28th Sunday of Ordinary Time

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, all of us are reminded today through what we have heard in our Scripture passages of the need for us all to remember that we are the people of God, as Christians, as all those who have believed in the truth espoused and revealed to us through Jesus Christ, our Lord and Saviour, and how we have received the assurance of eternal life and salvation through Him. All of us have to put our faith and trust in Him, and not be easily swayed by worldly temptations and other things which may often end up as obstacles and barriers preventing us from truly being faithful to God, as we should be doing in our lives, even amidst the greatest of challenges and hardships. We need to continue having faith in God.

In our first reading today, we heard of the words of St. Paul the Apostle in his Epistle to the Church and the faithful in the city of Galatia, as he spoke to them regarding how the people of God having received the freedom from slavery through Christ, have been freed from the slavery of sin. He made the comparison with the case of the two sons of Abraham, in which he used this metaphor to highlight the difference between the past lives of the people of God, chained by sin and their past evils, and the new way of Christ and His saving grace, the salvation and new life which God offers to all those who believe in Him, and the path that He has called on everyone to follow, the path towards righteousness and eternal life.

The two sons of Abraham mentioned, Ishmael and Isaac, were born to two different mothers. Ishmael was born as the son between Abraham and Hagar, the slave of Abraham’s wife, Sarah, and he was conceived because Abraham and Sarah was kind of faltering in their faith in God, when they probably thought that it was impossible for them to have any son in their old age, as Sarah was then already way past childbearing age. Hence, as how the tradition went at that time, the wife could legally become the mother of a child born to her slave and her husband. Hence, Sarah gave Hagar as a means for her husband Abraham to have a son. But this was not what the Lord intended to happen, as He has always planned for Abraham to have a child between himself and his wife Sarah.

And the Lord proved that He would be true to His words, and that He would gave a son to Abraham and Sarah, not through any other intermediary, but through Sarah herself. What man might consider to be impossible, is possible for God. That was how God fulfilled His promises to Abraham, giving him a son, the one He had promised, in Isaac, the son between Abraham and Sarah. Sarah gave birth to Isaac in her old age, and through that, God reminded us all of His love and providence, and how His path is superior and better to whatever plans and ideas we may have in mind. Abraham and Sarah thought that by utilising the slave Hagar and her son Ishmael, that could provide an heir to Abraham, but that was not what God intended.

That is why, St. Paul used this as a comparison and metaphor to make it clear to the Galatians, especially to the Jewish converts to the Christian faith, who at that time were still following their old customs and ways, which were man’s constructs, and which was a corrupted and deviant version of the original Law of God. If we have been following the discourse of St. Paul to the Galatians in the past few days last week, we can clearly see how the Galatian faithful were divided, especially among racial and religious lines, between the Jews and Gentiles, and also between those who were slaves and those who were free, and even those who were rich and poor. These divisions should not happen in the Church of God.

In our Gospel passage today, we then heard of the Lord Jesus speaking to His disciples and to the people, many of whom still doubted Him and refused to believe in Him, telling them all that those who have seen His miracles and wonders, heard His wisdom and truth, and yet failed to believe or refused to have faith in Him were truly stubborn. That even the Queen of the South, the Queen of Sheba, came to believe in King Solomon of Israel for his wisdom and greatness, and there was One greater than Solomon there before the people, the very Son of God Himself, appearing in the flesh before the assembled people, showing His truth and wisdom before all, the Word and Wisdom of God in the flesh incarnate.

When the Lord said this, He meant that salvation is intended for everyone, that even people from afar will come to believe in Him and in His message of truth, and everyone who believe in Him will be saved, not just the exclusive right of the Jewish people only. Even the Jews themselves would not be saved if they refused to believe in Christ and His truth. What matters is not their birth or race anymore, but their faith. The Lord has brought His New Covenant and established it anew with all of us, by the suffering and death that Christ Himself suffered on the Cross. Through that, God has gathered us all to Himself, and led us all the assurance of eternal joy and glory with Him, and through Him, all would gain true satisfaction and joy.

Brothers and sisters in Christ, what all these reminded us is that, each and every one of us as Christians, members of God’s Church all ought to put our faith and trust in Him, as well as changing our ways and manners of life. Each one of us are expected to turn away from wickedness and evil, to sin no more and to live our lives virtuously and free from the taints of evil and wickedness from now on. We are all called to embrace the Lord wholeheartedly, and to love Him unreservedly, dedicating ourselves to His cause, believing wholly in His message of truth and love, now and always. This is what we have been called to do as Christians, as those whom God had shown His love and grace, and those whom He has called to be His own beloved people, and that we have responded to His call.

May the Lord our most loving God and Father continue to bless us and guide us in our lives so that in everything we say and do, we will always obey His will and do whatever is right and just that we may truly be worthy of Him. May God strengthen each one of us in our resolve to serve Him in each and every moments of our lives and at every opportunities possible. Amen.

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”

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Monday, 12 October 2026 : 28th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 112 : 1-2, 3-4, 5a and 6-7

Alleluia! Praise, o servants of YHVH, praise the Name of YHVH! Blessed be the Name of YHVH now and forever!

From eastern lands to the western islands, may the Name of YHVH be praised! YHVH is exalted over the nations; His glory above the heavens.

Who is like YHVH our God, Who also bends down to see on earth as in heaven? He lifts up the poor from the dust and the needy from the ash heap.

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Monday, 12 October 2026 : 28th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 4 : 22-24, 26-27, 31 – Galatians 5 : 1

It says, that Abraham had two sons, one by a slave woman, the other by the free woman, his wife. The son of the slave woman was born in the ordinary way; but the son of the free woman was born in fulfilment of God’s promise.

Here we have an allegory and the figures of two Covenants. The first is the one from Mount Sinai, represented through Hagar : her children have slavery for their lot. But the Jerusalem above, who is our mother, is free. And Scripture says of her : Rejoice, barren woman without children, break forth in shouts of joy, you who do not know the pains of childbirth, for many shall be the children of the forsaken mother, more than of the married woman.

Brethren, we are not children of the slave woman, but of the free woman. Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery.

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday through the Scripture readings which we have just heard, all of us are reminded that as God’s beloved and holy people, each and every one of us are partakers of His Covenant and members of His One Church, the one united Body of Christ. Therefore, as we are all parts of this same Church of God, all of us are reminded that all of us should always put our trust and faith in the Lord, and know that it is in Him alone that we can gain true joy and happiness in life, both in this one and the one that is to come. We must also be careful lest we are swayed and tempted to seek for other things and desires which are not in accordance to God’s path, and which may end up leading us into damnation instead of eternal life.

In our first reading today, we heard from the Book of the prophet Isaiah in which the Lord reassured His people through Isaiah, of the coming of the days of true joy and happiness with Him, reminding all of them of the love and all the kindness that He has shown to them and their ancestors in the days past, even as they themselves then were suffering and facing humiliation and indignation due to their own sins and wickedness. Contextually, we have to understand that the prophet Isaiah was delivering the words of the Lord to a people that had been beset by many troubles, difficulties and challenges, as they were faced with many enemies and all those who oppressed them, which also happened because they had abandoned their Lord and God, and chose to follow the worship of the pagan and false gods, over the worship of God.

That was why the Israelites had been divided, fell into hard times and challenges, and by the time of the prophet Isaiah’s ministry, the northern half of the kingdom and the people had been crushed and destroyed by the Assyrians, who have come and conquered the northern kingdom, destroyed and razed its capital of Samaria, and brought off many of the people of God living in that place far away into exile in the lands of Assyria and Mesopotamia, while putting foreigners and other people to dwell in the lands once occupied and dwelled by the Israelites. The southern kingdom of Judah itself had not been spared, and had also faced similar challenges, being subjected to the might of the Assyrians, who almost conquered and destroyed Jerusalem and Judah when King Sennacherib of Assyria came with a mighty army to conquer them. It was only by God’s timely intervention and humiliation of Sennacherib that the people of God were saved.

Thus, the people of God in Judah had received a preview and a foretaste of what God’s salvation will be like, as they are all reminded of just how faithful God has always ever been to His Covenant and promises. After all, the people of Israel are all God’s beloved people and children, and He has made His Covenant with them and their ancestors, renewing them again and again, despite of the people’s lack of faith and frequent rebellions and disobedience against their Lord and Master. God still loved all of them despite of their many transgressions and stubborn attitudes, giving them many opportunities, time and again so that they might find their way back towards Him, opening the way towards His salvation and grace. He has always ever been so generous with His love, mercy and kindness, as He has always done from the very beginning. He could have easily destroyed and wiped us out by the power of His will alone, but instead, He chose to care for us, to heal us from our sins and troubles. We are shown just how beloved we are all to God, from the beginning, now and forevermore.

In our Gospel passage today, we are all reminded that we have all been invited to a life full of joy and happiness, as the Lord Himself has prepared a celebration and banquet for us. He has generously done all these for us, so that by His grace all of us may indeed enjoy forever the fullness of His love and generosity. However, as we heard in that Gospel passage today, many of us often rejected and refused to embrace God’s ever generous offer of love and kindness, as we were often swayed and tempted, distracted and confused because of our many temptations, desires and coercions of this world. In that parable of the wedding banquet, the people and guests whom the king had invited to the banquet, all of them refused to come to the celebration, and they were all busy with their own businesses and preoccupations, and there were even those who killed the ones sent to remind them.

This is a reminder for us that we can be like those who have rejected God’s love and grace, like those wayward guests whom the king had invited to his banquet and yet they all allowed their many distractions and the temptations all around them to get their priorities all wrong. As we heard, they were all punished and destroyed, and they had no part in the king’s banquet and inheritance. Thus, if we also do the same with our own lives, in not heeding God’s words and His call, in rejecting His love and kindness, mercy and compassion, then we will also be rejected in the same manner as well. We are all called to embrace God’s call, His love and mercy, His reminders that we should no longer be ignorant of His love and mercy, and we should not reject His compassion and generous offer of forgiveness. We should answer God’s call with faith and commitment.

And then, we also heard in the end of the same parable in our Gospel today, about how the king invited others who were called to fill up the seats and places vacated by those who have refused to come to the banquet. We heard of how a man, one of the guests, turned up without a wedding garment or a garment suitable for the celebration. As was the custom of that time, and as is also common elsewhere in our world, one ought to turn up in one’s best possible garments, and even the poor people often had their best reserved for the important celebrations in their lives and communities. Therefore, the point that the Lord wanted to make in making that part of the parable is that, in order for us to follow the Lord and to come into His banquet, celebration and into His Holy Presence, all of us need to take up that new garment of faith, and cast off the old garment of wickedness of sin. This is the hidden symbolism that we may often miss out as we read through this parable.

That means all of us must turn away from the temptations of the world, all the things, desires, attachments, all of which had kept us from truly being able to follow the Lord. This had been implied in the earlier part of the same parable, when the earlier invited guests of the king refused to heed the king’s call and invitation because they were all busy and preoccupied with their works and with whatever it is that busied them in their respective lives, their various concerns and attachments. This is why, in the same manner, unless we learn to restrain ourselves, our desires and various attachments, and also unless we strive to resist the temptations to disobey God and sin, it will likely be very difficult for us to follow the Lord wholeheartedly and faithfully as we should have done. In our second reading today, St. Paul in his Epistle to the Philippians reminded the faithful there of the need for all of them, and hence, all of us to trust in the Lord fully, and to heed these words of St. Paul himself, ‘I can do all things in Him Who strengthens me.’

Those words remind us all that the Lord and His Presence in our lives will strengthen us and give us the necessary ability, courage and power to do our part in living a most worthy and virtuous life, in becoming good, faithful and committed Christians, as God’s beloved children and people at all times and in all opportunities. We must always keep in mind that we are all, and we should indeed be good role models and inspirations for our fellow brothers and sisters, all around us. We should embrace God’s path, His ways and teachings wholeheartedly, and do whatever we can so that we truly wear the worthy garments of our faith, as we come to the Lord, to be part of His heavenly banquet, to enter into the glorious kingdom that He has prepared for each and every one of us. May the Lord continue to bless and guide us all, and may He continue to lead us down the path of righteousness and virtue towards Him, free from wickedness, sin, desire and evil, now and always. Amen.

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests. The king came in to see the wedding guests, and he noticed a man not wearing a wedding garment. So he said to him, ‘Friend, how did you get in without the wedding clothes?'”

“But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the outer darkness, where there is weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests.”

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 12-14, 19-20

I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him Who strengthens me. However, you did right in sharing my trials.

God, Himself, will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus. Glory to God, our Father, forever and ever. Amen.

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Sunday, 11 October 2026 : Twenty-Eighth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 25 : 6-10a

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more.

The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken. On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation. For on this mountain the hand of YHVH rests.

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Saturday, 18 October 2025 : Feast of St. Luke, Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today the Church celebrates the Feast of St. Luke the Evangelist, one of the Four Evangelists who wrote the four Canonical Gospels together with St. Matthew, St. Mark and St. John. These four Canonical Gospels had been examined thoroughly by the early Church fathers and by the Church authorities in tandem with the traditions of the Church handed from the Apostles themselves, and they were found to be free from major errors and mistakes that characterised the other Gospels that might also have not been really authentic accounts of the Lord’s life and ministry. Through the authority of the Church and by the courageous works of St. Luke the Evangelist, who was rather detailed in his depiction of the life and works of Jesus, all of us Christians come to know our Lord in much greater detail.

In our first reading today, we heard from the Epistle of St. Paul the Apostle to St. Timothy, one of his protege and one of the successors of the Apostles, regarding what had happened during his years of ministry and times of difficulties and challenges, as he was abandoned by some of his fellow co-workers of the Lord, and how some of them ended up in discord with each other. And in that particular passage, we heard how St. Luke the Evangelist himself was one of the companions of St. Paul during his many missionary journeys and works around the Mediterranean region, and that he was the only one who stayed by with St. Paul in this particular occasions despite the others having left and abandoned him during those time in ministry and journey.

St. Luke was indeed closely involved in the works of the Apostles in the early Church, having spent significant amount of time with the Apostles, particularly with that of St. Paul. That is why he is widely credited and acknowledged as the author of the important Acts of the Apostles, one of the major parts of the New Testament, becoming an important source of the works of the Apostles particularly that of St. Paul and his many major missionary journeys to the different parts of the Mediterranean and the known world at the time. The similarities between the styles of the writing and the fact that St. Luke himself followed St. Paul on his many ministries made it quite a clear conclusion of his authorship of both the Gospel of St. Luke and the Acts of the Apostles.

Then, from our Gospel passage today, we heard from the Gospel according to St. Luke the Evangelist, in which the Lord Jesus sent out His disciples to go before Him on missions to the various places that He Himself was to visit as well, both to prepare His works and to extend His ministry and reach to more people that He could not directly meet and reach in person immediately. He instructed them all on what they ought to do, saying first that while the harvest is plentiful, but the labourers for the Lord’s harvest is few, highlighting how there are indeed a lot of opportunities for the Word of God and the Good News of His salvation to be spread to many more people, but the lack of faithful and courageous missionaries was preventing this from achieving its full potential.

The work of the Lord’s missionaries as He told them all frankly was to be rather challenging and difficult, much as what St. Paul, St. Luke and the other missionaries and disciples of the Lord would encounter later on during their journeys of mission and evangelisation far beyond the scope and boundary of what the Lord sent His original seventy-two disciples in the Gospel. But He encouraged them, telling them all that He would always be with them and that they would never be alone because God Himself would guide them all through His Holy Spirit, and also the reality that they would not always encounter success but also failures and rejections. There would be those who refused to believe in the Lord and in the message which the missionaries had brought, despite their efforts and works.

But the Lord told them all to remain strong and courageous, and to trust in Him wholly in their efforts and missions, and not to put their trust in their own strength and might. That was why the Lord told His disciples and those whom He sent out that they should not be bringing with them beyond what was absolutely necessary, with them having to depend on those to whom they had been sent with. This was meant to prevent those disciples from thinking that they had their successes due to their own might and power, instead of by the grace and guidance from God. And when they gave in to their temptations of pride and glory, and think that they gained their successes through their own power, that would be when the essence of the mission would be lost, and people end up seeking their own personal ambitions rather than truly serving God’s cause.

St. Paul and St. Luke among the many other missionaries took these instructions of the Lord to heart, and throughout their missions, they carried them out humbly and faithfully before God, doing whatever they could to proclaim the truth of God, His Good News and salvation, showing His love and grace to many people to whom they had gone to, establishing the Church and its many good works in various places, while enduring many difficulties, trials and challenges, opposition from the many people who refused to accept the Lord’s truth and Good News, which they carried and endured gracefully with God’s Providence and strength. They kept on going forward nonetheless, as with the many failures and hardships they encountered, there were also many successes and great things that they had accomplished for the sake of the Lord and the salvation of souls.

Now, let us spend some time reflecting on the life of St. Luke the Evangelist himself. St. Luke was a physician and a disciple and follower of St. Paul the Apostle as mentioned earlier, and St. Luke was likely born of a Greek family in the then Hellenistic city of Antioch in Syria, where he encountered early Christians and became a convert to the Faith. Some tradition held that he was a local Syrian or a Hellenised Jew living in Antioch, but regardless of his origins and background, St. Luke was notable for his educated background and capabilities, and often followed St. Paul in his travels, as well as keeping track of the works and actions of the other Apostles, which allowed him therefore to write the accounts on the works and actions of the Apostles and their companions as recorded in the Acts of the Apostles.

St. Luke was also a close collaborator of the faith, and was sometimes even included among the Apostles as he was considered by some Church fathers to have been part and member of the seventy or seventy-two disciples or Apostles highlighted in the Gospel passage today, those whom the Lord had chosen in the Gospels to be the ones that He sent out before Him to carry out His missions and works. He followed some of the other disciples and Apostles in their ministry, particularly that of St. Paul, whom he accompanied even in Rome, as St. Paul himself said that he was only accompanied by St. Luke in his time there. St. Luke therefore had in depth knowledge, understanding and appreciation of the works of the Lord’s disciples and the Church, as well as the events that happened back then, and his prodigious writing skills and talents contributed greatly to the Church.

According to the Church traditions and well-attested history, St. Luke continued to minister to the faithful in various ways, and went all around various places in supporting the works of the Church, as a missionary as well as a physician, caring for the spiritual and physical needs of God’s people. Eventually, he would live on to an old age of approximately eighty-four years old and passed away in Boeotia in what is parts of Central Greece today. Despite his passing, his enormous contributions in various areas, especially his detailed recollection and record of the Lord’s ministry in his Gospel, and also those of the Apostles in the Acts of the Apostles and other works influenced many others immensely, right up to our own time.

Brothers and sisters in Christ, let us all therefore be inspired by the faith and good examples set by St. Luke the Evangelist and the other courageous missionaries of the Lord. Let us all be ever active in living our lives faithfully according to the words and teachings of the Lord contained in the Holy Gospels, and in the other parts of the Scriptures, in the teachings of the Church magisterium and the sacred traditions from the days of the Apostles themselves. Let us all continue to inspire one another as Christians so that our lives and works, our efforts and examples may touch and inspire the lives of so many others around us. May God be with us always, and may He continue to empower each and every one of us in how we live our lives, now and forevermore. Amen.