Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 4 : 24-30

At that time, Jesus said to the people of Nazareth, “No prophet is honoured in his own country. Truly, I say to you, there were many widows in Israel in the days of Elijah, when the heavens withheld rain for three years and six months and a great famine came over the whole land. Yet, Elijah was not sent to any of them, but to a widow of Zarephath, in the country of Sidon. There were also many lepers in Israel in the time of Elisha, the prophet; and no one was healed except Naaman, the Syrian.”

On hearing these words, the whole assembly became indignant. They rose up and brought Him out of the town, to the edge of the hill on which Nazareth is built, intending to throw Him down the cliff. But He passed through their midst and went His way.

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (Psalm)

Liturgical Colour : Purple/Violet

Psalm 41 : 2, 3 and Psalm 42 : 3, 4

As a deer longs for flowing streams, so my soul longs for You, o God.

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Monday, 13 March 2023 : 3rd Week of Lent, Tenth Anniversary of the Pontificate of Pope Francis, Vicar of Christ and Supreme Pontiff (First Reading)

Liturgical Colour : Purple/Violet

2 Kings 5 : 1-15a

Naaman was the army commander of the king of Aram. This man was highly regarded and enjoyed the king’s favour, for YHVH had helped him lead the army of the Arameans to victory. But this valiant man was sick with leprosy.

One day some Aramean soldiers raided the land of Israel and took a young girl captive who became a servant to the wife of Naaman. She said to her mistress, “If my master would only present himself to the prophet in Samaria, he would surely cure him of his leprosy.”

Naaman went to tell the king what the young Israelite maidservant had said. The king of Aram said to him, “Go to the prophet, and I shall also send a letter to the king of Israel.” So Naaman went and took with him ten silver talents, six thousand gold pieces and ten festal garments.

On his arrival, he delivered the letter to the king of Israel. It said, “I present my servant Naaman to you that you may heal him of his leprosy. When the king read the letter, he tore his clothes to show his indignation, “I am not God to give life or death. And the king of Aram sends me this man to be healed! You see, he is just looking for an excuse for war.”

Elisha, the man of God, came to know that the king of Israel had torn his clothes, so he sent this message to him : “Why have you torn your clothes? Let the man come to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots, and stopped before the house of Elisha. Elisha then sent a messenger to tell him, “Go to the river Jordan and wash seven times, and your flesh shall be as it was before, and you shall be cleansed.”

Naaman was angry, so he went away. He thought, “On my arrival, he should have personally come out, and then paused and called on the Name of YHVH, his God. And he should have touched with his hand the infected part, and I would have been healed. Are the rivers of Damascus, Abana and Pharpar not better than all the rivers of the land of Israel? Could I not wash there to be healed?”

His servants approached him and said to him, “Father, if the prophet had ordered you to do something difficult, would you not have done it? But how much easier when he said : ‘Take a bath and you will be cleansed.’” So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men.

Sunday, 12 March 2023 : Third Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the Third Sunday in the season of Lent, and as such we are reminded again to place our focus on God and not on things of this world. When we allow worldly desires and attachments to lead us in life, more often than not it will lead us down the wrong path that bring us into the slippery slope into sin and more. We have to resist those temptations and trust in the Lord wholeheartedly, allowing the Lord to lead and guide us in our lives. We often hardened our hearts and minds because of our stubbornness and refusal to let go of all those unhealthy attachments in life, all the temptations and wicked things surrounding us that led us to sin. This is why this Sunday, all of us are reminded and called again to turn away from sin and embrace God and His forgiveness fully.

In our first reading today, taken from the Book of Exodus, we heard of the moment when the Israelites, the people of God, rebelled against God and whined against Him greatly at a place known as Massah and Meribah. Massah and Meribah was infamous for generations afterwards as the place where the people of Israel went into open defiance and rebellion against God, and even Moses, their leader, was driven into despair, for the refusal of the Israelites to budge from their demands. The people of Israel were angry against God and complained that God had led them out of Egypt to die in the desert with their children and cattle, and regretted that they had moved out the land of Egypt, the place where they were enslaved for many decades and treated with disdain and contempt by the Egyptians and their Pharaoh. God has liberated them by His own hands from the dominion of the Egyptians, and led them to the land He has promised them and their ancestors.

Yet, the people of Israel were looking with some kind of nostalgia at the kind of life that they had in Egypt, that while they were enslaved but they had what they wanted to eat and even things they wanted to enjoy. When the Lord freed them and led them on the journey towards the Promised Land, quite evidently many of those people were still attached to the life that they had back in Egypt, regardless of their slavery and status there. Hence, although the Lord had provided for them and all their needs throughout their journey, they would always make comparisons and desire for things that they actually did not really need, and began to grow arrogant and greedy in their actions. They disregarded God’s love and kindness, and hardened their hearts against Him even though God had truly cared and provided for them, not only by delivering them from the hands of the Egyptians, but also in giving them what they needed in an empty, lifeless and terrible desert.

If we look through the account of the journey of the Israelites, we see how God provided them all with the bread from Heaven itself, the manna, every single day, and even accounting for the Sabbath day, the Lord provided twice of the manna needed to cover the Sabbath itself. Not only that, but the Lord also sent flocks of large birds every evening to feed the people with more food, and provided crystal clear and good quality water to drink throughout the entire journey in the desert. If we consider just how dry, terrible and lifeless a desert is, to have the whole multitudes of the people of Israel travelling through the desert, and cared for in such a way by the Lord, from our perspective we can only stare in awe at just how wonderful God’s love for them was, and yet, the people refused to acknowledge that love, and still complained for what they have already received in abundance.

Not only that, but the Lord even provided for all of the people after they had rebelled against Him and were punished for a whole period of forty years in the desert, before they could enter the Promised Land. He still cared for them and loved them despite of their many sins, wickedness, lack of gratitude and faith, and disobedience. And then, linking to what we heard in our Gospel passage today, regarding the account of what happened when the Lord Jesus travelled through the region of Samaria, during the Exodus, it was told that a ‘Rock’ always followed the Israelites, providing them with water even in the driest and most barren part of the desert, that everyone had enough water to drink and survive on, despite their constant groaning and complaints. This water is referred to by the Lord Jesus in His conversation with the Samaritan woman, as the ‘spring of the living water’ that will never cease.

In that Gospel account, we heard of the encounter between the Lord and a Samaritan woman, who belonged to the group of people often considered by the Jewish people as pagans and wicked, unworthy of God. The Samaritans inhabited the region where Samaria, the old capital of the northern kingdom of Israel was located at, and they were descended from a mixture of people that the Assyrians brought in to settle in the land after they conquered and destroyed the northern kingdom, and the resulting mingling of those foreigners and some leftover members of the ten northern tribes of Israel eventually became the Samaritans. The Samaritans, based on their practice, also believed in some form of worship of God, although they believed, as the Samaritan woman mentioned, that the correct way of worship was in the mountains that they dwelled in, and not in Jerusalem as the Jews argued. They could not be reconciled as each party proudly maintained their views and ideas as the correct one while the other one was wrong.

The Lord told her that ultimately, seeking the Lord, the true Spring of Life, is what matters, and not how each of the people argued whether their way of doing it was correct. The woman was looking for a water in the well at the area, known as the ‘Well of Jacob’ after the well that Jacob, the patriarch of the Israelites established in that area, and which the Samaritans considered as their forefathers as well. The Lord told her that the water that she sought would not truly satisfy her, as she will become thirsty again, while the ‘Spring of Living Water’ that He has, will provide for eternity, and she will never be thirsty anymore. This was a reference and can be compared to how the Lord provided for His people throughout the period of the Exodus, that Rock that always provided water without cease, that came from the Lord Himself. But in deeper level, this refers to things that the Lord alone can provide, that worldly things cannot.

If we recall back in the First Sunday of Lent, of the account on the temptation of the Lord Jesus by Satan, Satan tried to tempt Him first with food, by asking Him to turn stones in the desert into food, and also by offering Him the glory and power of the world, which were all rejected, as the Lord rebuked Satan, first of all, with the words, ‘Man does not live on bread alone, but on every words that come from God.’, as a reminder to all of us that all the things of this world that we often seek, like material possessions, food, wealth, riches, fame, glory and all those things are all superfluous and impermanent in nature. None of those things will last forever, and no one can retain them beyond this world. We come into this world with nothing, and will leave this world without whatever we have gained in this world. But what we truly have is the love of God, the love that comes from God Who loves each and every one of us unconditionally.

However, many people are still distracted by the many temptations found in this world and life, and we often find it hard to resist those temptations, coercions and pressures all around us to do what are against God’s teachings and ways. The Lord has called upon us to resist those wicked things and not to give in to the many temptations we may often face as part of our journey in life. This is why this Sunday, as we approach the halfway point in this season of Lent, each and every one of us are reminded to reflect on our own respective way of life, and our actions. Have we truly put our lives around God, our true focus in life, He Who can provide us all that we need, and Who can give us all things that last forever and not just merely temporary like worldly glory and possessions? Have we put the Lord, the Spring of Living Water and enthrone Him in our hearts, so that from Him we will receive the Wisdom and grace to carry out our lives worthily as Christians?

This season of Lent, all of us are called to redirect our attention in life to follow the Lord and to commit ourselves to Him more wholeheartedly. Each one of us have been given the grace and gift of faith from God, to live our lives in accordance to His path and His truth. If only that we have more faith in Him and not be easily swayed by the temptations around us, we will come closer to Him and get further and further away from the path of damnation, and closer indeed to the path towards eternal life. The choice is ours, brothers and sisters, as God has given us the freedom to choose how we will live our lives, whether we want to follow the examples of the Israelites in the past, who disobeyed the Lord and walked down the path of sin and wickedness, or whether we are willing to embrace God and His path wholeheartedly, in living our every moments in life in accordance to His will?

Brothers and sisters in Christ, let us spend our time this remaining season and period of Lent carefully, that we do whatever we can to discern our path in life going forward. May all of us deepen our relationship with God and rediscover that faith and love that we ought to have for Him through our Lenten observance. Let us all do our best to be exemplary Christians in our way of life and be good examples and inspiration for one another, that more and more people may come to believe in God as well through us. May God bless us in our every good efforts and endeavours, all the work we do for His greater glory, not only just for the duration of this season of Lent, but continuing on for the rest of our lives. Amen!

Sunday, 12 March 2023 : Third Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

At this point the disciples returned, and were surprised that Jesus was speaking with a woman, however, no one said, “What do you want?” or, “Why are You talking with her?” So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man Who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One Who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together. Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Alternative reading (shorter version)

John 4 : 5-15, 19b-26, 39a, 40-42

At that time, Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give Me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew Who it is, Who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?” Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a Prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem.”

“You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I Who am talking to you, I am He.”

In that town many Samaritans believed in Him, so, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us: we have heard for ourselves, and we know that this is the Saviour of the world.”

Sunday, 12 March 2023 : Third Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything.

Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die. But see how God manifested His love for us : while we were still sinners, Christ died for us.

Sunday, 12 March 2023 : Third Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 12 March 2023 : Third Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Exodus 17 : 3-7

But the people thirsted for water at Rephidim and grumbled against Moses, “Why did you make us leave Egypt to have us die of thirst with our children and our cattle?”

So Moses cried to YHVH, “What shall I do with the people? They are almost ready to stone me!” YHVH said to Moses, “Go ahead of the people and take with you the elders of Israel. Take with you the staff with which you struck the Nile, and go. I will stand there before you on the rock at Horeb. You will strike the rock and water will flow from it and the people will drink.”

Moses did this in the presence of the elders of Israel. The place was called Massah and Meribah because of the complaints of the Israelites, who tested YHVH saying, “Is YHVH with us or not?”

Saturday, 26 March 2022 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture, each and every one of us are reminded to be meek and humble, and seek the Lord’s mercy and forgiveness for our many sins, for all the faults and mistakes we have committed in life against God and against our fellow brothers and sisters. All of us have deserved punishment and even annihilation because of those sins that we have committed, and yet God still wants to forgive us our sins and be reconciled with us because He truly loves us very, very much.

In our first reading today, we listened to the words of the prophet Hosea reminding the people of God to turn away from their sins and to embrace once again God’s love and grace, to change their ways for the better and reject their old ways of sin and disobedience. The Lord has always been kind and patient with us, and He has always provided us in our time of need. He calls us all to return to Him so that we may find our way and be saved through Him. Yet it was often our pride, ego and hubris, our inability to resist the temptations to sin which became great obstacles in our journey back towards the Lord.

In our Gospel passage today, this was clearly highlighted by the Lord Himself in the parable which He used to bring across this fact to the people who were listening to Him. The Lord used the parable of the Pharisee and the tax collector to highlight how our attitudes can be a very significant factor in either leading us towards or away from God’s grace and salvation. In that occasion, the Pharisee and the tax collector both were in the Temple praying before the Lord, but how they prayed reflect the differences in attitudes that were generally correct for that time.

The Pharisee prayed looking up to Heaven and praising himself and all his deeds before God and anyone who could hear him, saying all that he had done in accordance with the Law and everything that he was superior in as compared to the tax collector who was a great sinner in the eyes of the people and especially for the Pharisee himself. Meanwhile, the tax collector did not even dare to look up and abashing himself, he humbly sought forgiveness from God for his many sins, all the faults he had committed and perhaps all the unlawful and selfish profiteering and other misdeeds he had committed.

Contextually, we must understand that the Pharisees at that time were the group of educated and intellectual elite in the community who make up one major portion of the Council of the Sanhedrin or the Jewish High Council. The Pharisees together with the scribes or the teachers of the Law were very particular and strict in their interpretation of the Law of God as revealed through Moses. They were unbending in their very rigid and literal understanding of the Law, and they would not allow anyone to challenge them in this manner.

Over the many centuries, through the long period of time, the Law went through many additions, modifications, changes, reinterpretations and many other things that made it excessive and even punitive and difficult for the people to follow and observe. And worst of it all was the way the Pharisees used the Law as means for them to gain more power and favour for themselves. They prayed aloud and made great show of their piety in public places like marketplaces.

That is why the Lord used this example to highlight how it was difficult for many of us to be forgiven and to seek God’s path and righteousness, as our pride and ego often makes us feeling self-righteous and self-justified, and failing to recognise our own sins and faults, as what happened to the Pharisee clearly showed us. The Pharisee was so focused on his self-righteousness, pride and hubris that he failed to realise that he himself was also a sinner. And in condemning the tax collector instead of reaching out to him, in his part in making it difficult and tough for many to follow the Law, he and the other Pharisees had committed sins before God and man alike.

And unlike the tax collector, because of his pride in not recognising such sins, the sin of the Pharisee remained, and as long as those sins remained unforgiven, then he shall be judged by those same sins, and if found wanting, may end up in eternal damnation, while the tax collector, the supposedly greater sinner, having been forgiven from his sins because of his honesty, humility and the desire to be reconciled with God, may end up in Heaven.

Yes, brothers and sisters in Christ, today we are therefore reminded that during this Lent, all of us are called to deepen our relationship with God and be more attuned with ourselves and we are all called to live our lives with greater fidelity to God, and to humble ourselves more before Him, as sinners all coming to seek His mercy and forgiveness, depending on His ever generous love and compassion. May the Lord be with us in our Lenten journey, and may He help us that we may draw ever closer to Him and find righteousness through following His path, and be fully reconciled with Him. May God bless us all, now and always. Amen.

Saturday, 26 March 2022 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 18 : 9-14

At that time, Jesus told another parable to some people, fully convinced of their own righteousness, who looked down on others : “Two men went up to the Temple to pray; one was a Pharisee, and the other a tax collector.”

“The Pharisee stood by himself, and said, ‘I thank You, God, that I am not like other people, grasping, crooked, adulterous, or even like this tax collector. I fast twice a week, and give a tenth of all my income to the Temple.’ In the meantime the tax collector, standing far off, would not even lift his eyes to heaven, but beat his breast, saying, ‘O God, be merciful to me, a sinner.’”

“I tell you, when this man went back to his house, he had been reconciled with God, but not the other. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be raised up.”