adoration

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Psalm 21 : 26b-27, 28, 30ab, 30c-32

I will fulfill my vows before all who revere You. The lowly will eat and be satisfied. Those who seek the Lord will praise Him. May your hearts live forever!

The whole earth will acknowledge and turn to the Lord; the families of nations will worship Him.

Before Him all those who rest in the earth will bow down, all who go down to the dust.

My soul will live for Him. My descendants will serve Him and proclaim the Lord to coming generations; they will announce His salvation to a people yet unborn, “These are the things that He has done.”

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Sunday, 11 January 2015 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my Strength : Him I will praise, the One who saved me. You will draw water with joy from the very fountain of salvation.

Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.

Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.

 

Alternative reading (from the Readings of Year A)

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The God of glory thunders, the Lord strips the forests bare, and in His temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/10/sunday-11-january-2015-feast-of-the-baptism-of-the-lord-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of the Holy Family (II Classis) – Sunday, 11 January 2015 : Gradual and Alleluia

Liturgical Colour : White

Psalm 26 : 4, Isaiah 45 : 15 and Psalm 83 : 5

Unam petii a Domino, hanc requiram : ut inhabitem in domo Domini omnibus diebus vitae meae.

Beati, qui habitant in domo Tua, Domine : in saecula saeculorum laudabunt Te.

Alleluja, Alleluja.

Response : Vere Tu es Rex absconditus, Deus Israel Salvator. Alleluja.

English translation

One thing I have asked of the Lord, this I will seek after, that I may dwell in the house of the Lord all the days of my life.

Blessed are they who dwell in Your House, o Lord, they shall praise You forever and ever.

Alleluia, Alleluia.

Truly You are a hidden King, the God of Israel, the Saviour. Alleluia.

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Friday, 9 January 2015 : Friday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 147 : 12-15, 19-20

Exalt the Lord, o Jerusalem; praise your God, o Zion! For He strengthens the bars of your gates and blesses your children within you.

He grants peace on your borders and feeds you with the finest grain. He sends His command to the earth and swiftly runs His word.

It is He who tells Jacob His words, His laws and decrees to Israel. This He has not done for other nations, so His laws remain unknown to them. Alleluia!

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2015/01/08/friday-9-january-2015-friday-after-the-epiphany-homily-and-scripture-reflections

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Tuesday, 6 January 2015 : Tuesday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 71 : 1-2, 3-4ab, 7-8

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/05/tuesday-6-january-2015-tuesday-after-the-epiphany-homily-and-scripture-reflections/

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Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany, a great feast commemorating the divinity and Lordship of our Lord and God Jesus Christ. On this feast we remember the faith of the great men from the east, the three wise men, or often known as the three ‘kings’, who come from a far-off land to honour and glorify the Saviour who was born in Bethlehem.

They came to praise the Lord, whose birth was foretold by the prophets, and whose birth was marked by the appearance of the great star in the heavens. The Light of the world had indeed come into this world, and no more appropriately marked by a sign of great light. That was why the wise men came to Him who is Lord, bearing with them great gifts worthy of our Lord Jesus.

The wise men brought with them the gifts of gold, frankincense, and myrrh. These were great and precious gifts, each of which had a deep, symbolic meaning, each of which also highlighted the truth about Jesus, who is both King and Lord God of all, who came into this world, so that through Him all may be saved.

Gold is the offering fit for a king. Ever since ages past, due to its appearance and its rarity, gold had been used for many important purposes, especially as money or decorations, or as works of art. They were so precious that they fetched a great price, and this is true even until today. So why is gold given as a gift to our Lord? That is because He is indeed a King, the One and True King of all, the King of kings, whose authority encompasses all of creations.

In giving the Lord Jesus the gift of gold, the wise men honoured the Lordship and kingship of Jesus, of the authority and power which He wields over all things, in all of creations. They honoured the Lord as King of glory, the One from whom ultimately all power and authority originate from. The Lord’s power and rule is absolute, and this is what this gift of gold is meant to teach us.

Then frankincense, just as the incense we use at our celebration of the Mass, is meant to be used for worship. Frankincense is in particular the best and the greatest among incense, the best quality of all. And indeed, the gift of frankincense highlighted the divinity of our Lord Jesus Christ, the divine Lord and Almighty God, who alone is worthy of worship.

The Lord Jesus is divine, and this fact cannot be refuted or denied, despite the attempts of many to do so. Jesus is not just merely a holy man or a prophet, because He is truly far greater than all of that. He is the Logos, the Word of God made personal in Jesus, as the Divine incarnate. As such, He is one with God and is God, and through Him the world was created. He was present before the beginning of time and before all things came into being.

We should not have any other gods except God, and we should worship Him and Him alone. And Jesus is divine, and as such is worthy of worship, and indeed we are actually obliged to give Him the proper honour and worship. That is the message and understanding behind the gift of the frankincense to the baby Jesus, man but also fully divine at the same time.

But it is not all about majesty and glory that Jesus came into the world. The last gift of the three, that is myrrh, highlighted this reality. The myrrh is a precious material used to help preserve the dead bodies, and to prepare them for burial. It is indeed a weird gift, is it not? Who would give a baby a gift that is used to preserve and prepare a man’s burial?

But that is how wonderful the feast of Epiphany is, because just as the meaning of the word Epiphany, this feast marks the opening of our understanding to the true nature of our Lord Jesus Christ, that first He is King, as represented by the gift of gold; and that He is Lord and God, as represented by the offering of frankincense; and last but not least, the gift of myrrh, which symbolises the singular important event, for which Jesus Christ came into the world.

That event was the Passion of our Lord, when He suffered, persecuted, punished, and eventually died on the cross, all for the sake of the reparation of our sins. He died and was buried, and it is this burial which was highlighted by the gift of the myrrh. For it is important that the Lord Jesus die, that in His death, we too will join Him in dying to our old, sinful selves, and then risen in glory together with the resurrection of Jesus.

The gift of myrrh signified this great event, when our Lord made Himself the Lamb of sacrifice, to bear the sins of the world. He who is Divine was willing to come down into this world, and to suffer human rejection and condemnation, and to suffer a most humiliating death, that is death on the cross. All these so that we, the most beloved among those He had created, can be once again reunited with Him.

Therefore, brothers and sisters in Christ, as the Epiphany and the gift and offerings of the three wise men highlighted the true nature of God and the centre important issues of our faith, let us all use this opportunity, to reflect on our own relationship with God. Have we realised the great love that God has for all of us? Do we then choose to obey and follow Him? Or do we instead prefer to reject Him and continue to walk in the darkness?

Christ is the Light of the world and He has come to liberate us from darkness. Just as the three wise men had followed Jesus from afar and came to worship and pay their obeisance to Him, we too should follow their examples. Offer God our love, obedience, and devotion, and offer Him the gifts from our hearts. Be faithful to God, and follow His ways, for in His love, He had given much love for us and show us how to lead a faithful life to Him, that we may be saved. God be with us all. Amen.

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Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a day of many blessings, a holy day, when we celebrate once again the important role that the Blessed Virgin Mary had on the plan of salvation of the world.today we celebrate the World Day of Prayer for Peace, but even more importantly for our faith, we celebrate today the Feast of the Theotokos, that is Mary as the Mother of our Lord and God, Jesus Christ.

Theotokos is the term in the Greek language, given since the earliest times of the Church to honour Mary, meaning the ‘Mother of God’. The Church and the faithful had, since the very beginning recognise the special role that Mary played in our salvation. Mary is a lowly and humble woman, but one who was destined to bear the Saviour of the world, Jesus Christ, who is none other than God Himself incarnate into man, to be one of us.

Therefore, to believe in the mother of the Divine, Mary, as the mother of God in Jesus, is to believe in the divinity of Christ Himself. Both of these beliefs are completely inseparable in nature. Christ is God just as He is man, He is the Son of God just as He is the Son of Man. We cannot believe in that Jesus is God if we do not believe that Mary is the mother of God.

Of course, in her motherhood of Jesus, this does not make her divine in herself, nor does this make her a goddess, as some enemies of the faithful and the false prophets have proclaimed. As the mother of God, Mary was made preeminent before all the other creations, over all mankind, save her own Son, Jesus, who is God and who existed before all ages, while Mary was created just as any other men and women.

Yet without Mary and her acceptance of the role which she had been given, we would not have Christ in our midst. Even though Jesus is Lord our God and was conceived wholly by the power of the Holy Spirit without human intervention, it was in the womb of Mary that the Saviour gestated for nine months before His entry into the world. It is through womb of Mary that the Saviour was born into the world.

That is the truth about our faith, that Jesus was born into this world as one of us, through Mary His mother, because through her womb, He was born. Many people over time would try to attack this fundamental part of our faith but they did not succeed. They would either attack the divinity of her Son, denying it and claiming that He was merely human and not divine, or by separating the humanity of Jesus from His divinity, and thus claiming that Mary was merely the mother of Jesus the Man and not the Mother of God.

No, brothers and sisters in Christ, we cannot fall into the same erroneous thinking as what was espoused by these people. We cannot deny the motherhood of Mary, who birthed the Lord and Saviour as the Mother of God, not that she is a goddess, just as we cannot separate the humanity of Jesus from His divinity. Jesus our Lord is fully and perfectly human just as at the same time He is also perfectly divine.

Many seemed to think in the erroneous ways because they were misinformed about the faith or misunderstood its true meaning. They failed to understand that in honouring Mary as the mother of God, we do not idolise or make a goddess out of her. We do not idolise or worship Mary, but instead honour her greatly as the blessed one among us, for having been the one chosen to bear the Saviour as He entered this world as a baby.

Mary is our role model, because she is truly obedient to God and she walked righteously in God’s way, without succumbing to the wickedness of the world. She is a person of love, peace, and faith. And that is why we glorify and honour her, as the greatest one among all those that God had created. God made her the first among all of us, so that we too may follow her example and be ever closer to her Son, Jesus.

Today we also celebrate the World Day of Prayer for Peace, which fits perfectly with today’s celebration on Mary as the Mother of God. Our world has forgotten peace and the values of peace, because mankind has given themselves up to the corrupting nature of the world. The world is filled with good things, but unbridled, they also feed our human weaknesses of greed and jealousy. Many of the wars in the past and even present, as well as the conflicts of the future will be fought because of mankind’s greed.

People fought over resources and material goods, and even siblings fought one another for their parents’ properties, often before even the latter’s departure from this world. Mankind always have their wants, and frequently they alwaiys desire more and more, and this is fueled by the world and the evil inside it. Mankind find it hard to satisfy their needs and therefore disregard the love they should show one another, and instead fight for their own benefits.

Wars, conflicts, and fightings are abhorrence of nature, because the devil has planted in us the seeds of division, pitting one man against another. We kill each other because hatred and greed has taken over our heart. We often allow the ways of this world to take us over, rather than to listen to the will of God, which exhorts us to seek peace and to love one another.

Therefore, brothers and sisters, even as we celebrate the coming of this new year of our Lord 2014, we should not forget that in the midst of all the celebrations and rejoicing, we should also seek for the peace and love in this world, that as we all pray for peace, we too lead the way for peace through our own actions, that we truly represent peace, love and harmony in all of our actions, our deeds, and our words.

May this day, the World Day of Prayer for Peace, then be a day where we all as one humanity, may reach out ever closer towards peace, following the examples of our role model in faith, Mary, the Mother of our Lord and God, Jesus Christ, in her obedience to God, and her faithfulness in Him, showing it through her loving actions, that we too ought to follow. Holy Mary, mother of God, pray for us sinners. Now and at the hour of our death. Amen.

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Wednesday, 25 December 2013 : Mass of Christmas Day, Solemnity of the Nativity of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 1 : 1-6

God has spoken in the past to our ancestors through the prophets, in many different ways, although never completely; but in our times He has spoken definitively to us through His Son.

He is the one God appointed Heir of all things, since through Him He unfolded the stages of the world. He is the radiance of God’s Glory and bears the stamp of God’s hidden Being, so that His powerful Word upholds the universe. And after taking away sin, He took His place at the right hand of the Divine Majesty in heaven.

So He is now far superior to angels just as the Name He received sets Him apart from them. To what angel did God say : ‘You are My Son, I have begotten You today?’ and to what angel did He promise : ‘I shall be a Father to Him and He will be a Son to Me?’

On sending His Firstborn to the world, God says : ‘Let all the angels adore Him.’

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Wednesday, 30 October 2013 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 12 : 4-5, 6

Look upon me and answer, o Lord my God! Give light to my eyes, lest I sleep the sleep of death; lest my enemy say, “I have routed him,” lest my foes rejoice of my fall.

But I put my trust in your unfailing love, my heart will rejoice on seeing Your salvation. I will sing to the Lord, for He has been good to me!

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we commemorate a great feast in our faith, that is the Passion of St. John the Baptist, when he died in the prison of King Herod because of his uprightness, his faith, and his courage. St. John the Baptist, as we all know, is a relative to Jesus, the son of Elizabeth, the cousin of Mary, the Mother of our Lord. He was the one to open the way for Christ and straighten His path in this world.

St. John the Baptist was a truly upright man, who followed the Lord faithfully even unto his suffering and death. He was not even afraid of chastising a king, scolding him for having improper relationship with his brother’s wife, Herodias. He suffered prison, but he did not fear. He had also suffered rejection, mockery, and doubt, by the Pharisees and the chief priests, who disliked whatever he was doing when he baptised many people in the Jordan, and even questioned his authority.

He stood up courageously and rebuked them as an evil nest of vipers, just as he had in the same way rebuked Herod and his new wife. He feared not human hatred nor opposition, because to Him, it is the love of God that truly mattered to him. His death is part of the Lord’s plan for salvation, that his work in preparing the way for the Lord was then complete, having initiated our Lord Jesus through His baptism at the Jordan, marking the formal beginning of the Lord’s ministry on earth.

St. John the Baptist took his ministry seriously and dutifully, and he truly loved God and was glad of the part he had done in the Lord’s plan of salvation. When Jesus’ ministry began and many people began to come to Jesus instead of John, he was happy and slowly and quietly drifting away into nothingness, while still doing whatever he could to the people who came to him, and directed them to Christ the Lord. He showed true humility, unlike the Pharisees and the chief priests who viewed both him and Jesus as threats to their teaching authority.

Today we are reminded, and indeed urged to do more good and less of the vices, things abhorred in the eyes of the Lord our God. We are urged to follow the examples of St. John the Baptist while keeping away from the vices of Herod and Herodias, wicked people in the eyes of God. Yet, it is very natural for all of us to follow the path of Herod rather than that of John. Why is it so, brothers and sisters? Precisely because we all are weak, weak to sin, open to sin, and vulnerable to sin.

It is most likely that Herodias, even after she was widowed by Philip, the brother of Herod, remained very attractive and beautiful, and that was what attracted Herod to his own brother’s wife, even though as king, he could have had many women as his partner, he chose to follow his urges and desires and chose Herodias. The same can be said of Herodias, the wife. She certainly craved power and authority and wealth that only a king could muster, and that was why she was complicit in the improper relations between her and Herod, her husband’s brother.

Therefore, brothers and sisters in Christ, as we are reminded today of the unjust death of St. John the Baptist, messenger of God and the one who prepared the way before the Lord, that we too should be upright, just, and truthful in our lives, in all our words, actions, deeds, and dealings with others, and not be led by our human emotions and even less so to fall into the temptations of the devil and embrace them.

We must not let ourselves be swayed like Herod had done, in promising even up to half of his kingdom to the daughter of Herodias, just because he was fascinated by her and her dance. Lust, passion, and desire can indeed bring us to destruction, just as it had done to Herod. Herod killed the messenger of God, John the Baptist, and therefore incurred for certainty, the eternal wrath of God, all because of the vow he made to the daughter of Herodias, words that came out of desire and lust, which later on came back to haunt him.

Let us all, brothers and sisters in Christ, follow the example of John, that we will be ever courageous to stand up for our faith, to stand up for what we believe in, to be faithful defenders of the Lord in our increasingly hostile world. Let us not be afraid of saying the truth and live an upright life just as John had done. Guard our emotions and have a strong and healthy prayer life, that the devil will not be able to enter into our hearts and corrupt them, as he had done to Herod.

John showed his disciples that Christ is the Lamb of God, and therefore, today he too showed us to Christ, as the pathway and the only door to salvation. Let us be faithful to Christ our Lord, and be inspired by John His servant and messenger, and let us also adopt his humility, in not seeking human glory and human praise, but seeking the greater glory and praise in God instead. Let us strive to love God more by acting on His will, and do as He wants us, that is to love Him with all our strength and our being, and to give ourselves in love to our brethren, especially those who are unloved, those who are lonely, and those who are abandoned. May God bless us all. Amen.