Apostolic Letter

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Purple/Violet or Black

Romans 5 : 5-11

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us and we have become just through His Blood. With much more reason now He will save us from any condemnation. Once enemies, we have been reconciled with God through the death of His Son; with much more reason now we may be saved through His life. Not only that; we even boast in God because of Christ Jesus, our Lord, through whom we have been reconciled.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-homily-and-scripture-reflections/

 

Alternative reading (Mass for the Dead)

Romans 5 : 17-21

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the One person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, One Man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of One person allowed all to be made just and holy.

The Law itself, introduced later on, caused sin to increase; but where sin increased, grace abounded all the more, and as sin caused death to reign, so grace will reign in its own time, and after making us just and friends of God, will bring us to eternal life through Jesus Christ, our Lord.

Alternative reading (Mass for the Dead)

Romans 6 : 3-9

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin.

But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

Shorter version

Romans 6 : 3-4, 8-9

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life.

But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

Alternative reading (Mass for the Dead)

Romans 8 : 14-23

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the Spirit that makes you sons and daughters and every time we cry, “Abba! (This is Dad!) Father!”, the Spirit assures our spirit that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God and we will share it with Christ; for if we now suffer with Him, we will also share Glory with Him. I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God.

For if now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

Alternative reading (Mass for the Dead)

Romans 8 : 31b-35, 37-39

If God is with us, who shall be against us? If He did not spare His own Son, but gave Him up for us all, how will He not give us all things with Him? Who shall accuse those chosen by God : He takes away their guilt.

Who will dare to condemn them? Christ who died, and better still, rose and is seated at the right hand of God, interceding for us? Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword?

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.

Alternative reading (Mass for the Dead)

Romans 14 : 7-9, 10c-12

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; it was for this purpose that Christ both died and come to life again to be Lord of both the living and of the dead.

For we will all appear at the tribunal of God. It is written : ‘I swear by Myself – word of the Lord – every knee will bend before Me, and every tongue shall give glory to God.’ So each of us will account for himself before God.

Alternative reading (Mass for the Dead)

1 Corinthians 15 : 20-24a, 25-28

But no, Christ has been raised from the dead and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For as in Adam all die, so in Christ all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Then the end will come, when Christ delivers the kingdom to God the Father. For He must reign and put all enemies under His feet. The last enemy to be destroyed will be death. As Scripture says : ‘God has subjected everything under His feet.’

When we say that everything is put under His feet, we exclude, of course, the Father who subjects everything to Him. When the Father has subjected everything to Him, the Son will place Himself under the One who subjected everything to Him. From then on, God will be all in all.

Shorter version

1 Corinthians 15 : 20-23

But no, Christ has been raised from the dead and He comes before all those who have fallen asleep. A human being brought death; a Human Being also brings resurrection of the dead. For as in Adam all die, so in Christ all will be made alive. However, each one in his own time : first Christ, then Christ’s people, when He comes.

Alternative reading (Mass for the Dead)

1 Corinthians 15 : 51-57

So I want to teach you this mystery : although not all of us will die, all of us have to be transformed, in an instant, at the sound of the trumpet. You have heard of the last trumpet; then in the twinkling on an eye, the dead will be raised imperishable, while we shall be transformed.

For it is necessary that our mortal and perishable being put on the life that knows neither death nor decay. When our perishable being puts on imperishable life, when our mortal being puts on immortality, the word of Scripture will be fulfilled : ‘Death has been swallowed up by victory. Death, where is your victory? Death, where is your sting?’

Sin is the sting of death to kill, and the Law is what gives force to sin. But give thanks to God who gives us victory through Christ Jesus, our Lord.

Alternative reading (Mass for the Dead)

2 Corinthians 4 : 14 – 2 Corinthians 5 : 1

We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

Therefore we are not discouraged. On the contrary, while our outer being wastes away, the inner self is renewed from day to day. The slight affliction that quickly passes away prepares us for an eternal wealth of glory so great and beyond all comparison.

So we no longer pay attention to the things that are seen, but to those that are unseen, for the things that we see last for a moment, but that which cannot be seen is eternal.

We know that when our earthly dwelling, or rather our tent, is destroyed, we may count on a building from God, a heavenly dwelling not built by human hands, that lasts forever.

Alternative reading (Mass for the Dead)

2 Corinthians 5 : 1, 6-10

We know that when our earthly dwelling, or rather our tent, is destroyed, we may count on a building from God, a heavenly dwelling not built by human hands, that lasts forever.

So we feel confident always. We know that while living in the body, we are exiled from the Lord, living by faith, without seeing; but we dare to think that we would rather be away from the body to go and live with the Lord. So, whether we have to keep this house or lose it, we only wish to please the Lord.

Anyway we all have to appear before the tribunal of Christ for each one to receive what he deserves for his good or evil deeds in the present life.

Alternative reading (Mass for the Dead)

Philippians 3 : 20-21

For us, our citizenship is in heaven, from where we await the coming of our Saviour, Jesus Christ, the Lord. He will transfigure our lowly body, making it like His own Body, radiant in Glory, through the power which is His to submit everything to Himself.

Alternative reading (Mass for the Dead)

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together with Jesus and for His sake.

By the same word of the Lord we assert this : those of us who are to be alive at the Lord’s coming will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord Himself will come down from heaven, while the divine trumpet call is sounding.

Then those who have died in the Lord will rise first; as for us who are still alive, we will be brought along with them in the clouds to meet the Lord in the celestial world. And we will be with the Lord forever. So, then comfort one another with these words.

Alternative reading (Mass for the Dead)

2 Timothy 2 : 8-13

Remember Christ Jesus, risen from the dead, Jesus, son of David, as preached in my Gospel. For this Gospel I labour and even wear chains like an evildoer, but the word of God is not chained. And so I bear everything for the sake of the chosen people, that they, too, may obtain the salvation given to us in Christ Jesus and share eternal glory.

This statement is true : ‘If we have died with Him, we shall also live with Him. If we endure with Him, we shall reign with Him. If we deny Him, He will also deny us. If we are unfaithful, He remains faithful for He cannot deny Himself.’

Alternative reading (Mass for the Dead)

1 John 3 : 1-2

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is.

Alternative reading (Mass for the Dead)

1 John 3 : 14-16

We love our brothers and sisters, and with this we know that we have passed from death to life. The one who does not love remains in death.

The one who hates his brother is a murderer, and, as you know, eternal life does not remain in the murderer.

This is how we have known what love is : He gave His life for us. We, too, ought to give our life for our brothers and sisters.

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Saturday, 1 November 2014 : Solemnity of All Saints (Second Reading)

Liturgical Colour : White

1 John 3 : 1-3

See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ephesians 6 : 10-20

Finally, be strong in the Lord with His energy and strength. Put on the whole armour of God to be able to resist the cunning of the devil. Our battle is not against human forces but against the rulers and authorities and their dark powers that govern this world. We are struggling against the spirits and supernatural forces of evil.

Therefore put on the whole armour of God, that in the evil day, you may resist and stand your ground, making use of all your weapons. Take truth as your belt, justice as your breastplate, and zeal as your shoes to propagate the Gospel of peace. Always hold in your hand the shield of faith to repel the flaming arrows of the devil. Finally, use the helmet of salvation and the sword of the Spirit, that is, the Word of God.

Pray at all times as the Spirit inspires you. Keep watch, together with sustained prayer and supplication for all the holy ones. Pray also for me, so that when I speak, I may be given words to proclaim bravely the mystery of the Gospel. Even when in chains I am an ambassador of God; may He give me the strength to speak as I should.

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-homily-and-scripture-reflections/

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Tuesday, 28 October 2014 : Feast of St. Simon and St. Jude, Apostles (First Reading)

Liturgical Colour : Red

Ephesians 2 : 19-22

Now you are no longer strangers or guests, but fellow citizens of the holy people : you are of the household of God. You are the house whose foundations are the Apostles and prophets, and whose cornerstone is Christ Jesus.

In Him the whole structure is joined together and rises to be a holy temple in the Lord. In Him you too are being built to become the spiritual sanctuary of God.

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(Usus Antiquior) Feast of our Lord Jesus Christ the King, Twentieth Sunday after Pentecost (Double I Classis) – Sunday, 26 October 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Colossenses – Lesson from the Epistle of Blessed Paul the Apostle to the Colossians

Colossians 1 : 12-20

Fratres : Gratias agimus Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine : qui eripuit nos de potestate tenebrarum, et transtulit in regnum Filii dilectionis suae, in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum.

Qui est imago Dei invisibilis, primogenitus omnis creatura : quoniam in ipso condita sunt universa in caelis et in terra, visibilia et invisibilia, sive Throni, sive Dominationes, sive Principatus, sive Potestates : omnia per ipsum, et in ipso creata sunt : et ipse est ante omnes, et omnia in ipso constant.

Et ipse est Caput Corporis Ecclesiae, qui est principium, primogenitus ex mortuis : ut sit in omnibus ipse primatum tenens; quia in ipso complacuit omnem plenitudinem inhabitare; et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quae in terris, sive quae in caelis sunt, in Christo Jesu Domino nostro.

English translation

Brethren, we give thanks to God the Father, who had made us worthy to be partakers of the lot of the saints in light. He who had delivered us from the power of darkness, and had translated us into the kingdom of the Son of His love. He in whom we have redemption through His blood, the remission of sins.

He who is the image of the invisible God, the Firstborn of every creature, for in Him were all things created in Heaven and on earth visible and invisible, whether Thrones, or Dominations, or Principalities, or Powers, all things were created by Him and in Him. And He is before all, and by Him all things consist.

And He is the Head of the Body, the Church, He who is the Beginning, the Firstborn from the dead, that in all things He may hold the primacy, because in Him it had well pleased the Father that all fullness should dwell, and through Him to reconcile all things unto Himself, making peace through the Blood of His cross, both as to the things that are on earth, and the things that are in Heaven, in Christ Jesus our Lord.

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Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You also know how we dealt with you for your sake. In return, you became followers of us and of the Lord when, on receiving the word, you experienced the joy of the Holy Spirit in the midst of great opposition.

And you became a model for the faithful of Macedonia and Achaia, since from you the word of the Lord spread to Macedonia and Achaia, and still farther. The faith you have in God has become news in so many places that we need say no more about it.

Others tell of how you welcome us and turned from idols to the Lord. For you serve the living and true God, and you wait for His Son from heaven whom He raised from the dead, Jesus, who frees us from impending trial.

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Wednesday, 22 October 2014 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Ephesians 3 : 2-12

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design, as I have explained in a few words. On reading them you will have some idea of how I understand the mystery of Christ.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise.

This is the Good News of which I have become minister by a gift of God, a grace He gave me, when His power worked in me. This grace was given to me, the least among all the holy ones : to announce to the pagan nations the immeasurable riches of Christ and to make clear to all how the mystery, hidden from the beginning in God, the Creator of all things, is to be fulfilled.

Even the heavenly forces and powers will now discover through the Church the wisdom of God in its manifold expression, as the plan is being fulfilled which God designed from the beginning in Christ Jesus, our Lord. In Him we receive boldness and confidence to approach God.

 

Alternative reading (Mass for Popes)

Isaiah 52 : 7-10

How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion : “Your God is King!”

Together your watchmen raise their voices in praise and song; they see YHVH face to face returning to Zion. Break into shouts of joy, o ruins of Jerusalem, for YHVH consoles His people and redeems Jerusalem.

YHVH has bared His holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation.

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Saturday, 11 October 2014 : 27th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady and Popes)

Brothers and sisters in Christ, today we are presented with the message of the Lord, through the Holy Scriptures and the Gospels, on the nature of our faith and salvation, and how we can attain that salvation through what we are doing in this life, not just based on any race or other passive benefits or factors, but through the commitment of actions that make our faith truly alive in God.

In the first reading today, St. Paul in his letter to the faithful and the Church in Galatia showed how while in the past, God revealed His Law to His people to guide them and prevent them from going astray from the path towards salvation, but the coming of Christ, the Messiah and Saviour of all, gave mankind a new focus of their faith and devotion. For God Himself had come down upon us, in our humble form, to save us from our fate that was death and oblivion.

There was also to be no more division and prejudice, or any difference in treatment between those in the society, based on either race or birth, based no longer on either status or wealth or possessions. What matters is truly whether one believes in the Lord Jesus Christ, and if one believes, and lives according to that faith which they have, then they are guaranteed salvation in Jesus Christ our Lord.

That was because, the Jews, who were descendants of Abraham, the faithful servant of God, with whom He had made His covenant with, were proud and prejudiced against their neighbours, thinking that as the heirs and sons of Abraham, they alone deserved salvation, and the others, the Gentiles, namely the Greeks, the Samaritans, Romans, Arabs, Canaanites, and others whom they considered as pagans and barbarians deserved eternal damnation.

Yet, Jesus made it clear in the Gospel, that blessing is upon those who follow the will of God, who walk in His ways, and who practice their faith in the real life, showing that their faith is truly real, concrete and dynamic. Yes, not the dead and stagnant faith shown by lack of action, by mere lip service of faith, and not by prejudicing against others or condemning others or glorifying oneself thinking that one is worthy of salvation, while others do not.

Therefore, today we are all called to reflect on our own lives, whether in all things we do, we have been truly faithful to the Lord, not just by mere faith or words, but also through actions founded in faith, filled with hope, and blessed and graced by love. This is what is necessary for us to attain our salvation, and blessed we are indeed if we listen to Jesus and what He had said, instead of following our own desires and wants.

Today, we celebrate together with the whole Universal Church, the feast of Pope St. John XXIII, the successor of St. Peter the Apostle, and one of the great and holy Popes of the twentieth century after the birth of Christ. Pope St. John XXIII, who was also called the ‘Good Pope’, was chiefly remembered for his role in convoking and gathering the latest Ecumenical Council of the Holy Roman Church, that is the Second Vatican Council, which lasted from 1962 to 1965, but in fact, his holiness stemmed not just from that act, but also from the actions which he had taken for the entire course of his life.

The life and examples of Pope St. John XXIII, the Good Pope, il Papa Buono, can be an inspiration for us all, as ever since he was born of a poor peasant family in the village and commune of Sotto il Monte, in the province of Bergamo in northern Italy as Angelo Giuseppe Roncalli, he had led a very faithful and devoted life to God. He was poor, just as his family was poor, but together they as a family lovingly devoted themselves to God.

At a certain moment in his youth, the young Angelo encountered experience in faith, by those whom he met, including his uncle, which encouraged him to consider giving himself to the service of God. As his family was poor, and peasant youths were considered important assets to help out in work, his parents were reluctant to let him to go and join the seminary.

Nevertheless, in the end, God had His way, and Angelo managed to join the seminary, studying intently and eventually was ordained a priest of the Diocese of Bergamo. He eventually became the secretary of the local ordinary, Bishop Radini-Tedeschi, who was a relatively obscure individual compared to his later famous protege, but the one who had great influence on Angelo and his later great works.

Bishop Radini-Tedeschi encountered a great workers and union strike in accordance to the poor living conditions and treatment of workers by the government of that era, in the early twentieth century, and Bishop Radini-Tedeschi faithfully and tenderly exercised his works as the shepherd of his flock, calling for restraint and restoration of order while calling for reforms and great improvement in the treatment of workers. He even donated his own personal wealth to help the poor workers made their ends meet.

All these inspired the young Angelo Roncalli, the later Pope St. John XXIII, as he later was made Archbishop and appointed as the Apostolic Delegate to Bulgaria, and later to Greece and Turkey. During his diplomatic missions in the service of the Church, Archbishop Roncalli did many great works, establishing links and friendship with the separated brethren of faith in the Eastern Orthodox Church, and during his mission in Greece and Turkey, even saved many Jews from the actions of the German NAZI who was bent on annihilating them as a race in the holocaust.

In his later mission as the Apostolic Nuncio to France, Archbishop Roncalli continued to do many good works, establishing links and relationship with the French government, including dealing with the difficult leader of France, Charles de Gaulle, who wanted to reduce the influence of the Church of Rome in the affairs of the Church in France.

And eventually, as the Patriarch of Venice and a Cardinal of the Holy Roman Church, Cardinal Angelo Roncalli continued to exercise the good works which he had done earlier in his earlier posts and ministries, and which eventually he continued when he was elected Pope in 1958 to succeed the great Pope Pius XII, the Pastor Angelicus, or the Angelic Pope.

Pope St. John XXIII continued to lead the Church faithfully, and he was particularly concerned with the restoration of relations with the Eastern Church, as he had experienced earlier during his time in Bulgaria, Greece and Turkey, in the relationships he had made with the prelates and faithful of the Eastern Church at the time. And then he was also concerned about the state of the Church, and the need for a continuation of the unfinished works of the First Vatican Council, which was prematurely ended due to the events at that time.

Thus, Pope St. John XXIII convoked the gathering of the Second Vatican Council, which commenced in 1962, and which sessions was started and opened by the Pope himself, which meeting was to continue until 1965, and concluded by Pope Paul VI, his successor as Pope St. John XXIII passed away in 1963, before the conclusion of the Ecumenical Council which he had initiated.

Pope St. John XXIII also was renowned for his role in helping to reduce tension between the superpowers, namely the United States of America and the Soviet Union, which almost ended up in a major war, during the Cuban Missile Crisis in 1962. One of the last major acts of Pope St. John XXIII was the peace which he helped broker between the two sides, and which was the major reason behind the Papal encyclical he released in 1963, the famous Pacem in Terris, or ‘Peace on earth’.

Brothers and sisters in Christ, as I have mentioned, that the actions of Pope St. John XXIII are examples to all of us, and through them, we should also be inspired to follow in his footsteps, that our faith may grow stronger and that in our devotion, we may be found justified in our faith by the Lord our God. Remember, brethren, that we have to have a living faith in us, so that our faith will not be just empty, but be real and concrete.

May Almighty God, who sees the faith and commitment which Pope St. John XXIII, also see the faith that is in us, and therefore may grant us the inheritance and reward which He promised us through Jesus Christ His Son. May we all come ever closer to His loving embrace, seeking His mercy and be made righteous once again. God bless us all. Amen.

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Wednesday, 8 October 2014 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 2 : 1-2, 7-14

After fourteen years I again went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went to lay before them the Gospel that I am preaching to the pagans, I had a private meeting with the leaders – lest I should be working or have worked in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans.

James, Cephas and John acknowledged the graces God gave me. Those men who were regarded as the pillars of the Church stretched out their hand to me and Barnabas as a sign of fellowship; we would go to the pagans and they to the Jews. We should only keep in mind the poor among them. I have taken care to do this.

When later Cephas came to Antioch, I confronted him since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew and did not mingle anymore with them, for fear of the Jewish group.

The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity. When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : ‘If you who are Jewish agreed to live like the non-Jews, setting aside the Jewish customs, why do you now compel the non-Jews to live like Jews?’

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.