Sunday, 14 August 2022 : Twentieth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

At that time, Jesus said to the people, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is finished! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.”

“They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

Friday, 22 October 2021 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (Gospel Reading)

Liturgical Colour : Green or White (Popes)

Luke 12 : 54-59

At that time, Jesus said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming’; and so it happens. And when the wind blows from the south, you say, ‘It will be hot’; and so it is. You superficial people! You understand the signs of the earth and the sky, but you do not understand the present times.”

“And why do you not judge for yourselves what is fit? When you go with your accuser before the court, try to settle the case on the way, lest he drag you before the judge, and the judge deliver you to the jailer, and the jail throw you into prison. I tell you, you will not get out until you have paid the very last penny.”

Alternative reading (Mass of Pope St. John Paul II)

John 21 : 15-17

At that time, after Jesus and His disciples had finished breakfast, He said to Simon Peter, “Simon, son of John, do you love Me more than these?” He answered, “Yes, Lord, You know that I love You.” And Jesus said, “Feed My lambs.”

A second time Jesus said to him, “Simon, son of John, do you love Me?” And Peter answered, “Yes, Lord, You know that I love You.” Jesus said to him, “Look after My sheep.” And a third time He said to him, “Simon, son of John, do you love Me?”

Peter was saddened because Jesus asked him a third time, “Do you love Me?” and he said, “Lord, You know everything; You know that I love You.” Jesus then said, “Feed My sheep!”

Thursday, 21 October 2021 : 29th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

At that time, Jesus said to the people, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is finished! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three.”

“They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

Saturday, 14 May 2016 : Vigil Mass of the Solemnity of Pentecost Sunday (Gospel Reading)

Liturgical Colour : Red

John 7 : 37-39

At that time, on the last and greatest day of the Festival of the Tent, Jesus stood up and proclaimed, “Let anyone who is thirsty come to Me; and let the one who believes in Me drink, for the Scripture says : ‘Out of the believer’s heart shall flow rivers of living water.'”

Jesus was referring to the Spirit, which those who believe in Him were to receive ; the Spirit had not yet been given, because Jesus had not yet entered into His glory.

Sunday, 10 January 2016 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Luke 3 : 15-16, 21-22

At that time, the people were wondering about John’s identity, “Could He be the Messiah?” Then John answered them, “I baptise you with water, but the One Who is coming will do much more : He will baptise you with Holy Spirit and fire. As for me, I am not worthy to untie His sandal.”

Now, with all the people who came to be baptised, Jesus too was baptised. Then, while He was praying, the heavens opened : the Holy Spirit came down upon Him in the bodily form of a Dove, and a Voice from Heaven was heard, “You are My Son, in Whom I am well pleased.”

Sunday, 13 December 2015 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Luke 3 : 10-18

At that time, the people asked John the Baptist, “What are we to do?” And John answered, “If you have two coats, give one to the person who has none; and if you have food, do the same.”

Even tax collectors came to be baptised, and asked him, “Master, what must we do?” John said to them, “Collect no more than your fixed rate.”

People serving as soldiers asked John, “What about us? What are we to do?” And he answered, “Do not take anything by force, or threaten the people by denouncing them falsely. Be content with your pay.”

The people were wondering about John’s identity, “Could he be the Messiah?” Then John answered them, “I baptise you with water; but the One Who is coming will do much more : He will baptise you with Holy Spirit and fire. As for me, I am not worthy to untie His sandal. He comes with a winnowing fan to clear His threshing floor and gather the grain into his barn. But the chaff He will burn with fire that never goes out.”

With these words and many other words John announced the Good News to the people.

Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You to prepare Your way. Let the people hear the voice calling in the desert : ‘Prepare the way of the Lord, level His paths.'”

So John began to baptise in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan.

John was clothed in camel’s hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people, saying, “After me comes One who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

Thursday, 23 October 2014 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 12 : 49-53

At that time, Jesus said, “I have come to bring fire upon the earth, and how I wish it were already kindled! But I have a baptism to undergo, and what anguish I feel until it is over!”

“Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.”

Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

Sunday, 19 May 2013 : Solemnity of the Pentecost, Pentecost Sunday (First Reading)

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt, and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”