Blessing

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Sunday, 8 December 2013 : Second Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 71 : 2, 7-8, 12-13, 17

May He rule your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

May His Name endure forever; may His Name be as lasting as the sun. All the races will boast about Him, and He will be blessed by all nations.

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Friday, 6 December 2013 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Matthew 9 : 27-31

As Jesus moved on from there, two blind men followed Him, shouting, “Son of David, help us!” When He was about to enter the house, the blind men caught up with Him, and Jesus said to them, “Do you believe that I am able to do what you want?” They answered, “Yes, Sir!”

Then Jesus touched their eyes and said, “As you have believed, so let it be.” And their eyes were opened. Then Jesus gave them a stern warning, “Be careful that no one knows about this.” But as soon as they went away, they spread the news about Him through the whole area.

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Thursday, 5 December 2013 : 1st Week of Advent (Psalm)

Liturgical Colour : Purple/ Violet

Psalm 117 : 1 and 8-9, 19-21, 25-27a

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. It is better to take refuge in the Lord than to trust in the help of humans. It is better to take refuge in the Lord than to trust in the might of princes.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.

Save us, o Lord, deliver us, o Lord! Blessed is He who comes in the Lord’s Name! We bless You from the house of the Lord. The Lord is God; may His light shine upon us.

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Tuesday, 26 November 2013 : 34th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Daniel 3 : 57, 58, 59, 60, 61

All the works of the Lord, bless Him, praise Him, exalt Him forever.

Angels of the Lord, bless Him, praise and glorify Him forever.

Heavens, bless the Lord, praise and exalt Him forever.

All the waters above the heavens, bless the Lord, praise and exalt Him forever.

All the powers of the Lord, bless the Lord, praise and exalt Him forever.

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 3 : 52, 53, 54, 55, 56

Blessed are You, Lord, God of our fathers, be praised and exalted forever. Blessed is Your Holy and Glorious Name, celebrated and exalted forever.

Blessed are You in the Temple of Your sacred glory, Your praises are sung forever.

Blessed are You on the throne of Your kingdom, honoured and glorified forever.

Blessed are You who fathom the depths, who are enthroned on the cherubim, praised and exalted forever.

Blessed are You in the firmament of heaven, praised and glorified forever.

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Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

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Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, those who had been given more, will be given more, and those who have little, and do not utilise it, will be thrown out, and what he has will be taken away from him. That is what Jesus often told His disciples, through various parables, one of which is what we heard today, on the parable of the ten pounds.

All of us have been given with the rich gifts from the Lord. These are the gifts of faith, hope, and love. But these seeds will not grow if we just let them be. Yes, we have to nurture them and make them grow, that they will bear fruits. And that is what the Lord our God desires from us all. In this manner therefore, we are reminded of the parable that Jesus had used to bring this point across to the people.

The pounds of silver are likened to the gifts, each of the servants were given equal amounts of them. This is like all of us, all of whom are the servants of God, were given the same gifts of faith, hope, and love, which initially lie dormant within us. What we do with these gifts determine what these seeds will become, either to grow and multiply fivefold, tenfold, more or less, or remain the same as how it was when God gave these gifts to us.

The last one speaks about the action of the third servant, who admitted to his master, that he had the silver pound hidden, in fear and in idleness, that when his master returned, the pound of silver remains as it was, that is the same silver pound. He was duly chided, punished, and cast out, as an unworthy servant, who had squandered the gifts that had been given to him, and let those gifts go to waste.

That is what we should not do, brothers and sisters in Christ, that is to let these gifts God has granted us to go to waste. It is a waste if we do not use these gifts for others, and keep them hidden within ourselves. We must open ourselves and nurture those gifts, by spreading them with real action, real dedication, and real commitment, to do the will of God, at the centre of which is, love.

How to make sure that we truly be fertile and grow well, into creatures of faith, hope, and love? That is by putting into concrete action, these three cardinal virtues of our faith. Faith, by being not afraid to stand up against things that are in opposition of our faith, the things that are against the laws and precepts of the Lord. This has been shown by the seven brothers and their mother, who died martyrs of the faith, by their perseverance against the threats and tortures dealt to them by the king, Antiochus Epiphanes, and the wickedness he promoted among the people under his rule, including that of Israel.

These brothers and their mother endured grievous sufferings for standing up for the Lord, and remaining true and upright to the laws dictated by the Lord to mankind. They did not give up even when the king offered them wealth, possessions, the glories of the world, and all the pleasures and the beauty that the world could offer them. Instead, they, one by one, faced death willingly and joyfully, for they know that their rewards would be great with God, in heaven.

This is the kind of the living faith that God wants us to have. Not in the way that we should lay down our own lives for the Lord, but in the way that we should follow closely what the Lord had taught us, and uphold all of those values and tenets, and do not steer away from them. Our dedication to God should be as strong, or aspire to be like them. We should not be easily swayed by the fear of difficulties that will definitely be in our path.

Then comes hope. Hope is not just an abstract concept, but something that can be made concrete, through none other that our own actions. Our actions can indeed bring either hope, or its opposite, that is despair, towards others. We have been given love by our Lord, who planted in us the seeds of hope, together with that of faith and love. Have our own actions then, reflect this hope? Have we uplifted others who are without hope? And bring new hope to those who are in despair?

These are the questions that we should ponder upon, as we act in our daily lives. Have we show hope to others in need of it? Have we actually put down others or dampen the hope of others? Let us reflect on them. And finally, we go to the last of all virtues, and the greatest of them all, that had also been placed by God in us. This is love.

What is love? Love is the greatest expression of one’s care and affection to another, and this is modelled after the acts of the One who showed the greatest love of all, towards us. Yes, our Lord Himself is love, and His love for us is so great, that indeed, He gave us Jesus, through whom He made manifest His long planned salvation for all of us, that we will not die, but live eternally with Him.

So we all, as the children of God, should also reflect love in all of our actions. We must profess love, just as we have professed faith and hope. Without love, our faith in God is empty and meaningless. Our faith must be alive, and that is through love, and through hope. Similarly, we cannot love without first having faith and love, or that love will be grossly incomplete. They are all intertwined, and all are gifts of the Lord Most High to us.

We have a choice, brothers and sisters. The Lord has given all of us gifts and entrusted in our hands. Just like the pounds of silver given to the servants of the master. The Lord is our Master. We have a choice, whether we remain idle and do not let these gifts to grow, or invest in them, allow them to develop, through concrete actions, based in those values, namely faith, hope, and love.

Therefore, brethren, let us make a decision, and indeed, let us decide decisively, to follow the expectations of our Lord, that is through concrete dedication of ourselves to others in our actions, words, and deeds. May the Lord continue to watch over us, strengthen us, and bless us. Amen.

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Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Wisdom 18 : 14-16 and Wisdom 19 : 6-9

While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the Royal Throne – a stern warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.

All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.

They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, who had delivered them.

 

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Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, the reading today, particularly that of our first reading today, can be no further from the truth. This is the reality facing mankind today. Our world has grown to be a world where people turned skeptical, especially against anything that they cannot truly prove by their common sense. Men believe the things that they can see and are awed by the achievements that they had made.

Mankind become ensnared in their own selves, and praise their own greatness, through the achievements they had accomplished. Mankind were not satisfied with just believing in God and all of His goodness, because the devil had sown in each one of us, distrust and lack of faith, the seeds of rebellion against God and His will.

They grow merry and indulge themselves in the pleasures of the world. They give no regards to the Lord or to His laws and precepts. They grow only to care for themselves and turned themselves against one another. They grow engrossed in the pleasures that they see and observe in this world, thinking at the same time that they are smarter and wiser than their Creator. Their attachment to the world, became their greatest undoing.

The Lord will punish these people who grew proud and become disrespectful of their Lord and God. This is sadly the things that is happening now in our world. Mankind grew more and more disrespectful of the Lord their Creator, being distracted by the pleasures of this world, and by the beauty of God’s creations themselves. They worshipped these, regarded these as thing of marvel and worthy of praise, and yet do not praise the very One who created them all, in their ignorance.

Take for example, the growing apathy for the faith and for God, which many people attributed to their attachment to ‘science’ and ‘reason’. They argued that they discarded their faith because of the advancement of science, which opened their eyes to reason and therefore, they argued again, opened their eyes and minds to rational thinking. Thus, they grew hostile to any ‘superstitions’ which to them is exemplified by none better than our faith itself.

These people allow their ego and their senses to delude them, into thinking that what is actually real is unreal. God is real, and He is truly present for us, with us, and even within us. Remember that it was Him who gave us life! And yet, because we cannot truly feel Him with our feeble and limited senses, we think of. Him as non-existent, and instead chose the things of creations that He made, as new object of marvel, and even to the point of worship.

Brethren, this was no different from how people in the past, in many different civilisations, and some even until today, worship the natural elements and other things of great wonders to us. They worship the sun, the stars, the moon, the trees, animals, and other natural objects, even this world itself. This is no different from what is happening today.

We may not worship these inanimate objects, the creations of God anymore, but we have done essentially the same in a different way. First, we worship money and all things of material, giving it great honour and place it foremost before all other things. Then, we also marvel a lot at our universe and its splendour, seeking to see more, understand more, and find out more about the mysteries of our universe, but doing these, without giving due honour to the One who created them all, that is God.

We tend to forget that these wondrous things are merely things created, and they are just like us. It is perfectly alright for us to go and observe them, observe and note the phenomena that happen around us, and learn from them, as it is in our nature to be curious and want to seek more. But what is not right is if we do not pay attention or honour the One who created them all, who is God. These things may indeed be distractions in our attempt to seek God if we are not careful.

Use science, learning, and wisdom of the world for good, that is to utilise them for good purposes, and for tools to help us on our way to reach God our Lord and Creator. Do not let them instead control us or corrupt us in any way. That is what St. Albert the Great, the saint whose feast we are celebrating today has exemplified through his own life. A pious saint, and yet a wise and well endowed saint, with the knowledge of the world and with great faith to the One who created all things.

St. Albert the Great was a religious who was made a bishop in the medieval era Europe, where he spent much of his time in intellectual pursuit, studying the ancient philosophers and various other knowledge. St. Albert the Great learnt a lot of knowledge and worldly wisdom, and it was reflected in his numerous writings and works. And yet, at the same time, his piety and zeal for the Lord burned brightly, and his faith is undimmed.

St. Albert the Great went around Europe at the time, preaching the Good News, and was particularly caring about the people who are without wisdom and knowledge. He established many institutions of learning and schools, aimed at bringing more people to be aware of their surroundings, understanding their existence, and the beauty of God’s creations, while at the same time rooting out any misunderstandings about the faith in the people.

Through St. Albert the Great, many souls were saved and taken away from damnation, by enlightening them with the knowledge of the world, and even more importantly by endowing them with greater understanding of the Lord their God and Creator. It is through him that many has been made aware of the love of God, and the care that He has for all of them.

Therefore, brothers and sisters, inspired by the example of St. Albert the Great and other saints, let us adore the Lord our God, and praise Him for His wonderful works, just as we adore and be captivated by the good things we observe around us. Let us not be distracted and be misled by the evil one, and let us make the effort, to strengthen our faith, that in all things we do, we will always proclaim the Lord, profess the Lord, and be with the Lord at all times. God bless us all. Amen.

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Thursday, 14 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord warns us today, that the kingdom of God is coming, and indeed it is drawing nearer even as we speak. No one but God Himself knows about the exact timing when this will happen. We can only know that it is indeed very, very soon. We are urged to be prepared that when the time comes, we will not be caught unprepared and therefore thrown into the pits of hell and suffer for eternity.

Jesus revealed that the kingdom of God has arisen within each one of us, since the Holy Spirit that gives us life, dwells within all of us. It is with this Spirit that the kingdom of God arrives to us within our hearts. As mentioned in the first reading taken from the Book of Wisdom, wisdom itself came from God, and indeed everything eventually has their origins from the same, one, and true God.

It is the Holy Spirit who dwells in us that represent the wisdom present in all of us. Wisdom is a gift from God to mankind, that we all may, through the Spirit, discern about our lives and what happens around us. A truly wise person is not someone with plenty of knowledge or intelligence, as this is not true wisdom. A truly wise person is someone who realise that the Spirit within them has empowered them to do many things, including realising and preparing for the coming of God’s kingdom.

Through wisdom in the Holy Spirit, the full truth of the works of Christ in this world has been revealed completely, just as it had to the apostles many years ago. Through Christ, God wants to reunite mankind to Himself, by the redemption of their sins and the resurrection of the body and soul from death. That has been revealed to us in the life of Jesus Himself, who suffered for our sins, died, was buried, and rose up from death, leading mankind towards the Father in a similar way.

Those who sincerely believe in God will have no need to ask what the Pharisees and the people had asked, because they already know God’s involvement in all things, especially in what Jesus had done throughout His ministry. These others asked because simply their faith is not strong enough and lacking. They doubted the works of God in Jesus, and were not convinced by what Christ had told and taught them all those while.

They asked for signs of the coming of the kingdom of God, and yet Christ Himself is the concrete sign that the kingdom of God is near. All the prophets had been prophesying about Him, the one and true Lord who would come to save His people, and yes, He came indeed, in Jesus, saving all mankind through His sacrifice on the cross, that a new hope may dawn, the hope of everlasting life in glory in heaven.

Jesus has given us much, as He gave His own flesh and blood for us, through His disciples, and which we commemorate in every Mass until today, for us to eat and drink, and be strengthened by His power and presence within us. Through the Most Holy Eucharist, the Lord comes within each one of us who believes and dwells within us. That is the essence of wisdom that had been mentioned.

For wisdom cannot come without accepting the Lord our God as our Saviour and Lord, and immerse ourselves in the abundance of His divine love. For it is in the Lord and with the Lord who dwells within us, with His presence and His Spirit, that we gain the complete perfection of wisdom as well as the completeness of salvation.

Many would say that science and the present day discoveries and developments prove that our faith in God and all that are meaningless. Why so? Because they tried to use human wisdom to explain what is divine, and in the same way, this is precisely what the Pharisees had done. They doubted the coming of the kingdom of God through Jesus, just because they were not able to see it. They were blinded to the truth that has already been revealed through Jesus and through His actions.

Science, brethren, is in fact not a bad thing. It is how people use it makes it look bad, especially to us the faithful ones in God. Science is our humble men’s attempt to explain what happens around us, and inevitably, the greater understanding we have for our surroundings, for our universe, will bring us to the greater picture, that is the realisation, of how wondrous God’s love for us, and how great God is, in bringing about all creation together, by Himself.

Many phenomena in our universe cannot be fully explained by mankind, and through science, no matter how advanced it is. Why so? That is because many of the important events that scientists have deduced through science are in fact, deductions and hypotheses. These are predictions based on what people think might have happened, through observation. Yet, again, in all these, without the presence of God, everything truly is empty and meaningless.

For it is God who made all things, in ways that our minds and our understanding can never comprehend, not even with the most advanced tools and technologies. It is He who give purpose and meaning to all things, even to our very existence, to our very own lives. How wasted and meaningless our lives would be, if it were to be without meaning, without a clear goal, that is for us to reach out to God, the One who made all things exist.

And the Lord promised us that He will come again, and come again He will indeed! As we all always say in our Creed, that the Lord will come again to judge the living and the dead, that is the moment, when the kingdom of God is truly present and become a perfect reality, when all the righteous ones will join God in heaven, while those who are wicked will be cast out from the sight of God for eternity.

Yet, as Jesus had said, the kingdom of God is already within us, as we who received the Lord and the Spirit that He sent us, the kingdom of God is already within our heart. Inside, the Lord had planted various good seeds that awaits us to germinate, grow, and produce fruits. Therefore we are all expected to give fruitful and indeed, bountiful returns. We cannot be barren nor be useless. For when the Lord comes again to judge all creation, we will be found unworthy by the Lord.

May the Lord our God who loves us, continue to do so, and keep us always in His grace. God bless us all. Amen.