Blessing

by

Thursday, 17 April 2014 : Chrism Mass on Maundy Thursday (First Reading)

Liturgical Colour : White

Isaiah 61 : 1-3a, 6a, 8b-9

The Spirit of the Lord YHVH is upon Me, because YHVH has anointed Me to bring Good News to the poor. He has sent Me to bind up broken hearts, to proclaim liberty to the captives, freedom to those languishing in prison; to announce the year of YHVH’s favour and the day of vengeance of our God; to give comfort to all who grieve; to comfort those who mourn in Zion and give them a garland instead of ashes.

But you will be named priests of YHVH, you will be called ministers of our God. YHVH will give them their due reward and make an everlasting covenant with them. Their descendants shall be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a race YHVH has blessed.

by

Wednesday, 16 April 2014 : Wednesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

The Lord is our help, brothers and sisters in Christ, and when we are in the greatest predicaments and darkness, it is the Lord who is our only hope and our salvation. He was the very One who gave Himself to us, for our sake, so that we may live in His light and not die in the darkness.

The Lord is our help and our hope, and in Him alone lies our salvation, for the Holy One of God sacrificed Himself for the unworthy ones, that is all of us. We are all unworthy for our sins and our disobedience, and yet He who loves us continue without cease to help us and guide us to Himself, offering without cease His unfailing love.

And yet, who are the ones that rejected and spurned this love and opportunity? It is all of us, every time we sin, and every time we walk away thinking that we know better about things, and following the ways of the devil instead of looking towards the Lord our guide. We are like Judas who was tempted by money and the allures of the world, and hence we tend to fall, just as Judas had fallen.

That is why, brothers and sisters in Christ, just as I had mentioned, we must not blame Judas or anyone else for betraying Christ, for we ourselves have betrayed the Lord many, many times, every single time that we sinned before Him. God continued without cease to offer His help for us, and He continued without cease to love us and show His mercy on us, even as we continue in our indignant and unrepentant behaviour.

So how should we act then? We should start by imitating what the Lord had done Himself, by imitating the Christ who in His humility, is always obedient to the will of God the Father, accepting even His own death, the death on the cross. We have to learn to get rid of our ego, of our own selves, and surrender ourselves totally to God and His love.

In that way our life will be more attuned to the way of the Lord and we can walk more closely along the way of God. Brethren, we should not fall to the same trap that Judas had walked into, the trap and allure of money, the temptation and allure of the evil one. He fell because he did not remain true to God, even though he was so close to Him, but he failed to understand the way of Jesus and follow Him with all of his heart.

As we approach the holiest moments of our year, and to prepare to celebrate this sacred time, let us all fortify ourselves against the evil that is in our hearts, and be ready to reject him and all of his false promises during this Easter celebration, when we in great joy proclaim the glory of our Risen Lord and Saviour.

May we remain faithful in God, remain in His love, grace and favour, forever and be filled always with His Spirit, that we may always remain faithful. God bless us all. Amen.

by

Tuesday, 15 April 2014 : Tuesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day when we will celebrate the Passion and death of Jesus Christ our Lord is coming sooner and sooner, and accordingly today the readings appropriately show this imminence, how Judas the betrayer is about to betray Jesus and the imminence of the coming of the Lord’s salvation.

But often, we are too quick to blame Judas and pile all responsibilities and blame for the suffering and death of Christ on Judas, the traitor. We are quick to also blame the Jews, who were themselves the people of God, with the blame for the death of Christ. This is why, it is important for us to know, what is the true meaning of this celebration of the Holy Passion of our Lord.

As mentioned in the first reading, God has sent His servant, who is none other than Jesus His Son, to be the One through whom the salvation in God is made readily available for all peoples of all nations. Jesus came bearing the Good News and the fulfillment of the Law of God and through a single, final act, decisively end the hold of sin and death on mankind.

Yes, that act was the Holy Passion that our Lord Jesus went through, carrying the cross that is our sins and our rebelliousness against the love of God, our waywardness and all of our unworthiness. And yet He carried it with love to the hill of suffering, Golgotha, and laid over there His life down for us. And thus the salvation of God was made available for all mankind, and those who accept Him will be saved.

And that brings us to our role in this salvific mission of Jesus. Whose sins and burdens were that in the cross that Jesus bore? Was that the sin of Judas, the sins of the Jews, or the sins of the Pharisees and the chief priests? No! That is not all, for the sins that Jesus bore, were, are, and will be our sins, past, present and in the future.

Every single act of sin and disobedience that we committed and which we are committing, and which we may commit in the future all add up to the burden that our Lord carried on the way to Calvary, on the way to His death. Every single sin that we have, no matter how small it is, is another wound and pain that we inflict on Jesus who suffered and died for us, out of His love for us.

Brothers and sisters in Christ, we are all like Judas, and the spirit of unworthiness and sin like that which was present inside Judas, was also in us. We have to remember that we often betray the Lord and spurn His love, all for the price of worldly happiness and goodness. How is that different from Judas betraying and selling his Lord for a mere thirty pieces of silver?

Shall we all reflect on this and make use of this good opportunity to change our lives for the better? Let us no longer follow the footsteps of Judas, of Satan in their rebelliousness before God, but let us from now on, dedicate ourselves to love God, to give our all to the Lord, that we may no longer live in the darkness but instead bask in the light of God and His love.

Let us sin no more, and commit ourselves to the will of God and from now on, let us no longer betray our Lord, hurt our Lord, and burden Him any longer with our sins, but let us accept the outpouring of His love, from His loving heart that constantly bleed for us out of His concerns for us. May God bless us and keep us always in His grace and love. Amen.

by

Tuesday, 15 April 2014 : Tuesday of Holy Week (Gospel Reading)

Liturgical Colour : Purple/Violet

John 13 : 21-33, 36-38

After saying this, Jesus was distressed in Spirit, and said plainly, “Truly, one of you will betray Me.”

The disciples then looked at one another, wondering whom He meant. One of the disciples, the one Jesus loved, was reclining near Jesus; so Simon Peter signalled him to ask Jesus whom He meant.

And the disciple, who was reclining near Jesus, asked Him, “Lord, who is it?” Jesus answered, “I shall dip a piece of bread in the dish, and he to whom I give it, is the one.”

So Jesus dipped the bread and gave it to Judas Iscariot, the son of Simon. And as Judas took the piece of bread, Satan entered into him. Jesus then said to him, “What you are going to do, do quickly.”

None of the others, reclining at the table, understood why Jesus said this to Judas. As Judas had the common purse, they may have thought that Jesus was telling him, “Buy what we need for the feast,” or “Give something to the poor.” Judas left as soon as he had eaten the bread. It was night.

When Judas had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him. God will glorify Him, and He will glorify Him very soon.”

“My children, I am with you for only a little while; you will look for Me, but as I already told the Jews, so now I tell you : where I am going you cannot come.”

Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going you cannot follow Me now, but afterwards you will.” Peter said, “Lord, why I cannot follow You now? I am ready to give my life for You.”

“To give your life for Me?” Jesus asked Peter. “Truly I tell you, the cock will not crow, before you have denied Me three times.”

by

Thursday, 10 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, God established His first covenant with our father in faith, that is Abraham. Yes, Abraham is our father in faith, because even though we may not be descended from him by blood, but we are all his descendants by our same faith, that is in the same God, the very God who had made His contact with Abraham and made him the father of many nations because of his faith and devotion.

Abraham, once known as Abram, was not chosen because of his greatness, his wealth or his power. He was not chosen because of his abilities or talents, nor because of the number of his sheep, as shepherds with many sheep were indeed very great in his time. No, Abram was chosen not because of all of these. He was chosen because of one singular but very important reason, that is his faith and his actions that were based strongly on that faith.

Abram was faithful, and he was righteous in all of his actions. He lived closely to God’s will and followed the way of the Lord all of his life. He believed in God and he trusted completely in Him, even to the point of giving up his own long promised son, Isaac, to be sacrificed at Moria, when God supposedly asked him to do so. God tested his faith in that moment, and Abram followed through with complete faith and trust in God.

He obeyed God and he believed. And that was how he became renowned and great among many and among the nations. God made true the covenant that He had established with him, and from him came forth many nations and many peoples, uncounted and numerous indeed like the sands on the seashore as God had promised Abram, who later then known as Abraham, the one whom God was pleased with.

God fulfilled the promise He had made with His people, to Jacob that he would be great and a nation would come forth from him, Israel, the chosen people of God, from whom the descendants came the people discussed in today’s Gospel, and Jesus Christ Himself. God also fulfilled the promise He had established to Israel, that He would bring them to freedom and live in happiness in the Promised Land of milk and honey.

God also fulfilled the promises He had made with David, His faithful servant. He promised that his descendants will always sit on the throne of Israel and rule over God’s people forever. Yet, just as in the case of the covenant God established with Jacob and Abraham, it was God’s people who disobeyed the Lord and broke their part of the covenant, by abandoning God and worshipping pagan idols, and committing practices wicked in the sight of God.

The people of Israel and even the kings, among the descendants of David were disobedient, and as soon as the messengers sent by God to remind them of God’s love and promise were gone, they were quick to return to their old, debauched and wicked lifestyle. That was why God gave them to the hands of their enemies, and they were scattered, not to punish them per se, but rather to remind them yet again that without God, they are nothing.

But brethren, does that mean God also forsook His covenant with Israel? No. In fact God remained faithful to the covenants and promises that He had made. Covenant is the greatest form of promise compared to other forms of promises, and it was we and our ancestors who broke the covenant we have with God. God was always faithful and He never gave up on us, unless we ourselves gave Him up for other idols.

And God showed His commitment and love for us, through the ultimate gift that He gave to us, namely the gift of Jesus, His own Son. Through Jesus, God showed yet again, and in finality, the perfect love He has for all of us, and the total commitment He has to the covenants He had made. He fulfilled the promise He made with Abraham, Jacob and David through Jesus, the son of David who is seated at the throne of God and rules for eternity as the King of all kings.

And through Jesus, God made a new covenant, the last and greatest of them all, with us, renewing the promise He had made with mankind of many generations. And this new covenant is sealed by God with none other than by His own Precious Blood, poured out by the suffering and crucifixion of Jesus, who died for us. He died so that we may live, and such is His love for us, indeed!

Yes, brethren, that is how faithful God is to us, and how loving He is towards us. He had proven again and again His dedication and yet we always spurn His love. The people rejected Him because they preferred the devil and his pleasures rather than the true love offered by the Lord through Jesus.

Shall we then follow their examples? Or shall we remain true to the Lord? Let us no longer be rebellious and ignorant of God’s love, but instead embrace His love to the fullest and prove that we can hold our part of the new covenant He had established. May the Lord see in us the love and hope that is still in us, that He may forgive us our trespasses and bring us once again closer to Him. God bless us all. Amen.

by

Tuesday, 8 April 2014 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 21-30

Again Jesus said to them, “I am going away, and though you look for Me, you will die in your sin. Where I am going you cannot come.”

The Jews wondered, “Why does He say that we cannot come where He is going? Will He kill Himself?” But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.”

They asked Him, “Who are You?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One who sent Me is truthful and everything I learnt from Him, I proclaim to the world.”

They did not understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of Myself, but I say just what the Father taught Me. He who sent Me is with Me and has not left Me alone; because I always do what pleases Him.”

As Jesus spoke like this, many believed in Him.

by

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ! Today’s scripture readings very clearly highlight the truth, how in our lives in this world, we often forsake the Lord and His ways for the temporary pleasures of the flesh and of the world. We let our emotions and sin to cloud our judgments and to affect our actions and deeds. In that way we preferred the ways of Satan and his rebelliousness rather than the truth and love that is in God.

In today’s first reading, we see how the two most respected people among the entirety of the people of God, the two appointed elders of the people of God, were actually the ones who brought sin and destruction upon the people, by judging as guilty an innocent woman, all because so that they could hide the sin that they had planned to commit with her. If the Spirit of God had not acted through Daniel, the young prophet, an innocent life would have been lost.

And in today’s Gospel reading, we heard the well-known story how Jesus dealt with the woman caught in adulterous behaviour, how He did not condemn her for her sins, and in fact called upon the people who wanted her dead, to reflect upon their own sinfulness and not to be judgmental, for they themselves were subjects to the same judgment of God for they all have sinned.

Today we are all called to holiness and new life, that is a life filled with the love of God, and blessed by God’s presence, that we no longer indulge ourselves in our sinful ways and manners of life, and instead commit ourselves to do the will of God and immerse ourselves in the way of the Lord, as Jesus had told the sinful woman, ‘Do not sin anymore.’

The key to salvation is for us all to be able to recognise first that we are sinners, and we are all faulty at one point in our lives, and we are imperfect, and therefore, flawed as we are, we are bound to commit sin and other acts displeasing to God. But it is also equally important that we realise how loving our God is towards us all, the most beloved ones of His creations.

It is indeed true that God hates sin, and He hates all forms of darkness and evils, that were born out of disobedience to His will. Nevertheless, He loves us even more than the hatred He has for our sins. But this love will not manifest itself if we keep ourselves locked and separated from His love, if we refuse to acknowledge that we are sinners, and that we need to repent. Only through the understanding of one’s sinfulness and accepting that we need God’s mercy that we can get closer to God and towards salvation in Him.

Sin keeps us away from the goodness of God and it even deviates us in our path, that we veer off the path towards God and instead we walk on towards doom and destruction. That was what happened to the two elders who tried to commit sin with Susanna, the faithful woman, and ended up sinning even greater by committing themselves ever deeper into their sinfulness.

They sin because they keep themselves in their sinfulness, and instead of acknowledging that they were sinners and committing themselves to repentance and new life, they became fearful and selfish, and they committed even greater sins in the process, condemning the innocent to death, while seeking freedom for themselves who had sinned, at the price of the blood of the innocent.

The same the Pharisees and the chief priests had done to the Holy and Innocent One of God, none other than Jesus, who was condemned to the death because of their jealousy and insecurity. They themselves said that it would be better for one man, that is Jesus, to die rather than the whole nation. In reality, they are concerned not for the nation, but only for themselves, for the wealth and the position that they had enjoyed as the leaders of the people, corrupted by their own power.

This is what we should not do, and we should not be like them. We should not be swayed by the allures of power and we should not give in to our selfishness and pride, that we become like the Pharisees. We have to be humble and be open to the love of God as I have often mentioned. Jesus called us to be loving children of God, and He wanted us to be saved. That is why, He forgave the adulterous woman, not just because He loves us, but because He also sees the hope in us.

Yes, the Lord sees the hope in us, and He desires for us all to be reunited with Him. Even the greatest of sinners have hope of salvation, again providing that they open up themselves to accept the Lord’s infinite mercy. That is the key ingredient of salvation, that we too should be receptive to God’s mercy and love. We cannot harden our hearts and refuse to allow the Lord to enter our hearts.

God offered us His salvation, if we want to accept Him and listen to Him. And today we have a role model whose model we can follow and aspire to, as what he has done in this life is to show us, how to be like Christ and to follow Christ in His ways. Yes, that person is St. John Baptist de la Salle, the missionary priest and patron saint of Christian schools and education.

St. John Baptist de la Salle is particularly dear and known to me, because he is the patron saint of my Alma Mater, and when I was in that school, I learnt a lot about who St. John Baptist de la Salle was. He is the main patron of the Lasallian congregation, consisting of brothers and community of devoted religious called the Brothers of Christian Schools. What is the significance?

This is because St. John Baptist de la Salle dedicated himself to the poor children, the last, the lost and the least of the society. He emulated and followed what Jesus had taught us and His disciples. St. John Baptist de la Salle shows that we have to be merciful and loving to others, especially to those who lack love in them, and to those who have sinned. That was what Jesus had done to the prostitute, forgiving her from what she had done.

St. John Baptist de la Salle shows us that we need to be genuine in loving and giving of ourselves to others if we are to be truly good disciples of the Lord. We cannot be hypocrites who look highly upon ourselves and look down on others when we ourselves too are lowly sinners. Let us not be like the Pharisees who condemned others whom they deem to be unworthy of salvation.

We have to preach love and forgiveness that Jesus had taught His disciples, keeping in mind that it is important for the neglected and the lost ones, including all of us, to be able to get in touch with God and His generous offer of forgiveness. No one is beyond God’s salvation and mercy, and especially to those who are the last, the lost and the least.

Let us therefore help one another and open the path for others to also reach out to God. Let us not be prideful, hate-filled and jealous, but instead love one another genuinely and tenderly. May the Lord bless us all, for all eternity. God bless us all with His love, and that we too may love sincerely and with all of our hearts. Amen.

 

by

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.”

These men frequented Joakim’s house, and all who had legal disputes used to come to them. After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to possess you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.”

Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.” Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors.

Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives.

Her family and friends and all who saw her wept. The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making the accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them.”

“Then a young man came out of hiding and lay with her. We were in a corner of the garden, and we saw this crime from there. We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

Alternative Reading (shorter version)

 

Daniel 13 : 41c-62

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman?”

Those present turned to him, “What did you say?” they all asked. Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have testified falsely against her.”

Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.” Daniel said to the people, “Separate these two from one another and I will examine each of them.”

When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s angel receives your sentence from God.”

Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust. This is how you have dealt with the daughters of Israel, who out of fear have yielded to you.”

“But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?” The answer came, “Under an oak.”

“Your lie has also cost you your head,” Daniel said. “God’s angel waits to cut you both in two.”

The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them.  They were sentenced to death. Thus was the life of an innocent woman spared that day.

 

by

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the people of God did not accept the Lord Himself who came down from on high to be with us. They thought of themselves as being better and greater than God, doubting Him and did not believe in Him when He came and rejecting His teachings, preferring to trust in their own beliefs.

They closed their hearts and themselves from the Lord because they allowed their fear and human emotions and desires to manipulate them, change them, and sequester them from the love of God. As a result, they see the coming of the Christ, that is Jesus, as a rival, challenge, and danger that must be removed at any cost, rather than as an opportunity to herald the coming of God’s kingdom into the world.

And this concerns in fact not just the Pharisees and the teachers of the Law of Jesus’s time, but also all of us, brothers and sisters in Christ. We ourselves have often placed ourselves as obstacles in the way of the Lord and His salvation, not just for ourselves but also for those around us. We have often followed our own desires, our own ego and will rather than listening to God and obeying His will.

Brothers and sisters in Christ, let us use this opportunity to reflect on our own life and on our own course of action. Have we been like those who plotted against the Lord just because He came to them and spoke the truth? Or have we accepted Him and listened to Him because of that truth? The truth is often not beautiful or appealing to us, simply because and plainly because we are sinners, and we have committed things that are wicked in the eyes of God and men.

We usually do not like it when things do not go our way or follow what we desired. We complain, we grumble, and we throw tantrum when this happens because we think only about ourselves, and we are only concerned about ourselves. That is why, we in our pride and our arrogance think that we are the masters of the things that we do, and we will never give in, to achieve what we want.

Today we commemorate the feast of St. Isidore, a bishop of late Roman era Hispania, modern day Spain, in Seville. As the bishop and influential leader of the people, both secular and religious, he emphasized on the spiritual renewal of the people and the casting away of the ways of the old, that is the way of wickedness. He worked hard to preach the Gospel and the Good News of the Lord with truth.

St. Isidore helped to convert the people and the kings of his land, the Visigothic kings of Spain, to the true way of the Lord, leaving their heathen and mistaken path of the Arians, who rejected the Lord and His fullness for human ideas and human glories. St. Isidore guided them towards the way of the Lord and guided them to be true followers of God’s will.

The example of St. Isidore showed us how mankind are still often trapped in their own sense of self-righteousness and glory, that they refuse to listen to and look up towards the truth, especially the truth that is in the Lord. Mankind prefer to stay on their pride and refuse to budge even against the Lord and His urging. He sent us Jesus to remind us of the truth, and to take off the veil of pride that covers our eyes.

We have to learn to listen and trust in the Lord, for He knows better than us, and He knows the way to salvation, which we cannot reach on our own, less still by our own power alone. That is why we really should cast away our pride and sharpen the edge of our humility, that we may truly become loving children and followers of the Lord in our actions and our deeds.

Brothers and sisters in Christ, we all have a choice to make. We can choose to follow the path of pride, that is to give in to our emotions and fears, to be like the Pharisees and the teachers of the Law, or to cast away that pride and arrogance, and follow the Lord with all of our hearts, just as St. Isidore and many other great saints had done in the past.

The choice is ours, brethren, and let us therefore today pray, that the Lord may guide us all, and help us to walk together in His light, that we may dwell no longer in the darkness of our pride and stubbornness, but in the light of God’s presence. God be with us all. Amen.

 

by

Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 17-18, 19-20, 21 and 23

But God’s face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

He keeps all their bones intact, and none of them will be broken. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.