Sunday, 23 August 2015 : Twenty-First Sunday of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green

John 6 : 60-69

At that time, after hearing Jesus, many of His followers said, “This language is very hard! Who can accept it?”

Jesus was aware that His disciples were murmuring about this, and so He said to them, “Does this offend you? Then how will you react when you see the Son of Man ascending to where He was before? It is the Spirit that gives life, not the flesh. The words that I have spoken to you are Spirit and they are life. But among you there are some who do not believe.”

From the beginning, Jesus knew who would betray Him. So He added, “As I have told you, no one can come to Me unless it is granted by the Father.” After this many disciples withdrew and no longer followed Him. Jesus asked the Twelve, “Will you also go away?”

Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. We now believe and know that You are the Holy One of God.”

Sunday, 16 August 2015 : Twentieth Sunday of Ordinary Time, Memorial of St. Stephen of Hungary (Gospel Reading)

Liturgical Colour : Green

John 6 : 51-58

At that time, Jesus said to the people, “I am the Living Bread which has come from heaven; whoever eats of this Bread will live forever. The bread I shall give is My Flesh, and I will give it for the life of the world.”

The Jews were arguing among themselves, “How can this Man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the Flesh of the Son of Man and drink His Blood, you have no life in you. The one who eats My Flesh and drinks My Blood lives eternal life, and I will raise him up on the last day.”

“My Flesh is really food, and My Blood is truly drink. Those who eat My Flesh and drink My Blood, live in Me, and I in them. Just as the Father, who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the Bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”

Sunday, 9 August 2015 : Nineteenth Sunday of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green

John 6 : 41-51

At that time, the Jews murmured because Jesus had said, “I am the Bread which comes from heaven.” And they said, “This Man is the Son of Joseph, is He not? We know His father and mother. How can He say that He has come from heaven?”

Jesus answered them, “Do not murmur among yourselves. No one can come to Me unless he is drawn by the Father who sent Me; and I will raise him up on the last day. It has been written in the Prophets : They shall all be taught by God. So whoever listens and learns from the Father comes to Me.”

“For no one has seen the Father except the One who comes from God; He has seen the Father. Truly, I say to you, whoever believes has eternal life. I am the Bread of Life. Though your ancestors ate the manna in the desert, they died. But here you have the Bread which comes from heaven, so that you may eat of it, and not die.”

“I am the Living Bread which has come from heaven; whoever eats of this Bread will live forever. The Bread I shall give is My Flesh, and I will give it for the life of the world.”

Sunday, 2 August 2015 : Eighteenth Sunday of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Gospel Reading)

Liturgical Colour : Green

John 6 : 24-35

At that time, when the people saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found Him on the other side of the lake, they asked Him, “Master, when did You come here?”

Jesus answered, “Truly, I say to you, you look for Me, not because of the signs which you have seen, but because you ate bread and were satisfied. Work then, not for perishable food, but for the lasting food which gives eternal life. The Son of Man will give it to you, for He is the One on whom the Father has put His mark.”

Then the Jews asked Him, “What shall we do? What are the works that God wants us to do?” And Jesus answered them, “The work God wants is this : that you believe in the One whom God has sent.” Then they said, “Show us miraculous signs, that we may see and believe You. What sign do You perform? Our ancestors ate manna in the desert; as Scripture says : They were given bread from heaven to eat.”

Jesus then said to them, “Truly, I say to you, it was not Moses who gave you the bread from heaven. My Father gives you true bread from heaven. The bread God gives is the One who comes from heaven and gives life to the world.” And they said to Him, “Give us this bread always.”

Jesus said to them, “I am the Bread of Life; whoever comes to Me shall never be hungry, and whoever believes in Me shall never be thirsty.”

Friday, 24 April 2015 : 3rd Week of Easter, Memorial of St. Fidelis of Sigmaringen, Priest and Martyr, Tenth Anniversary of the Inauguration of Pope Benedict XVI, Vicar of Christ and Supreme Pontiff (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 6 : 52-59

At that time, the Jews were arguing among themselves, “How can this Man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. The one who eats My flesh and drinks My blood lives eternal life, and I will raise him up on the last day.”

“My flesh is really food, and My blood is truly drink. Those who eat My flesh and drink My blood, live in Me, and I in them. Just as the Father, who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me. This is the Bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”

Jesus spoke in this way in Capernaum when He taught them in the synagogue.

Tuesday, 21 April 2015 : 3rd Week of Easter, Memorial of St. Anselm, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

John 6 : 30-35

At that time, the people said to Jesus, “Show us miraculous signs, that we may see and believe You. What sign do You perform? Our ancestors ate manna in the desert; as Scripture says : They were given bread from heaven to eat.”

Jesus then said to them, “Truly, I say to you, it was not Moses who gave you the bread from heaven. My Father gives you the true bread from heaven. The bread God gives is the One who comes from heaven and gives His life to the world.” And they said to Him, “Give us this bread always.”

Jesus said to them, “I am the Bread of Life; whoever comes to Me shall never be hungry, and whoever believes in Me shall never be thirsty.”

(Usus Antiquior) Commemoration of All the Faithful Departed, All Souls’ Day (Feria II Classis) – Monday, 3 November 2014 : Holy Gospel

Gospel for the First Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 5 : 25-29

In illo tempore : Dixit Jesus turbis Judaeorum : Amen, amen, dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei : et qui audierint, vivent. Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso : et potestatem dedit ei judicium facere, quia Filius hominis est.

Nolite mirari hoc, quia venit hora, in qua omnes, qui in monumentis sunt, audient vocem Filii Dei : et procedent, qui bona fecerunt, in resurrectionem vitae : qui vero mala egerunt, in resurrectionem judicii.

English translation

At that time, Jesus said to the multitudes of the Jews, “Amen, amen, I say unto you, that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live. For as the Father had live in Himself, so He had given to the Son to also have life in Himself, and He had given Him power to do judgment, because He is the Son of Man.

Do not wonder at this, for the hour is coming where all who are in the graves shall hear the voice of the Son of God, and those who have done good things shall come forth unto the resurrection of life, but those who have done evil, unto the resurrection of judgment.

Gospel for the Second Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 37-40

In illo tempore : Dixit Jesus turbis Judaeorum : Omne, quod dat mihi Pater, ad me veniet : et eum, qui venit ad me, non ejiciam foras : quia descendi de caelo, non ut faciam voluntatem meam, sed voluntatem ejus, qui misit me.

Haec est autem voluntas ejus, qui misit me, Patris : ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die. Haec est autem voluntas Patris mei, qui misit me : ut omnis, qui videt Filium et credit in eum, habeat vitam aeternam, et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “All who the Father gave Me shall come to Me, and he who comes to Me I will not cast out, because I came down from heaven not to do My own will, but the will of Him who sent Me.”

“Now this is the will of the Father who sent Me, that of all those whom He had given Me, I should lose nothing, but should raise it up again in the last day; and this is the will of My Father who sent Me, that everyone who see the Son, and believe in Him, may have life everlasting, and I will raise him up on the last day.”

Gospel for the Third Mass

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 6 : 51-55

In illo tempore : Dixit Jesus turbis Judaeorum : Ego sum panis vivus, qui de caelo descendi. Si quis manducaverit ex hoc pane, vivet in aeternum : et panis, quem ego dabo, caro mea est pro mundi vita.

Litigabant ergo Judaei ad invicem, dicentes : Quomodo potest hic nobis carnem suam dare ad manducandum? Dixit ergo eis Jesus : Amen, amen, dico vobis : nisi manducaveritis carnem Filii hominis et biberitis ejus sanguinem, non habebitis vitam in vobis.

Qui manducat meam carnem et bibit meum sanguinem, habet vitam aeternam : et ego resuscitabo eum in novissimo die.

English translation

At that time, Jesus said to the multitudes of the Jews, “I am the living Bread, who came down from heaven. If any man eat of this bread he shall live forever, and the Bread that I will give is My Flesh for the life of the world.”

The Jews therefore strove among themselves, saying, “How can this Man give us His Flesh to eat?” Then Jesus said to them, “Amen, amen, I say unto you, except you eat the Flesh of the Son of Man, and drink His Blood, you shall not have life in you.”

“He who eats My Flesh and drinks My Blood, has everlasting life, and I will raise him up in the last day.”

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Homily and Scripture Reflections

Dear brothers and sisters, all the beloved ones in our Lord Jesus Christ, today we reflect together on the words of our Lord Jesus, when He told us the parable or the story about the banquet prepared by a king for his subjects, their rebelliousness and disobedience, as well as the welcoming of other guests deemed more worthy of the banquet of the king, and how a man without the proper wedding garment was cast out of the banquet into suffering and darkness.

St. Paul in his letter to the faithful and the Church in Ephesus, reminded them to keep strongly the faith in God, and how they should avoid all sorts of iniquities and evils, anger and wickedness, hatred and violence, and many other negativities often occurring in our own selves. Why is this so important? That is because what Jesus had told us in the parable of the banquet of the king refers to none other than our own lives and how we relate to the Lord our God, who is the King and Lord over all creations.

Brothers and sisters in Christ, the king in the parable refers to the Lord our God, who prepared a great banquet for all of His subjects, and if we follow the story, these subjects refer to none other than mankind, that is all of us. We are the subjects of the Lord, and all of us are freely invited to take part in the banquet that the Lord had prepared for us. Great joy and happiness indeed await us in that great celebration we ought to have together with God, our King.

But as we can see, from how the invited guests treated the invitation from the king, and also how they treated the servants of the king who went to invite them to the feast, torturing and persecuting them, that this truly represent the sad truth about us mankind, and how we often act in life, in response to the loving kindness of our God, who has loved us so much, and yet who was repaid with much indifference if not outright hostility from His beloved children.

Let us first look at what the invited guests did, when they heard about the king inviting them to the feast and banquet. What did they do? Some of them went on with their daily business and routine, tending their farms and merchant businesses. They disregarded the call of the king, and some even violently treated the servants of the king sent to call on them. What did the servants do, to merit such a treatment? Nothing! It was the guests’ own selfishness and self-preservation attitudes that keep them from doing what is right and rational.

If we do not look at this carefully, we may simply dismiss this parable as a mere story and an imagination, nice to hear and to be listened to, but nothing more than that. That is the real danger of our indifference to the status of our own life and actions. Why is this so? That is because the parable refer to our own attitude when we deal with our Lord and God, as I have mentioned.

Can we ask ourselves and look deep into ourselves at the same time, on how many times that we have been called by the Lord to do something that is good, according to His laws and desires, and yet we dragged our feet and refused to listen and obey? How many of us also complained either openly or deep within our hearts, on the obligations we ought to fulfill as the part of the Church of God? Certainly, if we look at all these, our behaviour often mirror that of the invited guests in the parable.

But as we see again in the readings, that God is patient and ever-loving, and He is also wholly committed to those whom He loves. That is why He continues to send helper after helper, and servants after servants, to help us to get back on track, despite of our sinfulness and disobedience against His will, because the desire of the Lord is to have us all back towards Himself and be purified from our iniquities.

Unfortunately, many of us continued in our disobedience and rebellion, making it difficult for even these servants of God, and throughout history, challenges and difficulties often faced these faithful servants who devoted themselves to serve God. They persevered nonetheless, and despite facing suffering or even death, they continued to do their part to bring as many souls as possible back towards the Lord.

It is a clear and stern reminder for us brethren, that all of us good or bad, be it rich or poor, or whether we have committed things good or evil in our lives, we are welcome to come to the feast and banquet of our King, but then if we are not capable of changing our ways in accordance to what the Lord desires from us, then we will likely end up like those rebellious guests, who received destruction and death as their just reward. Thus, the same fate awaits us, if we are not vigilant and be careful with our actions.

And indeed, if we come to the banquet of the Lord, we must be properly prepared and attired, as all the guests ought to wear a suitable attire to attend such a lavish and wonderful occasion of celebration. Obviously no one would wear a dirty and unclean clothes to such an occasion, nor would anyone even wear their ordinary daily wear or sleeping wear to such an event. A proper ‘attire’ therefore is required, or else, the fate that the man without the proper wedding garment, will be ours as well.

This attire refers not just to the attire and the clothes that we wear on our externals, our suits and garments. Indeed, we have to wear the proper garment as we come to the banquet of the Lord. What is this banquet of the Lord itself? It is the Holy Mass! For the Holy Mass is the celebration of the Holy Sacrifice of our Lord Jesus Christ on the cross, when He offered Himself in perfect obedience and humility, and love for us all, to be our redemption and salvation from our sins, the Lamb of God.

And remember when Jesus said that all those who eat the Bread of Life and drink from the Blood that brings salvation, they will no longer die but live eternally? That promise which Jesus had made was fulfilled in this holy sacrifice. That is because the Lord gave His own Body and Blood to all those who believe in Him, and we who have been baptised in His Name, share together the Precious Body and Blood of our Lord, in the banquet of the Lord, that is the Holy Mass.

And when we come to the celebration of the Holy Mass, as I have mentioned, of course our external appearance and preparation must be immaculate. But it cannot be just that we dress neatly and properly for the celebration of the Mass, as it is not just the garment of our body that we have to prepare, but also the garment of our heart and soul.

Therefore, let us look deep into ourselves, and how we usually act and do during the celebration of the Holy Mass, the banquet of our King. Are we really present in the celebration of the Holy Mass and are we in the church to focus ourselves to the love of God which He had shown by the shedding of His own Body and Blood? Should we not honour our Lord and King who had given so much for our sake?

Let us all remember these questions and facts, whenever we are tempted to do what is not right, and whenever we are tempted to talk among ourselves and among our friends, to use our phones and to play games instead of being really present in the Holy Mass. And let us also be reminded of this, whenever in our lives we are tempted to forsake our tenets of faith, and all of its principles for the sake of convenience and acceptance by the world.

Hence, brothers and sisters in Christ, let us ask our Almighty Father, to be with us at all times, empowering us with His love and presence, that we may be awakened even more strongly to His love and devotion, so that we may no longer follow the path of sin and debauchery, but in humility and true devotion, seek His mercy and loving embrace. Let us together worship our Lord and King, and partake together with full preparedness, of body and heart and soul, the banquet of our Lord! Amen.

(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Psalm 39 : 2, 3, 4

Exspectans exspectavi Dominum, et respexit me : et exaudivit deprecationem meam : et immisit in os meum canticum novum, hymnum Deo nostro.

English translation

With expectation I have waited for the Lord, and He had regard to me, and He heard my prayer, and He put a new canticle into my mouth, a song to our God.

Secret Prayer of the Priest

Tua nos, Domine, sacramenta custodiant : et contra diabolicos semper tueantur incursus. Per Dominum…

English translation

May Your sacraments, o Lord, keep us and guard us always from the assaults of the devil. Through our Lord…

Communion

John 6 : 52

Panis, quem ego dedero, caro mea est pro saeculi vita.

English translation

The bread that I will give is My flesh for the life of the world.

Post-Communion Prayer

Mentes nostras et corpora possideat, quaesumus, Domine, doni caelestis operatio : ut non noster sensus in nobis, sed jugiter ejus praeveniat effectus. Per Dominum…

English translation

Let the operation of the heavenly gift, o Lord, possess our souls and bodies, that, its holy grace, not our own impulses, may continually be our guide. Through our Lord…

Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Second Reading)

Liturgical Colour : White

1 Corinthians 10 : 16-17

The cup of blessing that we bless, is it not a communion with the Blood of Christ? And the bread that we break, is it not a communion with the Body of Christ?

The bread is one, and so we, though many, form one body, sharing the one bread.