Episcopal Ordination of Coadjutor Archbishop William Goh of Singapore, Part I : The Mass and ceremony itself

What is an Episcopal Ordination? It is the event celebrated with a Mass that mark the continuation of the Apostolic ministry to a new bishop, signified most importantly by the laying of hands by other bishops and the presiding bishop (consecrator), and the imposition of the pontificalia or the vestments and items particular to bishops, which are all representative of his ministry as bishop.

I have written this in conjunction with the Episcopal Ordination of the Coadjutor Archbishop of the Archdiocese of Singapore, Archbishop William Goh Seng Chye, which will be held in the EXPO, Singapore on Friday, 22 February 2013, on the Feast of Chair of St. Peter.

 

Some terms :

Consecrator : the main presiding bishop at the Episcopal Ordination, similar to celebrant in the celebration of the Mass. In the case of Friday’s ordination, it will be the Apostolic Nuncio to Singapore, Archbishop Leopoldo Girelli

Co-consecrators : the assistant bishops at the Episcopal Ordination, similar to concelebrant in the celebration of the Mass. In the case of Friday’s ordination, it will be the Archbishop of Singapore, Archbishop Nicholas Chia, and the Metropolitan Archbishop of Kuala Lumpur, Archbishop Murphy Pakiam.

Other bishops present in the Ordination can also help out with the laying of the hands, following that of the consecrator and co-consecrator’s laying of hands.

 

The ceremony itself will begin as a usual Mass would, beginning with the entrance procession. The new bishop to be ordained usually walks in front of the presiding bishop (consecrator), and usually accompanied by two deacons (just as all bishops should, that means the presiding bishop too when available should also have two deacons to accompany him).

Then begin the Mass as usual with the incensing of the altar, the sign of the Cross, the opening address if there is any, and followed by the Penitential Act (I confess to Almighty God…) and the Kyrie (Lord have mercy). Gloria follows after that. One may ask that this is Lenten season where Gloria is not used, but the day of the ordination for this case, 22 February falls on the Feast of Chair of St. Peter where Gloria is used (as is Te Deum later in the ceremony).

 

After Gloria concludes, then it comes to the opening prayer, and then the readings come as per the usual Mass. First Reading, followed by the Psalm, and finally by the Gospel. No Alleluia for this case since it happens during Lent, and at Lent Alleluia is always omitted, so we have the Lenten Gospel Acclamation instead.

After the Gospel, the Ordination ceremony proper begins.

 

The first part begins with usually the singing of the Hymn of the Holy Spirit (Veni Creator Spiritus), with all the verses used. Then after the Hymn is completed, this is followed by the presentation of the Bishop/Archbishop-elect, that is Coadjutor Archbishop-elect William Goh in this case (He is not yet legally and validly bishop at this point).

The presiding bishop can give a homily following the presentation of the Bishop-elect, usually to explain on the ministry of the bishop and the nature of that ministry.

 

Then the promise/vow of the bishop-elect follows, where the new Bishop solemnly vows before God his promise : (In Latin and English)

1. Latin : Antiqua sanctorum Patrum institutio praecipit, ut, qui Episcopus ordinandus est, coram populo interrogetur de proposito fidei servandae et muneris exsequendi.

Vultis ergo, frater carissimus (fratres carissimi if plural), munus nobis ab Apostolis creditum et vobis per impositionem manuum nostrarum tradendum cum gratia Spiritus Sancti usque ad mortem explere?

English : The ancient rule of the holy Fathers ordains that a Bishop-elect is to be questioned in the presence of the people on his resolve to uphold the faith and to discharge his duty.

And so dear brothers, do you resolve by the grace of the Holy Spirit to discharge until death the office entrusted to us by the Apostles, which we are about to pass on to you by the laying on of our hands?

The bishop-elect answers : Volo (English : I do)

 

2. Latin : Vultis Evangelium Christi fideliter et indesinenter praedicare?

English : Do you resolve to preach the Gospel of Christ with constancy and fidelity?

The bishop-elect answers : Volo (English : I do)

 

3. Latin : Vultis depositum fidei, secundum traditionem inde ab Apostolis in Ecclesia semper et ubique servatam, purum et integrum custodire?

English : Do you resolve to guard the deposit of faith, entire and incorrupt, as handed down by the Apostles and preserved in the Church everywhere and at all times?

The bishop-elect answers : Volo (English : I do)

 

4. Latin : Vultis corpus Christi, Ecclesiam eius, aedificare et eius unitate cum Ordine Episcoporum, sub auctoritate successoris beati Petri Apostoli, permanere?

English : Do you resolve to build up the body of Christ, His Church, and to remain in the unity of that body together with the Order of Bishops under the authority of the successor of Saint Peter the Apostle?

The bishop-elect answers : Volo (English : I do)

 

5. Latin : Vultis beati Petri Apostoli successori, obaedientiam fideliter exhibere?

English : Do you resolve to render obedience faithfully to the succesor of the blessed Apostle Peter?

The bishop-elect answers : Volo (English : I do)

 

6. Latin : Vultis plebem Dei sanctam, cum comministris vestris presbyteris et diaconis, ut pii pater, fovere et in viam salutis dirigere?

English : Do you resolve to guide the holy people of God in the way of salvation as devoted father and sustain them with the help of your fellow ministers, the priests, and deacons?

The bishop-elect answers : Volo (English : I do)

 

7. Latin : Vultis pauperibus et peregrinis omnibusque indigentibus propter nomen Domini affabiles et misericordes vos praebere?

English : Do you resolve, for the sake of the Lord’s Name, to be welcoming and merciful to the poor, to strangers, and to all who are in need?

The bishop-elect answers : Volo (English : I do)

 

8. Latin : Vultis oves errantes ut boni pastores requirere et ovili dominico aggregare?

English : Do you resolve as good shepherds to seek out the sheep who stray and gather them into the Lord’s fold?

The bishop-elect answers : Volo (English : I do)

 

9. Latin : Vultis Deum omnipotentem pro populo sancto indesinenter orare et sine reprehensione summi sacerdotii munus explere?

English : Do you resolve to pray without ceasing to Almighty God for the holy people and to carry out the office of high priest without reproach?

The bishop-elect answers : Volo, Deo auxiliante (English : I do, with the help of God)

 

After this, the Litany of the Saints begins, asking the prayer from all the saints, martyrs, and all holy men of God to pray for the new bishop. The bishop-elect prostrate himself on the floor as a sign of humility before God, during the Litany of the Saints.

 

(R = reply) (Here shown both Latin and English versions)

1. Kyrie, eleison                                        R : Kyrie, eleison

Lord, have mercy                                    R : Lord, have mercy

 

2. Christe, eleison                                    R : Christe, eleison

Christ have mercy                                   R : Christ, have mercy

 

3. Kyrie, eleison                                       R : Kyrie, eleison

Lord have mercy                                     R : Lord, have mercy

 

4. Sancta Maria, Mater Dei                  R : ora pro nobis

Holy Mary, Mother of God                  R : pray for us

 

5. Sancte Michael                                    R : ora pro nobis

Saint Michael                                            R : pray for us

 

6. Sancti Angeli Dei                                 R : orate pro nobis

Holy Angels of God                                 R : pray for us

 

7. Sancte Ioannes Baptista                   R : ora pro nobis

Saint John the Baptist                             R : pray for us

 

8. Sancte Ioseph                                        R : ora pro nobis

Saint Joseph                                                R : pray for us

 

9. Sancte Petre                                            R : ora pro nobis

Saint Peter                                                    R : pray for us

 

10. Sancte Paule                                         R : ora pro nobis

Saint Paul                                                      R : pray for us

 

11. Sancte Andrea                                      R : ora pro nobis

Saint Andrew                                               R : pray for us

 

12. Sancte Iacobe                                       R : ora pro nobis

Saint James                                                   R : pray for us

 

13. Sancte Ioannes                                     R : ora pro nobis

Saint John                                                      R : pray for us

 

14. Sancte Thoma                                        R : ora pro nobis

Saint Thomas                                                 R : pray for us

 

15. Sancte Iacobe                                        R : ora pro nobis

Saint James                                                    R : pray for us

 

16. Sancte Philippe                                      R : ora pro nobis

Saint Philip                                                      R : pray for us

 

17. Sancte Bartholomae                             R : ora pro nobis

Saint Bartholomew                                       R : pray for us

 

18. Sancte Matthae                                       R : ora pro nobis

Saint Matthew                                                 R : pray for us

 

19. Sancte Simon                                            R : ora pro nobis

Saint Simon                                                       R : pray for us

 

20. Sancte Thaddae                                       R : ora pro nobis

Saint Thaddeus                                                R : pray for us

 

21. Sancte Matthia                                         R : ora pro nobis

Saint Matthew                                                  R : pray for us

 

22. Sancta Maria Magdalena                      R : ora pro nobis

Saint Mary Magdalene                                  R : pray for us

 

23. Sancte Stephane                                       R : ora pro nobis

Saint Stephen                                                    R : pray for us

 

24. Sancte Ignati Antiochene                     R : ora pro nobis

Saint Ignatius of Antioch                              R : pray for us

 

25. Sancte Laurenti                                         R : ora pro nobis

Saint Lawrence                                                  R : pray for us

 

26. Sanctae Perpetua et Felicitas               R : orate pro nobis

Saint Perpetua and Saint Felicity               R : pray for us

 

27. Sancta Agnes                                              R : ora pro nobis

Saint Agnes                                                         R : pray for us

 

28. Sancte Georgi                                             R : ora pro nobis

Saint George                                                       R : pray for us

 

29. Sancte Fortunate                                      R : ora pro nobis

Saint Fortunatus                                               R : pray for us

 

30. Sancte Gregori                                           R : ora pro nobis

Saint Gregory                                                     R : pray for us

 

31. Sancte Augustine                                      R : ora pro nobis

Saint Augustine                                                R : pray for us

 

32. Sancte Athanasi                                        R : ora pro nobis

Saint Athanasius                                              R : pray for us

 

33. Sancte Basili                                               R : ora pro nobis

Saint Basil                                                            R : pray for us

 

34, Sancte Martine                                          R : ora pro nobis

Saint Martin                                                       R : pray for us

 

35. Sancte Nicolae                                          R : ora pro nobis

Saint Nicholas                                                   R : pray for us

 

36. Sancte Benedicte                                     R : ora pro nobis

Saint Benedict                                                  R : pray for us

 

37. Sancte Francisce et Dominice            R : orate pro nobis

Saint Francis and Saint Dominic               R : pray for us

 

38. Sancte Francisce Xavier                       R : ora pro nobis

Saint Francis Xavier                                      R : pray for us

 

39. Sancte Vincenti de Paul                        R : ora pro nobis

Saint Vincent de Paul                                    R : pray for us

 

40. Sancte Ioannes Maria Vianney         R : ora pro nobis

Saint John Mary Vianney                            R : pray for us

 

41. Sancta Catharina Senensis                   R : ora pro nobis

Saint Catherine of Siena                               R : pray for us

 

42. Sancta Teresia a Iesu                             R : ora pro nobis

Saint Teresa of Jesus                                     R : pray for us

 

43. Omnes Sancti et Sanctae Dei                   R : orate pro nobis

All holy men and women, Saints of God    R : pray for us

 

44. Propitius esto                                           R : libera nos, Domine

Lord, be merciful                                            R : Lord, deliver us, we pray

 

45. Ab omni malo                                           R : libera nos, Domine

From all evil                                                     R : Lord, deliver us, we pray

 

46. Ab omni peccato                                     R : libera nos, Domine

From every sin                                                R : Lord, deliver us, we pray

 

47. A morte perpetua                                    R : libera nos, Domine

From everlasting death                                R : Lord, deliver us, we pray

 

48. Per incarnationem tuam                       R : libera nos, Domine

By Your incarnation                                       R : Lord, deliver us, we pray

 

49. Per mortem et resurrectionem tuam        R :  libera nos, Domine

By Your death and resurrection                        R : Lord, deliver us, we pray

 

50. Per effusionem Spiritus Sancti             R : libera nos, Domine

By the outpouring of the Holy Spirit         R : Lord, deliver us, we pray

 

51. Peccatores                                                    R : Te rogamus, audi nos

Be merciful to us sinners                               R : Lord, we ask You, hear our prayer

 

52. Ut Ecclesiam tuam sanctam regere et conservare digneris

R : Te rogamus, audi nos

Govern and protect your Holy Church

R : Lord, we ask You, hear our prayer

 

53. Ut domnum apostolicum et omnes ecclesiasticos ordines in sancta religione conservare digneris

R : Te rogamus, audi nos

Keep the Pope and all the ordained in faithful service to Your Church

R : Lord, we ask You, hear our prayer

 

54. Ut hos electos benedicere digneris              R : Te rogamus, audi nos

Bless these (this) chosen men (man)                   R : Lord, we ask You, hear our prayer

 

55. Ut hos electos benedicere et santificare digneris

R : Te rogamus, audi nos

Bless and sanctify these (this) chosen men (man)

R : Lord, we ask You, hear our prayer

 

56. Ut hos electos benedicere et sanctificare et consecrare digneris

R : Te rogamus, audi nos

Bless, sanctify, and consecrate these (this) chosen men (man)

R : Lord, we ask You, hear our prayer

 

57. Ut cunctis populis pacem et veram concordiam donare digneris

R : Te rogamus, audi nos

Bring all peoples together in peace and true harmony

R : Lord, we ask You, hear our prayer

 

58. Ut omnis in tribulatione versantibus misericordiam tuam largiri digneris

R : Te rogamus, audi nos

Comfort with Your mercy the troubled and the afflicted

R : Lord, we ask You, hear our prayer

 

59. Ut nosmetipsos in tuo sancto servitio confortare et conservare digneris

R : Te rogamus, audi nos

Strengthen all of us and keep us in Your holy service

R : Lord, we ask You, hear our prayer

 

60. Iesu, Fili Dei vivi                                            R : Te rogamus, audi nos

Jesus, Son of the living God                              R : Lord, we ask You, hear our prayer

 

61. Christe, audi nos                                            R : Christe, audi nos

Christ, hear us                                                        R : Christ, hear us

 

62. Christe, exaudi nos                                      R : Christe, exaudi nos

Christ, graciously hear us                                R : Christ, graciously hear us

 

(The Litany of the Saints is slightly different and longer than the usual one as this one is used for the Episcopal Ordination Mass proper, which contains more prayers for the bishop-elect)

 

Then the presider will pray this prayer after the Litany :

Latin : Propitiare, Domine, supplicationibus nostris, et inclinato super hos famulos tuos cornu gratiae sacerdotalis, benedictionis tuae in eos effunde virtutem. Per Christum Dominum nostrum. Amen.

English : Graciously hear our petitions, o Lord, and pour out upon these, Your servants, the power of Your blessing, flowing from the horn of priestly grace. Through Christ our Lord. Amen.

 

The imposition or laying of hands then follow. Beginning with the consecrator and the co-consecrators, they lay their hands on the bishop-elect’s head, as a sign of the passing down of the Holy Spirit they themselves have received through the Apostolic Succession, from the Apostles, and therefore from Christ.

(During this time, the other bishops in attendance may also lay their hands on the head of the new Bishop as a symbol of the continuing power that came from the Apostles, the unbroken Apostolic Succession from the Apostles themselves, empowering the new Bishop with the same authority and power God has given to the Apostles).

 

Then this is followed by the placing of the Holy Scripture opened up above the head of the new Bishop, as a symbol that the new Bishop will stay true to the Word of God in the Scripture, and will do his best to carry out the will of God, and make the Word of God centre of his life and his mission as the Bishop, as the shepherd of God’s people.

The moment and words that made an Episcopal Ordination valid and legal (when done by the proper authority and in accordance with the Canon Law) are highlighted in bold below. The Principal consecrator then pray together with the co-consecrators and the other bishops over the new Bishop (with the Sacred Scripture above his head).

 

Latin : Deus et Pater Domini nostri Iesu Christi, Pater misericordiarum et Deus totius consolationis, qui in excelsis habeas et humilia respicis, qui cognoscis omnia antequam nascantur, tu qui dedisti in Ecclesia tua normas per verbum gratiae tuae, qui praedestinasti ex principio genus iustorum ab Abraham, qui constituisti principes et sacerdotes, et sanctuarium tuum sine ministerio non dereliquisti, cui ab initio mundi placuit in his quos eligisti glorificari :

Et nunc effunde super hos electos eam virtutem, quae a te est, Spiritum principalem, quem dedisti dilecto Filio tuo Iesu Christo, quem ipse donavit sanctis Apostolis, qui constituerunt Ecclesiam per singula loca ut sanctuarium tuum, in gloriam et laudem indeficientem nominis tui.

Da, cordium cognitor Pater, his servis tuis, quos elegisti ad Episcopatum, ut pascant gregem sanctum tuum, et suum sacerdotium tibi exhibeant sine reprehensione, servientes tibi nocte et die, ut incessanter vultum tuum propitium reddant et offerant dona sanctae Ecclesiae tuae; da ut virtute Spiritus summi sacerdotii habeant potestatem dimittendi peccata secundum mandatum tuum; ut distribuant munera secundum praeceptum tuum et solvant omne vinculum secundum potestatem quam dedisti Apostolis; placeant tibi in mansuetudine et mundo corde, offerentes tibi odorem suavitatis, per Filium tuum Iesum Christum, per quem tibi gloria et potentia et honor, cum Spiritu Sancto in sancta Ecclesia et nunc et in saecula saeculorum. Amen.

 

English : God and Father of our Lord Jesus Christ, Father of mercies and God of all consolation, who dwell on high and look on the lowly, who know all things before they come to be; and who laid down observances in Your Church through the word of Your grace; who from the beginning, foreordained a nation of the just, born of Abraham; who established rulers and priests and did not leave Your sanctuary without ministers, and who, from the foundation of the world, were pleased to be glorified in those You have chosen :

Pour out now upon these (this) chosen ones (one) that power which is from You, the Spirit of governance whom You gave to Your beloved Son, Jesus Christ, the Spirit whom He bestowed upon the holy Apostles, who established the Church in each place as Your sanctuary for the glory and unceasing praise of Your Name.

Grant, o Father, knower of all hearts, that these (this), Your servant(s), whom You have chosen for the office of Bishop may shepherd Your holy flock, Serving You night and day, may they fulfill before You without reproach the ministry of the High Priesthood; so that, always gaining Your favour, they (he) may offer up the gifts of Your Holy Church. Grant that, by the power of the Spirit of the High Priesthood, they may have the power to forgive sins according to Your command, assign offices according to Your decree, and loose every bond according to the power given by You to the Apostles. May they please You by their meekness and purity of heart, presenting a fragrant offering in You, through Your Son, Jesus Christ, through whom glory and power and honor are Yours with the Holy Spirit in the Holy Church, now and forever. Amen.

 

After this, the consecrator bishop will anoint the hands of the new Bishop with the sacred chrism oil, signifying that the bishop is the anointed one of God, given by God the authority of the High Priesthood of Christ, which he share.

Latin : Deus, qui summi Christi sacerdotii participem te effecit, ipse te mysticae delibutionis liquore perfundat, et spiritualis benedictionis ubertate fecundet.

English : May God, who has made you a sharer in the High Priesthood of Christ, Himself pour out upon you the oil of mystical anointing and make you fruitful with an abundance of spiritual blessings.

 

Then, the new Bishop receives the Book of the Gospels (Evangelium), the Word of God, to remind him of his duty to teach and preach the word of God to his flock.

Latin : Accipe Evangelium et verbum Dei praedica in omni patientia et doctrina.

English : Receive the Gospel and preach the word of God with all patience and sound teaching.

 

Then, the new Bishop receives the Episcopal ring, the sign that he is married to God and His Holy Church, and thus the flock he is entrusted to.

Latin : Accipe anulum, fidei signaculum : et sponsam Dei, sanctam Ecclesiam, intemerata fide orantus, illibate custodi.

English : Receive this ring, the seal of fidelity : adorned with undefiled faith, preserve unblemished the bride of God, the holy Church.

 

Then, the new Bishop receives the mitre, the symbol of authority, that he now teach as the teacher of faith in the authority given to Him by Christ, and as a crown of glory and holiness given to him by Christ.

Latin : Accipe mitram, et clarescat in te splendor sanctitatis, ut cum apparuerit princeps pastorum, immarcescibilem gloriae coronam percipere merearis.

English : Receive the mitre, and may the splendour of holiness shine forth in you, so that when the Chief Shepherd appears you may deserve to receive from Him an unfading crown of glory.

 

Finally, the new Bishop receives the pastoral crosier, which is a symbol of his pastoral office as a shepherd to God’s people, the sheep entrusted to him to care, and to govern through the authority given to him by the Holy Spirit.

Latin : Accipe baculum, pastoralis muneris signum, et attende universo gregi, in quo te Spiritus Sanctus posuit Episcopum regere Ecclesiam Dei.

English : Receive the crosier, the sign of your pastoral office, and keep watch over the whole flock in which the Holy Spirit has placed you as Bishop to govern the Church of God.

 

After all are done, the new Bishop is presented to the people and all the faithful. An appropriate hymn, or hymn in honour of the new Bishop may be sung or played at this time. Then the Mass proceeds as normal with the Creed.

 

The Mass and the Eucharist, and then the Communion proceed as it is in a normal Mass. Then, after the concluding prayer (Prayer after Communion) is said, Te Deum is usually sung. Te Deum as the hymn that glorifies God and usually sang at events including ordinations, and show that through the ordination of this new bishop, God’s glory is made manifest in this world.

 

Te Deum

 

Te Deum laudamus, te Dominum confitemur

We praise You, o God, we acclaim You as the Lord.

 

Te aeternum Patrem, omnis terra veneratur.

Everlasting Father, all the world bows down before You.

 

Tibi omnes angeli, tibi caeli et universae potestatis;

All the angels sing Your praise, the hosts of heaven and all the angelic powers;

 

tibi cherubim et seraphim incessabili voce proclamant :

all the cherubim and seraphim call out to You in unending song :

 

Sanctus, Sanctus, Sanctus Dominus Deus Sabaoth.

Holy, Holy, Holy, is the Lord of God of the angelic hosts.

 

Pleni sunt caeli et terra, maiestatis gloriae tuae.

The heavens and the earth are filled with Your majesty and glory.

 

Te gloriosus Apostolorum chorus,

The glorious band of apostles,

 

te prophetarum laudabilis numerus,

the noble company of prophets,

 

te martyrum candidatus laudat exercitus.

the marytrs who shed their blood for Christ, all sing Your praise.

 

Te per orbem terrarum sancta confitetur Ecclesia,

And to the ends of the earth, Your Holy Church proclaims her faith in You,

 

Patrem immensae maiestatis;

Father, whose majesty is boundless;

 

venerandum  tuum verum et unicum Filium;

Your true and only Son, who is to be adored;

 

Sanctum quoque Paraclitum Spiritum.

the Holy Spirit sent to be our Advocate.

 

Tu rex gloriae, Christe.

You, Christ, are the King of glory.

 

Tu Patris sempiternus es Filius.

Son of the Eternal Father.

 

Tu, ad liberandum suscepturus hominem, non horruisti Virginis uterum.

When You took our nature to save mankind, You did not shrink from birth in the Virgin’s womb.

 

Tu, devicto mortis aculeo, aperuisti credentibus regna caelorum.

You overcame the power of death, opening the Father’s kingdom to all who believe in You.

 

Tu ad dexteram Dei sedes, in gloria Patris.

Enthroned at God’s right hand, in the glory of the Father.

 

Iudex crederis esse venturus.

You will come in judgement according to Your promise.

 

Te ergo quaesumus, tuis famulis subveni, quos pretioso sanguine redemisti.

You redeemed Your people by Your Precious Blood. Come, we implore You, to our aid.

 

Aeterna fac cum sanctis tuis in gloria numerari.

Grant us with the saints, a place in eternal glory.

 

Then the Mass ends with the final blessing and dismissal. Thus ends the Episcopal Ordination Mass. The guide above is not conclusive, as there may be variations in the wording and the hymn depending on the local needs and customs.

 

Let us pray for the Coadjutor Archbishop of Singapore, Msgr. William Goh, that God will truly pour down on him, the Holy Spirit, that he will be a great shepherd to His people, in His Church in Singapore. Amen.

Monday, 18 February 2013 : 1st Week of Lent (Gospel Reading)

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The king will say to those on His right, “Come, blessed of my Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?” The King will answer, “Truly I say to you : whenever you did this to these little ones who are my brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire; which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked, or a stranger, sick or in prison, and did not help You?” The King will answer them, “Truly I say to you : whatever you did not do for one of these little ones, you did not do it for Me.”

Monday, 18 February 2013 : 1st Week of Lent (Psalm)

Psalm 18 : 8, 9, 10, 15

The law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

May the words of my mouth and the meditations of my heart find favour in Your sight, o Lord – my redeemer, my rock!

Monday, 18 February 2013 : 1st Week of Lent (First Reading)

Leviticus 19 : 1-2, 11-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy. Do not steal or lie or deceive one another. Do not swear falsely by My Name so as to profane the Name of your God; I am YHVH.

Do not oppress your neighbour or rob him. The wages of a hired man are not to remain with you all night until morning. You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your God; I am YHVH.

Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbour fairly so as not to share in his guilt. Do not go about as a slanderer of your people and do not seek the death of your neighbour; I am YHVH.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.

Sunday, 17 February 2013 : 1st Sunday of Lent (Scripture Reflection)

Today, again we listened to the Word of God, and found that if we stay faithful to God, despite all the temptations and the challenges facing us in our journey towards Him, God will reward us greatly, and in heaven our reward is great indeed. God loves us, and He does listen to us when we call on Him, and if we keep Him in our heart, we will not lose Him, for He is faithful.

Our modern world is filled with many things, tempting indeed for us, and many of these are so attractive that they divert our attention away from God, and into them. Worse still, these temptations made us forget about the love God has on us, how He died for us on the cross to save us from death and sin. Instead, we sin even more, and cause the Lord to grief over our continued rebellions against His ever-gracious mercy. For today, we learn indeed that there are three main forms of obstacles against us, against us in our journey towards the Lord. These are greed, power, and pride. These also translate as the three sources of temptations that affect us terribly, namely, commercialism, the world, and ourselves, our sinful beings.

First of all, when the devil tempted Jesus to turn the stone into bread, in order to fulfill His hunger, the devil tapped into our own weakness to greed and for more. For hunger is a natural occurrence in our lives when we do not intake any food for a while, but many of us who are in great abundance, not only fail to resist the temptation of the devil, and place our stomach above all the rest. Just look at all the greed in all the excessive eating habits, the high rates of obesity in many developed nations, where people eat without abandon, and eat like as if there is no tomorrow.

Not only in the matter of food, but also in fact with regards to possessions and wealth, where there are many who dedicate their whole lives solely for the pursuit of wealth, and more wealth, and affluence, and then more affluence. These people may even stop at nothing to gain what they want, including hurting others in the process, especially those they see as competitors to their goal. This is how sin and evil permeate into the hearts of all the people, including even among the faithful today. Jesus told us the way to overcome this, that is to focus on the Word of God, for we do not live from bread alone, but indeed what is most important is the spiritual food that we have, that is the Scripture. Read the Scripture, reflect on it, share it, and understand it, and you will find that you will find fulfillment greater than food, wealth, and affluence can offer.

For food, wealth, possessions, and affluence will pass away, and they will not be with us after we die. There are many out there in the world who suffer from hunger and poverty, and yet many of the rich and even those who are in the middle class who are too busy with their worldly pursuits, to offer a helping hand. The Church, which is also the world’s largest humanitarian agency, had done much to help these people, the least among the least, the last, the shunned, and the weakest.

However, there is only so much the Church can do, and ultimately it depends on us to also extend our helping hand. After all, through the word of God in the Scripture, we now know that when we give aid to these least among us, to those shunned and rejected by the society, we have done it for Christ. For Christ too is rejected by many, and hated by the world. But we, who believe in Him, if we cling strongly to Him, we will gain our due reward when the time comes.

Then the second obstacle, which is power and the offer of worldly power indeed. The very well-known phrase of “power corrupts, but absolute power corrupts absolutely” is the perfect illustrator of this condition, in which power can corrupt us and twist us into a power-hungry beings seeking to gain more power or preserve our own power or control over others. This does not mean that power cannot be handled responsibly, but again, who do we then base that power on? Is it based on the Lord? or is it based on the evil one?

For indeed, a power that is of the Lord is also humble, and is also loving, for those wielding power responsibly, and belonging to the Lord will also know justice and love, and will not wield that power to cause suffering for others. Yet many use power and misuse that for their own purposes, and often cause suffering in others. The world offer a great temptation for many who has power, to always seek more and more in power and others, which is linked to that of the first obstacle, greed.

The quest for power has brought many destruction in the past, although also many constructive ones. Many people have died in wars and conflicts, especially those brought up by personal ambitions of certain people who seek ultimate power. They achieved it but for what? For power too does not last, and it is only temporary, either they are overthrown or they lose that power upon their death. Power is something that God entrusted to us, and therefore let us seek to use that authority responsibly, and not to misuse them for our own personal benefits and the detriment for others.

Then again, Jesus fought the devil and taught us that we should focus ourselves on the Lord and give the devil no attention, and base our own authority and power indeed in God and His teachings, that we can truly become wise, responsible, and just stewards of this power God has bestowed on us, for the good of others around us.

Then the last one, is the most difficult obstacle of all, that is the pride within our own being, and ourselves. We who are weak in flesh, are constantly tempted, and though our spirit is strong, but temptation of the flesh can indeed lead us astray from the path towards the Lord, but nothing is more difficult to conquer than that of pride. We humans are prideful in our nature, and pride is what has become the downfall of many. For pride prevented us from seeing in ourselves the defects that we have, and in pride too, we grow to seek more for ourselves, and hence greed, and also the quest for more power, that hunger also began from pride, pride in ourselves and our own abilities.

It is perfectly fine to be proud of our achievements if we also give what is due to the Lord, since it is with the Lord’s help that we can accomplish many things that we otherwise cannot accomplish on our own. Pride, undue pride in particular, is the main obstacle blocking us from giving what is due to God, to thank Him for His great blessing and kindness. Remember, the devil himself was the greatest, brightest, and most brilliant angels in all heaven, who was Lucifer, the light-bringer. But in pride, he has allowed himself to indulge in his own vanity, in his beauty and might, that he aspires to ascend and become God himself, challenging God the creator who created all including him. In his pride, he fell, and became the devil. We too, in our pride, can fall, and from the beautiful ones we are upon our creation by the Lord, we can fall to become nothing better than the servants of the devil in our pride and our hubris.

For pride prevents us from bowing down before the Lord, from acknowledging our sins and faults, and from approaching the Lord most merciful with a humble and contrite heart. Jesus taught us to be humble, and to not challenge the Lord our God in our pride, but to rather open ourselves to God’s love and mercy. Read the Scripture, understand the Word of God, and share our faith with one another, that we can learn more on the values and virtues of humility, simplicity, responsibility, and love itself.

Let us therefore, brothers and sisters in Christ, in this Lenten season, strive to make this time a fruitful one, where we learn to wield power and authority we have responsibly, and to extend our hands to help those needy around us, those who hunger for food, those who hunger for love, and those who hunger for God. Bring to them what they need, and show God’s enduring love for all of them. Then let us also approach God with great humility, acknowledging our sins and weaknesses, and ask the Lord for His forgiveness, which He will be happy to do so, if only we approach Him with broken, humble, and contrite heart. A heart that longs for God and His love alone.

Let us like Jesus, confidently reject Satan, devil, Lucifer, the fallen angel out of pride, with a solid commitment to God, rejecting all his temptations and all his offer of corrupting goods and powers, and rather put ourselves completely in God’s hands and entrust ourselves to Him with all our hearts, our minds, and our souls. May all of us have a blessed Lent, and be prepared to commemorate our Lord’s Passion this coming Holy Week. Amen.

Sunday, 17 February 2013 : 1st Sunday of Lent (Gospel Reading)

Luke 4 : 1-13

Jesus was now full of Holy Spirit. As He returned from the Jordan, the Spirit led Him into the desert, where He was tempted by the devil for forty days. He did not eat anything during that time, and at the end He was hungry. The devil then said to Him, “If You are the Son of God, tell this stone to turn into bread.” But Jesus answered, “Scripture says : People cannot live on bread alone.”

Then the devil took Him up to a high place, and showed Him in a flash all the nations of the world. And He said to Jesus, “I can give You power over all the nations, and their wealth will be Yours; for power and wealth have been delivered to me, and I give them to whom I wish. All this will be Yours, provided You worship me.” But Jesus replied, “Scripture says : You shall worship the Lord your God and serve Him alone.”

Then the devil took Him up to Jerusalem, and set Him on the highest wall of the Temple; and He said, “If You are God’s Son, throw Yourself down from here, for it is written : God will order His angels to take care of you; and again : They will hold you in their hands, lest you hurt your foot on the stones.” But Jesus replied, “It is written : You shall not challenge the Lord your God.”

When the devil had exhausted every way of tempting Jesus, he left Him, to return another time.

Sunday, 17 February 2013 : 1st Sunday of Lent (Second Reading)

Romans 10 : 8-13

True righteousness coming from faith also says : “The word of God is near you, on your lips and in your hearts.” This is the message that we preach, and this is faith.

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : “No one who believes in Him will be ashamed.” Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.”

Sunday, 17 February 2013 : 1st Sunday of Lent (Psalm)

Psalm 90 : 1-2, 10-11, 12-13, 14-15

You who dwell in the shelter of the Most High, who rest in the shadow of the Almighty, say to the Lord, “My stronghold, my refuge, my God in whom I trust!”

No harm will come upon you, no disaster will draw near your home. For He will command His angels to guard you in all your ways.

They will lift you up with their hands so that your foot will not hit a stone. You will tread on wildcats and snakes and trample the lion and the dragon.

“Because they cling to Me, I will rescue them,” says the Lord. “I will protect those who know My Name.” When they call to Me, I will answer; in time of trouble I will be with them; I will deliver and honour them.

Sunday, 17 February 2013 : 1st Sunday of Lent (First Reading)

Deuteronomy 26 : 4-10

Then the priest shall take the large basket from your hands and place it before the altar of YHVH, your God, and you shall say these words before YHVH, “My father was a wandering Aramean. He went down to Egypt to find refuge there, while still few in number; but in that country, he became a great and powerful nation.”

“The Egyptians maltreated us, oppressed us and subjected us to harsh slavery. So we called to YHVH, the God of our ancestors, and YHVH listened to us. He saw our oppression to which we were subjected. He brought us out of Egypt with a firm hand, manifesting His powers with signs and awesome wonders. And He brought us here to give us this land flowing with milk and honey.”

“So now I bring and offer the firstfruits of the land which You, YHVH, have given me.”

Saturday, 16 February 2013 : Saturday after Ash Wednesday (Scripture Reflection)

Today Jesus, our Lord, shows us that no one is beyond redemption, and no one does not have hope for eternal life in Him, since all mankind, though sinners as they are, they do have the ability to listen and come towards the Lord, who will forgive them if only they would turn their hearts sincerely back towards Him.

We must make use of this Lenten season to take concrete steps in our path to return back to the Lord. Yes, the Lord calls us, and He wants us to return home with Him, and dwell no longer in our world of sin. This however, requires not just a sincere heart for repentance, but also through our actions of love and mercy, especially towards our fellow men, our brethren in Christ.  If we want to be forgiven by God, first we have to forgive those around us, who have offended us, and even caused us pain and suffering.

If we inflict pain and suffering back in return for the same pain and suffering, we are merely prolonging the endless cycles of hatred and evil. It is through the act of love and mercy that the Lord taught us, that we can truly liberate ourselves from this cycle, and thus release us from the bondage of the evil one, and then, and only then, we can be reunited with our Father in heaven who loves us.

If we do so, the Lord will bless us, and not only He will forgive us, but He will make us prosper in our lives, and also those around us. For God rejoices when a lost son or daughter of His is found once again, for is the shepherd not overjoyed when even a single sheep of his flock that was lost, is found? As the Scripture says, even if only one sheep was lost, the shepherd would go and look for it, and when he found it, he will be happier, even happier than having the other sheep that were not lost.

No, this does not mean that the Lord does not care for those who believe in Him and stayed faithful to Him. This means that the Lord comes especially to seek those who are lost, and have yet to receive His inheritance of love and everlasting life through Him, those who are still under the yoke of Satan, that is the yoke of sin and death. We who believe in Him are already saved, and already have a part in God’s inheritance, that is if we stay faithful. Let us help the Lord, to reach out to our brothers and sisters, particularly those who are still in darkness, those who still do not yet know the Lord, and have yet to receive the Good News.

Let us therefore this Lent, not be hypocrites and seek only to make ourselves holy and worthy, but rather, let us help one another to make ourselves worthy of God through penance and good works in Christ. Let us help this world become a better world, for everyone, that through our labour, the love of God is made manifest in this world, that many will see and then believe, becoming lost sheep no more, but one with the flock of Christ. Amen.