Monday, 20 October 2014 : 29th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?”

Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.” And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest?'”

“‘Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.’ But God said to him, ‘You fool! This very night your life will be taken from you. Tell me who shall get all you have put aside?'”

“This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

Saturday, 18 October 2014 : 28th Week of Ordinary Time, Feast of St. Luke the Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of one of the four great Evangelists, that is the four writers of the Holy Gospels. Today is thus the feast of St. Luke the Evangelist, who wrote the Gospel accorded with his name, the Gospel of St. Luke. As a background, St. Luke was once a renowned physician, who became one of the faithful and followed St. Paul in some of his journeys, including what St. Paul wrote in the letter he wrote to Timothy, another faithful disciple of the Lord.

As we can see from what St. Paul shared with Timothy, St. Luke remained faithful and devoted to the tasks entrusted to him. Yes, this is true even though his fellow journeymen had left to pursue their own interests or for various other reasons. They encountered difficulties along the way, and not all the people they were sent to welcomed them. There were indeed instances when they were welcomed and accepted gladly, but more often than not, they literally had the doors slammed on their faces.

This is exactly what Jesus mentioned as He sent His group of seventy-two disciples, who were meant to help both Jesus Himself and His Apostles in the ministries and works they were doing. Jesus mentioned how they would be sent like lambs among wolves. They would not encounter easy works and acceptance easily, but will be constantly subjected to difficulties and suffering. The lambs rightly represent the disciples and the Apostles, while the wolves represent the various people of God, from which a great majority refused to listen to the Word of God.

Remember that in the other occasion in the Gospels, Jesus also mentioned how that as He who is the Lord and Master of all would suffer rejection and suffering at the hands of mankind, the very people of God to whom He had been sent, then His disciples and Apostles, as well as all those who follow Him and walk in His path will also suffer the same fate. Thus, it explained the fate which St. Paul and St. Luke the Evangelist met during their journeys.

But did they stop on their path? No! That is what made them different from those others who gave up along the way, who could not endure the difficulties and challenges and preferred the comfort of their old lives, settling for the less worthy. What can indeed be more worthy than the Lord and to live to proclaim the Lord’s words to the nations? And St. Luke, together with the other saints continued courageously to defend their faith and to continue the hard works for which they are admired and adored now.

Remember what the Lord had said in the Gospel today, in the Gospel written by St. Luke himself, so that we may know it and hear it as if it was spoken directly by the Lord Jesus Himself to us? Yes, that the harvest is plentiful but the labourers and workers are few. So what did Jesus then tell His disciples? Exactly, that they should ask the Lord of the harvest to send more labourers and workers to tend to the harvest. This truly makes sense, as more labourers will help the Lord of the harvest to bring in even more harvest and bring about more bountiful returns.

But what does this mean, brothers and sisters in Christ? This means exactly that the harvest is truly plentiful in our world, and the harvest refers to the people of God, who are ripe for picking and salvation in God, are awaiting for the labourers and workers who serve the Lord, to pick mankind for the Lord of the harvest, that is the Lord our God.

The field itself refers to this world. This world is filled with much difficulties and uncertainties, but it also offers much opportunities and chances for the crops grown in the field of this world. The pests and the weeds that threaten the crops refer to the forces of darkness that is led by Satan, the father of lies and evil, who always try their best to seduce mankind and make them to follow him instead of the Lord.

The rich harvest is a very tempting thing to the pests and weeds, who will definitely try to snatch and destroy the good harvest from the hands of those who collect these rich harvests to the Lord of the harvest. Thus, the same applies to us, as Satan and his fellow fallen angels is out there trying to turn us mankind, by appealing to our human desires and weaknesses, so that we may fall along our path towards the Lord, and then into damnation with them.

The labourers and the workers of the harvest refer to the servants of God, the disciples of Christ and the Apostles, who like St. Luke the Evangelist and many other saints, worked hard and courageously, like lambs among wolves, to ensure that the harvest of the Lord is collected amidst all the pests and the weeds, that is amidst the challenges and difficulties. Their successors, our priests and bishops, and all who devoted themselves to the service of God, continued their hard works even until this very day.

But this does not mean that the works of the Lord are limited to them only. In fact, brothers and sisters in Christ, we too are the workers and servants of the Lord. How is this so? That is because all of us who believe in the Lord and had received the revelation of truth through the Holy Scriptures and the Church, and have been baptised and accepted into the Church of God have the responsibility to spread the Good News of the Lord.

If St. Luke the Evangelist wrote one of the four Holy Gospels and through it countless souls had been saved, then we too can do it in our own way, by showing the faith through our own actions, that show our sincere and genuine faith, which is not in mere words but also through real actions, so that all those who see us, may know that we belong to the Lord, and therefore hopefully they too will seek salvation in God.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Luke the Evangelist and other holy saints of God, and remembering always the words of the Lord, how the harvest is plentiful but the labourers are few, let us all pray sincerely and fervently, so that we may truly know and understand what we can do in order to help the works of God in the salvation of mankind.

May Almighty God bless us all and strengthen us, that we may courageously take up the cross and bear the mission entrusted to us, so that we may help the works of God, saving many others who await God’s salvation and who still live in the darkness of the world, and so that those of us who are called, we may embrace our calling and devote our lives in the full and complete service of the Lord. God bless us all. Amen.

Thursday, 16 October 2014 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious and St. Margaret Mary Alacoque, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious and Virgins)

Brothers and sisters in Christ, today heard about the salvation which God had brought upon mankind through the means of Christ our Lord, who is His own Son and also the Messiah, our Saviour. And how Jesus had secured this for all of us, through His obedient act on the cross, that is to suffer for our sins and so that we may be free from the consequences of our sins, that is death.

By the shedding and outpouring of His Blood, He who is the Lamb of God, completely perfect and unblemished, not just by appearance but also by the complete purity and perfection of His heart, without any traces of sin, obtained for us the grace of redemption from sins, which God had also granted to all those who offered sin and burnt offerings of animals, sheep, goats and doves.

However, the loving sacrifice of our Lord Jesus Christ was different, because through that singular act of ultimate love, and by the offering of the perfect sacrifice, the only One worthy of all of our sins at once, He obtained for us all, salvation for all those who believe in Him and those who indeed willingly take part in His salvation, namely those who with faith and love for Him, accept and receive His Body and Blood into themselves, which He freely shed and offered for our salvation.

And this was in essence what God had in mind for all of His beloved people, when He sent them His messengers, that is the prophets and servants during the time of the old covenant of God, and to the Apostles, who were also His messengers and bearers of the truth of God at the time of the new covenant of God. Through them God wanted to reveal to mankind the fullness of His mercy and love, which He conveyed through Jesus and His works in this world.

And yet, the hearts of mankind were too heavily saddled and corrupted with the burdens of sin. And this burden of sin prevented them from understanding and realising the love of God, which He had for them. Instead, they embraced those sins and succumbed to their own temptations, the temptations of their flesh, so that they turned a deaf ear to the words and callings of the prophets and the Apostles of God, and they became proud and haughty, torturing and persecuting those messengers of God’s Good News because they considered them a nuisance to their way of life.

Brothers and sisters in Christ, can we tell indeed how many times had the people of God disobeyed Him throughout time? In the Bible we witnessed yet again and again of this disobedience, beginning from the disobedience of our ancestors, who listened to Satan rather than to the words of the divine Wisdom of God, and then with the countless generations of mankind who continued to live in debauchery and sin, disregarding His laws and precepts.

And we knew of how the people of Israel did not have their full heart’s attention to the Lord. They complained against Moses and always made demands after demands to the Lord, even after He had done so much for them, so much that everyone who saw them would have proclaimed how fortunate and blessed they were, having been given the grace of God.

The disobedience of the people of God, who preferred to languish in sin and under the chains of slavery of the aforementioned sin, therefore became the greatest obstacle for mankind to reach out back to the Lord, their God and loving Father. But all this changed when the Lord exercised His might and power, and through a single stroke, changed everything through Christ, giving new hope to mankind and liberating them from the slavery of sin.

Thus, brothers and sisters in Christ, today we are reminded of the need for us all to constantly shun sin and impurities before the Lord, and we need to be always vigilant in all things, and be aware how the evil one may try to turn us away from the Lord. His attacks are always relentless and unforgiving, but we have no need to fear him, as long as we stay steadfastly faithful to His Son, our Lord and Saviour Jesus Christ.

Today we also celebrate the feast day of two great and faithful saints, whose life I am certain will be a great example to all of us, and what I am going to share with all of you about them will certainly benefit our faith, and our salvation in God. They are St. Hedwig of Silesia, the once Duchess of Poland turned into a holy religious devoted to God, and St. Margaret Mary Alacoque, a holy virgin devoted to God who began the popular devotion to the Sacred Heart of Jesus.

St. Hedwig of Silesia was married off to a Polish duke at a very young age, and in age of warfare at the time, time was chaotic and destructive. And she lost her husband after she had born him many children. After the death of her husband, she moved to a monastery established by her daughter, Gertrude, and she devoted her life to God fully from then on. St. Hedwig and her husband were both renowned for their very pious lifestyle and very great devotion to helping the poor.

They devoted themselves to give their love and service to the poor, and amidst difficulties, they never gave up but continued with their works with great passion. St. Hedwig donated all of her riches and fortune after her widowhood and as she enters the Church as a religious. She was renowned for her great piety and humility as well, often walking barefoot even in snow.

Meanwhile, St. Margaret Mary Alacoque was a young woman who devoted herself since early in her life to the Lord, to live a completely devoted life to the Lord. She lived frugally and with full faith in God. St. Margaret Mary Alacoque experienced many visions of the Lord and His mother Mary during her life, and in those visions, she experienced in particular the love emanating from the Most Sacred Heart of Jesus.

Thus from her began the promotion of the now popular devotion to the Sacred Heart of Jesus, which reminds us of the love of God which He showed us all through His Son, Jesus our Lord, whose loving sacrifice on the cross purchased for us the freedom from all of our sins and iniquities, and opened for us the path towards His love and His salvation, the offer of eternal life which He freely gives to all those who believe in Him.

Therefore, brothers and sisters in Christ, inspired by the examples of these two saints, let us all be on our way to seek the Lord and to be faithful to Him in all of our actions. Let us all shun all forms of sins and fornications, holding tightly and strongly to the centre tenets of our faith. May Almighty God grant us the gift of faith, empower us and help us on our way to reach Him. God bless us all. Amen.

Thursday, 9 October 2014 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Martyr, and Companions, Martyrs, and St. John Leonardi, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are both reminded of the fact that temptations are always around us and they will always threaten to sever us from the connection of love which is between us and our God. St. Paul in his letter to the faithful and the Church in Galatia rebuked the people severely, after their unfaithfulness and submission to their human desire and the pleasures of the flesh, abandoning what is good for what is wicked and evil.

And the rest of the readings, including the Gospel as written by St. Luke mentioned how God is like our Father, who cared for us and loved us so much, that He would indeed give us all many things that we need, and we have nothing to worry about or fear, for our God will be with us and guide us. What we need is to have faith in Him, and put our trust completely in Him, rather than in the worldly things which the evil one is trying very hard to impose upon us.

But many of us do not know how to ask God our Father for what we need. Instead, as we grow, we become more and more affected by the world and all its corruptions, resulting in us becoming like a spoilt child, crying and causing wreckage all around us whenever what we want is not fulfilled. Thus is the same with our attitude in life, and how we live our faith life.

Just like the faithful in Galatia at the time of St. Paul, we often let go of our restraint and faith, taking pleasure in indulging ourselves with the goods of the world, with the pleasures of the flesh, so that we who were once good and faithful, had been defiled by the darkness of the evils we had committed. This resulted in us being separated from the grace and love of God, and if nothing is done, we will indeed come under great threat of damnation before us.

Therefore, what Jesus wanted to tell His disciples, and as well as what He wants to tell us through them, is that we ought to follow the Lord, not just with empty lip-service or superficial faith, but also through real and concrete devotion, filled with the acts of faith. And in that faith, we ought to listen to God, and know what our Lord and loving Father wants from us. He cares for us, and He will love us and bless us if we devote ourselves completely and entirely to Him, turning away from our ways of sin and evil.

Today we celebrate the lives of two great saints, whose life may indeed inspire us on how we ought to live out our faith. They are St. Denis, whose name is the patronymic for the Basilica of St. Denis in Paris, France today. St. Denis and his companions in faith were martyred approximately at the time of the reign of the Emperor Decian of the Roman Empire in the middle of the third century after the birth of our Lord Jesus Christ.

Meanwhile, St. John Leonardi, also known as St. Giovanni Leonardi is an Italian priest who lived during the Counter Reformation era in Italy, where he was a crucial member of the efforts of the Church to reclaim countless souls from the heretical and misguided lead of the so-called ‘reformation’ by the Protestant heretics and schismatics. He also founded a community of the faithful, in which he led the effort to strengthen the foundations of their faith, by living in good devotion to the Lord and to His mother, the Blessed Virgin Mary.

St. John Leonardi devoted himself to the education and guidance of youths and many others, so that they might find their way towards the Lord, through sincere and devout commitment to prayerful life and loving acts to others, so that by such cultivation of good deeds and efforts, those whom St. John Leonardi had touched may find the salvation of their souls in God.

Meanwhile, St. Denis was the evangeliser sent by the Pope in Rome to the faithful and the community of the people in Gaul, the Roman province now known as France, where he was sent with several other priests and preachers to bring many souls to the Faith and salvation in Jesus Christ. During his ministry there, the Roman Emperor at the time, Emperor Decius, carried out an Empire-wide persecution of the faithful, in what was later known as the Decian persecution, where many martyrs of the Faith were born.

St. Denis and his companions were arrested, rounded up and imprisoned, before they were brought for execution for their faith and for their evangelising works. St. Denis was beheaded, but even so, even after he was beheaded, he was able to walk holding up his own separated head on his hands, and continued to walk, speak and preach the word of God until a few kilometres away from his execution place. This miracle of the speaking head after beheading, or cephalophore was widely witnessed and reported by contemporaries.

Brothers and sisters in Christ, we see in their examples, the love and devotion which God has for all those who put their trust and faith in Him, that these people who depended on Him will not be disappointed. They will be blessed and bountiful will be their reward, just as St. Denis received through his perseverance and martyrdom, a just reward of heavenly glory and eternal life, as well as St. John Leonardi, through his works and devotion towards the salvation of souls.

Therefore, brothers and sisters in Christ, let us all keep always in mind that we need to preserve this faith which we received from God, and follow the Lord in all things, casting away all of the pride within our hearts, all of the wicked and unworthy desires for the pleasures of the flesh, so that we, as the children of God, may find our way to the Lord, our Father, and gain salvation in Him, He who loves us all and wants us reunited with Him.

May Almighty God, our Father, continue to watch closely over us, protect us from the assaults of Satan and his angels, and guide us through towards eternal life in Him. God bless us all. Amen.

Monday, 6 October 2014 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings from the Holy Scripture and the Gospel, we heard about how the Lord through His servant Paul the Apostle wanted to remind us to remain true to our faith, and that we should keep strongly to the faith which we have received through the Church, that is the true and orthodox faith, and reject all forms of heresies and heterodoxies that is present in our society and all around us, the falsehoods and lies which Satan spread to try to divide the Church of God.

For there exists in our society, false prophets and false teachers trying to proclaim the word of God in a twisted manner, to serve their own purposes, and also to serve the purposes of Satan, the evil one, for these false prophets and teachers indeed belong to Satan and his allies, as the ones who tried so desperately to wrench control over us from the Lord and to themselves.

And the sad fact is that many mankind, our own brothers and sisters willingly heard their words and went over to their side, and therefore becoming corrupted and unworthy, many were lost to us and to the Lord, condemned for eternity together with the false prophets, with Satan and his fellow fallen angels, the demons. Some did repent and return to the faith, but the damage had indeed been done to the unity of the Church.

Over the centuries, numerous false prophets and teachers of the faith sprung up, causing various heresies and divisions in the Body of the Church of God, and while some of these were healed and brought back into the truth of the Holy Mother Church, many remained lost to us, and in turn, they led even more people to be lost from the salvation which God had promised through His Church.

And to those who believe in ‘new’ revelations supposedly proclaimed and brought through the means of angels, and in one, even claiming that the Archangel Gabriel himself brought the ‘new’ revelation, they have to all beware, that unless it affirms the faith in the Lord, and in our Lord Jesus Christ, who has died for us, and who has risen in glory and majesty, then it is no angel, but Satan and his evil spirits that came to deceive mankind with their lies.

Brothers and sisters in Christ, we should rebuke Satan and reject all of his empty and false promises. We should also ignore and not heed the false teachings and the lies of the false prophets who taught falsehood instead of the truth of the Lord. Instead, we should follow the true way of the Lord, as Jesus His own Son, who came into the world, had revealed to us.

If the false prophets often appealed to our sense of self-preservation and satisfaction of our self, and our needs and wants, then the Lord showed that the true way to the Lord is through love, and this is none other than through loving God and loving one another, to think less of the self and the ego, and grow deeper and stronger in the love that is in our heart.

We cannot truly love God without having love for our brethren and all those around us who are always in need of our love. Similarly, we cannot truly love one another with full sincerity and genuine nature, without love for God. Love without either or both of the love we ought to have for God and others is imperfect love, and it may lead to harm rather than good.

And Jesus showed that it is important for us to take heed on how to love. He showed it through the story we all know, on the actions of the Good Samaritan, who went all the way to tend to the robbed and wounded man, taking care of him with genuine love and care, as an example of what love is, and what love should be. The Good Samaritan, as compared to the supposedly pious and respected Levite and the priest, is the one who had gotten the essence of love.

Samaritans as we all know, were highly discriminated against at the time of Jesus, in the territory of Judea in particular, where the robbing incident took place between Jerusalem and Jericho. They were seen as pagans and barbarians who did not follow the way of the Jews and did not worship and believe in the one true God. Yet, when Jesus came into the world, they were among the first to believe Him while the Jews doubted and rejected Him.

The actions and the deeds of the Jews did not represent what they professed to believe in. Their actions, as represented by the priests and the Levites were not representative of what they said they have faith in. All said, it is not all of the Jews that were in the wrong, as there were also many among them who followed Christ, such as His family and His disciples, but the problem truly lay with the prejudice with which the Jews in general held against the Samaritans.

Brothers and sisters in Christ, therefore, all of us should learn from the readings of the Holy Scripture and the Gospel today, from the actions of the Good Samaritan, who went the extra mile to help the unfortunate man. We should also therefore do the same, not just to those whom we loved, but also to everybody, including to those who are even against us and those who are not among those who we normally care for.

And we do not have to accomplish big and extensive things in order to do this. Even in simple things, like helping anyone, even strangers around us who are in need of even simple help, will do it just nicely. Therefore, brothers and sisters in Christ, let us all commit ourselves to a new life filled with love, both for God and for our fellow brothers and sisters, in real action, that in everything we do, we may show love, and through that love we may find justification for our faith.

Today, we celebrate the feast of St. Bruno, a priest and a contemporary of many other saints of the tenth and eleventh century Middle Ages Europe. He was the founder of the Carthusian religious order, and he was a great intellectual and a great educator. Many of those whom he had educated and influenced in life eventually became great saints themselves, as well as great and influential leaders of the Church, including even Pope Urban II, who initiated the First holy Crusade against the infidels.

St. Bruno, even though he was influential and well-respected, he remained humble and dedicated to his works, to advance the cause of the Faith in the world and to save souls. He refused the opportunity to be appointed and made a bishop, and he rather renounced himself from all worldliness, that he might focus much more of his abilities and time to help those who need his help, just as the Good Samaritan had once done.

May Almighty God put in us the spirit of love, that we may be more like the Good Samaritan, who devoted himself in love to his suffering brethren in need, and that we may also follow in the footsteps of St. Bruno of Cologne. May we grow less dependent and free from our ego, our desire and our selfishness, that we may truly be found righteous and just in the sight of our Lord and our God. God be with us always, and may His blessings and graces always be abundant in our lives. Amen.

Monday, 22 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Proverbs 3 : 27-34

Do not hold back from those who ask for your help, when it is in your power to do it. Do not say to your neighbour, “Go away! Come another time; tomorrow I will give it to you!” when you can help him now.

Do not plot evil against your neighbour who lives trustingly beside you, nor fight a man without cause when he has done you no wrong. Do not envy the man of violence or follow his example.

For YHVH hates the wicked but guides the honest. He curses the house of the evildoer but blesses the home of the upright. If there are mockers, He mocks them in turn but He shows His favour to the humble.

(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, God is merciful just as He is loving. He is Love Himself, the embodiment of perfect love and mercy. Why so? That is because He showed His ultimate love for all of us, by dying on the cross, so that through His death, He might open a new path for us, a path filled with hope and love, which leads directly to the Lord our God.

He gave us all who believe in Him, His own Body and Blood, the flesh and the matter of which became for us life-giving food and drink. This is because Jesus Himself is the Lord of all life, and the Lord over life and death. Hence, this is why we heard about the son of the widow of Naim, who died and was resurrected by Jesus, as a sign for all to see. This is to put yet another emphasis that in God there is life and hope of eternal life, and if we put our trust rather in ourselves or in the world, then there is little hope for us.

We have to get rid of the numerous obstacles that lie on the path between us and the Lord, namely our pride, our arrogance, our greed and our desires, as these will eventually lead us into committing evil against others around us, through jealousy, selfishness and other forms of actions not befitting our status as the children of God. However, in order to remove these obstacles, great effort is needed.

Mankind had been tainted by sin ever since our first ancestors, Adam and Eve, the first man and the first woman, first sinned against God by listening to Satan the deceiver and the traitor, instead of listening to the loving and life-giving word of our God. Hence, they were cast out of Eden, and the promise of life eternal and joy was lost from them. They had to endure sufferings of the world as a punishment for their disobedience, just as their descendants would suffer as well.

But this is not what God intended from us, as He never intended suffering and death for us. He Himself wants us to be living and living in glory and love with Him, for eternity in the glory of heaven, which He had intended and prepared for us. He is forever faithful, even to the ones like us and our ancestors, who had blatantly left and abandoned Him behind for the company of Satan and the darkness of the world.

The faithful Lord and God cannot avoid but to act, so that His most beloved creations, whom He had created at the last day, from His own image and with His own breath that gave them life may not be lost to eternal death, but be brought back into life. That is why, He gave us Himself through Jesus, His Son, who came into the world, not to condemn it or to judge it, but to bring it into life and salvation.

And He particularly looks for sinners, that means those who are still lost in the darkness, and this is why He rebuked the Pharisees by saying that He was sent not to the healthy ones but to those who are sick, that they may be healed. This refers to the sickness of the spiritual body, that is of our soul. And if we are sick spiritually, namely that if sin taints our body and soul, we will not be worthy of salvation and also the inheritance God has promised us.

Jesus our Lord therefore came to heal us from our afflictions, both body and soul, to make us anew and renew our lives, so that we may be found worthy of entry into the kingdom of God. We ought to be grateful for this love and dedication which our Lord had shown us, even unto death, and death on the cross, bearing our burdens, that is the great burdens of sins which we have committed.

He is the Lamb of God, who willingly gave Himself as the perfect sacrifice, so that as He carried that burden up the hill to His crucifixion, and through His death, we may be liberated from those burdens and thus gain justification through Him. We too will have our own burdens in life, if we choose to follow Christ. Remember that Jesus said to His disciples? That if anyone want to follow Him then they must carry their cross and follow Him?

But we cannot carry our burden alone, brothers and sisters in Christ, as alone we are unable to survive the great burden that awaits us. Instead, we ought to share the burden we have with one another, so that as St. Paul instructed the faithful in the Epistle reading we heard today, we may be justified together and receive salvation together as one united people, and together as one Church we are blessed by God.

Therefore, brothers and sisters in Christ, let us all embrace each other in faith, in hope and in love, that all of us may together shore up each other’s burden in life, going through suffering and persecution together, resisting the temptations of the flesh and of the world, and rebuking Satan who tries day after day to tempt us into sin. Let us realise the great love which our Lord has for us, and His eternal desire to free us from our afflictions and our burdens that is sin and death.

May Almighty God be with us always, and may He guide us so that we together as the Church of God may find our way towards the salvation He had promised us and made concrete through Jesus and His loving sacrifice on the cross. May He strengthen our resolve to love Him, regardless of the opposition and difficulties we may encounter if we choose to walk in His path, and also that may our solidarity and companionship be ever stronger, that we may find in each other, a strong support in our crusade against evil.

God bless us all, and may He bless all of our endeavours, that we may also bear witness to His Holy Gospels and the Good News He had proclaimed, so that more souls may be saved, through our works and dedications. God be with us all, till the end of time. Amen.

(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 27-38

Jesus said, “But I say to you who hear Me : Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.”

“Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return.”

“But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For He is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

“Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

Cardinals Update : Cardinal Paul Josef Cordes, President Emeritus of Pontifical Council ‘Cor Unum’ (Germany), turned 80, ceases to be a Cardinal-elector

On Friday, 5 September 2014, Cardinal Paul Josef Cordes, Cardinal-Deacon of S. Lorenzo in Piscibus, President Emeritus of the Pontifical Council ‘Cor Unum’ (Germany), turned 80, and therefore, according to the rules written in the Apostolic Constitution Universi Dominici Gregis, he lost his right to vote in any future conclave. Cardinal Paul Josef Cordes was born in Kirchhundem, Germany on 5 September 1934.

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Cardinal Cordes was made Cardinal-Deacon of S. Maria Ausiliatrice in Via Tuscolana by Pope Benedict XVI in the 2007 Consistory of Cardinals on 24 November 2007, the second Consistory of his pontificate. Cardinal Cordes was made a Cardinal in honour of his position as the President of the Pontifical Council ‘Cor Unum’, the branch of the Roman Curia focused on the efforts of the Holy See in the field of human and Christian development, involved in various charitable acts and humanitarian relief efforts, a position he held from 1995 to 2010. Before that, Cardinal Cordes was the Secretary of the Pontifical Council for the Laity from 1980 to 1995, and before that, the Auxiliary Bishop of Paderborn (Germany), from 1975 to 1980.

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http://www.gcatholic.org/hierarchy/data/cardB16-2.htm#707

May God bless His Eminence Cardinal Cordes with a blessed old age and health. May he remain strong in the faith and hopefully can perhaps still continue to work great graces and good works of love and peace just as he had once done in his long service to the Church, particularly his contributions as a member of the Roman Curia in helping the actions of the Holy See and the Pope.

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The College of Cardinals now stands at 210 members in total, with 114 Cardinal-electors and 96 Cardinal non-electors. There are now a vacancy of 6 Cardinal-elector as compared to the maximum number of electors allowed in the Conclave of 120.

Next Cardinal-elector to age out (80) will be Cardinal Franc Rode, C.M. (Slovenia), the Prefect Emeritus of the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life on 23 September 2014.