Thursday, 7 December 2017 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day all of us heard from the Scripture passages, of what it means for us to be faithful in God and to put our trust in Him, as opposed to trust in our own human strength, intelligence and abilities and ignoring His teachings. Those who does not listen to God or listened to Him and yet does nothing will be judged by their lack of faith and they will meet their deserved end.

In the Gospel passage today, the Lord Jesus spoke to the people with a parable, showing them the comparison between two people who built their houses on two different types of foundations. One built his house on a foundation of solid rock, firm and immovable, and no rain, or wind, or wave or any forces were able to dislodge or shake the house from its firm foundation. Jesus compared this with those who listened to the word of God and acted accordingly upon hearing it.

Then, He also mentioned about the one who built his house on a shaky foundation of sand, which has no strength, depth and cohesiveness. As a result, when rain, or wind, or wave, or any forces were exerted on the house, these caused the house to be destroyed and toppled over, because even though the house might be well-built, but no matter how good the house was, the foundation was weak and not firm. And the Lord compared this with those who listened to the word of God and did nothing with it.

The houses those men built represent our own respective lives, our livelihood and everything we experienced in this world. The foundations represent our faith in God, and how strong and steady that faith is. If our faith in God is not strong, then it will be shaky as the sandy foundation, which brought about calamity to the person who built the house on it. Thus, we should indeed spend the time now to reflect what it truly means for us to have a strong faith.

As the Lord mentioned in the Gospel passage today, not those who always call out ‘Lord! Lord!’ will be heard and be worthy to enter into the kingdom of heaven. To do that without a concrete expression of our faith means nothing, as our faith is not alive and existent, but dead. That is why, while we believe that we are saved through faith, it cannot be just any kind of faith, worse still, just something like, ‘Lord I believe in You’, and we are assured of eternal life and salvation.

What God requires and wants from each one of us is true and living faith, not a dead faith. And what constitutes a true and living faith? It is faith made real and concrete through our actions, words and deeds, which support our faith and all that we believe in God. If our actions and deeds are not representative of what we believe in, or worse still, contrary and in opposition to our faith, then we have scandalised ourselves in the eyes of God and men alike.

How do we, then, have a living and genuine faith in us? It is by strengthening the foundations of our faith, through which we resolve to do what the Lord has commanded us to do, which is to love. It may seem easy to be done, as we need just to show love through our actions and deeds. However, as we all know, loving someone is not as easy as what it seems. True love requires commitment from us, effort and the giving of oneself.

We are all called to love the Lord, Our God, with all of our hearts, minds, with all of our strengths and capabilities. This is the first and the most important of all of God’s teachings and commandments. Yet, many of us in our daily lives do not place God as the most important One in our lives. Instead, we tend to put Him aside, and forgot about Him, until the time when the need arise for us to seek Him, because we are in need, and we ask God to help us to get out of our predicament.

And then, we are also called to love one another, fellow brothers and sisters in Christ, not just those who loved us back, but all, even our enemies, those who hated us and persecuted us. This is again, not something that can be easily done, as it is in our human nature to bear grudges and to be angry at someone else, to be unhappy with others. Are we able to do what the Lord taught us to do? To forgive our enemies, and to pray for those who persecute us?

That is why we should put our trust in God, and follow His examples. There is no better example than Our Lord Jesus Himself, Who has shown His exemplary love. As St. Paul mentioned in his Epistle to the Romans, Christ died for all of us, out of His love for us, while we are all still sinners. He mentioned that few of us would want to lay down our lives for a good friend, less so, an enemy or someone so wicked or unworthy that we would loath to be even near the person.

But that is exactly the very reason why we must put our trust in God. Is it better to trust in men and all worldly things which are unreliable and are doubted in their ability to provide for us? It is indeed better to trust in the Lord, Who is ever loving and have been ever trustworthy, because He is faithful to His Covenant, which He had made with us, His people. Even though we have often been unfaithful, but God is ever faithful. He cannot deny the love that He has for each one of us.

Are we able then to follow the examples of Christ? Are we able to follow the example of His love and obedience to His Father? Perhaps then, we should also heed the examples from St. Ambrose of Milan, the renowned bishop and saint, who was a very influential Church leader at his time, and one of the original four Doctors of the Church, together with his protege and pupil, St. Augustine of Hippo.

It was told that St. Ambrose was born to an influential and Christian Roman noble family, who had an excellent education and upbringing, brought up in the various educations on law, rhetoric and law. Eventually, he rose up the ranks to become the governor of the province and region surrounding the city of Milan, then the effective capital of the Roman Empire in its western provinces. As such, he was a very influential and powerful person within the Empire.

At that time, there was a conflict between the factions of the Church, between those who held on to the Orthodox faith of the Church, and those who were swayed by the false heresy of Arius, the Arians. The dispute arose in deciding who was to succeed the previous bishop of Milan, who was an Arian. The different parties could not agree on a suitable candidate, until St. Ambrose’s name was brought up, and thus he was elected as the Bishop of Milan.

Initially, St. Ambrose was reluctant to take up the office, as at that time, he was not even baptised properly yet and was not a priest less so a bishop. Yet, after he has taken up his office, he pursued a very rigorous and zealous effort to rejuvenate the faith among his flock, devoting himself to many charitable works, and cared for the poor and the less privileged people in his diocese.

St. Ambrose was also known for his staunch defence of the true and Orthodox teachings of the Church, devoting much of his time and effort throughout his episcopacy, in trying to limit the influence of the heretical Arians, who had a lot of support among the Imperial aristocracy, even from the Emperor, Valentinian II and his mother, Empress Justina. He resisted for many years the efforts of the Arians in trying to gain possession of some churches in Milan for their use.

Eventually, after years of resistance, hard work and patience, St. Ambrose managed to steer his flock carefully and lovingly through those years of difficulties and challenges. The influence of the Arians and the other heretics greatly decreased from then on, and many more people repented from their heresy and turned back to the true teachings of the Church. St. Ambrose himself once said, “I am ready to submit (to the Imperial authorities), be it to prison or even to death, but I will never betray the Lord and His Church.”

Brothers and sisters in Christ, as we can see, St. Ambrose of Milan has devoted all of his energy and strength trying to love God and to devote himself to Him wholeheartedly. And he has also devoted his time and effort in loving his fellow brethren, those entrusted under his care as bishop, ensuring that these people did not fall into heresy and sin.

Let us all follow in his footsteps, brethren, and resolve to live our lives more attuned to the will of God, and obeying His commands, trusting in Him, building upon the solid foundation of God and not upon the uncertain foundation of worldly glories and temptations. May all of us draw closer to God, and may He bless us all each and every day, in all of our good and faithful endeavours. Amen.

Thursday, 7 December 2017 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 7 : 21, 24-27

At that time, Jesus said to His disciples, “Not everyone who says to Me, ‘Lord! Lord!’ will enter the kingdom of heaven, but the one who does the will of My heavenly Father. Therefore, anyone who hears these words of Mine, and acts according to them, is like a wise man, who built his house on rock. The rain poured down, the rivers flooded, and the wind blew and struck that house. But it did not collapse, because it was built on rock.”

“But anyone who hears these words of Mine, and does not act accordingly, is like a fool who built his house on sand. The rain poured, the rivers flooded, and the wind blew and struck that house; it collapsed, and what a terrible collapse that was!”

Thursday, 7 December 2017 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 117 : 1 and 8-9, 19-21, 25-27a

Alleluia! Give thanks to YHVH, for He is good, His loving kindness endures forever. It is better to take refuge in YHVH than to trust in the help of humans. It is better to take refuge in YHVH than to trust in the might of princes.

Open to me the gates of the Just, and let me enter to give thanks. This is YHVH’s gate, through which the upright enter. I thank You for having answered me, for having rescued me.

Save us, o YHVH, deliver us, o YHVH! Blessed is He Who comes in YHVH’s Name! We praise You from the house of YHVH. YHVH is God; may His light shine upon us.

Thursday, 7 December 2017 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

Isaiah 26 : 1-6

On that day this song will be sung in the land of Judah : We have a strong city, He Himself has set up walls and fortifications to protect us. Open the gates! Let the righteous nation enter, she who is firm in faithfulness. You keep in perfect place the one of steadfast mind, the one who trusts in You.

Trust in YHVH forever, for YHVH is an everlasting Rock. He brought down those who dwell on high, He laid low the lofty city, He razed it to the ground, levelled it to the dust. Now it is trampled, the poor and the lowly tread upon it.

Wednesday, 6 December 2017 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Dear brothers and sisters in Christ, on this day we listened to the readings of the Holy Scriptures telling us all about the love which the Lord, Our God, has shown us all His people, and the coming of the time when He will bring us into an eternity of joy and grace, no more sorrows and tears, at the time of His own choosing. We believe that this time will come in the future just as He has promised us.

And we see God as a loving and caring God as He is, for He is Our Shepherd, Our Loving Father, Our Master and Creator. God did not create us mankind for no reason or purpose, or just for fun. God created each and every one of us in His image, because He loves us, and He wants to share the love that is in Him, for He is love, with all of us.

God has no need for our love in the first place, because He is already perfect in love. In the Most Holy Trinity He has been united with perfect love, Father, Son and the Holy Spirit. Yet, He wants to love us, and thus He created us and the whole world. But unfortunately, we mankind chose to follow the devil’s advice and temptation instead, and fell into disobedience and therefore, sin.

Yet, He still loves each and every one of us without exception. Sin is an obstacle that had to be overcome before we can be reconciled with Him, for sin brings about death, and also separation from Him, Who is the Lord and Master of life. And that is why, as the Lord Himself made it clear in the famous verse from the Gospel of St. John, chapter 3, ‘God so loved the world that He sent us His Most Beloved Son, that all who believe in Him will not perish but enter into eternal life.’

Thus, it is why a centre tenet of our faith is that God Himself has come down upon us and dwelled with us, as He has prophesied through the prophet Isaiah, that a Son would be born of the Virgin, and His Name will be Emmanuel, or ‘God is with us’. Jesus Christ, Our Lord, is the fulfilment of that prophecy, the Son of God, the Divine Word Who is God, with God since time immemorial, incarnate through His mother, the Blessed Virgin Mary, to be the Son of Man.

And through Jesus, God showed His extraordinary love to us, His people, all of mankind. In the Gospel passage today, when the people who followed Jesus were hungry, four thousand men and many thousands more of women and children, He showed compassion and love for them, and wanted to feed them Himself. With seven loaves of bread and some fishes He blessed and multiplied, all the multitudes of them received food and were filled to satisfaction, with much excess to spare.

This, and another occasion of feeding of the five thousand men with five loaves of bread and two fishes, and the many other miracles, healing wonders and all that the Lord had done among His people, showed His tender love and compassion for us, as our Shepherd, Who has been saddened by our waywardness, and in fact, He was angry also, at our stubbornness and refusal to believe in Him, as what He showed to the Pharisees and the teachers of the Law who persistently opposed Him and His works.

God wants us to be reconciled with Him so much, and He desires to love us so much to the point that, as we know, He was willing to lay down His life for us. He Himself said, that there is no greater love than for one to lay down his life for his friends, and that was exactly what the Lord Jesus had done. He accepted death willingly, death on the cross, to suffer torture, whips and lashes, the heavy burden of the cross, bearing all of our sins, and die on that cross, so that all of us may be saved through Him and in Him.

And this, brothers and sisters in Christ, is why we celebrate Christmas. Christmas is the celebration of the birthday of Our Lord Jesus, but it will have no greater meaning should it not be linked to the very reason why Christmas existed in the first place. Why did God choose to be born as a Man? No other gods in other pantheons and traditions, false as they are, chose to humble themselves in this manner. No, only God, the Lord and Master of the universe, Our God, chose to do so. And that is because of His pure love for each one of us as I mentioned.

But sadly, as we have been discussing in the past few days of Advent, in our celebrations and preparations for the celebrations of Christmas, God Himself has often been forgotten and put aside, replaced by the commercial and worldly ways of Christmas celebrations and revelries. We all know of the dramatic commercialisation, materialism and secularism that surround much of our Christmas celebrations today, throughout the world.

That said, there are of course still places where we can see the true meaning of Christmas being celebrated, as there are still those who truly place Christ at the centre of their Christmas celebrations. Yet, the temptations can be truly great for us to conform with the ways of the world, and all the excesses of partying and celebrations, the desires for Christmas gifts, joys and pleasures, forgetting about Christ, the true focus of our celebrations.

Take for example, the extensive commercialisation of the figure now known as identical and symbolic of our modern day Christmas celebrations, namely Santa Claus, whose origins in fact came about from the saint of the Church whose feast day we celebrate today. We always remember Santa Claus as the old man with big belly and dressed in red and white thick sweater, with a matching pointy hat, and a thick white moustache and beard, which is now ubiquitous throughout the world and immediately identifiable with Christmas.

And we see Santa Claus as a figure who delivers presents and gifts for people, especially children, riding on a magical carriage pulled by flying reindeers through the sky, entering through the chimneys of houses to put the gifts discreetly through the fireplaces. But do we all know, that Santa Claus is a horrible misrepresentation of a real person, and one who is a faithful and zealous defender of the faith, St. Nicholas (San Nicolaus – the origin of the name of Santa Claus) of Myra?

St. Nicholas of Myra was a bishop of the church in Myra, in what is now modern day Asian portion of Turkey, and he was known to be a loving and devout old man, always caring for his flock, and also known for his gifts to young children, through which the tradition of Santa Claus eventually came about through folklore and traditions twisted to suit what the world needs. But they choose what they want to see and believe, and not representing wholly who St. Nicholas of Myra truly was.

First and foremost, St. Nicholas of Myra is a staunch defender of the faith, who is a contemporary of the famous heretic, Arius. Arius was a very popular and charismatic preacher, who preached the heresy of Arianism, named after him, which basically stated the belief that Jesus Christ Our Lord, is not equal to God the Father, but was begotten and created by God. He denied the equality between each members of the Holy Trinity, a clear breach and break from the true teachings of the Church.

And unfortunately, many people were swayed to the teachings of Arius, and even quite a few priests and bishops as well. So much so that the heresy of Arianism lasted quite a few hundred years before it was finally defeated completely. And at the time of the inception of this heresy, the Church wanted to settle this issue once and for all, at the first Ecumenical Council of Nicaea, where the bishops of the Church, including St. Nicholas of Myra gathered to discuss about the many matters of the faith, including the teachings of Arius.

It was told that, when Arius spoke about his teachings and defended his ideas before the Ecumenical Council, St. Nicholas of Myra was so inflamed with zeal and righteous anger, that he went forward and punched the heretic Arius in the face for his blasphemy and false teachings of the faith, which had subverted and caused the loss of so many of the souls of the faithful.

Through what we have seen in the examples of St. Nicholas of Myra, we can see the real Santa Claus, and who he should have been, not the false image projected by the world as ‘Father Christmas’, engineered to further the materialistic attitude and distractions to keep us from finding the true focus and purpose of our Christmas joy and celebrations, that is Our Lord Jesus Christ.

Following in the footsteps of St. Nicholas of Myra, all of us as Christians should rediscover the purpose of our rejoicing and celebration this Christmas and from now on. We should indeed be happy and rejoice, together with our families and friends, but shall we now rejoice with the right purpose and intention, that is to remember just how much God has loved us, that He was willing to give us His only beloved Son, to be our Saviour and Redeemer?

Let us go through this season of Advent with a renewed faith and zeal, and prepare ourselves wholeheartedly, in our hearts, minds, souls, bodies, and indeed our whole beings, that we may appreciate much better from now on, the significance of Christmas to our salvation. For it was at Christmas, that God, Who had willingly made Himself to be like one of us, entered the world, and then later on, offered Himself as a perfect sacrifice on Calvary, on the cross, that through His loving sacrifice, all of us are saved through Him.

May the Lord bless each and every one of us, and may He empower all of us to live in accordance with His ways, so that in everything we do, we may always strive to bring glory to God and His Name. And may He also bless our Advent season, that for each one of us, this time will be fruitful and meaningful, for us to prepare ourselves physically, mentally and spiritually, to have a very wonderful and blessed Christmas in a few weeks time. St. Nicholas of Myra, the true Santa Claus, pray for all of us. Amen.

Wednesday, 6 December 2017 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Matthew 15 : 29-37

At that time, from the place where Jesus healed the daughter of a Canaanite woman, He went to the shore of Lake Galilee, and then went up into hills, where He sat down. Great crowds came to Him, bringing the dumb, the blind, the lame, the crippled, and many with other infirmities. People carried them to the feet of Jesus, and He healed them.

All were astonished when they saw the dumb speaking, the lame walking, the crippled healed, and the blind able to see; and they glorified the God of Israel. Jesus called His disciples and said to them, “I am filled with compassion for these people; they have already followed Me for three days and now have nothing to eat. I do not want to send them away fasting, or they may faint on the way.”

His disciples said to Him, “And where shall we find enough bread in this wilderness to feed such a crowd?” Jesus said to them, “How many loaves do you have?” They answered, “Seven, and a few small fish.”

Jesus ordered the people to sit on the ground. Then, He took the seven loaves and the small fish, and gave thanks to God. He broke them and gave them to His disciples, who distributed them to the people. They all ate and were satisfied, and the leftover pieces filled seven wicker baskets.

Wednesday, 6 December 2017 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (Psalm)

Liturgical Colour : Purple/Violet or White (Bishops)

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

Wednesday, 6 December 2017 : 1st Week of Advent, Memorial of St. Nicholas, Bishop (First Reading)

Liturgical Colour : Purple/Violet or White (Bishops)

Isaiah 25 : 6-10a

On this mountain YHVH Sabaoth will prepare for all peoples a feast of rich food and choice wines, meat full of marrow, fine wine strained. On this mountain He will destroy the pall cast over all peoples, this very shroud spread over all nations, and death will be no more. The Lord YHVH will wipe away the tears from all cheeks and eyes; He will take away the humiliation of His people all over the world : for YHVH has spoken.

On that day you will say : This is our God. We have waited for Him to save us, let us be glad and rejoice in His salvation. For on this mountain the hand of YHVH rests.

Saturday, 11 November 2017 : 31st Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we continued the discourse from the Scriptures which started yesterday, in the Gospel according to St. Luke, in which the Lord Jesus taught the people with the parable of the dishonest steward, pointing out what the dishonest steward had done in order to secure his livelihood after he was fired from his job as steward. The steward used his guile and craftiness to trick his master from his money, that there would be people who had gratitude in him and thus would take care of him.

The essence of this passage today is not for us to think that God despises the rich or those who have more possessions than others. Indeed, in the Gospel today, it was mentioned how the Pharisees loved money and sneered at what Jesus had just told and taught them. Yet, in this, we have to understand the context in which the Lord spoke to His people. Jesus did not say that money is evil or wicked, but rather, it was the Pharisees’ love for money and other forms of worldly glory that ended up becoming their downfall.

Throughout the history of mankind, we have seen how our love and desire for money, wealth, possessions and worldly things have resulted in sorrow and suffering for many people because of the actions that those who seek money, wealth, fame and worldly glory have taken, in order to secure for themselves these things. And we know that it is very difficult for us to be satisfied with what we have, as even after we get what we wanted, we will be tempted to want even more.

Thus, at the root of the problem is mankind’s inability to resist the temptations of money, worldliness and pleasures of life, which distract us from our attention and faith towards God. This is what we must address, and what we must take care of, if we are to be true disciples of the Lord, as true Christians. We must not put ourselves and our selfish desires ahead of our obligations to love, for Christians are called to love just as the Lord our God Himself has loved us.

Let us spend some time to reflect, brothers and sisters, on the love of God. God has loved each and every one of us so much, that He has bestowed on us the greatest gift of love of all, that is the perfect love shown by His Son, Our Lord Jesus Christ, Who willingly died on the cross for our sake, that through His crucifixion, suffering and death, He delivered us from the tyranny of sin and death.

If God has loved us all so much, then should we not also love Him in the same manner? He has given us all everything, even to the point of humbling Himself unto death on the cross for us. That is why as the Lord Jesus said, that the Law and the Commandments of God can be summarised into two key laws, that is, to love the Lord our God with all of our hearts, minds, strength and our whole beings. And then, because we have loved God, we must also love our brothers and sisters in the same way, for God loves all of us, without exception.

We must realise that the more we have been given by God, the humbler and more loving we should have become, and the more we should have shared our blessings with those who have less, little or none. We should follow the examples of the Apostles and the disciples of Our Lord, in the first reading today, where it was mentioned all those who have given themselves for the service of God.

Today we also celebrate the feast day of St. Martin of Tours, a saint who dedicated his life to the service of God, and who was remembered for his many good deeds, care and loving concern for his people, first as a layman, and later on as the Bishop of Tours in what is now southern France. St. Martin of Tours was once a soldier in the Roman army, and according to some accounts, he was an army captain.

It was told that in one occasion, St. Martin of Tours met an elderly man who seemed to be homeless on the roadside, without clothing or cover, in the middle of a cold day. Therefore, St. Martin of Tours was moved with pity and compassion, and using his sword, cut off half of his army captain’s cloak, and use that half of the cloak to cover the old man. That same night, the Lord appeared to St. Martin of Tours in a vision, showing him that He was the old man whom St. Martin had helped.

This example is a reminder for all of us, of what the Lord Himself had said in another parable, that whatever we have done for the least among our brethren, the poor, the hungry, the destitute and the lonely, we have done it for the Lord Himself. St. Martin of Tours and the many other holy men and women of God had shown us the example of how each and every one of us as Christians should live in accordance to our faith.

Let us all therefore commit ourselves anew to the Lord, and seek to devote ourselves, our time and effort more and more, to love first of all, Our God, and then to love our fellow brothers and sisters, particularly those who are in need of our love, and those who have no one else to turn to, and those who are unloved and have been rejected by their peers. May God help us in this endeavour, and may He strengthen our resolve to live always in accordance with His ways. Amen.

Saturday, 11 November 2017 : 31st Week of Ordinary Time, Memorial of St. Martin of Tours, Bishop (Gospel Reading)

Liturgical Colour : White

Luke 16 : 9-15

At that time, Jesus said to the people, “And so I tell you : use filthy money to make friends for yourselves, so that, when it fails, these people may welcome you into the eternal homes.”

“Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have been dishonest in handling filthy money, who would entrust you with true wealth? And if you have been dishonest with things that are not really yours, who will give you that wealth which is truly your own?”

“No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money.”

The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, “You do your best to be considered righteous by people. But God knows the heart, and what is highly esteemed by human beings is loathed by God.”