Church in Rome

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Saturday, 7 June 2014 : 7th Week of Easter (First Reading)

Liturgical Colour : White

Acts 28 : 16-20, 30-31

Upon our arrival in Rome, the captain turned the prisoners over to the military governor but permitted Paul to lodge in a private house with the soldier who guarded him.

After three days, Paul called together the leaders of the Jews. When they had gathered, He said to them : “Brothers, though I have not done anything against our people or against the tradition of our fathers, I was arrested in Jerusalem and handed over to the Romans.”

“They examined me and wanted to set me free, for they saw nothing in my case that deserved death. But the Jews objected, so I was forced to appeal to Caesar without the least intention of bringing any case against my own people. Therefore, I have asked to see you and speak with you, since it is because of the Hope of Israel that I bear these chains.”

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like this so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

For by dying, He is dead to sin once and for all, and now the life that He lives is life with God. So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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Sunday, 6 April 2014 : 5th Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your experience is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.

 

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Wednesday, 19 March 2014 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him who gives life to the dead, and calls into existence what does not yet exist, for this is the God in whom he believed.

Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants. This was taken into account for him to attain righteousness.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offense of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

 

Alternative Reading (shorter version)

 

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

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Sunday, 22 December 2013 : Fourth Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 1 : 1-7

From Paul, a servant of Jesus Christ, an apostle called and set apart for God’s Good News, the very promises He foretold through His prophets in the Sacred Scriptures, regarding His Son, who was born in the flesh a descendant of David, and has been recognised as the Son of God endowed with Power, upon rising from the dead through the Holy Spirit.

Through Him, Jesus Christ, our Lord, and for the sake of His Name, we received grace and mission in all the nations, for them to accept the faith. All of you, the elected of Christ, are part of them, you, the beloved of God in Rome, called to be holy : May God our Father, and the Lord Jesus Christ, give you grace and peace.

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Sunday, 8 December 2013 : Second Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 15 : 4-9

And we know that whatever was written in the past was written for our instruction, for both perseverance and comfort given us by the Scripture sustain our hope. May God, the Source of all perseverance and comfort, give to all of you to live in peace in Christ Jesus, that you may be able to praise in one voice God, Father of Christ Jesus, our Lord.

Welcome, then, one another, as Christ welcomed you for the glory of God. Look : Christ put Himself at the service of the Jewish world to fulfill the promises made by God to their ancestors; here you see God’s faithfulness.

The pagans instead give thanks to God for His mercy, as Scripture says : “Because of that, I will sing and praise Your Name among the pagans.”

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him?  And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messengers of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’

So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (First Reading)

Liturgical Colour : Green or White (Dedication of Basilica)

1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64

From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).

It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”

This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.

Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.

On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.

But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.

Alternate Reading (Mass for Dedication of the Basilicas)

 

Acts 28 : 11-16, 30-31

After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.

On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.

There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.

Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.

Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.