commitment to God

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Friday, 30 January 2015 : 3rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear about the parables which Jesus taught to His disciples, which He taught to them as the way to understand the true meaning of the faith. In the various parables of Jesus, we can clearly see the rich discourse and meaning behind the stories and the tales which Jesus told His disciples and followers. All of these were crafted to suit the understandings of the people, who were mostly farmers, shepherds, fishermen and people from the poor strata of the society.

Many of these people were uneducated, and they were not able to read, and neither could they understand difficult and complicated concepts. Therefore, to lecture them on the Law of God and His many precepts would not go anywhere, as they would not be able to understand them a single bit if done this way. That is why, Jesus told them about God through the use of parables, through stories in which the farmers, shepherds and fishermen would be able to relate, as Jesus used terms and explanations according to what they did in their everyday works and lives.

Today Jesus talked about the parable of the kingdom of God being likened to a mustard seed that when planted grows to become a great tree, even though it was once the smallest of seeds. This is to clearly show how the kingdom of God is like. It is not just like some imaginary or utopian kingdom somewhere else beyond our reach. It is not just in our imagination, as the kingdom of God is truly real, and it is all within us all, the believers who are faithful to our Lord, who had brought His kingdom upon us.

The kingdom of God is like a seed planted within each and every one of us. But it will remain dormant as long as nothing is done to make sure that it grows and becomes vibrant and living within us. But if we indeed put the effort to make a difference, by throwing and casting away all that is evil, then we will allow the kingdom of God to grow within us.

What is the kingdom of God, brothers and sisters in Christ? It is not the same as any worldly kingdoms or realms. It is realised when all of us live according to the way of the Lord, that is love, peace, harmony and friendship between all the peoples, all of whom are devoted to the Lord their God, and their loving Father. The kingdom of God is where all of us lives together, all following and obeying the will of God, where no evil exists anymore, and where all of us are reunited with our loving God.

That was the figurative meaning of the mustard tree that Jesus had told His disciples. The mustard tree grows so large, that birds of the sky come and take shelter in its branches. Thus, the kingdom of God ought to grow wide and strong, and encompass all the peoples, all the creations of God, all mankind who had once been lost to God, to the darkness of this world.

In the first reading, St. Paul in his Epistle to the Hebrews mentioned about us all having received the faith, and if we hold fast and stay true to that faith, then we shall have nothing to worry about. As long as we do not abandon the faith we have, and as long as we put our trust in God, our Lord will be our guide and protection. For if we look at the Gospel today, we have to note that our Lord had revealed to us His truth through what He had told His disciples in private.

What He had revealed to His disciples, and through the inspiration of the Holy Spirit, we too have received through the Church, which preserved the fullness of the truth of our Lord. But there are many others who have yet to hear or to witness this truth, and they still remain engulfed in darkness. And it is our duty and obligation to bring the words of truth to them.

But we cannot be hypocrites of our faith, or else we will be like speaking babbles to the people. We have to therefore translate it into something that they would be able to understand, and that is our actions. That means, we have to make sure that we live according to our faith. We cannot be indifferent to others who need of our love, and we have to be proactive in loving others just as our Lord had loved us.

May Almighty God therefore guide us and show us the way, that we may all be examples and role models for all to see, and so that all of those who see us will come to believe in us, and put their complete trust in us, and thus be saved from eternal death. May God bless us. Amen.

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Friday, 30 January 2015 : 3rd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 36 : 3-4, 5-6, 23-24, 39-40

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

Commit your way to the Lord; put your trust in Him and let Him act. Then will your revenge come beautiful as the dawn, and the justification of your cause, bright as the noonday sun.

The Lord is the One who makes people stand, He gives firmness to those He likes. They may stumble, but they will not fall, for the Lord holds them by the hand.

The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

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Thursday, 29 January 2015 : 3rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the light that is being hidden, and how Jesus commented on how improper that is. Light should indeed be put on a pedestal and shown to the world, so that all may see the light and be made whole by that light. What does that mean, brethren? That means, we should be witnesses to the Light that Christ had brought into the world, and we have to show it through ourselves.

And how do we do that? It is by living the faith which we believe in, and therefore we have to practice it in our own lives. We cannot pretend to be faithful and yet not practicing what we believe in. Our faith is not one that should be hidden deep in our hearts, but rather should be expressed with courage and openly so that others may be able to see what we believe in, and believe too.

Brethren, as what the Lord had said in the Gospel as well, that in whatever measure we have given, we shall receive, therefore, there lies also the reality, that the more we do things for the sake of the Lord and for the sake of our faith, the more we shall receive in our reward, that is heavenly glory. The less things we do, because we are reluctant, or lazy or being indifferent to our faith, the less too shall be our reward, and in the end, not only that we may not receive the reward, but instead we may receive punishment and torment for our failure to do what the Lord had asked us to do.

Christ is the Light of the world, and He came into this world for a sole purpose, that is to find all those who have been lost in the darkness of the world, as the Shepherd who is looking for all of His lost sheep. Imagine a person carrying a torchlight or a candle in the darkness looking for a lost item, and that was what Jesus came into this world for. He did not come to this world to punish us, or to enjoy Himself, but to suffer and die for us, that through that action, we may see the true Light.

All of us who believe in Him, and who have accepted Him as our Lord and Saviour, had been made His children, that is the children of the Light. And as the children of the Light therefore, it is totally scandalous if we are to do things that are not showing that we are the creatures of the Light and instead showing that we belong to the darkness. That is why we have to think through our every actions.

Our actions must be based on the teachings of the Lord, and we have to show concretely that we are truly the possessions of Christ. How do they see it? It is by what we speak of, what we do to others, and whatever we have shown by the deeds we do, and if we truly are faithful to God, then it will naturally show itself in all of them, and every word we speak will reflect that nature of Christ, and our actions will show the same love which God had shown for us mankind.

Therefore, all of us should reflect on this day, on whether we have already done what our Lord had taught us to do. We have been made the reflections of the Light which Christ had brought into the world, and thus, we all should bring forth that light to all those who are still in the darkness. Let us reveal the truth of the Lord, bringing the salvation of God to all of them.

May Almighty God be upon us, protect us, and lead us all into His truth, and into His salvation. Let us all renew our commitment and grow stronger in our faith to Him, so that by our words and actions, many will come to believe in the Lord and be saved as well. God bless us all. Amen.

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Thursday, 29 January 2015 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 21-25

At that time, Jesus also said to them, “When the light comes, is it put under a tub or a bed? Surely it is put on a lampstand. Whatever is hidden will be disclosed, and whatever is kept secret will be brought to light. Listen then, if you have ears!”

And He also said to them, “Pay attention to what you hear. In the measure you give, so shall you receive, and still more will be given to you. For to the one who produces something, more will be given, and from him who does not produce anything, even what he has will be taken away from him.”

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the famous parable of the sower in the teaching of our Lord Jesus Christ to the people. This parable told us of the gifts of God’s love in all of us, and what can happen to that gift, either be it for out own good, for our benefit, or whether it will become dead and useless, meaningless for the sake of our salvation. It is all truly entirely up to us, in our own actions in life, on what will become of the gifts which God had given us all.

In the first reading we are told of the action of God, who by the singular act of our Lord Jesus Christ had made the impossible possible for all of us. While we were once sinners who deserved only death and damnation, He had brought us out from the precipice of death, through the loving sacrifice of our Lord Himself, who had borne all of our sins at once, and carry that cross of sin, of shame and of damnation upon His shoulders to Calvary.

And by that act, we were all saved. Redemption was given to us and salvation is offered freely to us, if only we believe in what Christ had done for us, that is God’s love. And it is therefore, in this that we should see how God had planted His love within us all. Through Jesus, He had revealed unto us, the seeds of faith, the seeds of love, and the seeds of hope, which all of us, upon our acceptance of the Good News of the Gospels, receive from the Lord Himself, who is the Sower of those seeds.

But what we all should realise is that, those seeds need something to be able to grow. As all farmers should know, that Jesus was referring to them by that parable, so that they might be able to understand His intentions. That intention was that to show mankind how our faith requires an active participation and contribution by all of us without exception. And this is perfectly shown by the parable of the sower.

In rich soil, the seeds will prosper and grow well, and very well indeed, bearing many and many more fruits and results than what had been planted. Such will also be our reward, rich and plentiful, should we decide to walk in the way of the Lord. Our Lord and God will never disappoint us, and He will always guide us and be with us, just like the farmer taking care of its good crops. But bad crops He will uproot and destroy.

And even worse, for many people, the seeds would not even have the chance to grow and develop, for the various reasons summarised in the parable of the sower. For some, the seeds of faith, hope and love did not even manage to take root at all, unable to penetrate the hardness of the hearts of some of us. Yes, just as the Israelites in the past had hardened their hearts against God, and just as the Pharaoh had hardened his heart against the Israelites, so are many of us who have dwelled too long in our pride, in our prejudice, our greed and desires, so that we have no place for God at all within us.

And from among those whom the seeds had been sown in, there are those who are so concerned with worldly things, to the point that they are unable to fully commit to the Lord’s way and teachings. To them, the temptation of the world is too much and too good for them to ignore, and therefore, they gave in to the temptations of Satan, much like weeds growing around the crops and choking them to death, and thus they bore no fruit at all, and have no part in God’s salvation.

Today, we celebrate the feast of a great saint of the Church, that is of St. Thomas Aquinas, the great Doctor of the Church and the revolutionary philosopher saint who advanced greatly the Theology of the Church, by showing through his brilliant mind, the truth of God made real and concrete, and many understood the true meaning of their faith through his works.

St. Thomas Aquinas told us that there is much we do not know about the Lord, and that we can understand Him by observing what we have around us in the world, through the Church. St. Thomas Aquinas developed greatly the understanding on the nature of God, and what He had done for us through His various graces. And that is exactly by understanding the Lord, that we may grow stronger in faith and empower ourselves, that our lives will be made richer and the seeds of faith, hope and love our Lord planted in us may grow and be strong.

Dear brothers and sisters in Christ, therefore, shall we seek to overcome the temptations of this world and cast out all forms of worldliness from our lives? Shall we seek to be closer to the Lord our God by striving to know Him better? Surely we all can put in more effort to be closer to our God and strive to live according to what He had told us.

Let us all therefore work hard to provide ourselves with the optimum environment and condition necessary for the faith in us to grow, for the hope in us to blossom, and for the love in us to bear forth great fruits. That is why, with the inspiration from St. Thomas Aquinas, we should all seek to understand our faith more deeply, by regularly reading the Holy Scriptures and learning the teachings of the Church.

By doing so, therefore we have strengthened the faith within us, and then we should bring forth that same faith, that same hope and love in our actions, and then truly that seed which had been planted in us will bear rich fruits that will be truly thirtyfold, sixtyfold, hundredfold and even more. May Almighty God witness the faith we have for Him, through what we have done to one another, and may He bless us always with His rich graces. God bless us all. Amen.

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 4 : 1-20

At that time, again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burned it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty and some one hundred times as much.”

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Wednesday, 28 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Thomas Aquinas, Priest and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Saturday, 24 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : White

Mark 3 : 20-21

At that time, Jesus and His disciples went home. The crowd began to gather again and they could not even have a meal. Knowing what was happening, His relatives came to take charge of Him. “He is out of His mind,” they said.

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Friday, 23 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 8 : 6-13

Now, however, Jesus enjoys a much higher ministry in being the Mediator of a better covenant, founded on better promises. If all had been perfect in the first covenant, there would have been no need for another one. Yet God sees defects when He says : ‘The days are coming – it is the word of the Lord – when I will draw up a new covenant with the people of Israel and with the people of Judah.’

‘It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep My covenant, and so I Myself have forsaken them,’ says the Lord.

‘But this is the covenant that I will make with the people of Israel in the days to come : I will put My laws into their minds and write them on their hearts. I will be their God and they will be My people. None of them will have to teach one another or say to each other : Know the Lord, for they will know Me from the least to the greatest. I will forgive their sins and no longer remember their wrongs.’

Here we are being told of a new covenant; which means that the first one had become obsolete, and what is obsolete and aging is soon to disappear.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.