commitment

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Wednesday, 19 February 2014 : 6th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are called to reflect on our lives and on our attitudes towards our faith. Have we seen our faith as something that needs just to be there as a belief? Or have we seen it as something that constantly need to be kept alive by active contributions and works? That was what St. James in his letter in today’s first reading tried to tell us about the faith.

Our faith cannot be dormant or be based on mere words or letters of the word. Our faith must be supported with a strong foundation, that is the foundation of love and devotion to God. And in order to do that, we have to act, and be active in love. Remember what Christ had told us? That we ought to love one another, especially those who are least and weakest in our societies?

St. James was particularly condemned and shunned by the Protestant heretics, who held firm to their false and twisted idea of sola fide and sola scriptura, that is the firm belief that only the Holy Scriptures is correct and the only thing to be followed, and more importantly, sola fide, that means faith is sufficient, certainly by literal understanding of the words of Christ, when He said to some, that their faith had saved them.

Yet, they had truly missed the point by their extremely literal understanding of the true meaning of God’s message. Faith is important, and indeed we have to put our complete faith and belief in the Lord, but faith cannot be merely that, meaning just faith. We do not have true and living faith if we just merely say, Lord, Lord, I believe in You, and keep ourselves to reading the Holy Bible all day long without action.

Action, that is action based in love, is an integral part of our faith, and therefore, an integral part of our salvation in Jesus. We cannot separate action of love from faith in love itself, for God Himself is Love, and Jesus is the embodiment of that Love. God so loved the world that He gave us His only Son, Jesus Christ, that all who believe in Him will not die, but receive eternal life.

Faith is important, but can we believe in Love, that is the love of God, if we ourselves do not practice love in our words, deeds and actions? If our actions are instead based on hatred, prejudice, jealousy, and many other negative influences, then are we not contradicting our own faith in the Lord? And does that not mean that we have actually no faith in God?

That is precisely why the path of those who believed in salvation by faith alone is wrong, because many of them in their blind zeal to prove and fight for their version of the faith, they sowed much hatred, prejudice, and jealousy among themselves against the truth that is in God and in His Church. But again, they are not the only ones that are in the wrong, because we ourselves too often do not truly follow what the Lord wants from us.

We are often ignorant of our own faith, and we treat our faith as nothing more than a profession of the Creed and attendance at the Mass every Sundays. We do not truly practice our faith, and in our own daily habits and activities, we often do not reflect the love of God. This ignorance of our faith is something that we have to avoid at all cost, for again, I would like to remind you that this kind of faith is dead, and will do us no good before God.

Practice our faith, brothers and sisters in Christ, and put love in all of our words, actions and deeds. Put what the Lord had revealed and taught to us into real action. As Jesus had said, let all of us love one another, all of our brothers and sisters, children of the same God just as much as we care and love for ourselves. And of course, love God with all of our hearts and our strength.

But loving God does not mean for us to keep ourselves enclosed in our own world of desire for salvation, for doing that will mean selfishness. Loving God can be much more concretely professed, by following what He told us! Yes, that is to love our brethren, especially those who are the last, the lost, and the least. And Jesus Himself said that whatever we had done for them, we did them for God.

Hence, brothers and sisters in Christ, shall we heed what St. James had called us to do, and indeed challenged us to do? Shall we change our perspective on our own faith in God? Shall we from now on make our faith in God truly vibrant and alive? We have to make our faith in God concrete through actions, and that is actions based on love.

May our Lord Jesus Christ guide us and bless us with wisdom and understanding, that we may realise how important it is to love, and how crucial it is towards our salvation. May God continue to be with us and walk with us, that we may continue to love Him and devote ourselves to Him with full, living faith. God bless us all. Amen.

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Sunday, 16 February 2014 : 6th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Our Lord is perfect, and He is good in all of His doings and dealings. He came to straighten our path, and make good again our status, that we will be shown the way to true salvation in God. For we mankind over time had grown to be lax, proud, and disobedient. Instead of following what God wants from us, we tend to walk on our own path, and ignore all of His calls towards us.

That was why we veered away from God’s path, and walked towards damnation with the devil. The devil was only very glad that we would come towards him instead of the Lord, and that was why he lured us even more towards himself, that just as he is to suffer, we also will suffer with him. We twist the law of God to suit our own purposes.

That was why Jesus came to straighten things out, to clarify what the Lord truly wanted from each one of us. The Pharisees, the scribes and teachers of the Law had abandoned the true meaning of the law of God, for their own version of the law, twisted with human pride, arrogance and ignorance. They filled the law of God with many corruptions and unnecessary burdens that they piled up on the people.

They hid the law behind layers after layers of unnecessary and burdensome rituals and observations, and they themselves revelled in the glory they have gained and the praise given to them by the people for their supposed piety and observation of the law. They therefore prevented the people of God from realising the true meaning of the law, deceiving the people.

Brothers and sisters in Christ, this world did not know Christ and they have rejected Him, even among His own people, and foremost of all those of course were the Pharisees and their parties. This was because there was no God in their hearts. Their hearts were filled with things and pleasures of this world. The world today is no different. The allures and pleasures of this world had corrupted many, and closed their hearts away from God.

These things distract us from God and what He wants from us. As often mentioned, what God wants from us is not blind or meaningless obedience and obeisance. What God wants from us is love and faith. He wants from us devotion and true and unbridled love. That was why He gave us Jesus, as a proof of His love and to teach His love to us.

The Lord Jesus explained that the laws that God had given to mankind should not be taken just at the face value or be taken from granted. The law of God is all about love, just as God Himself is Love. And this love is to love one another as fellow children of God and loving God Himself who is our Father. And it is this truth that Jesus came for, not to destroy or obliterate the old laws revealed to Moses, but to straighten it and clarify the meaning behind it.

Jesus came to perfect the law of God revealed to Moses. He came to erase all the corruptions of the world added over the centuries by the people of God in their ignorance and arrogance, and bring the law once again to its true purpose. Yes, the law of God as I have often mentioned, was not meant to enslave God’s people or to punish them.

Brethren, let us all heed the call of our Lord delivered to us through Jesus, that we should return to His fold, and seeking God and His love rather than our own glory and prestige as the Pharisees had done in the past. Let us focus on loving the Lord and following His ways, making sure that first of all we seek to understand what God wants from each one of us.

Let us dull the edge of our pride and arrogance, and sharpen the edge of our humility. We should seek the wisdom of God and trust in His words rather than in the words of men. Lead a good and pure life, and seek what is good instead of what is wicked in the eyes of the Lord. Do not commit sin as Jesus had said, and avoid any licentiousness and evil.

Be pure and holy just as our Lord is holy. Be good and faithful in His ways and listen to Him when He speaks to us. God spoke to us in the silence of our hearts, but silence is a rare occasion these days. Our world is too noisy with distractions and allure of pleasures and filled with temptations that keep us away from the Lord.

Let us therefore then take the time for God, and spend some time with Him regularly. Seek Him, and ask Him what He desires from us. He wants our love, obedience with clear understanding, and devotion. Time is one of the things we can certainly spend for His sake. If we remain in Him and keep ourselves faithful, we will be strong against whatever temptations of sin or any attempt by the devil to derail us from the path of salvation.

Keep ourselves free from sin, for sin is the gateway to destruction and eternal damnation. Sin prevents us from receiving the grace of God. May our Lord therefore strengthen the faith and love inside of us, that we may resist sin and remain in the favour of God. May He bless us all forever and ever. Amen.

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Sunday, 16 February 2014 : 6th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 5 : 17-37

Do not think that I have come to annul the Law and the Prophets. I have not come to annul them but to fulfill them. I tell you this : as long as heaven and earth last, not the smallest letter or dot in the Law will change until all is fulfilled.

So then, whoever breaks the least important of these commandments, and teaches others to do the same, will be the least in the kingdom of heaven. On the other hand, whoever obeys them, and teaches others to do the same, will be great in the kingdom of heaven.

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial.

But now I tell you : whoever gets angry with a brother or sister will have to face trial. Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister “Fool!” deserves to be thrown into the fire of hell.

So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.

Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.

You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart. So, if your right eye causes you to sin, pull it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell.

If your right hand causes you to sin, cut it off and throw it away! It is better for you to lose a part of your body than to have your whole body thrown into hell.

It was also said : Anyone who divorces his wife, must give her a written notice of divorce. But what I tell you is this : If a man divorces his wife, except in the case of unlawful union, he causes her to commit adultery. And the man who marries a divorced woman commits adultery.

You have also heard that people were told in the past : Do not break your oath; and oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Do not swear by the heavens, for they are God’s throne, nor by the earth, because it is His footstool, nor by Jerusalem, because it is the city of the great King.

Do not even swear by your head, because you cannot make a single hair white or black. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.

 

Alternative Reading (shorter version)

 

Matthew 5 : 20-22a, 27-28, 33-34a, 37

I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.

You have heard that it was said : Do not commit adultery. But I tell you this : anyone who looks at a woman too lustfully has in fact already committed adultery with her in his heart.

You have also heard that people were told in the past : Do not break your oath; and oath sworn to the Lord must be kept. But I tell you this : do not take oaths. Say yes when you mean yes, and say no when you mean no. Anything else you say comes from the devil.

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Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Wisdom comes from God, and God alone. We mankind may try our best many times to try to understand the Lord, but most likely we will not even get half of it right. Our feeble human understanding and knowledge cannot hope to comprehend the mind of the Lord, who knows everything and has His plans for everything.

It is human pride that often stands in the way of receiving true wisdom and knowledge from the Lord, and it is human arrogance that often prevent us from understanding God’s true meaning and purpose for all of us. The result being that we misinterpreted the true desire of the Lord, and in our state of misinterpretation and confusion, we fail to do the things that the Lord truly wants from each one of us.

In our pride and arrogance in our human knowledge and intellect too, we have missed the point in serving the Lord, instead of serving Him with love and making Him more available to all, we tend to limit Him and prevent Him from being known by all, through our own lacking interpretation of His will and His laws. We assumed wisdom when we actually have none, because we trust in ourselves rather than in God.

Jesus criticised one of those assumed wisdom, as He brought the people to a clearer understanding of God’s will and desire for us. That was precisely just like king Solomon sharing his wisdom with the Queen of Sheba who praised him for his great wisdom, and in Jesus, there is something greater than Solomon, for while the wisdom of Solomon came from God, Jesus is Himself God.

Jesus revealed that while the Jews followed a rather strict dietary law, today called the kosher law, and something similar was mimicked by the Muslims who followed a different yet similar set of dietary law, with its set of allowed and prohibited food items, that these laws are truly obsolete and unnecessary. And following these laws do not make anybody righteous or condemned in any way.

By common sense it is indeed true, even in terms of our own simple intelligence. Sometimes, there is more truth in simple thoughts rather than complex ones. Food that goes into our mouth indeed goes through our body and then is passed out as waster through the other end, and the same happens to whatever we drink and consume into our bodies.

In no way indeed, for us all who knows about the science of how our body works, that these food affect anything other than our body functions and our digestive system in particular. Whether the food is allowed or forbidden has no bearing on our faith or our worthiness before God, and it is indeed foolish to think that eating good and allowed food makes us righteous and eating prohibited food makes us sinful and damned.

Jesus rightly pointed out that it is what comes out of us that bear our sins rather than what we take into ourselves. Food are non-living objects, and they do not have intelligence or wisdom to think or do something. Yet, compared to things that come out of us, namely actions, words, deeds, and others, what came out of us all these while are the products of our intelligent, sentient, and living wisdom.

Yes, we have wisdom in us, but an incomplete one. How did we get it? Remember the Book of Genesis? Our ancestors, Adam and Eve ate the forbidden fruit from the tree of knowledge of good and evil, and ever since, the knowledge of things good and evil is within us. We know what is good and what is evil, and we share that knowledge to our children, and pass it on throughout the generations.

It is the actions, words, and deeds that come out of us that either justify us or condemn us. When we do things in accordance with God’s will, that is doing things considered good, then we are justified, but if we do things not in accordance with the will of God, then we are condemned. It is as simple as that, and yet many refused to believe in the true wisdom of Christ, who as God is the source of all wisdom and revelations.

Therefore, brothers and sisters, how about us? Will we believe in Jesus, and trust in His wisdom? Or do we rather prefer to trust in our own strength and wisdom? In our own intelligence and knowledge of the things around us? Do we prefer to trust in a source that is always and completely right? Or do we prefer to trust in a source that is unreliable and changing as much as it suits us?

These are the questions that we should ask ourselves, and indeed we should no longer ask question or doubt the wisdom of our Lord. Let us entrust ourselves to the Lord and let Him decide what He wants to do with each one of us, trusting ourselves to His most divine and wonderful wisdom. Amen.

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Wednesday, 12 February 2014 : 5th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 36 : 5-6, 30-31, 39-40

Commit your way to the Lord; put your trust in Him and let Him act. Then will your revenge come, beautiful as the dawn, and the justification of your cause, bright as the noonday sun.

The mouth of the virtuous utters wisdom and his tongue speaks of what is right. His steps have never faltered, for the law of God is in his heart.

The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

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Tuesday, 11 February 2014 : 5th Week of Ordinary Time, Memorial of Our Lady of Lourdes, World Day of the Sick (First Reading)

Liturgical Colour : Green or White (Marian feast)

1 Kings 8 : 22-23, 27-30

Then Solomon stood before the Altar of YHVH in the presence of all the assembly of Israel. He raised his hands towards heaven and said, “O YHVH, God of Israel, there is no God like You either in heaven or on earth! You keep Your covenant and show loving-kindness to Your servants who walk before You wholeheartedly.”

“But will God really live among people on earth? If neither heavens nor the highest heavens can contain You, how much less can this House which I have built! Yet, listen to the prayer and supplication of Your servant, o YHVH my God; hearken to the cries and pleas which Your servant directs to You this day.”

“Watch over this House of which You have said, ‘My Name shall rest there.’ Hear the prayer of Your servant in this place. Listen to the supplication of Your servant and Your people Israel when they pray in this direction; listen from Your dwelling place in heaven and, on listening, forgive.”

Alternative Reading (Mass of Our Lady of Lourdes)

Isaiah 66 : 10-14c

Rejoice for Jerusalem and be glad for her, all you who love her. Be glad with her, rejoice with her, all you who were in grief over her, that you may suck of the milk from her comforting breasts, that you may drink deeply from the abundance of her glory.

For this is what YHVH says : I will send her peace, overflowing like a river; and the nations’ wealth, rushing like a torrent towards her. And you will be nursed and carried in her arms and fondled upon her lap. As a son comforted by his mother, so will I comfort you.

At the sight of this, your heart will rejoice; like grass, your bones will flourish.

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Monday, 10 February 2014 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Scripture Reflections)

Liturgical Colour : White (Virgins)

Brothers and sisters in Christ, God loves us all so much, and this world so much, that He wanted to be involved with us, and He wanted to enter into our lives, and indeed, He came to dwell among His people in His love. He cannot deny the love He has for us, because the love He has for all of us is pure love, the purest of all love. It is not lust or desire, but a true desire and wish for all of us to be one with Him, and for us to be freed from all the chains and fetters of sin that had separated us from Him.

That was why He sent the people prophets after prophets and messengers after messengers, to reveal both the love He has for us, and the designs He had planned for each one of us. He gave them law to obey and follow, that they may walk always faithfully in His ways, and not be corrupted by the ways of this world ruled by Satan, the father of evil and sin.

And He chose to involve Himself with His own people, first by freeing them from their slavery in Egypt, and delivering them from their oppressors into the Promised Land. Through Moses His servant He gave them the true physical manifestation, in short, a proof of His love for them. He gave them His own laws, the law of love, written by Himself on the two stones as the sign of the Covenant He had made with them, a Covenant of love, that the people of God would love their God and God would love them equally back.

Yet, the people of God did not remain always faithful, and many times they rebelled against Him and His love. They followed other gods, did things wicked in  His eyes and even killed His prophets and messengers sent to remind them of the need for them to love God as part of their Covenant with Him. But God did not give up on His love for the people.

That was why He chose to even dwell among them, to dwell in the Temple which His faithful servant David had planned for Him and his son Solomon built for Him. The Temple marked yet another physical proof of God’s love for all of His people, His beloved children, and a clear proof of His desire that He wanted all of them to be with Him and He, in them.

And as the final proof of love, He gave of Himself, through Jesus, the incarnate Son of God, the Divine made Man. Jesus was the true, perfect, and complete manifestation of God’s love surpassing even the previously mentioned examples of God’s love. After all, who would have abandoned all the glory and power of heaven and all creation, to descend upon this world and become a lowly Man?

Jesus our Lord and God emptied Himself of His divinity and assumed our humanity, that He might dwell among all of us, as one of us. Yes, indeed, God who is Love was manifested in the flesh! In the flesh and blood of Jesus our Lord indeed! Through the intermediary role of the Blessed Virgin Mary, God made clear His love to all mankind.

Jesus showed God’s infinite love for us by ministering to us, being a servant to His people, healing them from their afflictions, and empowering them with the revelations of God’s love. Jesus shared the love of God to His disciples, and from them we receive God’s love as well as the revelation on its nature. Yes, Christ showed His ultimate love for all of God’s creations by becoming the Lamb of sacrifice, hung on the cross and died for the sake of all of us.

There is no love greater than for someone to give up his life for his friend. Indeed, this was what Jesus meant, and He showed it by His own action. He died to save us, and through His glorious resurrection, He picked us up, and made us to stand up again, now on the solid foundation of faith and on the solid foundation of hope of eternal life, and on the solid foundation of love. This is the new Covenant of love that Jesus had made with all of us, sealed with the outpouring of His own Blood.

Today we celebrate the feast of St. Scholastica, who was a renowned religious figure, and the twin sister of St. Benedict of Nursia, the founder of the order of the Benedictines. Together, the siblings founded the order, and helped many to find their way to love God and dedicate themselves to Him. St. Scholastica was known for her great piety and dedication and she often spent long hours in prayer.

The dedication and devotion that St. Scholastica had for the Lord is an example for all of us in how we should respond to the love that God had shown to us. Just as the Lord had loved us so much, then we too should respond in the same way and respond to Him with our own love. We should dedicate ourselves to the Lord following the example of this pious and holy saint.

Brethren in Christ, let us therefore pray for one another, that we all may grow in love, and grow to love our Lord more and more, that we may be able to fulfill our part of the Covenant God had established with us, that we love Him just as He had loved us. May our Lord continue to love us, watch over us, and bless us. Amen.

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Sunday, 9 February 2014 : 5th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

We are light of the world and salt of the earth. That is what our Lord had made us all to be, all those who believe in Him and has been welcomed and are now part of His Body, that is His Church. We are all called to be light and salt for all the nations, and to proclaim the kingdom of God and the Good News of Jesus Christ to all the nations, to all the peoples, especially those who live in darkness and those who have no flavour in their lives.

Yes, we are called to bring light to those who had fallen into the darkness and to bring flavour to the blandness of people’s lives in this world. Brothers and sisters in Christ, today we hear in the first reading, from the book of the prophet Isaiah, of the examples of the things we can do, in order to accomplish this in accordance with God’s will.

In all of us, God has given seeds of faith, hope, and love, and many gifts of various types, which we can use to help one another, and bring indeed the light and flavour to the livelihood of many. Each one of us have different set of skills and abilities, granted to us by God, awaiting for us to use them for the good of our fellow men, our fellow brothers and sisters.

Yet, many of us did not use these gifts God had given us, and let them to be dormant. There are various reasons attributed to this lack of action, but the most important and common of which include, fear of failure and embarrassment, laziness and sloth, and finally, greed and desire for self-aggrandisement and glorification. All of these prevent us from utilising fully God’s gifts for each one of us.

And when this happened, the light that is in us becomes hidden, and the salt that is in us becomes tasteless and bland, and therefore the gifts in us become dormant and useless. We fear failure and embarrassment in the eyes of men, because we are concerned of how others view us and our actions, as we practice our faith in this world. We also have our own desires and temptations, that we use our gifts instead for the benefit of others, but for our own good and our own glory, often at the expense of many others.

We are often to take the first step, and have the initiative to embark on the mission of good works as the Lord had told us to do, because we are often uncertain, what will our actions do to ourselves. We often ask ourselves first many times, whether what we are doing or going to do will impact us in a way that disadvantages us, by making us look embarrassed or less preferable by our society and our friends in any way.

Brothers and sisters in Christ, this world has its set of values, many of which do not necessarily agree or correspond to the values which our Lord Jesus Christ and the Lord in the Holy Scriptures had taught us. The world therefore will not necessarily see our actions based on our faith in good light, but our Lord who sees all, will see that whatever we are doing, to be good.

If we continue to be concerned about our image or standing in the society, as well as our friendships and relationships, then it may be difficult for us to be truly the light and salt of the world. To be light of the world, we have to throw far, far away our prejudices, our fears, and our uncertainties. Instead we should put our trust in God, and believe in Him only, trusting that He will guide our way to the truth.

We should also throw far away our desire and our greed, for power, for affluence, for pleasure, and for many other things of the world. If we are to become the true light of the world and salt of the earth, then we have to be truly selfless, that our beings be transformed to be conduits of God’s love and grace, that through us, the world will see the Light of our Lord and the beauty that He brings into this world, which brings flavour to all things.

We should not be worry or fearful, but yet we too should not be showy or seeking attention in any way. We have to make use of what God has given us, in faith, hope and love, and show them through concrete actions, out of pure and unadulterated and unconditional love for our brethren, just as the prophet Isaiah had said.

Brothers and sisters in Christ, let us from today onwards, resolve to seek out those in need, whether they are in need of material goods, basic survival items, or even as simple as needing love. Let us be the light of the world and the salt of the earth, showing this world that there is much good in God and in following God, that all mankind may be saved in the Lord. God be with us all. Amen.

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Wednesday, 5 February 2014 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (First Reading)

Liturgical Colour : Red (Martyrs)

2 Samuel 24 : 2, 9-17

The king said to Joab and the commanders of the army who were with him, “Go through all the tribes of Israel from Dan to Beersheba and count the people that I may know how many they are.”

Joab gave the total count of the people to the king : eight hundred thousand sword-wielding warriors in Israel and five hundred thousand men in Judah. But after he had the people counted, David felt remorse and said to YHVH, “I have sinned greatly in what I have done, but now, o YHVH, I ask You to forgive my sin for I have acted foolishly.”

The following day, before David awoke, YHVH’s word had come to the prophet Gad, David’s seer, “Go, and give David this message : I offer you three things and I will let one of them befall you according to your own choice.”

So Gad went to David and asked him, “Do you want three years of famine in your land? Or do you want to be pursued for three months by your foes while you flee from them? Or do you want three days’ pestilence in your land? Now, think and decide what answer I shall give Him who sent me.”

David answered Gad, “I am greatly troubled. Let me fall into the hands of YHVH whose mercy is abundant; but let me not fall into human hands.” So YHVH sent a pestilence on Israel from morning until the appointed time, causing the death of seventy thousand men from Dan to Beersheba.

When the angel stretched forth his hand toward Jerusalem to destroy it, YHVH would punish no more and said to the angel who was causing destruction among the people, “It is enough, hold back your hand.” The angel of YHVH was already at the threshing floor of Araunah, the Jebusite.

When David saw the angel striking the people, he spoke to YHVH and said, “I have sinned and acted wickedly, but these are only the sheep; what have they done? Let Your hand strike me and my father’s family.”

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Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast day which marks the official end of the Christmas season, forty days after Christmas, when we celebrate the feast of the Presentation of the Lord, when Jesus Christ our Lord was presented according to the custom of the laws of Moses, at the Temple, as the firstborn of His family, the Holy Family of Jesus, Mary and Joseph.

This feast of the Presentation of the Lord has deep symbolic and real meaning in our faith, because Jesus Christ was indeed special in all things, as the Lord divine incarnate into the flesh as Man. As the One who became one of us and dwell among us, He was destined to become the High Priest of all creation, over all of us mankind.

Yes, as the High Priest He was to be the One in between us and our Lord, Our Father and Creator. The high priests of Israel offered the offering of mankind, the people of God to the Lord, as the mediator and intermediate, that the sins of mankind may be absolved and forgiven. The same too therefore happened with Jesus Christ, who was the High Priest, the One and only High Priest, who offered nothing else but Himself as a perfect offering for the absolution of mankind.

And if the high priests and priests of Israel continued to offer animal sacrifices, in the blood of lambs and goats for the temporal absolution of the people’s sins, Christ as the High Priest offered Himself as the only worthy Lamb of sacrifice, to once and for all liberate mankind from the sins of their ancestors, that through Him mankind may have hope once again in salvation and eternal life.

As the sacrifice for the sins of all mankind for all times and ages, therefore Jesus and His death on the cross marked our liberation from the power and tyranny of sin. Never again would death have unchecked power over us, as we have been given a new hope of life through Jesus. His death and sacrifice justified us and we who accept His sacrifice and recognise Him through baptism receive eternal life and redemption.

Then you may ask, if He was to be the Saviour of the world and the High Priest of all, why then He was presented to the Lord at the Temple? Why was Jesus presented to the Lord as the firstborn Son of Mary? That is because Jesus indeed came to this world not to destroy the Law revealed through Moses, but to make it perfect through God’s love.

As all the people of God offered their firstborn son and consecrated them to YHVH, their Lord and God, so was Jesus offered, both as the firstborn Son of Mary, the Son of Man, and as the Son of God, the Word of God incarnate into flesh. The Presentation event that we are celebrating today showed to the world, in a revelation, who Jesus was, and what He was going to bring into this world, that is salvation.

Simeon the seer had been waiting for long, expecting for the coming of the Messiah in Jesus, and he was indeed fortunate among many prophets and servants of God, that he was given the opportunity to see the salvation of the world even a small, little Baby. Many longed to see the Messiah and His coming, and did not see Him, and Simeon as well as Anna was fortunate among them, not only because they were able to witness the coming of the Messiah, but both of them also became the heralds of the Lord’s coming by revealing Him to the people of God.

They told the people that the Baby being offered to God at the Temple, as frail and fragile and weak He was, Jesus was destined to be the One who was to bring liberation to a world immersed in darkness. He was offered as the unblemished and perfect sacrifice, that would free mankind from their slavery to sin and evil.

Brothers and sisters in Christ, it is imperative for all of us to take note of this occasion and rejoice for the gift of our Lord Jesus Christ, whom God our Father had given us all as the gift for our salvation. He offered Himself to redeem us from our sins, and despite our constant rebellion and disobedience, He wants equally constantly for us to be reunited with Him in faith and love.

Today we also commemorate, fittingly, the Day of Prayer for Consecrated Life, that is we pray for the sake of all those who had dedicated and consecrated themselves to the Lord, be it as priests, religious, or consecrated people, who forsook the world and all its goodness, to be with God, and to serve Him and His people.

Just as Jesus had been dedicated to the Lord, to be the Saviour of the world, and the liberator of mankind, therefore, the priests and the religious also dedicated themselves to God their Lord and Master, professing solemnly their faith and dedication to Him, till the end of their lives. They become our intermediary with the Lord, much in the same way as how Jesus, as our High Priest, is the mediator between God and all of us.

The works of our consecrated priests and the other servants of the Lord are heavy and burdensome. They have many challenges and trials to go through daily, especially opposition to their works and rejections to their teachings. Many also do not appreciate their works, and even put themselves in the way of their ministries.

Brothers and sisters in Christ, therefore today, as we recall the Presentation of our Lord Jesus, let us also pray for our priests and religious brothers and sisters, that they may stay faithful and dedicated to the flock and the works they have been entrusted with. May they persevere despite the increasing opposition against their works and persecutions against the faithful in general.

And we too, brothers and sisters in Christ, also have our own roles to play. We are also called by the Lord in baptism, to be the messengers of His Good News. Even though we do not dedicate ourselves as closely as that of our priests and religious, we can also take part in the Lord’s work aimed at the salvation of all mankind. In order to do that, we need to love and love tenderly.

Yes, through our actions and deeds, we can show God’s love to everyone, and make them to understand God’s love for them and so that they may believe in Jesus, in the love He had shown to all of us that He did not even mind to doe a humiliating and painful death on the cross for our lives and salvation. He turned that cross of shame into a triumphant cross of victory.

May the Lord Jesus deepen the faith within our hearts, that we too may commit ourselves, our lives and all our actions, for the sake of our Lord, and out of love for our brothers and sisters who are still separated from God’s love. God bless us all. Amen.