Tuesday, 31 July 2018 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 78 : 8, 9, 11, 13

Do not remember against us the sins of our fathers. Let Your compassion hurry to us, for we have been brought very low.

Help us, God, our Saviour, for the glory of Your Name; forgive us for the sake of Your Name.

Listen to the groans of the prisoners; by the strength of Your arm, deliver those doomed to die.

Then we, Your people, the flock of Your pasture, will thank You forever. We will recount Your praise from generation to generation.

Tuesday, 31 July 2018 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Jeremiah 14 : 17-22

This you will say to them : Let my eyes shed tears night and day without ceasing! For a great wound has the virgin daughter of my people been wounded, a most grievous wound. If I go into the country, I see those slain by the sword. If I enter the city I see the ravages of famine. For the prophet and the priest did not understand what was happening in the land.

Have You then rejected Judah forever? Do You abhor Zion? Why have You wounded us and left us with no hope of recovery? We hoped for salvation but received nothing good; we waited for healing, but terror came! YHVH, we know our wickedness and that of our ancestors, and the times we have sinned against You.

For Your Name’s sake do not despise us; do not dishonour the throne of Your glory. Remember us. Do not break Your Covenant with us! Among the worthless idols of the nations, are there any who can bring rain, or make the skies send showers? Only in You, YHVH our God, do we hope, for it is You Who do all this.

Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Scriptures in which first of all we heard St. Paul in his Epistle to the Romans, speaking about the matter between the salvation of the Jews and the pagan peoples. It was mentioned how the Jews stumbled so that the Lord might be able to save the pagan peoples, and through that, the Jews themselves might be saved.

This is related to what we have heard in the Gospel passage today, the familiar words of the Lord Jesus in which He related the story about the people who were clamouring and fighting over places of honour, using a wedding banquet or event as an example. He related to the people how it is often that many are seeking for the most important places, desiring prestige and honour, but only later humiliated because even more important guests came and took over their seats.

How does this relate to what we heard in the first reading? The Jews or the people of Israel were the ones whom God had first chosen and called from among all of mankind. He called their forefather Abraham and made a Covenant with him. As a result, the Israelites became a race that God had chosen to be His own, especially from the time when He directly intervened to bring them out from slavery in Egypt and into the land He has promised to them.

The Jews took great pride in this and they were always ready to boast that they were chosen by God to be His people, to the point that they actually looked down on the pagans and the non-Jewish people, whom they deemed to be less worthy of the Lord, because they were not chosen by God. Yet, they themselves were blind to their own shortcomings and faults, and through their constant disobedience and lack of faith, they have been punished many times.

And God did not intend to just call the Israelites and exclude all the other races and peoples. Ultimately, God wants everyone, every mankind to be reconciled to Him, for He created each and every one of us out of His great love for us, and because of that great love, He does not want any of us to perish in sin and in the darkness. Rather, He wants that each and every one of us can come into the light.

This is exactly the opposite of what the Pharisees and the teachers of the Law had done. They prided themselves in obeying the tenets of the Law, and as Jesus mentioned, they liked to the praised and to be honoured. They were the epitome of those who came to the wedding banquet and sought the first and most important place in the room. Yet, the room and the place has not been given to them, because they have no God in their hearts, and in their pride, they have placed their own interests ahead of God’s interests.

That was why the Lord Jesus chided them and rebuked them, and saying that the tax collectors and the prostitutes were going faster towards the kingdom of heaven than them, even though these people were often seen and labelled as sinners and unworthy people, least of all those who were thought to be worthy of God and the heavenly glory He promised to all His faithful ones.

Why is that so? That is because, those people as we witnessed throughout the Gospels, were willing to listen to Jesus and His teachings, and many of them, in tears, turned themselves to the Lord in repentance for their old ways of sin, and recognising their sinfulness, they desired to be forgiven by God. They have been the last ones, but because of their humility and willingness to listen to God and to obey Him, God had raised them to greater glory.

As I have just mentioned earlier, the great problem that we now can see as the great obstacle preventing us mankind from reaching out to God, is pride. Our human pride, our ego and ambition makes us to be non-receptive to God’s love and mercy, and many of us had ended up hardening our hearts against Him, closing Him out of our hearts and minds, not letting Him to speak to us that we might know His will. Instead, often it is always about ‘I’ or ‘Me’.

Brothers and sisters in Christ, let us all look at the examples of the holy predecessors, particularly, St. Charles Borromeo, the saint whose feast we celebrate today, as role models for us to follow, that we may know how to live a good and virtuous Christian life, and not engulfed by our pride and ego. St. Charles Borromeo was renowned as a great reformer of the Church, a Cardinal of the Church, as well as the influential and powerful Archbishop of Milan, perhaps second in its importance as compared to Rome.

Yet, St. Charles Borromeo, who was born to one of the most influential noble families in the region, who enjoyed close relationship with both the Church and the ruling class, did not let all these things to corrupt him or to make him proud of his lineage and position. When he was made a Cardinal and entrusted with the role of managing the Roman Curia, or the governance of the Universal Church in Rome, he lived in austerity and ordered the members of the Curia to do the same.

He helped to organise the great reforms of the Church through the Council of Trent, which helped to rejuvenate the faith in the Church and destroy or remove the impurities and excesses of the previous decades and centuries when the Church was filled with many corrupt individuals seeking for power, wealth and influence through the Church. And later on, as the Archbishop of Milan, he was also credited with the enforcement of the reforms among the clergy and laity in his Archdiocese.

He cared for the poor and the sick in his Archdiocese of Milan, and it was told that in one occasion, when the governor and the ruling class of Milan fled the city because of a great pestilence that struck it, St. Charles Borromeo remained behind to care for the people who were sick and provided for their needs. He was also known for leading a procession barefooted through the streets of Milan with a rope around his neck, as a sign of penitence and humility before God, asking Him to forgive the sins of His people.

The examples of St. Charles Borromeo should be an inspiration for all of us Christians today, that in all of our actions and deeds, we should be humble and not to listen to the voice of our ego, pride and human ambition. Let us all seek to be the last in worldly matters, but the first in the eyes of God, as the Lord Jesus reminded us in the Gospel passage today. Let us also not build for ourselves a temporary treasure in this world, but instead seek the eternal glory of heaven. St. Charles Borromeo, pray for us! Amen.

Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Gospel Reading)

Liturgical Colour : White

Luke 14 : 1, 7-11

At that time, one Sabbath Jesus had gone to eat a meal in the house of a leading Pharisee, and He was carefully watched. Jesus then told a parable to the guests, for He had noticed how they tried to take the places of honour.

And He said, “When you are invited to a wedding party, do not choose the best seat. It may happen that someone more important than you has been invited; and your host, who invited both of you, will come and say to you, ‘Please give this person your place.’ What shame is yours when you take the lowest seat!”

“Whenever you are invited, go rather to the lowest seat, so that you host may come and say to you, ‘Friend, you must come up higher.’ And this will be a great honour for you in the presence of all the other guests. For whoever makes himself out to be great will be humbled, and whoever humbles himself will be exalted.”

Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Psalm)

Liturgical Colour : White

Psalm 93 : 12-13a, 14-15, 17-18

Fortunate the one You correct, o YHVH, the one You teach Your Law; You give them relief from distress.

YHVH will not reject His people, nor will He forsake His heritage. Justice will return to the just; and the upright will follow, in its wake.

Had YHVH not helped me, I would have fallen into the silence of death. No sooner did I say, “My foot is slipping,” Your kindness, o YHVH, held me up.

Saturday, 4 November 2017 : 30th Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (First Reading)

Liturgical Colour : White

Romans 11 : 1-2a, 11-12, 25-29

And so I ask : Has God rejected His people? Of course not! I, myself, am an Israelite, a descendant of Abraham, from the tribe of Benjamin. No, God has not rejected the people He knew beforehand.

Again, I ask : Did they stumble so as to fall? Of course not. Their stumbling allowed salvation to come to the pagan nations, and, this, in turn, will stir up the jealousy of Israel. If Israel’s shortcoming made the world rich, if the pagan nations grew rich with what they lost, what will happen when Israel is restored?

I want you to understand the mysterious decree of God, lest you be too confident : a part of Israel will remain hardened, until the majority of pagans have entered. Then, the whole of Israel will be saved, as Scripture says : From Zion will come the Liberator, Who will purify the descendants of Jacob from all sin. And this is the Covenant I will make with them : I will take away from them their sins.

Regarding the Gospel, the Jews are opponents, but it is for your benefit. Regarding election, they are beloved, because of their ancestors; because the call of God, and His gifts, cannot be nullified.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard the story of how the Israelites rebelled against God in the first reading from the Book of Exodus, telling us about that time when the people of Israel chose to build for themselves a pagan idol, a golden calf to be worshipped as god instead of the One and only True God Who had brought them out from the land of Egypt.

They have rebelled against God and forgotten the love and mercy which He had shown them, when He brought them out of the land of their slavery. They suffered grievously in Egypt under the tyranny of the Pharaoh and the Egyptians, and God remembered them and the promise which He had made with Abraham and their forefathers. God sent ten great plagues upon Egypt which forced the Pharaoh to let the Israelites go free, and when he reneged on that and sent his chariots after the Israelites, God destroyed the entire armies of the Egyptians in the Red Sea.

But despite the wonders that He had shown them, and despite the guidance and help which He had given them throughout their journey, the Israelites still chose to commit sin by raising up for themselves a pagan idol, a god that they established to be their god and saviour, as the one who brought them out of Egypt, just because Moses went up the Mount Sinai for forty days and forty nights to receive God's laws and commandments.

They thought that God had abandoned them, and therefore, they quickly lost faith in Him and turned to alternative sources of comfort and hope, that is in the pagan worship of the false gods and idols, one that they must have been exposed to during their time in Egypt. A golden calf is one among the many deities worshipped and held sacred by the Egyptians, and thus Israel sinned against God.

We may be wondering why did the Israelites do such a thing, that is to rebel against God and to disobey His commandments. But the answer to this is really the fact that the Israelites did not allow the Word of God and His truth to develop inside of them. They witnessed all the miraculous deeds of God and listened to His words and covenant, as delivered unto them through Moses, but they did not allow them to grow in them. Their faith was a superficial faith.

In the Gospel today, Jesus spoke to His disciples about the two parables related to each other, one in which Jesus spoke about the kingdom of heaven being likened to a mustard seed, which is a very small and insignificant seed, compared to other fruits which have much larger seeds. However, from that very small seed, when placed in a fertile soil and provided with the optimum condition for germination and growth, the mustard seed will grow into a large mustard plant, far larger than what we would normally expect for seed of such a small size.

Then, Jesus continued with the story of another parable, of when yeast is added into three measures of flour shaped into a dough, the yeast will cause the whole dough to rise from a flat and small piece of dough into a large, expansive and soft piece of bread. Yeasts are very small and microscopic in size, and yet under the right conditions, the yeast can cause marvellous works to happen, including the fermentation of grapes into wine, and as mentioned, the formation of the leavened bread.

Therefore, after hearing and discussing all of these, what then, is the message which all of us should take note from today's Scripture readings? There are two key messages which we should take heed of, first of all, it is that we must provide a good condition and environment in our lives, in order for our faith to grow and develop within us. As we see from the parables of Jesus, using the examples of mustard seed and yeasts, mustard seed cannot grow and germinate without sufficient water in the soil, oxygen and suitable temperature, and yeast similarly cannot carry out its function unless oxygen is present.

Similarly therefore, our faith cannot grow without us providing a good condition and environment in which that faith we have can flourish. Otherwise, our faith will continue to remain dormant and will be useless to us. Thus, we have to provide a conducive environment, through love and dedication of ourselves to our fellow men, and through our commitment to God. And it is important for us to develop ourselves spiritually, by having an active prayer life, in which we constantly pray from our hearts, seeking to communicate with God.

And then, the second message is that, it does not matter how small we think our faith may be, even when compared to others who are seemingly more faithful and more pious than us, just like the small mustard seed, as long as it is given the right condition for optimum growth, eventually the seed will blossom and become fruitful. Thus, we ourselves do not need to worry or be concerned that we have little faith, for in whatever little faith we may have, as long as we are genuine in that faith, we will find our way forward.

We should thus begin from ourselves and from those who we are interacting with, from our families and friends. We should live our faith actively and sincerely through our daily actions, by loving our brethren, and showing mercy to those who have hurt us. We should increase our charity and generosity to those who are in need, and be ready to provide ourselves out of love for them.

Perhaps, we all should be inspired by the example of St. Ignatius of Loyola, the founder of the Society of Jesus, or also known as the Jesuit order. The Jesuits are now the largest religious order in the Church, with enormous contributions in the field of evangelisation and charity works in the Church. But their origins traced to the humble beginnings under St. Ignatius of Loyola and his companions.

St. Ignatius of Loyola was born a nobleman into an influential family in what is now Spain, destined to lead a life of privilege, wealth and fame, and he was thus brought up in that manner, seeking for worldly glory and fame, as he became a knight involved in conflicts and wars raging at that time. However, as he lay wounded in one occasion after a great battle, it came to him that whatever glory and fame he sought in the world, whatever valour and honour he sought through battle were meaningless and empty.

Thus St. Ignatius of Loyola chose to leave everything behind and devote himself to the works of the Church. He gathered fellow minded men who desired to spearhead the efforts of the Church in evangelisation and charity. As it happened, it turned out that the religious order that St. Ignatius of Loyola founded went on to become a very important player in the Church's effort of Counter-Reformation in resisting and fighting back the tide of heresy of Protestantism throughout Christendom, as well as in the evangelising works of St. Francis Xavier, another Jesuit and companion of St. Ignatius of Loyola.

The examples shown by St. Ignatius of Loyola show us that even though we may think that our faith is small, weak or insignificant, but if we have the desire to grow in our faith, and take the concrete steps necessary, we will be able to cultivate the faith we have in us, and we can have truly great and far-ranging effect, as shown in how St. Ignatius of Loyola, once a young nobleman with worldly ambitions and lacking in faith, after he had devoted himself to God's cause, he began the good works which impacts are still felt even to this very day.

Brothers and sisters in Christ, therefore, let us all ask St. Ignatius of Loyola to intercede for us, that God may move our hearts which are filled with doubts and indecision, so that we may be more courageous and be more capable of taking concrete actions and steps to be ever more faithful and committed to our faith in God. May the Lord bless all of our good works, and may He give us the courage day after day to serve Him with all our might. Amen.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 31-35

At that time, Jesus offered His disciples another parable : "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches."

He told them another parable, "The kingdom of heaven is like the yeast than a woman took, and hid in three measures of flour, until the whole mass of dough began to rise." Jesus taught all these things to the crowds by means of parables; He did not say anything to them without using a parable. This fulfilled whag was spoken by the Prophet : 'I will speak in parables. I will proclaim things kept secret since the beginning of the world.'

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 105 : 19-20, 21-22, 23

They made a calf at Horeb and worshipped the molten image. They exchanged the glory of God for the image of a bull that eats grass.

They forgot their Saviour God, Who had done great things in Egypt, wonderful works in the land of Ham, and awesome deeds by the Sea of Reeds.

So He spoke of destroying them, but Moses, His chosen one, stood in the breach before Him to shield them from destruction.

Monday, 31 July 2017 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Exodus 32 : 15-24, 30-34

Moses then returned and came down from the mountain carrying in his hands the two tablets of the Testimony, tablets written on both sides, back and front. These tablets were the work of God and the writing graven on the tablets was the writing of God.

When Joshua heard the noise of the people who were shouting he said to Moses, "There is a sound of war in the camp." But Moses answered, "It is not a victory song, nor the cry of defeat that I hear, but the sound of singing."

When he drew near to the camp and saw the calf and the dancing, his anger burst forth and he threw down the tablets he was holding, shattering them at the foot of the mountain. Then he seized the calf they had made and burnt it in the fire, grinding it into a powder that he scattered over the surface of the water, and this he made the Israelites drink.

Moses said to Aaron, "What did these people do to you that you brought such a great sin on them?" And Aaron said, "Do not let your anger be roused. You know these people and how evil they are. They said to me : 'Make us gods to go before us; as for this Moses, the man who brought us out of Egypt, we do not know what has happened to him.' I then said to them that whoever had gold was to give it over to me. I threw it in the fire and out came this calf!"

The next day Moses said to the people, "You have committed a very grave sin, but now I am going up to YHVH; perhaps I will obtain pardon for your sin." So Moses went towards YHVH and said, "Ah! These people have committed a very great sin; they made a god out of gold. And now please forgive their sin… if not, blot me out of the book You have written."

YHVH said to Moses, "Whoever has sinned against Me, I will blot him out from My book. Go now! Lead the people where I told you. My Angel will walk before you and on the day of punishment I will punish them for their sin."