damnation

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Thursday, 20 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we are introduced today to an important catechesis of the faith, that is on the fate of our soul, when we go to the afterlife after our life in this world ends. And it was made clear to us by the story of Lazarus and the rich man, to show the contrast between the two fates that are possible for all of us.

Nevertheless, I would like to warn all of you first to be very careful in reading and understanding this part of the Gospels, as it is easy to be misunderstood and misrepresented, as if Jesus is advocating a sort of class war or conflict between the poor and the rich. And neither should we equate poverty with salvation and riches with damnation. Not all poor will end up in eternal joy, and many rich ones will also be saved.

In order to truly understand the meaning behind the passage, we have to understand the context behind Jesus’ teaching of the parables to His students. At the time of Jesus, and as it is similar in our world today, the divide and gap in the society in terms of wealth and affluence was very pronounced, and the rich ones were very rich with great excess, while the poor was very poor, having almost nothing on themselves.

Thus, it is easier for Jesus to teach the people, if He said them in a manner which can be easily understandable to the people, and hence His choice of characters and the story, to highlight the disparity between the two. Lazarus the poor man had nothing, and sat down in front of the rich man’s mansion hoping that the rich man would spare him some food from his table.

The rich man spared him nothing, and continued to live in splendour and great excess, partying day after day without any concern for those who were less fortunate than him. So that is why, after he died, the Lord gave him his due that is hopelessness, and eternal suffering in hell, to suffer with the devil and his fellow fallen angels.

Meanwhile Lazarus was welcomed into heaven, to enjoy forever the fruits of God’s love, to enjoy the food of everlasting life and he will no longer experience hunger, unlike what he had to go through in life. This is certainly what we all want as well. After all, who will choose hell over heaven? Nobody wants suffering, because we all want happiness.

This certainly should have taught us a good lesson, that if we forget to do what is expected from us by God, then we will be judged and deemed unworthy of heaven. Remember, brethren, that the wealth and possessions that we have is a gift for us, and it is not evil. There is nothing wrong in fact with people having more wealth than others.

However, wealth itself is neutral, but it can be used for either good or bad purposes. Like the rich man, who ignored the plight of Lazarus, he failed to utilise his abundance for a good purpose, and thus he was judged against. He failed to love another mankind, and therefore this ignorance spoke out against him when he is judged by the Judge of all life.

What is of concern to us is regarding the culture of waste and excess that often permeates in our society, and we often do not think about those who do not even have enough. We often consume more than what we need, even to the point of gluttony. We forget that the excesses can be given to those who have little and none that they may have enough.

Therefore, brothers and sisters in Christ, as we reflect on the story of Lazarus and the rich man, that we may from now on consider our own lifestyle, whether we have been charitable to those who have little or none, giving up our excesses to them, so they too can enjoy together with us. Being rich is fine, brothers and sisters, but just make sure that we keep our less fortunate brethren in mind! God bless. Amen.

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Monday, 10 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”

The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”

The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”

“And these will go into eternal punishment, but the just to eternal life.”

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

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Friday, 21 February 2014 : 6th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, make a choice, between good and evil, and between the Lord and Satan. We must make a stand in the battle for our souls, in whether we choose to follow the Lord or instead, the path of the devil. We cannot be half hearted in this matter. Be confident and faithful in our choice, and we will be rewarded.

Jesus Himself had told us, through His disciples, how important is the salvation of our souls, and that nothing in the world can compensate or match with how much our soul is worth. Yet, many of us, either because we are unaware, or because we lack the faith, choose to let our souls be corrupted and lost, as a price for gaining the powers and influence in this world.

Yes, the temptations and allures of this world are great indeed, that they can pull mankind away from the path towards the Lord, with all the tempting and good offerings of the good that is in the world. The devil is very resourceful and he has all the world and all of its goodness in his power and possession. If we are not vigilant, brothers and sisters in Christ, we will fall to the trap of the devil.

The devil attacks us daily with these temptations and goodies of the world, trying to steer us away from our way towards salvation in God. He does not want to see us saved, and therefore will definitely try his best to prevent that by doing what I have just mentioned. His attacks are relentless and merciless, and he will not stop before we lay separated from the love of God and suffer with him in hell.

If we are to defend ourselves from evil, then we have to commit ourselves fully to the Lord, by dedicating ourselves to Him and following Him with all of our heart and with all of our might and strength. We cannot be uncertain or reluctant in this, for doubt and lack of seriousness hamper our progress towards salvation. No, brothers and sisters, our faith must be firm and genuine!

Yes, our faith cannot be just empty words or repeated professions of faith made without meaning or concrete examples. If we do so, then we are the perfect hypocrites, whom the Lord condemned in the Pharisees, as they were outwardly faithful and devoted, and yet their prayers were empty and there was no God inside of them. Indeed, they let themselves be corrupted by the devil, and follow his ways rather than the Lord.

Brethren, our faith cannot be like that of the Pharisees’ or God will also condemn us in the same way. Our faith, as according to St. James in his letter, must be alive and active, and cannot be a dormant and empty faith. How to do so? Faith that is alive and active means that the faith is substantiated and affirmed with action and love.

And as St. James again mentioned, that faith cannot be separated from action, and neither can action for the good of the Lord and mankind be separated from the faith. Our faith must be alive and supported with our active participation of the faith. Let our faith be one of a living Creed, firmly founded on our loving actions, in our devotion and love for God, and in our concern and love for our brethren.

Today, we celebrate the feast of St. Peter Damian, a well known religious and teacher of the faith, who was truly faithful to the Lord and showed it in his actions, that his faith was a living, not an empty one. St. Peter Damian was renowned for his emphasis on holy living, one based on sincere and strong discipline, maintaining the purity of one’s soul through hard work, discipline, and loving acts towards the brethren in need.

St. Peter Damian also contributed enormously to the Church, by his teachings and acts in showing the faith he has for God, by championing reforms in the Church, and he was eventually made an influential Cardinal by the Pope despite his initial refusal. St. Peter Damian used his new position to garner even more work and effort to ensure that the Church and the people of God remain faithful to the Lord.

St. Peter Damian exhorted his brother Cardinals to live and lead by example, and to shine in their faith. He showed that actions and deeds cannot be separated from faith, and faith must be substantiated by love, in loving both God and our fellow brothers and sisters. Today we are again reminded both how important our faith is to us, and how we have to also lead by example as St. Peter Damian had done.

May through the inspiration and intercession of St. Peter Damian, we will be able to get closer to the Lord, and may our faith in Him be ever living, vibrant and genuine, that the Lord who sees how faithful we are, will reward us with eternal glory in His heavenly majesty. God bless us all. Amen.

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Sunday, 16 February 2014 : 6th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Our Lord is perfect, and He is good in all of His doings and dealings. He came to straighten our path, and make good again our status, that we will be shown the way to true salvation in God. For we mankind over time had grown to be lax, proud, and disobedient. Instead of following what God wants from us, we tend to walk on our own path, and ignore all of His calls towards us.

That was why we veered away from God’s path, and walked towards damnation with the devil. The devil was only very glad that we would come towards him instead of the Lord, and that was why he lured us even more towards himself, that just as he is to suffer, we also will suffer with him. We twist the law of God to suit our own purposes.

That was why Jesus came to straighten things out, to clarify what the Lord truly wanted from each one of us. The Pharisees, the scribes and teachers of the Law had abandoned the true meaning of the law of God, for their own version of the law, twisted with human pride, arrogance and ignorance. They filled the law of God with many corruptions and unnecessary burdens that they piled up on the people.

They hid the law behind layers after layers of unnecessary and burdensome rituals and observations, and they themselves revelled in the glory they have gained and the praise given to them by the people for their supposed piety and observation of the law. They therefore prevented the people of God from realising the true meaning of the law, deceiving the people.

Brothers and sisters in Christ, this world did not know Christ and they have rejected Him, even among His own people, and foremost of all those of course were the Pharisees and their parties. This was because there was no God in their hearts. Their hearts were filled with things and pleasures of this world. The world today is no different. The allures and pleasures of this world had corrupted many, and closed their hearts away from God.

These things distract us from God and what He wants from us. As often mentioned, what God wants from us is not blind or meaningless obedience and obeisance. What God wants from us is love and faith. He wants from us devotion and true and unbridled love. That was why He gave us Jesus, as a proof of His love and to teach His love to us.

The Lord Jesus explained that the laws that God had given to mankind should not be taken just at the face value or be taken from granted. The law of God is all about love, just as God Himself is Love. And this love is to love one another as fellow children of God and loving God Himself who is our Father. And it is this truth that Jesus came for, not to destroy or obliterate the old laws revealed to Moses, but to straighten it and clarify the meaning behind it.

Jesus came to perfect the law of God revealed to Moses. He came to erase all the corruptions of the world added over the centuries by the people of God in their ignorance and arrogance, and bring the law once again to its true purpose. Yes, the law of God as I have often mentioned, was not meant to enslave God’s people or to punish them.

Brethren, let us all heed the call of our Lord delivered to us through Jesus, that we should return to His fold, and seeking God and His love rather than our own glory and prestige as the Pharisees had done in the past. Let us focus on loving the Lord and following His ways, making sure that first of all we seek to understand what God wants from each one of us.

Let us dull the edge of our pride and arrogance, and sharpen the edge of our humility. We should seek the wisdom of God and trust in His words rather than in the words of men. Lead a good and pure life, and seek what is good instead of what is wicked in the eyes of the Lord. Do not commit sin as Jesus had said, and avoid any licentiousness and evil.

Be pure and holy just as our Lord is holy. Be good and faithful in His ways and listen to Him when He speaks to us. God spoke to us in the silence of our hearts, but silence is a rare occasion these days. Our world is too noisy with distractions and allure of pleasures and filled with temptations that keep us away from the Lord.

Let us therefore then take the time for God, and spend some time with Him regularly. Seek Him, and ask Him what He desires from us. He wants our love, obedience with clear understanding, and devotion. Time is one of the things we can certainly spend for His sake. If we remain in Him and keep ourselves faithful, we will be strong against whatever temptations of sin or any attempt by the devil to derail us from the path of salvation.

Keep ourselves free from sin, for sin is the gateway to destruction and eternal damnation. Sin prevents us from receiving the grace of God. May our Lord therefore strengthen the faith and love inside of us, that we may resist sin and remain in the favour of God. May He bless us all forever and ever. Amen.

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Sunday, 16 February 2014 : 6th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Corinthians 2 : 6-10

In fact, we do speak of wisdom to the mature in faith, although it is not a wisdom of this world or of its rulers, who are doomed to perish. We teach the mystery and secret plan of divine wisdom, which God destined from the beginning to bring us to Glory.

No ruler of this world ever knew this; otherwise they would not have crucified the Lord of Glory. But as Scripture says: Eye has not seen, ear has not heard, nor has it dawned on the mind what God has prepared for those who love Him.

God has revealed it to us, through His Spirit, because the Spirit probes everything, even the depth of God.

 

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Malachi 3 : 19-20a

The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots.

On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.

 

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Wednesday, 30 October 2013 : 30th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today it is revealed to us, how it is that it is not easy for us or anyone to enter into the Kingdom of God, and what the Lord has done to help us, that we can indeed enter His Kingdom. Many of us though, remain ignorant on the love of God, and what He has done for us, and many of us too, remained in our debauched way of life.

Yet, many of us at the same time also remain unaware that in our actions, we do not do things that will ensure our salvation in God. We remain idle, and even worse, we did things abhorring and abominable in the eyes of the Lord and even in the eyes of mankind. We like to deal with the things of the flesh, temptations of this world, and the offerings of the evil one rather than obeying the Lord and doing what is pleasing in the eyes of the Lord.

This is because it is not easy to follow the Lord and do as He commanded us. His desire for us is to love one another, and care for one another, just as we ought to love Him, with all our heart, with all our attention, and with all our dedication. We have to give Him the full attention and the complete dedication of our hearts. We cannot be half-hearted in this, as the Lord Himself said, that we cannot serve two Masters.

We cannot serve both the Lord, as well as Satan. Satan, the deceiver and the great enemy, has dominion and power over this world, ever since sin and evil entered into us. Ever since we have sinned against the Lord and disobeyed Him, we have entered into the dominion and fall under the power of the evil one. He is what is to many of us, our true master, because the things at we do reflect not the actions of the children of the one, true God, but instead as the actions of the children of Satan.

Brethren, why is the Lord so critical of those people who asked Him about the nature of salvation? Whether there are few or many that will be saved? That is because, they knew that the path is not going to be easy, and yet they did nothing about it, and continued on their daily life schedules. Often they neglected to do what the Lord had asked them to do, because they were too busy going about their routines.

Yes, as we all now know, that to sin is not just for us to do evil things or things that are considered evil. That is sin all right, but sin is also about failing to do what is right, what is good, and what is expected of us, to the point that we fail to appreciate the nature of goodness and love itself. We tend to become self-absorbed in our lives, and prefer to stay in our own comfort zones. We tend to detest going the extra mile to do what is good.

This is what the Lord wants to change from us, that we no longer give in to our pride and our human vanity, and instead open ourselves and our hearts in particular, ever more to the love and compassion of the Lord our God. In opening of ourselves, we do not only rid ourselves of the sense of self-preservation and vanity, as well as getting rid of the pride within us, but we also open ourselves at the same time, to loving our brethren, our brothers and sisters in the same Lord.

Let us therefore, brothers and sisters, step outside our comfort zone. Be daring to open up ourselves, and cast away the veil of pride and sin that had enclosed our hearts for long enough. We shall not allow them to interfere in our lives any longer. Let us also decisively reject Satan, casting him out of our lives, and rejecting all of his lies and false offers. Reject the father of lies and accept the Father of truth. Reject the father of hatred and accept the Father of love.

Hence, brethren, from now on, let us break free from our slavery under Satan, casting away his yoke, and rebuke the pleasures of this world that he offered all of us. No doubt that he will not be pleased, and will use all the powers in his possession to return us to himself. This is why our journey will not be easy, as oppositions will be rampant, and this world itself, as the dominion of the fallen one, shall be against us, the children of God.

Be not afraid though, because the Lord our God will surely send His help upon us. He will not abandon His children to be the slaves of His rebel angel. What is important then, is for us, to keep strong our defenses, namely our spiritual defenses, through constant and devout dedication to the Lord our God in prayer. When we pray, make sure our prayers are meaningful and dedicated to the Lord our God.

Do not let selfishness and pride come between us and the Lord. Indeed, let us be meek and humble before God, asking Him for forgiveness for our sins, and give ourselves in complete surrender before Him, that He will take us away from the dominion of Satan, into eternal life of glory with Him in heaven. God be with us all, forever and ever. Amen.

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Tuesday, 29 October 2013 : 30th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today to all of us, the Lord revealed the nature of the kingdom of God, as well as the hidden nature of our eternal reward in God. The Lord warned us that His way will not be easy to follow, and there will be plenty of obstacles ahead of us, but the reward He promised us is great.

He likened the kingdom of God to a mustard seed, because a mustard plant when it was still a seed, is a very small and insignificant seed, that people tend to overlook and ignore. Yet when it grows to its full height, it is glorious, tall, and majestic, with long and extensive branches. No one would have expected that such a small seed would grow to be such a large and majestic tree. It is the nature of God’s kingdom and His salvation.

The Lord also likened it to yeast that leaven three measures of flour, until the flour becomes leavened bread. How is it like the kingdom of God and His salvation? It is because indeed, once again, the glory of God and the heavenly rewards that He offers us in salvation is hidden from us. It is only through perseverance and hard work, that we gain the rewards, that is the big, fluffy, and delicious leavened bread.

That is the aim of our life, the target that we all strive to reach, the eternal reward that God promised all of us. Yet, it is hidden behind the struggles that we all have to go through in this life. Therefore, if we look at it directly, it may seem that this path is particularly difficult and unappealing, and that is why many of us tend to choose the other way and look away from the path towards salvation in God.

Yet, what is the other option? The other option is apparently easier for us, and it seems that the path is less troublesome and more appealing, but that is the path to damnation, that is the path of the devil. It is an easy way, since the things that go against the Lord is truly much easier to do, than to follow the Lord and His precepts and laws. It is much easier to sin rather than to repent and do good. It is indeed a choice between an easier and more enjoyable life now on earth, and eternal suffering later on; or persecution and suffering on earth now, and eternal joy and happiness later on.

The Lord Jesus had come upon us and become one of us, to share with us and reveal to us the nature of God’s kingdom, which we will share in, if we remain faithful and committed to the cause of the Lord, and do not stray away from the path of righteousness. He revealed to us the love of God, and the promised salvation, the rewards that is ours if we remain faithful. Although the rewards are indeed good and wonderful, but the path to reach them is perilous.

What are we to do then, brothers and sisters in Christ? We ought to work hard to reach out to the Lord, and to follow Him and His laws. It will definitely not be easy, but if we do not make the effort, we will never be able to reach that desired end. Instead, if we remain idle and do not make the effort, the path to salvation will be further and further away from us, and we will be closer to the path of doom and eternal damnation, out of which, we will never escape.

Therefore, what can be do? Pray, and pray hard, and keep the Lord ever close to our hearts. If the Lord is in us and He is ever close to us, we will be less likely to stray away from His path. Open ourselves to His love, and humbly seek His mercy. The kingdom of God awaits those who are loving, merciful, humble, and faithful. There is nothing impossible for God, and certainly, the same too applies for us, if we keep the Lord as our anchor and the centre of our lives.

May the Lord our God who promised us the reward of eternal life and His eternal kingdom, continue to bless us, embrace us, and shower us with His love and graces. May we too remain faithful to Him and keep faithfully on His path, always, till the end of our days. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the well-known parable on the story of Lazarus the poor beggar and his counterpart, the rich man. We listened to the perils of Lazarus in this life, and after the deaths of both him and the rich man, we again listened to the suffering the rich man endured for eternity in hell.

The story shows the considerable contrast in the reality in our society, both at the time of Jesus and even today in our modern world. The rich lived in great wealth and great comfort, and the poor lived in suffering and a life of deficiency. The rich tends to get richer while the poor tends to get poorer. That is the reality, brethren, even today.

However, it is important to note that, Jesus did not condemn the rich and neither did He condemn their wealth, their money, and their possessions. What He condemned is inaction, the failure of one, whether he is rich or poor, strong or weak, to act, with love, when someone or others around them face difficulties or challenges, which we can help overcome through our actions.

The Lord our God desired that through our actions, we can look at our brethren in suffering, and offer to them a helping hand, and also, our love. That is what He truly wants from us, that we can share the love that He had given us, with one another. This is what the rich man had failed to do in his life. He failed to notice the plight of Lazarus the beggar, the poor man, leaving him to die of hunger, while he feasted every day and every night on endless flow of food and drinks.

Lazarus received his compensation in heaven, for in his suffering, he had built much wealth in heaven, by persevering through life, and presumably, doing what is good in the eyes of the Lord. He was given rest and happiness, in the company of the saints and the angels. On the other hand, the rich man, who feasted without end, and cared nothing on others, received his due, that is eternal suffering in hell.

Therefore, brethren, we are really urged to do something for others, especially those whose suffering and plight can be lessened through the touch of our love, be it in our words or our actions. Let us not be like the rich man, who ignored the plight of the weak, the poor, and the ostracised, and instead let us love them and open our hearts for them.

Today’s readings in fact highlight another important facet of our faith, brothers and sisters in Christ. In line with the first reading, and the psalm, while we have been cast out of the heavenly glory of God, all because of our sins and faults, He came to give us a new hope, in His saving power, through Jesus His Son, suffering and crucified.

Ever since our ancestors sinned against God, disobeying Him and instead, obeying the words of Satan the deceiver, we have been cast out from the presence of God, because we are unworthy, and because we have hardened our heart against God and His love. His enduring love for us however, continues to burn, with the hope that we may repent our ways and return to Him.

An infinite and uncrossable chasm existed between us and the Lord, and no one could cross this chasm, and we thought that we were doomed to hell prepared for the devil and his fellow rebels, the fallen angels. But God did not intend the hell for us, nor for any of His beloved creations. Yet, many of us throughout the ages failed to escape the snares of hell, falling into temptations of the world and its pleasures, as the rich man had done.

The great suffering in hell is in fact not the flames and heat that torture for all time, as the rich man had endured. That heat is a consequence and a part of the unending suffering that one has to go through, if one does not repent for his or her sins. The main part of the suffering is actually the complete sundering and separation of one from God, of one from the divine love that God has for all of us. That love, which sustains all of us in this world, is no longer there for those who have rejected Him and consequently fall into hell.

Without God’s love and the eternal period of one has to suffer in hell, knowing fully that there is no hope at all to redo what they had done wrongly and what they had failed to do, when they still walked this world. This hopelessness and thus despair, combined with the total separation from God and His graces, are the things that make hell so painful, so unendurable, and so despicable. Brethren, our every breath, and every good things we have, come from the Lord and His love. Can you imagine a state where we are entirely and totally devoid of any form of God’s love, for eternity, and that is hell?

That is why God constantly tried to help us, by sending His messengers through the prophets, to remind mankind of the need for repentance and purification, from the evils and the impurities of the devil inside our hearts. And yet, many of us and our ancestors turned a deaf ear to these reminders, and even slaughtered the prophets of God, spilling innocent blood, and mankind still fell into damnation.

That is why, brethren, He sent Jesus His Son, to be the great deliverance of His beloved children, from the slavery of sin and death, and from their fate of eternal punishment in hell. Jesus is the bridge, the narrow bridge that bridged the infinite chasm existing between us and God, that through Him, we may cross that chasm towards the Lord, our most loving God.

The Lord Jesus Christ  made our crossing towards the Lord possible, but as I mentioned, as much as He is the only bridge, that is the only way to salvation in God, that bridge is also very, very narrow at the same time. As such, the way to the Lord is not an easy one. We tend to face difficulties and challenges along the way, that would make us to detour from our true path, and fall into damnation, if we are not careful. After all, that path is really narrow indeed.

Dear brothers and sisters in Christ, once again, it must be reiterated that, God loves everyone and cares for everyone, be it that they are poor or rich, weak or strong, beggar or prince, all have a place in the Lord’s plan of salvation. God does not condemn the rich nor their wealth nor their privileges. What He condemns is the lack of charity, by anyone, even among the weak and the poor, for others.

It is these shortcomings, the lack of charity, the lack of love, and the lack of care for one another, which dooms us to failure, as we walk across the cross of salvation, that is the bridge Christ had made upon His death, to bridge the gap between mankind and their Father in heaven. In fact, as Christ had told His disciples, that to those who had been given much, much will also be expected from them. Therefore, as those who have more in terms of possessions and monetary well-being had been given a greater share of grace by the Lord, much is also expected from them, to share their joy with those who lack them, that in sharing, all the children of God will rejoice together as one.

We certainly do not want to suffer as the rich man had suffered in hell, for eternity. The way to the Lord is there, brethren, through Christ’s sacrifice on the cross, but it is narrow. Let us resolve then to proceed on our way towards God without delay, and ensure that we stay on that path, by our faith in the crucified Christ and the Risen Christ, and that faith which is made alive through our love, reflected in our words and actions.

Let us therefore offer a helping hand to anyone around us who are in need of help, giving them the love, care, and attention, following the example of Christ Himself, who had given His complete and perfect love to everyone, to all of us sinners, to even His enemies who cried for His death and those who persecuted Him and the people of God.

May the Lord nurture in all of us, within our hearts, the enduring love and compassion, that from now on we will give our love to our brethren around us, sharing with them our joy and love. And the Lord who sees our obedience and faith, will reward us, with nothing else than eternal life in the presence of God, filled with joy, in the same way as Lazarus the poor beggar, had been treated. God bless us all and remain with us, within our hearts forever. Amen.