death of Christ

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Sunday, 20 April 2014 : Easter Sunday of the Lord’s Resurrection (First Reading)

Liturgical Colour : White

Acts 10 : 34a, 37-43

Peter then spoke to them, “No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

“We are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross. But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death.”

“And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead. All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.”

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Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like this so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him.

For by dying, He is dead to sin once and for all, and now the life that He lives is life with God. So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

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Tuesday, 8 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, we see today how great is the love that God our Father has for us. We have rebelled a lot against Him and spurned His love much like the people of God had done long ago as they journeyed through the desert towards the Promised Land. God promised them something great and eternal happiness for them if they walked in His path, and yet, they made complaints after complaints because what they seek is pleasure, that is the joys of the world, the pleasure of food and the flesh, and not true pleasure and happiness that only God can give.

The people of God showed their ingratitude and lack of faith, even to the point of worshipping a golden calf in place of their loving God. That is why God showed them His wrath, sending fiery serpents to destroy them for their rebelliousness. Yes, this event showed that, even though our God is a loving God, but He also hates all forms of sin, because God is good, and He us diametrically opposite to sin, which is the progenitor of all that is evil.

Brothers and sisters in Christ, does that mean we should see God as One to be feared? No! In fact, if we fear God because of His wrath without understanding first the reason of His wrath, we will likely end up getting further and further from Him, and thus sink into the sea of death. Yes, God hates sin and all of its unholy spawns, pride, greed, anger, hatred, and many others, but at the same time God also loves us, and even more than He hated our sins.

That is why He continued to pour out His love to His people even after they had repeatedly disobeyed Him and spurned His love and sought instead the pagan gods and earthly pleasures. He never gave up on any of us, even to the most obstinate and hard-hearted. He continues to offer us daily, at all times, the hope and opportunity at salvation, which He Himself offered through the sacrifice of His own Son, Jesus on the cross.

God loves us that much, and He has His merciful eyes and heart always set upon us. He never abandoned us, because it is we who has abandoned Him instead. He gave the bronze serpent to Moses, that when it was lifted up, those who were bitten by the fiery serpents and saw it will not die but live. The same thing applies to all of us, that all who looks up to Christ crucified on the cross, will not face death, that is the destruction of our soul, but live eternally with God.

Yes, just as Jesus explained to Nicodemus, that just as the bronze serpent was lifted in the desert for the rescue and salvation for all those nearing death from disobeying God, so the Son of Man, Jesus Himself too had to be raised up high for all to see, that all who look upon Him and believe, will not die either, but gain life eternal. And yet, honestly, how many of us truly look up on the crucified Christ and believe in Him, and in His love?

Jesus Christ suffered for us, was tortured for us, and ultimately died for us on the cross, because of His love, God’s love for us all, His children who had sinned against Him and thus deserving death. And desiring not our futile death, He sent us helpers after helpers, and assistance after assistance. And finally, He gave us Jesus, His own Son and the Word of God made flesh, to be our Saviour. Yes, that all who believe in Him and look at Him will be saved.

Brothers and sisters in Christ, let us all from today on, reflect on our own lives, whether they have been obedient and aligned to God and His will, or whether we have stayed away and disobeyed Him through our words, deeds or actions. We have to reflect on our lives, that we may realise our conditions and needs before it us too late for us. Let us therefore, aspire and commit ourselves to seek God and His mercy.

Let us from now on, commit ourselves to always look at the crucified Christ, the One who has died for us and to be thankful for that sacrifice through which, we are saved. Let us never spurn God’s love again, but resolve ourselves to be ever closer to God our Father who loves us so much, that He sent us Jesus, to save us from death. May God be with us all. Amen.

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 1-2, 5-8

By faith we have received true righteousness, and we are at peace with God, through Jesus Christ, our Lord. Through Him we obtain this favour in which we remain and we even boast to expect the Glory of God.

And hope does not disappoint us because the Holy Spirit has been given to us, pouring into our hearts the love of God. Consider, moreover, the time that Christ died for us : when we were still helpless and unable to do anything. Few would accept to die for an upright person; although, for a very good person, perhaps someone would dare to die.

But see how God manifested His love for us : while we were still sinners, Christ died for us.

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Sunday, 16 March 2014 : 2nd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.

In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.

And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.

Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.

And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.

The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.

But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.

How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.

We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.

Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.

Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?

The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.

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Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Second Reading)

Liturgical Colour : White

Hebrews 2 : 14-18

And because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death.

Jesus came to take by the hand not the angels but the human race. So He had to be like His brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a priest able to ask pardon and atone for their sins.

Having been tested through suffering, He is able to help those who are tested.

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Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany, a great feast commemorating the divinity and Lordship of our Lord and God Jesus Christ. On this feast we remember the faith of the great men from the east, the three wise men, or often known as the three ‘kings’, who come from a far-off land to honour and glorify the Saviour who was born in Bethlehem.

They came to praise the Lord, whose birth was foretold by the prophets, and whose birth was marked by the appearance of the great star in the heavens. The Light of the world had indeed come into this world, and no more appropriately marked by a sign of great light. That was why the wise men came to Him who is Lord, bearing with them great gifts worthy of our Lord Jesus.

The wise men brought with them the gifts of gold, frankincense, and myrrh. These were great and precious gifts, each of which had a deep, symbolic meaning, each of which also highlighted the truth about Jesus, who is both King and Lord God of all, who came into this world, so that through Him all may be saved.

Gold is the offering fit for a king. Ever since ages past, due to its appearance and its rarity, gold had been used for many important purposes, especially as money or decorations, or as works of art. They were so precious that they fetched a great price, and this is true even until today. So why is gold given as a gift to our Lord? That is because He is indeed a King, the One and True King of all, the King of kings, whose authority encompasses all of creations.

In giving the Lord Jesus the gift of gold, the wise men honoured the Lordship and kingship of Jesus, of the authority and power which He wields over all things, in all of creations. They honoured the Lord as King of glory, the One from whom ultimately all power and authority originate from. The Lord’s power and rule is absolute, and this is what this gift of gold is meant to teach us.

Then frankincense, just as the incense we use at our celebration of the Mass, is meant to be used for worship. Frankincense is in particular the best and the greatest among incense, the best quality of all. And indeed, the gift of frankincense highlighted the divinity of our Lord Jesus Christ, the divine Lord and Almighty God, who alone is worthy of worship.

The Lord Jesus is divine, and this fact cannot be refuted or denied, despite the attempts of many to do so. Jesus is not just merely a holy man or a prophet, because He is truly far greater than all of that. He is the Logos, the Word of God made personal in Jesus, as the Divine incarnate. As such, He is one with God and is God, and through Him the world was created. He was present before the beginning of time and before all things came into being.

We should not have any other gods except God, and we should worship Him and Him alone. And Jesus is divine, and as such is worthy of worship, and indeed we are actually obliged to give Him the proper honour and worship. That is the message and understanding behind the gift of the frankincense to the baby Jesus, man but also fully divine at the same time.

But it is not all about majesty and glory that Jesus came into the world. The last gift of the three, that is myrrh, highlighted this reality. The myrrh is a precious material used to help preserve the dead bodies, and to prepare them for burial. It is indeed a weird gift, is it not? Who would give a baby a gift that is used to preserve and prepare a man’s burial?

But that is how wonderful the feast of Epiphany is, because just as the meaning of the word Epiphany, this feast marks the opening of our understanding to the true nature of our Lord Jesus Christ, that first He is King, as represented by the gift of gold; and that He is Lord and God, as represented by the offering of frankincense; and last but not least, the gift of myrrh, which symbolises the singular important event, for which Jesus Christ came into the world.

That event was the Passion of our Lord, when He suffered, persecuted, punished, and eventually died on the cross, all for the sake of the reparation of our sins. He died and was buried, and it is this burial which was highlighted by the gift of the myrrh. For it is important that the Lord Jesus die, that in His death, we too will join Him in dying to our old, sinful selves, and then risen in glory together with the resurrection of Jesus.

The gift of myrrh signified this great event, when our Lord made Himself the Lamb of sacrifice, to bear the sins of the world. He who is Divine was willing to come down into this world, and to suffer human rejection and condemnation, and to suffer a most humiliating death, that is death on the cross. All these so that we, the most beloved among those He had created, can be once again reunited with Him.

Therefore, brothers and sisters in Christ, as the Epiphany and the gift and offerings of the three wise men highlighted the true nature of God and the centre important issues of our faith, let us all use this opportunity, to reflect on our own relationship with God. Have we realised the great love that God has for all of us? Do we then choose to obey and follow Him? Or do we instead prefer to reject Him and continue to walk in the darkness?

Christ is the Light of the world and He has come to liberate us from darkness. Just as the three wise men had followed Jesus from afar and came to worship and pay their obeisance to Him, we too should follow their examples. Offer God our love, obedience, and devotion, and offer Him the gifts from our hearts. Be faithful to God, and follow His ways, for in His love, He had given much love for us and show us how to lead a faithful life to Him, that we may be saved. God be with us all. Amen.

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Tuesday, 10 November 2013 : 2nd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the Lord is our shepherd, and we are His sheep. That is how close we are to Him, and how dear and precious we are to Him. For a good shepherd, his sheep would be everything in life, and a good shepherd gives his all for the sake of his sheep. He feeds them, cares for them, protects them from harm, and finds them if they lost their way in the wilderness.

That is precisely what our Lord did, and what He will do for our sake. The Lord is our shepherd, who cares for us, and provides for all our needs. We have been lost in the darkness, and have been destined to death. Yet, He did not give up on us, and went all the way out to seek us and find us in the darkness and bring us back into the light.

Jesus is the Good Shepherd. He did not fear oppositions and rejections, and He went straight out, seeking those who were considered by many to be lost. He sought tax collectors, prostitutes, and the least and rejected of the society. He sought them and lifted them up from the darkness that once engulfed them, bringing them back into the light. Precisely just like a shepherd tending to his lost sheep and the injured ones, bringing them back to their old selves.

And He as the shepherd rejoices when the lost sheep comes back to the fold. And these who have been saved, will enjoy the fullness of the graces of God, with all the joy and promises He had made to us since the beginning of time. And He did not just make those promises, as He in fact, fulfilled every single one of them without fail.

Such is the love that our Lord has for us, that He did not hesitate to even lay down His life for our sake, that we who were lost, may once again be reunited with Him, and receive from Him the eternal joy and the rewards of heavenly glory. Remember the Psalm, “The Lord is my Shepherd?” Yes, in that psalm, we hear how the Lord will lead us to life-giving water, to quench our thirst for the love of God, and we will never hunger again, for our Lord will provide for us, for eternity.

We do not need to worry, if we put our trust and faith in God, because He will take care of us. Sadly, the reality is far from that. We worry, brothers and sisters, worry too much! We are too preoccupied with our worries to even be able to recognise and notice God’s love and care for us. We are so preoccupied and worried about so many things in our lives, that we end up living in constant fear and constant desire.

We always seek more and more things, because desire and greed grows within us. And this world too, increasingly offering us more and more exciting things that often distract us away from our attention to the Lord. We ignore the shepherd who calls out to us, the lost sheep, because we the sheep are too distracted with the things around us.

Let me illustrate it to you with a story. There was a hundred sheep living in peace, in a beautiful and lush meadow, with plenty of food and water for them. They lived in peace with a wonderful shepherd, who loved them as if they were his own family. The shepherd led them every day to the feeding ground, and to the spring of clear water for them to drink. All were good.

The sheep knew their shepherd and the shepherd knew all of them, each one of them, even if there were a hundred of them in all. All would have been good and continue to be good. And yet, one day, one of the sheep saw a beautiful butterfly flying at a far away forest at the edge of the meadow. The sheep was lured by the beautiful butterfly, and it chased the butterfly deep into the forest.

The sheep followed the butterfly until it lost sight of it. The sheep suddenly realised that it is in the middle of the dark forest. And a pair of hungry looking eyes were staring at the sheep, eagerly awaiting its next meal. It was a hungry wolf. The sheep realised that the wolf would eat it, and gave in to its fate. Yet, when the wolf lunged forward to bite and kill the lost sheep, something went in between them.

Lo, there was the shepherd, bleeding after being bitten by the wolf, standing in between it and the frightened sheep. The shepherd hit the wolf with his crook, and killed the wolf. The shepherd then turned to the lost sheep, picked it up, and happily returned to the flock, celebrating that he had found the one lost sheep, and his flock is complete once again. The shepherd knew all along that one sheep was lost because he knew them all, and went to search for the lost one.

This in essence, is what the readings today are about, that is about the Lord our God, who went out all the way to look for us, His lost children. Yes, we have been lost, ever since sin and the temptations of this world, the allures of worldly pleasures and false happiness, turned us away from our devotion to God. It is just like the sheep lured by the beautiful butterfly, that it followed the butterfly deep into the forest.

The devil is the wolf, awaiting for us in darkness, awaiting for the time when we fall to the trap, and then he will strike. But do you think that our God will just let us fall prey to the devil like that? That shepherd was Jesus Christ, who came to protect us from the schemes and devices of the evil one. He stood before us and the evil one, taking into Himself, the punishment intended for us.

Every single wound that Christ inflicted upon Himself, are every single sins that we had committed. Every single mankind past, present, and future, everyone that has ever sinned. These wounds represent the sorrows of the Lord for our sinfulness, but at the same time, they are the living testimonies of the great and eternal love for us all.

Therefore, brothers and sisters in Christ, are we ready to truly proclaim the Lord as our God? He did not hesitate to take upon Himself the sins and sufferings of mankind. Then should we also hesitate to love and dedicate ourselves to the Lord? Let us take this opportunity to seek further to love the One who gave His life for us, and to reach out to Him, reaching out our hands to welcome the Shepherd who wants us, His lost sheep, to be reunited with Him.

May the Lord our loving God and Shepherd, continue to watch over us and protect us, that we will always be in His grace and love, receiving the daily blessings and care from His hands. God be with us all. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.