devil

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Gospel Reading)

Matthew 13 : 36-43

Then Jesus sent the crowds away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The one who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.

Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send His angels, and they will weed out His kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine like the sun in the kingdom of their Father, If you have ears, then hear.”

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we who believe in Christ had been marked by the Lord our God, with a special mark, for each one of us, to distinguish us from those who do not believe and do not have faith and love for the Lord. That mark is none other than His own Precious Blood, the Blood of the Lamb of God, which He gave to us to mark His faithfulness and love for us, to mark the New Covenant He has established with all of us, with all mankind, a covenant that will never be broken.

The Blood of the covenant of Christ reminds us of the first reading today, when Moses sealed the covenant between the people of Israel and the Lord their God with the blood of animals, the blood of lambs and goats sacrificed on the altar made to God. The blood sealed the promise that God had made with their father Abraham, that his descendants would prosper and enjoy God’s blessing and be led to the Land of Promise.

On the other hand, the covenant involve a two-way promise and vow, and therefore, just as the Lord has vowed to bless His people and care for them, so the people too must keep their part of the covenant, to obey the laws of the Lord, and live according to His will. If they remain faithful to their part in the covenant, their lives will truly be happy and blessed, and they will receive the fullness of their covenant with God.

But if they break their part of the covenant, by disobeying the Lord and doing wicked things not in conjunction with the Lord’s will, then they will not receive the blessings that the Lord had promised them, and instead, they will truly suffer for having turned their back on the Lord and His covenant, the covenant of love He had offered freely to Abraham and his descendants that they will be blessed.

That was exactly what many of the people of Israel did, even just after Moses had sprinkled the blood of the covenant on them, as they complained against Moses and the Lord for having brought them in the journey through the desert to the Promised Land.

They complained because they did not keep themselves strong enough in the faith that the devil could come to them and sow the seeds of discord and evil in their hearts, and the seeds of desire and greed, desiring ever more things from the Lord, complaining to the Lord when they did not receive enough, even though the Lord had fed them with bread from heaven, the manna, and with quails and birds for them to eat, and also provide them with sweet and clear spring water to drink.

No, brothers and sisters in Christ, this is not the way that we should follow, the rebelliousness and the hard-hearted people of Israel during their sojourn in the desert. We must instead follow the path of Christ, of love and dedication, which we should give to the Lord and to our fellow men, and also thanksgiving to the Lord when it is due. That is because the Lord had given us much, very much indeed, that He gave us nothing else more precious, nor that there will ever be anything that is to be more precious, than His own Son, Jesus Christ, to be our Saviour, and new hope of life eternal.

We must fortify ourselves, brethren, in our hearts and minds, that we will not succumb to the evil one. Prevent the sower of evil from sowing seeds of evil and sin within our hearts. Do not let him to reign free over us, and enslave us to the chains of sin and death. The devil will always try and utilise everything that is within his power to corrupt us and turn us from the path of the Lord, that is salvation, towards the path to hell and eternal damnation.

We must have a strong and healthy prayer life, that our heart will be defended from the assaults of the evil one. In doing so, our faith and dedication to the Lord will be complete.” But remember, brothers and sisters in Christ, that faith cannot stand on its own, and without good and positive acts in our words, deeds, and actions, our faith will be dead and empty. Yes, as empty as that of the people of Israel in the desert. They had been given manna, the bread from heaven and quails as food during their desert journey, and yet they still complained and blasphemed against His Name.

Our Lord is faithful, just as He is loving, brothers and sisters in Christ. He loves us all so much, that He shed His own Body and His own Blood, through the cross, that all of us be redeemed in a new covenant that He established by His own sacrifice, for our sake. This is no blood of the lambs and goats that die, brothers and sisters, but here is the Blood of the Lamb of God who lives, the Lamb who has triumphed and conquered Satan and evil. This Blood, the divine blood given to us out of the Lord’s own will, is the blood that purifies and cleanses, washing our beings white and pure again from all the filth and darkness of sin within us.

We receive this Blood and the Body, in the Eucharist, which the priests turned from the humble bread and wine, into the very Being of our Lord and Saviour, who died as the lamb of sacrifice, the True Lamb, who is the only one worthy to redeem us from all the weights of our faults and evil, all the horrible things we had committed, things abhorred by the Lord our God. He established this new covenant, a covenant not only with the people of Israel of old, but with all mankind, without exception. He established this new covenant, especially for sinners. The greater the sin that a sinner has, the more the Lord wants to come to redeem him or her from their fate that is death and hell.

He paid for this new covenant and sealed it with His own Blood, not blood of any animals, but the most precious Blood possible, the divine blood of the Lord, poured down on us from the cross, given to us to drink in the Eucharist, in the form of wine transubstantiated into His Blood. We who partake in this divine gift is sealed in the new covenant with God, through Christ, and as long as we remain faithful to God, we will ever be in God’s grace, and we will receive the gift of eternal life Christ had promised all those who believe in Him.

Our Lord loves us so much and He wants all of us saved, from our fate of certain death in sin. He has given His best and His all in His part on the covenant. But as I have mentioned, a covenant is made between two parties, in which both parties have to commit to the covenant that it is made valid and true. Therefore, brothers and sisters in Christ, are we ready to commit ourselves to Christ, to His love? Are we ready to take up our own crosses and follow Christ, so that we will make whole the new covenant of the Lord?

Are we ready to commit ourselves to the Lord present in the Most Holy Eucharist? In His Body and Blood that He gave us that He may be in us and we in Him? Let us from now on strive to be the loving partner of our God in that holy covenant, and play our part, that is following the Lord’s commandments that is love. Love our God and love our fellow brethren as we love ourselves. For God is love! Amen.

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Gospel Reading)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.

When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?’

He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Matthew 13 : 18-23

Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.

The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.

The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit.

As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Monday, 22 July 2013 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Scripture Reflection)

Dear brothers and sisters in Christ, today we celebrate the feast day of one of the greatest saints of Christendom, that is of St. Mary Magdalene, the faithful and close disciple of Christ. St. Mary Magdalene had gone through a lot in her life, and the story of her journey of faith and return to the Lord ought to touch many of us indeed, and many of her life examples can still be practiced even today.

St. Mary Magdalene was a great sinner, who lived in sin, earning her living by selling her own body to others through prostitution. She was occupied by many, some say seven evil spirits, who corrupted her and kept her away from following the path of the Lord. She seduced many men into sin and became the tool of the devil to destroy mankind.

Yet, the Lord who had come to heal the sick and forgive sinners, had also come to St. Mary Magdalene, in the depth of her sinfulness, and rescued her from both the darkness and the evil spirits that resided within her. He casted them out of her, and made her once again the proud daughter of the Lord, returned her to the path of salvation to God.

Nevertheless, her previous occupation as a prostitute did leave a significant social stigma on her, and on many occasions, she was prejudiced against, even by Christ’s own disciple, most evidently Judas Iscariot. St. Mary Magdalene was the one who anointed the feet of Jesus with a jar full of precious nard perfume, and dried His feet with her own hair, as an anointing before the death of Christ, which was lambasted by Judas as being wasteful. The Lord rebuked him, because He saw the true good and sincerity in St. Mary Magdalene’s heart in loving the Lord and in her commitment, and the devil that dwelled within Judas, waiting for his betrayal of Jesus.

She followed Christ through His Passion and suffering, walking through the Way of the Cross to Calvary, accompanying Mary, the mother of Christ. She accompanied Christ through the darkest hours unto His death. Her faith in God had become so strong, that although her faith was shaken by the death of Jesus, she remained a strong and faithful servant of the Lord.

Such is her devotion to the Lord that when the Lord was Risen and His earthly Body disappeared, she was in great sorrow, because she thought that someone could have stolen the body of Christ. She searched for the Lord and could not find Him, and her anguish can be illustrated as what the first reading today from the book of Song of Songs had mentioned, like a maiden searching for the love of her heart and could not find him.

The Lord granted her His grace by showing Himself to her first among all the disciples, and revealed to her all of His Resurrected glory. He showed her a new hope, that is salvation, that through Christ, who has died and risen from the dead, all mankind should have hope of transcending our fate that is death, and into a new and everlasting life with Christ at the end of time.

St. Mary Magdalene is a great role model for all of us, all of us sinners who are still awaiting and searching for God’s mercy and forgiveness. She had gone through much suffering and rejection, as what we will certainly also face, if we turn ourselves from our life of sin into a new life filled with the Holy Spirit and walking on the path of Christ, the only way to salvation.

And even today, many would try to discredit St. Mary Magdalene by spreading lies about her and also Christ. I am sure that all of you would have known the ‘acclaimed’ story by Dan Brown on the supposed story between St. Mary Magdalene and Christ in his bestseller ‘The Da Vinci Code’, how they secretly were married and St. Mary Magdalene bearing the child of Christ. Not only that this insulted the memory and the goodness of St. Mary Magdalene, but it also insulted the very person of Christ, our Lord.

That is why, brothers and sisters in Christ, it is very important for all of us, not to be fooled by the devil into believing these stories made to confuse us and steer us away from the path of Christ, that is the only path to salvation. Remember brethren, that the devil has many tools in his pocket, and this is just yet another way he used to deceive mankind that they will remain in the state of sin and impurity so that we will fall to hell to be tortured with Satan for eternity.

Therefore, brothers and sisters in Christ, let us strengthen our faith and affirm our dedication and devotion to our Lord Jesus Christ, through the intercession of St. Mary Magdalene, whose great conversion would have inspired many of us to do the same in our own lives. Let us repent brothers and sisters, and present a humble, contrite heart from each of us sinners, on the feet of our Lord Jesus, as the true offering of ourselves, that He will heal us and bring us up from the trap of sin and the depth of the sea of darkness, into a new life in the light of Christ, a new life worth living because we have Christ. God bless us all, and may St. Mary Magdalene continue to pray for us for our own redemption. Amen.

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Friday, 19 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the story of salvation, the liberation of the people of Israel from their slavery in Egypt. They had been brought with great power from the yoke of the Pharaohs into the new journey towards their Promised Land. In his stubborn mind and hardened hearts, the Pharaoh refused to let the people of Israel go repeatedly, valuing them greatly as assets for his great Empire, as the builders of his cities and the labour force for many of his projects. In his ambition, pride, and arrogance, he thought that he could do away with the anger of God, but as history told us, he could not.

God smote Egypt hard with plagues of fire, ice, locusts, darkness, and many others, but their lack of repentance made God to deal with them firmly in a last punishment. A punishment originally crafted by the Pharaoh to be aimed to the Israelites, was overturned by the Lord to be aimed at the people of Egypt instead, and not even Pharaoh was spared. That punishment was the death sentence for all the firstborn sons, first intended for the Israelites, but then changed by the Lord to be the firstborn sons of their Egyptian slave masters.

Those who obeyed His will gave a sacrifice of the blood of the lamb, an unblemished lamb, as a sign of their salvation, and God passed over the houses of the faithful, marked by the blood of the lamb, that none of their firstborn sons were killed by the angel of death passing through the land of Egypt at that night of the first Passover. He showed His mercy and love to the people of Israel and gave them His care.

That covenant God had with His people was renewed, in a new salvation, a new liberation. Just as once the Lord had brought His hand to save His people from slavery in Egypt, and freed them from the yoke of the Pharaohs, He made His move once again, to save mankind, and liberate all of them, without exception, from the yoke of Satan, from the slavery of evil and sin.

For that purpose, He sent none other than Jesus Christ, our Lord and God, to be our Saviour. He sent His own Son, to be born of the Virgin Mary, to be a humble man, one of us, to suffer with us, to be with us, and most importantly, to give Himself up for us, as the Lamb of God. Just as the lamb was sacrificed and its blood became the symbol of salvation for the people of Israel, so had the Lamb of God gave His Blood, the Most Precious Blood, freely for our own salvation. His Blood pouring down from the cross cleanses all of us and made us whole once again.

To those who believe and accepts His Blood, the same happened as what had happened at that First Passover. Those who receive the Most Precious gifts of the Lord, that is His own Body and His own Blood, just as the lamb sacrificed at the First Passover had given its body and blood for the people of Israel, will be saved, because, when we receive the Lord in the Eucharist, we take in the Lord Himself through His Body and Blood in the bread and wine transformed, into ourselves, and in us, the Lord will be able to see an unmistakeable mark, mark that we all belong to Him.

The Lord who sees that we belong to the Lord will then ‘pass over’ us, and we are free, free from death and the fate that awaited us, just as the people of Israel had been passed over by the Lord and His angels of death, because we have received the Lord and accepted Him as our Lord and Saviour. We who put our faith and complete trust in the Lord will not taste death but will be given eternal life. But to those who rejected Him and His free offering of Himself, He will show His wrath and anger, and they will face damnation in hell, and because they rejected Him, they too, will then be rejected.

He is the Lord of the Sabbath and the Lord of all laws, and He had rebuked the Pharisees, who had been trapped in their own petty observances of the law, which included the laws made by men, so that they entirely missed the purpose of the Law that God had given the people of Israel. That Law was meant for the people so that they will love God, and give themselves entirely, with all their hearts, with all their soul, and with all their being, to the Lord, the offering of oneself, which the Lord valued much more than the offering of sacrifices of lambs and goats.

That is why, brothers and sisters in Christ, let us reaffirm our commitment and dedication to the Lord, pouring out to Him our hearts and our sincere love for Him, that He will also bless us with everlasting grace and blessing. Let us follow Him and obey His will always, through both our complete faith in Him, and also through love that we show to our fellow brothers and sisters in this world, particularly those in the greatest need for our help.

Let us not be complacent, brothers and sisters, but use all the opportunities in our power to bring salvation closer to many of those who have yet to manage to listen to the Word of God. Let us be proactive in carrying out our faith, that it will always remain alive and will not be stagnant. Let us reflect life, hope, and love in all the things we say, in all the things we do, and in all our deeds. May God who has liberated us from sin and evil, bring us ever closer into His embrace. Amen.

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Thursday, 18 July 2013 : 15th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, come to Christ our Lord whose yoke is light, and come to the Lord who had liberated us from the yoke of sin and death. He has liberated all of us from our fate that is death through His own death on the cross, and His resurrection give us all new hope of life, in the eternal bliss of heaven.

Yes, following the Lord has its own crosses, that is difficulties, because this world that is filled with evil will certainly oppose us with all of its might, that they will try to destroy us just as they had tried to destroy our Lord Jesus Christ by condemning Him to death, the humiliating death on the cross. Yet, Christ had triumphed, and not even death could hold Him captive, but He gloriously turned hell upside down, releasing the souls of the faithful from the slavery in hell and death.

For Christ is like the new Moses, whom the Lord had sent to liberate all the people, all mankind, all of creation, instead of just the people of Israel. If Moses was sent to liberate the people of Israel from slavery in Egypt under the Pharaohs, Christ was sent to liberate everyone, without exception from our slavery under sin, with Satan as the jailer.

Following Christ will be difficult, and there will be lots of oppositions from those in the world, particularly from the allies of evil. But this is nothing if compared to the suffering and difficulties that we will face for eternity, if we do not follow Christ and choose to follow the devil instead. That is also to represent how light is the yoke of Christ, compared to the yoke of the devil, because while the yoke of Christ leads eventually to eternal happiness, and only a temporary suffering, the yoke of the devil leads to never-ending eternal death and suffering, from the complete separation of man from God.

But yet, many people seem to prefer the heavier yoke of the devil than the lighter yoke of Christ, why? That is because the yoke of the devil looks more attractive in our hearts. It looks better and also feels better than the yoke of Christ. The yoke of the devil looks sweeter, better, and more promising, and the devil had also sweetened it further with all the pleasures and offerings this world can give, whereas in the yoke of Christ, we can only see suffering, although it is a suffering accompanied by the love of God.

That was why the same had happened to the people of Israel, when they followed Moses through the desert towards the Promised Land. They rebelled and rebelled constantly against the leadership of Moses and against God Himself. They saw the desert as the sure place of death, while their life in Egypt, under slavery, they deemed to be better than the nomadic life in the desert. Yes, even in slavery! They were glad to remain in slavery rather than be free, so that they could enjoy their ‘good’ life in Egypt.

That good life in Egypt, my brothers and sisters, is truly equivalent to our current life in the state of sin. Because sinning is actually enjoyable, and the devil put no stops to ensure that we remain in our state of sin and indifference towards the merciful God. We constantly rebel against the will of God and the teachings of His prophets and apostles, as we have always done, just like the people of Israel themselves had done in the desert. They complained of their temporary suffering, as we does now, but they failed to realise that true happiness lies at the end of that suffering. Remember, the yoke of Christ is light, and it leads to salvation, while the yoke of the devil leads only to death and eternal suffering.

Therefore, brothers and sisters in Christ, do we resolve now to take up our crosses while following He who was crucified? That is to take up the Cross of Christ? Or do we slacken and let the devil has the better of us and lead us to eternal damnation? If we are to follow Christ, as He Himself had said, we must be ready to take up our crosses and suffer the rejection by evil and the world. But that is nothing, compared to if we are rejected by our Lord Himself, in which, then, there will be no hope left.

Let us resolve to follow the Lord and be ready to face all the consequences of following Him, facing it with faith, courage, and devotion, without ever going out of our way or being led astray. May the Lord who is merciful look kindly upon us, and help us during this journey of the faith, and guiding us through the persecutions and sufferings that will be inflicted upon us.

May the Lord bless us all and protect us, so that all of us will persevere, and fall not into eternal damnation in hell, but achieve eternal life in bliss in heaven, with our Lord who loves us. Amen.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we reflect on the readings, which began from the opening of the Book of Exodus from the Old Testament, which told us the story of the people of Israel, the descendants of Abraham, Isaac, and Jacob, the chosen people, in Egypt, during their time of stay there. The people of Israel had been blessed by the Lord and grew exponentially in wealth and in their number, such that the Egyptians truly might have feared that the Israelites might overwhelm them in their own country.

Thus began the persecution of Israel, led by the Pharaoh, king and ruler of Egypt, who felt the threat created by the people of Israel in his lands. He oppressed them and tried to bring them under control, and therefore begun the slavery of Israel, the years of suffering in Egypt, when the people of Israel laboured under the yoke of the Pharaohs and many died. Yet, the Lord remained with His people, and He continued to bless them, and thence, they multiplied still even more.

But the Lord did not leave His people to suffer, because He cared for them and wished for their safety, and that was why He sent them a liberator, through Moses, the son of Israel lifted from the water of the River Nile by the daughter of the then reigning Pharaoh. Through Moses, the prayers of Israel were heard, and the Lord brought His people out of Egypt on eagle’s wings, with the ten plagues He sent to Egypt to punish them for mistreating the people of Israel and keeping them enslaved in suffering.

The Lord saved Israel from the slavery in Egypt, and He brought them through the Red Sea to the land of flowing milk and honey, the Promised Land of Canaan. The Lord God brought the people through the desert to Canaan, so that they can enjoy the promise that the Lord had made to Abraham, their forefather, that they, as his descendants, will enjoy the fruits of God’s blessings which had been given to Abraham and his descendants for eternity.

But the journey was not easy, and was full of trial and suffering, just as the people of Israel had endured suffering during their time in Egypt. That is because to become the disciples of the Lord is not easy, and is not straightforward. Much sacrifices had to be made, and indeed, as Christ had told His disciples, we have to take up our crosses and follow Him, otherwise we would not be worthy of Him.

That is because there is much evil in the world, ever since the beginning of time, when the evil one came and corrupted mankind and creation, with the evils that did not belong to God. Terrible things such as hatred, jealousy, greed, lust, and many other evils that had marred the perfection of God’s creations and all of His works.

But Christ would not let us suffer alone in this darkness, and that was why He came, to be the Light that rescues all from the grip of darkness. Instead, He bear all our sufferings, caused by our disobedience, so that He would blamed instead of us, punched and received blows instead of us, and died instead of us, a death on the cross.

The cross was, at the time of Jesus, the Romans’ favourite way to deal with criminals, particularly those seen as great threat to the Romans and to the society itself. Death of the cross for Jesus was to be a sure condemnation of His memory and a completely humiliating death for the so called ‘Messiah’, according to the chief priests.

Yet, the Lord prevailed, through His death, and then, most importantly, His Resurrection, the first to be Risen from the dead by His own power. The Risen Lord turned the humiliating cross, a symbol of shame, into a glorious sign of victory and triumph. The cross reminds us always that we have been victorious against the devil, and have also been triumphant in the struggle against sin and evil, because through that cross on Calvary, we had been made whole once again, and be made worthy in the presence of God.

That is why, brothers and sisters in Christ, we must be proud to show that we are the people who belongs to God, a people of the Lord, marked by none other than by the sign of the victorious cross. Through even simple gestures like making the sign of the cross before meals would signify our pride and faith in the triumphant cross, the Lord who had brought us up from the mire of sin, and like the Israelites of old, brought with the power of God’s hands out of Egypt, thus we have been brought out of our slavery of sin, into a new, free life in Christ.

Do not be afraid to show that we are Christians, and we also should not attempt to hide it whenever we make the sign of the cross, before meals, before prayers, and in many other occasions. Behold the symbol of our salvation, our pride and faith in God, the cross, to remember our Lord who had died for us, endured suffering that should have befallen us, just so that all of us may live, and not just a life that is temporary, but eternal life in heaven.

Today we also commemorate the memorial of St. Bonaventure, who was a religious and a well-known theologian, preacher, and scholar who lived in the early part of the last millenium, living just after the time of St. Francis of Assisi. He and his works advanced the theology and teachings of the Franciscans, which he was a member of, and his great contribution made the Pope elevated him to the Cardinalate.

St. Bonaventure in his hard works, ensured that the Franciscans would be known for its depth in understanding God’s teachings and also excellent oratory skills. He had laboured hard for Christ and God’s people, and He upheld the cross that was his, and he did not shirk from the duty to carry that cross. Instead he embraced it, and carried his cross alongside Christ.

Therefore, brothers and sisters in Christ, inspired by the zeal and devotion of St. Bonaventure and other great saints, holy men and women of God, let us renew our commitment and faith to the Lord, the One who saved us from certain death, death that awaits us sinners and evildoers, but which had been voided by the power of Christ, through the outpouring of His Blood on the cross.

Let us bear our own crosses, and help one another to bear one another’s cross, and walk our way through the path to salvation, to Christ. It will not be an easy journey, as often there will be temptations and oppositions, especially by the world, but if we remain strong, and carry our crosses faithfully, we will reach the end, and we will reach Christ, our Lord who loves us. It is up to us, brothers and sisters in Christ, whether we end up in hell or in heaven. Let us be proactive in living out our faith, that our faith will not die, but blossom with love.

God bless us all, and let us ask St. Bonaventure for his intercession for us sinners. Pray for us St. Bonaventure. Amen.