devotion to God

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear in the Old Testament, about the false testimony of Hananiah, the false prophet, who claimed to represent the voice and will of God by telling sweet lies to the people to lull them into a false sense of security and laxity in their behaviour. In the Gospel, meanwhile, we heard the story of when Jesus came to the disciples in a storm at the middle of the lake, to the disbelief of the disciples.

The two stories were seemingly unrelated, but in fact they all are about how we mankind often have little faith in the Lord, and that we prefer to put our trust on earthly things that can often only provide temporary and not a lasting comfort to us. Both of them tell us how if we have little faith, we will sink and fall into the darkness, and therefore end up in agony.

The false prophet Hananiah spoke falsely about the Lord and His will, pretending that the Lord tolerated the wickedness of His people, while the truth was in fact He disdained such wickedness and debauchery among His people. For your knowledge, the time when this happened was when the kingdom of Judah, the southern kingdom of Israel was in the last bit of its life under king Zedekiah, destined to be the last ever king of Judah.

The power of the king of Babylon, what is now known as the Neo-Babylonian Empire under the great king Nebuchadnezzar, who brought that Empire to great prominence. This king conquered many nations, including the Assyrian Empire that had once brought the northern kingdom of Israel to its destruction. And the Neo-Babylonian Empire did not stop there, but continued to expand and seek to conquer more, and their sights came to Judah.

The kingdom of Judah at that time was little more than that of a small kingdom cowering at the power of its neighbours, particularly that of Babylon, after having put to the mercy of its power just a few years earlier when King Nebuchadnezzar attacked the city, and ransacked the Temple, bringing the king of Judah, Jehoiachin and many of the people of God to Babylon. Jehoiachin was the nephew of Zedekiah, and the penultimate king of Judah.

It is against this backdrop that the two prophets clashed to gain the trust of the people, and to gain their attention over what was to come. The prophet Jeremiah, the true prophet of God, spoke of time of trouble and destruction, as well as suffering because of the disobedience of the people of God, while the false prophet Hananiah spoke of comfort and liberation. This cannot be more different, and there is truly no way for God to give His people an entirely opposing message.

Yes, one of the message was true, and that was Jeremiah’s. It is a reminder for all of us that, while God loves us and cares for us, that does not mean our paths will be free from harm and danger. In fact, following the Lord would mean difficulties and challenges to be lined up along the path. This is like a storm that we have to face in life, the storm of troubles and challenges, much like what the disciples encountered in the Lake of Galilee that time.

Our life is truly like the boat, and it is barely floating amidst the stormy seas, which is nothing better than anything else to represent the state of our lives in this world. The prophets we heard of today are like the navigator, who tells the captain what to expect ahead on the ship’s journey. Jeremiah told the truth, that with all the challenges and temptations of the world, and by the fact that we are sinners, the journey ahead would be difficult.

The false prophet told lies about the path ahead, showing that everything would be fine and good. The earlier scenario presented by Jeremiah would have jolted every sensible and good sailor, what a terrible condition they had gotten themselves into, and therefore would prompt them to strengthen their guard to prevent themselves from sinking in the midst of the storm. And the latter scenario would have easily lulled many who would drop their guard and therefore carried greater risks of being blown apart by the winds and battered by the waves.

Brothers and sisters in Christ, shall we all be vigilant and reflective in our lives? Shall we heed the warnings of the prophet Jeremiah and the other prophets, that we would not lose our way in life? It is truly very easy for us to get distracted in life, by many things, including our own fear and uncertainties, our own desires and other things, which precisely are the reasons why Peter lost faith in himself and God, and ended up sinking.

We must have a firm and strong faith, based on a close and vibrant relationship with God, fostered with prayer and devotion, so that our lives, that is the ship, will be anchored strongly in God, a solid rock foundation, upon which our anchor will hold, and our ship will be able to hold even against the strongest of waves and storms. This is absolutely necessary if we are to reach our destination and not sink.

Today we celebrate the feast of a great saint, that is St. John Maria Vianney, also known as the Cure of Ars, the patron saint of all priests and all who devoted themselves in a holy life to God. This simple and holy priest lead a truly simple but very inspiring and exemplary lifestyle, deeply devoted to his calling to be a priest of God, in service of mankind and the people of God.

St. John Vianney was a parish priest, a simple parish priest, and yet he was wholly devoted to the spiritual development of his parishioners and all those who came to meet and visit him. He was also deeply in commitment to bring better life to those who have fallen into sin, committing himself to enforce a high degree of spiritual purity, and emphasized on confession for those who had committed sin in life.

His life and works were an inspiration to many, and more and more people came to know of St. John Vianney, and yet he remained humble as he was, and he continued to work hard for the sake of the faithful and for God, until the very last days of his life. His life was truly an example to all of our priests and all those who had been called to be the servants of the Lord in this world, that they ought to be equally committed and holy in life as this saint had once been.

Brothers and sisters in Christ, this however does not mean that St. John Vianney should not be an inspiration to us all as well. In fact, we should also take the examples of St. John Vianney into our own lives, reflecting together with what we had received in the Holy Scriptures today. Let us strengthen our faith in God by following the inspirations and examples of St. John Vianney, that our ship of life will not sink even against the greatest of storms.

Let us all help one another, and pray for one another, that all of us will eventually find our way to the Lord, difficult as it may be, persevering against all forms of challenges and temptations in life, that are all the storms facing us. May God be with us all and bless us forever. Amen.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the story of the feeding of the multitudes by Jesus is the often repeated and heard story in our faith life. We always heard how Jesus out of His great pity and love for His people, fed them with bread and fish that He multiplied with His power. He did not want them to be hungry and physically affected after having followed Him for so long to listen to His words.

This story is something that we often know and remember, but we fail to realise the true significance and importance behind this story. This historical memorial of Jesus and His wonderful miracles often lull us on His greatness and wonders, but we fail to know that we are in truly the same position as those people that day who were seated on the open fields with Jesus, hungry and weak.

And Jesus took pity on us, because He loves us very dearly. It is not just to those whom Jesus had ministered to and performed miracles on, that He gave them His love, but even all of us this day also receive the fullness of His bountiful love and grace. And His disciples whom He asked to minister to the people, have their successors in our world today, and they are our priests and bishops who continue to minister to us in the Name of the Lord.

Today, in the second reading, in the Epistle of St. Paul to the Romans, St. Paul spoke of how nothing can ever separate mankind from God and His love, and no power be it on earth, in heaven or hell is capable of such a feat. Yes, that is except God Himself. He loves us very much and very dearly, and yet we are the ones who continue to elude Him, and continue to reject and spurn His love, preferring the love of Satan and the things of this world to His love.

Brothers and sisters in Christ, God is merciful and loving, but He also hates sin and disobedience of sin to the very core. Sin has no place in His presence and sinners has no place either in His place. That is why, while He gives us many, many opportunities, again and again to repent and change our ways, there is a limit to what He can allow us. Eventually, if we continue to reject Him, and our time is due, we will be sundered forever from His mercy and love, and as a result, we will be condemned for eternity.

In the first reading today, from the prophet Isaiah, we heard how generous God is, and how we have no need to fear at all when we are dealing with God. He knows everything we need, and He will provide for us all of them. Yet, mankind had no faith in Him and did not trust in Him, and rather trusting in their own strength and intellect which failed them.

God knows our needs, and as those people lay hungry in the field, their biological needs dictates that they have the physical need to be satisfied, or otherwise, the spiritual needs will not be optimally addressed. Yes, I refer to how men and women, that is all of us, will find it hard to listen and adhere to the word of God if our stomachs are growling within us, and the pain of hunger gets the better part of our minds.

That is why Jesus fed the people with the bread, and through His own might He turned those bread into a feast for all the faithful. He fed them until satisfied with the physical bread, that they may witness and see for themselves, what He had fed them in the spiritual food of the Word of God. Jesus who is the Son of God is the Word of God made flesh, incarnate into a human being. Thus, every word that Jesus said is truly indeed the Word of God, which is our spiritual food. Remember what Jesus said when He rebuked Satan of asking Him to turn stones into bread.

In the same way, therefore, the Lord will provide for us, and in no better form than the perfect and the best of all foods. He gave nothing else other than His own Body and His own Blood. Yes, this is the Most Holy Eucharist, the Precious Body and Blood of our Lord, which we receive every time we celebrate the Sacrifice of the Holy Mass.

Through this bread and through the wine we drink, we receive into ourselves not just physical food, but also spiritual food, for we take in the Lord Himself into us, the Word who had become flesh, and then offered that flesh to us, that we who partake them may become one with Him and be saved. The Lord shows us His love by the giving of Himself, which He made concrete through His sacrifice on the cross, out of love for all of us sinners and desiring nothing else than our redemption.

Let us all today use this opportunity to ponder and realise how great is the love that God has for us, and how many opportunities we have been given, that we may appreciate how fortunate we are of having such a loving God to care for us. We should not think of the feeding of the five thousand multitudes as something separate from us, but instead, find in it the love which God shows to men, and therefore come to a greater realisation of our part in God’s plan for salvation.

We all should revere our Lord more in the Eucharist, and come to the point where we come to the Holy Mass, fully prepared and expecting to receive the Lord with fully prepared body, mind, heart and soul. Let us follow the example of those five thousand men and many other women and children with them, who came all the way just to follow Jesus and listen to Him intently. We too should also make the same effort to be closer to our God and follow Him.

May we all come ever closer to God through His most Precious Body and Blood, which we receive in the Holy Eucharist, that He may dwell in us, and we dwell in Him. May Almighty God guide us on this journey of life, providing us as always with His grace and love along the way. And may we persevere in our own journey as well, helping each other to reach our ultimate goal in life, that is God. Amen.

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Sunday, 3 August 2014 : 18th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 35, 37-39

Who shall separate us from the love of Christ? Will it be trials, or anguish, persecution or hunger, lack of clothing, or dangers or sword?

No, in all of this we are more than conquerors, thanks to Him who has loved us. I am certain that neither death nor life, neither angels nor spiritual powers, neither the present nor the future, nor cosmic powers, were they from heaven or from the deep world below, nor any creature whatsoever will separate us from the love of God, which we have in Jesus Christ, our Lord.

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Saturday, 2 August 2014 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop and St. Peter Julian Eymard, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Bishops or Priests or Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard the story of the martyrdom of St. John the Baptist, the herald and messenger of God, the one who came and went before our Lord to straighten His path in this world. St. John the Baptist preached God’s mercy and love, urging the people to repent before it was too late, while the gate to salvation and forgiveness is still wide open.

However, it did not mean that he had an easy task or life. He met with many oppositions and challenges, just as the prophet Jeremiah encountered in the reading from the Old Testament we heard today as well. The prophet Jeremiah had a different mission, but of the same nature, urging the people to repent and turn away from their path of sin, and return into the light of God. And he rightly met the same kind of opposition by those who did not want to listen to the word of God.

The same opposition had been encountered by many other prophets who spoke the truth about the decadence and wickedness of men, when mankind had forgotten their true purpose in life, which is to serve God and to show that we truly are the children of God. That means we should not be defiant in our actions and follow wickedness of Satan over the love of God.

Brothers and sisters in Christ, today we celebrate the feast day of two saints, namely St. Eusebius of Vercelli and St. Peter Julian Eymard. Both of them were truly holy men who followed the will of God and walked righteously in God’s path. They lived in a very different time period, with St. Eusebius living at the time of the Roman Empire during the early days of the Church, when the Church was assailed by heresies and divisions, while St. Peter Julian Eymard lived at the dawn of the modern era, in the nineteenth century.

Nevertheless, both of them were equally devoted and dedicated in their lives of service to God, and they worked hard in their respective lives to enlighten many of those who had fallen to the trap and darkness of the evil one. St. Eusebius of Vercelli fought hard against the great heresy of Arianism, which was widespread during his time at the fourth century after the birth of Christ. This heresy denied the divinity of our Lord Jesus Christ, and claimed that He was just a mere man and creation of God.

St. Eusebius painstakingly and patiently worked to bring back many of those who had been seduced by the lies of evil into the true faith. These people were misguided by many things, and some of which include their own human frailties and weaknesses, such as pride, ego, desire and many other similar evils. These were no different from what had afflicted the people who rejected Jesus, and which had afflicted Herod.

Herod was seduced by the temptation of the flesh, in the beauty of his own stepdaughter, to the point that he made a vow without good consideration that eventually led him to a great sin, that is the murder of the prophet and messenger of God, St. John the Baptist. This is what St. Eusebius, as well as St. Peter Julian Eymard tried their best to eradicate from mankind.

St. Peter Julian Eymard had a strong desire to join the religious life since his youth, and despite the opposition from his father and others, he eventually made it to the desire of his life, to serve God. And St. Peter Julian Eymard did many good works for the Lord among the people, and he established two and more religious orders dedicated to the prayerful life to God, and in particular a strong and close devotion to the Most Holy Eucharist.

St. Peter Julian Eymard and St. Eusebius of Vercelli were both great role models for us all. Therefore, all that we need to do now is indeed to look at our own lives and reflect, whether we have been rejecting our Lord as the people had done so many times throughout the ages. And as we all have sinned and walked away from the Lord, let us use this opportunity to renew our devotion to God and strengthen our spiritual life, that we may always be close to God and His ways.

May Almighty God bless us all this day, and keep us in His love, that we may reflect in all of our words, deeds and actions, a true discipleship and proof of all of us being the children of our loving Father and God. Amen.

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Thursday, 31 July 2014 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 47-53

Jesus said, “Again, the kingdom of heaven is like a big fishing net let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish in buckets, but throw the worthless ones away.”

“That is how it will be at the end of time; the angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.”

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “You will see that every teacher of the Law, who becomes a disciple of the kingdom of heaven is like a householder, who can produce from his store things both new and old.”

When Jesus had finished these parables, He left that place.

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Wednesday, 30 July 2014 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, today we hear once again, as we had heard on last Sunday’s Gospel, on the kingdom of heaven being a treasure, which is highly sought after, and the one who found it sell everything he had and buy the place where the treasure is found. And in the first reading today, we heard how when Jeremiah complained and cursed for his unfortunate fate and oppressed state, the Lord came and reassured him with His words and vow that He will stay faithful to men who also put their trust in Him.

Brothers and sisters in Christ, God is always with us, no matter how difficult life is. Yet we often like to curse God and be angry with Him when things seem to not go the way that we wanted it. We do not like it when things go difficult for us, and it is in our nature to complain or to be angry with someone, and to vent our dissatisfactions that we may get some sort of relief and even pleasure from doing so.

But the Lord is patient and forgiving, and as temperamental and as bad as our tantrum is, He will always be patient and send us encouragements after encouragements and reassurances after reassurances. We often get lost on our path towards God, and God sent us encouragement and guidance through various means to ensure that we end up at the correct path and goal in the end.

Today we celebrate the feast of St. Peter Chrysologus, a bishop and a Doctor of the Church who lived during the time of the late Roman Empire, during the fall of the Empire in the West, as the Bishop of the Roman Capital of Ravenna. St. Peter Chrysologus got his name and title ‘Chrysologus’ which literally means ‘golden-worded’ precisely because of his excellent oratory skills, in his sharp and yet touching homilies and teachings which drive through the teachings of the Church strongly into the hearts of many of the faithful.

St. Peter Chrysologus taught to the people the meaning of being a follower of the Lord, condemning heresies and falsehoods that brought the people away from the truth in the Lord. He brought them new hope and strength through his words and teachings, just as the Lord Himself had done as we heard how He encouraged Jeremiah to be strong and to put his trust in Him.

Brothers and sisters in Christ, as we reflect and ponder on the Gospel’s message for today, as well as the message the Lord wanted to tell us through His interactions with the prophet Jeremiah, and as well as the life of St. Peter Chrysologus, let us all realise that we are all called to be children of God, that means to be children of the light, to be children of faith, hope and love.

We have to be the bearers of hope for one another, and in our actions, words and deeds we should affirm each other’s faith, and by loving one another we show love to this world that lacks the warmth of love. Let us awaken in one another the love for God, and the desire to seek God, who is the true desire and the true treasure we should seek with all of our strengths.

May Almighty God be with us and guide us to this treasure, that we may be ever closer to Him and remain forever always in His love and grace. Let us all work together to seek our desired treasure in life, namely to seek and live together with our God. Let us do our best and ask St. Peter Chrysologus for his kind intercession. Amen.

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Wednesday, 30 July 2014 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Matthew 13 : 44-46

The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.

Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear yet again how Christ taught the people and His disciples using parables, or stories with meaning hidden in the story. Jesus did this with a purpose, namely to make it easy for them to understand the concepts about God, His kingdom and His plans by using the stories related to their daily life experiences.

In the first reading, taken from the Book of the prophet Jeremiah from the Old Testament, God also showed Jeremiah His intentions using a similar method, using the linen belt and use it, as well as burying it until it is destroyed, in order to bring about His intentions for His people. This, together with the parables which Christ told His people today, all have the same central idea and lesson, that is, we have good in us, and all of us have the power to make a difference in both our own lives and in the lives of others. But if we remain dormant, then we are useless and will be cast away.

What does this mean, brothers and sisters? Surely some will think that God is kind of harsh, is He not? But if we truly understand His intentions, we will know that He meant good for us. He wants us to be awakened from our deep slumber and from our inaction, as well as from any wickedness that we have committed in this life which separated us from our loving God.

Brothers and sisters in Christ, all of us have to realise that if a mustard seed is not planted on the ground, or if no concrete effort and hard work are done on it when we plant it, then the mustard seed will forever remain as a seed, and it will die instead of sprouting and growing to be such a large tree as Jesus had mentioned. The same is also for yeast and bread, for if the yeast is kept separate from the bread, or if the yeast and bread mixture is not given the optimum condition, then the bread that is hard and not delicious will just remain as that.

We all know that when we make bread, in order to make the bread fluffy and having a nice texture, as well as being delicious, we need to add yeast into it, and not just that, but we have to seal the bread to allow the yeast to work. If we do everything correctly, and give the correct conditions for the bread, then it will rise and a delicious bread will come out as a result. Similarly, if we give the correct and best conditions for the mustard seed, it will grow big and healthy as a large and bountiful mustard tree.

What we can learn from these parables that Christ told us is that, if we put in our best effort in order to make the seeds of faith, hope and love that are in us to be able to grow, then they will grow optimally and they will produce wonderful and plentiful fruits of faith, of hope and of love. Then our Lord who sees that we bear much fruits and products, will love us and be gracious to us, and He will care for us for ever and ever.

If we have not done so, and if we have not bore any fruits or products, or having no good or concrete outcome from our lives, then we need to realise that we still have a chance. God is a loving and merciful God, and He likes to give us another chance every time whenever we sin and whenever we go against His will and follow Satan instead. But this is not without limit, and in the end, if we persist in our rebelliousness, we will be cast away to suffer for eternity with Satan and his angels in the endless sea of fire.

What God told Jeremiah using the example of the linen belt is no different, for a belt has its purpose, to keep our shirt and garments tied carefully to our bodies, but if it is kept in places unfavourable, then it will be destroyed and be of no use to anyone, and therefore it will be kept away and cast into the fire. It is important therefore to realise that we have been given much abilities and gifts in our respective lives from God, but we have often not realised this or even use them for the sake of evil, or for hurting and for the disadvantage of others.

We have much potential, brothers and sisters in Christ, both for good and for evil. Ultimately, it is up to us, whether we choose good over evil, or vice versa. Let us all not be those who choose evil over good, choosing to fulfill our own selfish desires and keep all the goods and seeds that God had planted in us and allow them to wither and perish. Instead, let us go forth and give the best possible condition for those seeds to grow, that all who look at us will know, that we come from God and that we belong to Him because we walk in His path.

Therefore, brothers and sisters in Christ, let us all work together, that we may grow stronger in our faith, and turn our dormant lives into one that is filled with the graces and love of God, and in our actions, may we all be courageous to bring love and happiness to one another, that we may truly be called children of our loving God, and be saved at the end of all things. Amen.

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Monday, 28 July 2014 : 17th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Deuteronomy 32 : 18-19, 20, 21

They have disowned the Rock who fathered them; they have forgotten the God who gave them birth. The Lord saw this, and in His anger rejected His sons and daughters.

He said, “I will hide My face from them and see what will become of them. They are so perverse, so unfaithful!”

“They made Me jealous with their false gods and angered Me with their idols. I will, therefore, make them envious of a foolish people, I will provoke them to anger with an empty-headed nation.”

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(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 7 : 15-21

In illo tempore : Dixit Jesus discipulis Suis : Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : a fructibus eorum cognoscetis eos.

Numquid colligunt de spinis uvas, aut de tribulis ficus? Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit. Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere.

Omnis arbor, quae non facit fructum bonum, excidetur et in ignem mittetur. Igitur ex fructibus eorum cognoscetis eos. Non omnis, qui dicit Mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris Mei, qui in caelis est, ipse intrabit in regnum caelorum.

English translation

At that time, Jesus said to His disciples, “Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves. By their fruits you shall know them.”

“Do men gather grapes of thorns, or figs of thistles? Even so, every good tree brings forth good fruit, and the evil tree brings forth evil fruit. A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.”

“Every tree that does not bring forth good fruit shall be cut down, and shall be cast into the fire. Wherefore by their fruits you shall know them. Not everyone that says to Me, ‘Lord, Lord’ shall enter into the kingdom of heaven, but he who does the will of My Father who is in heaven, he shall enter into the kingdom of heaven.”