Friday, 25 July 2014 : Feast of St. James, Apostle (Scripture Reflections)

Liturgical Colour : Red (Apostles and Martyrs)

Brothers and sisters in Christ, today we celebrate the feast of a great saint of the Church, one of the Apostles of Christ Himself, namely St. James the Apostle, also known as St. James the Greater or St. James, son of Zebedee, who together with his brother, St. John the Evangelist are among the Holy Apostles of Christ our Lord.

Yet, it may seem that in today’s Gospel, our Lord Himself admonished the two brothers, the sons of Zebedee, when their mother asked for their favoured positions at the kingdom of heaven beside Jesus. Such attitude were prevalent, and in fact not only just then, but over all ages past, present, and as it will also be in the future. Mankind are predisposed to pride and greed for position and privileges.

What Jesus wanted to teach His disciples and all of us mankind, in tandem with the Scriptures that we heard today, is that mankind should be humble and unassuming, following the will of God in all things, putting obedience and service in humility ahead of our personal ambition and glory. Jesus taught us that the way to God is not one wrought by power or ambition, but through full obedience to the will of God and through a heart devoted to the service of both God and men.

And that exactly what He had called His Apostles for, and who He expected them to be, just as the same had been expected, and performed by their successors, who are none other than the bishops and the priests, including those who are present with us today, and guiding us in these uncertain days in this world. The Apostles were not called for a life of glory and plenty, but instead for a life of difficulty and challenges, of rejection and hatred by the world, and many other obstacles.

And for St. James the Apostle, that did not come too soon, for he was one among the first of the Apostles to be martyred for his faith and devotion to Jesus Christ, our Lord. St. James the Apostle was killed by King Herod in prison, in order to please the religious leaders of his subordinates, the Pharisees and the elders of Israel. He was truly one of the first to die for the faith in Christ.

The tasks entrusted to the Apostles were truly daunting and challenging to any who look and know those tasks and what they truly mean. They went about the entire known world, walking in the path of God, and spreading the Good News to all mankind. Through their hard work and commitment, many people came to hear their testimony about God, who came into this world through Jesus Christ.

Yet, it is through their great service filled with humility, that the Apostles gained eventually the eternal glory promised by Christ, who assured them of the final victory and glory over those who are up against God and His people. It is not through glory that God had given glory to mankind, but through love and through service. And the words of Christ certainly ring very clearly in our minds, that those who are called to be greater should indeed be lower and greater in their humility.

True leadership and greatness comes when mankind realise that power, arrogance, greed and ambition does not lead to true greatness in life. All these lead only into an endless cycle of greed and hatred, as well as desire for more and more. This is precisely the reason for tyranny and dictatorial rule, when men care only about themselves and not about the others around them, particularly those who are under their authority, those entrusted to their care and leadership.

Christ wanted to teach us that the way to greatness is through the Lord, and through obedience to the will of God. To lead is to serve, just as the great Leader of all, Lord Jesus Christ, Lord of Lords and King of Kings Himself had done. Although He was so great and Almighty, Lord over all creations, but He was not boastful nor prideful, and instead, He lowered Himself to the lowest possible position, made concrete in His own actions, as we all know it.

Yes, brothers and sisters in Christ, God did not hesitate at all to come down from His great throne to be one of us, and to dwell among us. To this extent, and such greatness is His love, that He was willing to empty Himself completely and became a servant, and not just a servant, but a servant of all servants, and the lowest and most shameful of all creations.

Brothers and sisters in Christ, Jesus had also taught His disciples to follow His examples and serve one another, especially when at the Last Supper as He washed the feet of the disciples. He taught them to pass on the knowledge and the practice, and so they did, down to us today. That is what we ought to do as well, brothers and sisters. The Apostles and the saints all gained great glory, that is everlasting glory that survives even the ending of the world, by their loving service of both God and mankind.

Therefore, brothers and sisters in Christ, shall we too walk in the same path as St. James the Apostle and the other Holy Apostles and saints of God? Let us no longer be disobedient and rebellious against the Lord. Let us no longer dwell in our pride, arrogance, greed and desire. Rather, let us learn to let go of our unquenchable desire, and so gain for ourselves a greater glory than what the world can give us.

It is no doubt that things will not be easy for us. Challenges will be on our way, and the devil and his forces will be arrayed against us. But if we trust in God, we should have nothing to fear, for He will surely guide us and protect us on our way. Let us be like St. James in his faith, and let us devote ourselves to God ever more in our lives. May God be with us always and lead us to live always in His light. Amen.

Friday, 25 July 2014 : Feast of St. James, Apostle (Gospel Reading)

Liturgical Colour : Red (Apostles and Martyrs)

Matthew 20 : 20-28

Then the mother of James and John came to Jesus with her sons, and she knelt down, to ask a favour. Jesus said to her, “What do you want?” And she answered, “Here You have my two sons. Grant that they may sit, one at Your right hand and one at Your left, when You are in Your kingdom.”

Jesus said to the brothers, “You do not know what you are asking. Can you drink the cup that I am about to drink?” They answered, “We can.” Jesus replied, “You will indeed drink My cup, but to sit at My right or at My left is not for Me to grant. That will be for those, for whom My Father has prepared it.”

The other ten heard all this, and were angry with the two brothers. Then Jesus called them to Him and said, “You know that the rulers of the nations act as tyrants over them, and the powerful oppress them. It shall not be so among you : whoever wants to be more important in your community shall make himself your servant.”

“And if you want to be the first of all, make yourself the servant of all. Be like the Son of Man who has come, not to be served but to serve, and to give His life to redeem many.”

Friday, 25 July 2014 : Feast of St. James, Apostle (Psalm)

Liturgical Colour : Red (Apostles and Martyrs)

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When the Lord brought the exiles back to Zion, we were like those moving in a dream. Then our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “The Lord has done great things for them.” The Lord had done great things for us, and we were glad indeed.

Bring back our exiles, o Lord, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

Friday, 25 July 2014 : Feast of St. James, Apostle (First Reading)

Liturgical Colour : Red (Apostles and Martyrs)

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed.

At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us. For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you.

We have received the same spirit of faith referred to in Scripture that says : I believed and so I spoke. We also believe and so we speak. We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence.

Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

Tuesday, 22 July 2014 : 16th Week of Ordinary Time, Memorial of St. Mary Magdalene (Gospel Reading)

Liturgical Colour : White

John 20 : 1-2, 11-18

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Mary stood weeping outside the tomb; and as she wept, she bent down to look inside. She saw two angels in white, sitting where the body of Jesus had been, one at the head, and the other at the feet.

They said, “Woman, why are you weeping?” She answered, “Because they have taken my Lord and I do not know where they have put Him.” As she said this, she turned around and saw Jesus standing there, but she did not recognise Him. Jesus said to her, “Woman, why are you weeping? Who are you looking for?”

She thought it was the gardener and answered Him, “Lord, if You have taken Him away, tell me where You have taken Him, and I will go and remove Him.”

Jesus said to her, “Mary!” She turned, and said to Him, “Rabboni!” – which means Master. Jesus said to her, “Do not touch Me, because I have not yet ascended to the Father. But go to My brothers and say to them : I am ascending to My Father, who is your Father, to My God, who is your God.”

So Mary of Magdala went and announced to the disciples, “I have seen the Lord, and this is what He said to me.”

(Usus Antiquior) Sixth Sunday after Pentecost (II Classis) – Sunday, 20 July 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Marcum – Continuation of the Holy Gospel according to St. Mark

Mark 8 : 1-9

In illo tempore : Cum turba multa esset cum Jesu, nec haberent, quod manducarent, convocatis discipulis, ait illis : Misereor super turbam : quia ecce jam triduo sustinent Me, nec habent quod manducent : et si dimisero eos jejunos in domum suam, deficient in via : quidam enim ex eis de longe venerunt.

Et responderunt Ei discipuli sui : Unde illos quis poterit hic saturare panibus in solitudine? Et interrogavit eos : Quot panes habetis? Qui dixerunt : Septem.

Et praecepit turbae discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis, ut apponerent, et apposuerunt turbae.

Et habebant pisculos paucos : et ipsos benedixit, et jussit apponi. Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas. Erant autem qui manducaverant, quasi quatuor milia : et dimisit eos.

English translation

At that time, when there was a great multitude with Jesus, and they had nothing to eat, Jesus called His disciples together and said to them, “I have compassion on the multitude, for behold! They have now been with Me for three days, and have nothing to eat, and if I shall send them away fasting to their homes they will faint in the way, for some of them came from afar off.”

And His disciples answered Him, “From where can anyone fill them here with bread in the wilderness?” And He asked them, “How many loaves do you have?” And they answered, “Seven.”

And He commanded the people to sit down on the ground. And taking the seven loaves, giving thanks He broke them and gave them to His disciples to set before them; and they set them before the people.

And they had a few little fishes, and He blessed them, and commanded them to be set before the people. And they did eat, and were filed, and they took up that which was left of the fragment, seven baskets and those who had eaten were about four thousand, and He sent them away.

Saturday, 19 July 2014 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 12 : 14-21

Then the Pharisees went out, and made plans to get rid of Jesus. As Jesus was aware of their plans, He left that place. Many people followed Him, and He cured all who were sick. Then He gave them strict orders not to make Him known.

In this way Isaiah’s prophecy was fulfilled : Here is My Servant whom I have chosen, the One I love, and with whom I am pleased. I will put My Spirit upon Him and He will announce My judgment to the nations. He will not argue or shout, nor will His voice be heard in the streets.

The bruised reed He will not crush, nor snuff out the smoldering wick. He will persist until justice is made victorious, and in Him all the nations will put their hope.

Friday, 18 July 2014 : 15th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 12 : 1-8

It happened that Jesus walked through the wheat fields on a Sabbath. His disciples were hungry, and began to pick some heads of wheat and crush them to eat the grain. When the Pharisees noticed this, they said to Jesus, “Look at Your disciples! They are doing what is prohibited on the Sabbath!”

Jesus answered, “Have you not read what David did, when he and his men were hungry? He went into the house of God, and they ate the bread offered to God, though neither he nor his men had the right to eat it, but only the priests. And have you not read in the Law, that on the Sabbath the priests in the Temple break the Sabbath rest, yet they are not guilty?”

“I tell you, there is greater than the Temple here. If you really knew the meaning of the words : It is mercy I want, not sacrifice, you would not have condemned the innocent. Besides, the Son of Man is Lord of the Sabbath.”

Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.