Divine Mercy sermon

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Sunday, 16 April 2023 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday all of us have come to the completion of the glorious Easter Octave, the Second Sunday of Easter, as we continue to embark on this joyful journey and time, and as we gather together to celebrate joyfully the Lord’s glorious Resurrection, we are reminded as always of the love and kindness that He has always shown us. Through His Passion and death, His glorious Resurrection, the Risen Lord has brought us all from the darkness into the light, and He has rejuvenated all of us, restored hope to all of us who have been suffering in the darkness, so that each and every one of us may once again live with Him in true joy and happiness. This is why, Pope St. John Paul II through his decision, named this Second Sunday of Easter as the Divine Mercy Sunday, in reference to the vision of St. Faustina Kowalska on the Aspect of the Lord as the Divine Mercy, focusing on the merciful and compassionate nature of our loving God and Father.

In our first reading today, we heard from the Acts of the Apostles of the early beginnings and the early days of the Church, after we have heard in the past week of the many deeds of the Apostles in proclaiming the truth about the Lord’s Resurrection, and how many people have become convinced that the Lord is the Saviour of the world, and believed in Him. That was the beginning of the Christian Church and community, and we heard how the early Christians lived, sharing their goods and properties, living in wonderful peace and harmony with each other. They lived in God’s grace and cared for each other, living righteously and faithfully in God’s path. They truly embodied the spirit of being true disciples and followers of the Lord. They did what they had been taught by the Apostles and the Christian missionaries, striving to do what they could to glorify the Lord by their lives, by their every actions, words and deeds.

They trusted in the Lord and obeyed Him, focusing themselves and their lives on the Risen Lord, and in loving one another in the manner that the Lord Himself has shown His love upon them, that everyone who witnessed them and their works, their lives and actions were indeed touched by the love of God made manifest and real through the actions of His called and chosen people, those who are called Christians. They embodied what we heard in our second reading today from the First Epistle of St. Peter. The Apostle spoke of how Lord has shown all of us, His beloved people the hope and salvation through the Resurrection of His Son, Jesus Christ, the Risen Lord and Saviour, through Whom all of the people faithful to the Lord had been brought to reconciliation and reunion with our beloved Father and God. St. Peter also spoke of how each and every members of the Church ought to put our trust in the Lord, and hold fast onto this faith we have in Him.

St. Peter also mentioned how putting our trust in the Lord is much better and far more important, a wiser and better choice than putting our trust in worldly means, by comparing between gold and faith, and how gold provided something that will not last forever while faith gives us things that the world cannot give and lasts forever. For while gold, wealth, riches and the resources of this world may fail us and may be destroyed and lost from us, as long as we entrust ourselves to the Lord and remain faithful to Him, the Lord will always be by our side, guiding us in our path and providing for us, even in the midst of our darkest and most difficult moments. The Resurrection itself was the strongest proof of this, as coupled with the Passion and death that Our Lord and Saviour endured on His Cross, it proves that God’s love endured even through His death, and through His Resurrection, we have seen once again His love and compassion for us, undimmed and shown to us in all its fullness.

In our Gospel passage today, we heard of the example of how the Lord showed His beloved ones that He truly remembered all of them and loved them, appearing before them at the moment when they were still confused and lost at what had just happened in the preceding days. Back then, right after the Resurrection, the disciples of the Lord were still filled with fear and uncertainty, as they experienced a great whirlwind of events from the moment when the Lord Jesus entered Jerusalem, hailed and glorified like a King, only to be betrayed by one of His own disciples, abandoned by everyone and rejected by the same ones who had welcomed Him with such great joy and festivities. They witnessed how the Lord was persecuted, tortured and broken, forced to carry His Cross to Calvary, pierced with nails and suffered until His death, and His Body interred in a tomb. Then, a most bewildering news were told to them by the women who went to the Lord’s tomb, telling them that the Lord had risen from the dead.

In truth, the Lord Himself has predicted that all these would happen, but none of the disciples realised the truth until everything had happened. The Lord appearing before those same disciples therefore revealed all of the truth that He has been telling them all the while, and relighted the hope in the hearts of those who have been afflicted by fear and darkness. The Lord appeared to all of them except for St. Thomas who have been away during the time that the Lord appeared to His disciples. We heard of how St. Thomas refused to believe what the other disciples had told him, and refused to believe that the Lord had indeed risen from the dead, even to the point of proclaiming that unless he could verify everything right up to touching and putting his fingers into the Lord’s wounds, he refused to believe in the resurrection of the Lord.

It was there then that the Lord proved Himself and His Risen glory to St. Thomas, appearing before him and the other disciples and telling him to do exactly as what he had wanted to do. St. Thomas was awestruck, and he immediately professed his faith in the Lord, with the words that we are now familiar with, ‘My Lord and my God’. These are the exact same words that we usually say whenever the Most Holy Eucharist, the Most Holy and Precious Body and Blood of Christ is presented before us, at the moment when the Eucharist is elevated by the celebrant, at the Consecration during the Eucharistic Prayer. We utter the same words as St. Thomas, ‘My Lord and my God’ and more significantly, just as the Lord had said, ‘Blessed are those who have not seen and yet believed.’ Unlike St. Thomas, who have seen the Risen Lord Himself and believed in Him, we have not seen the Risen Lord and yet we believed.

Brothers and sisters in Christ, in essence that is what our Christian faith is all about. Our Christian faith is the belief we have in the salvation and eternal life that we have been offered most generously by the merciful and compassionate love of God, the Divine Mercy. This Sunday that is the reason why we commemorate this Divine Mercy Sunday, to remind us all that the Resurrection of the Lord is the proof of the Lord’s ever enduring Love and Mercy towards us, in His ever loving actions and works to reach out to us and to reconcile us to Himself. He has sent us all His own beloved Son after all, to suffer most grievous injuries and hardships, persecution, humiliations and rejection so that by His wounds, pains and sufferings, He might save us all and redeem us from our many sins and faults. By His sorrowful Passion, the Lord, our most loving and compassionate Divine Mercy have redeemed us and healed us from our fallen state of sin.

Now, as we celebrate the Divine Mercy of God and this joyful Easter season, let us all therefore spend our time to proclaim the most Divine Mercy of Our Risen Lord to the whole world, to all those whom we encounter in life. All of us as Christians have the solemn obligation and mission to proclaim the Lord to the world, and the best way that we can do this, is by doing His will, obeying His Law and commandments, and living our lives in the manner that is truly worthy of the Lord, much as how the early Christians mentioned in our first reading today from the Acts of the Apostles had lived their lives. We have to show that we truly believe in the Lord, truly present in our midst, and by Whose works of mercy we have been redeemed from our terrible state in life. Do we truly believe in the Risen Lord like how the disciples, the numerous saints and martyrs of the Church, our holy predecessors, had done? Or do we doubt Him like how St. Thomas once doubted Him?

Brothers and sisters in Christ, let us therefore ask the Lord, our Resurrected Saviour and God, to show us all His mercy and forgiveness, pouring down from His own Most Sacred Heart upon each and every one of us. What St. Faustina Kowalska had seen in her visions, and the words she has received reminded us that the Lord first and foremost loved us all, although He despised our sins and wickedness. He wants us all to change our way of life for the better, so that we may truly embrace His mercy in full. Forgiveness and healing for our many sins can come from the Lord alone, and it is in Him therefore that we should put our full trust in, entrusting ourselves wholeheartedly from now on if we have not yet done so. Let us all draw ever closer to Him, to the Divine Mercy, to the Lord’s Throne of Mercy, beseeching Him to remove from us the blight of these sins we have committed. May the Risen Lord, the Divine Mercy continue to bless and guide us all to Himself, and may He remain with us always, now and at all times. Amen.

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Sunday, 24 April 2022 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the Second Sunday of Easter marks the Feast of the Divine Mercy, as instituted by Pope St. John Paul II in the Year of Our Lord 2000 based on the visions of the Divine Mercy by St. Faustina Kowalska, a Polish nun who received mystical visions and experienced the Lord’s Divine Mercy before her, showing His wounds and hurt, all that He had done in offering Himself, Body, Soul and Divinity for the salvation of the whole entire world. We are reminded today through this important Feast and also through the Sacred Scriptures, of the reason why we celebrate so joyfully this Easter, not just for one day but for one entire season lasting fifty days until Pentecost Sunday.

In our first reading today, taken from the Acts of the Apostles, we heard of the works of the Apostles among the people of God as they had been entrusted with the mission by God to bring forth the salvation and the graces He has willingly bestowed to His beloved people. They performed many miracles and wonders among the people of God, in various places, courageously proclaiming the Risen Lord and Saviour by their words and actions. The people witnessed those miracles and believed in the Lord Jesus, Who has once also performed those same miracles, and healed the hurt of their body and soul. He has touched them, either directly or through His disciples and made them whole again.

The people were all seeking the Lord, all bringing their sick ones to Him, and they also brought the same sick ones to the disciples and the Apostles of the Lord. Through them, God continued the works of His love and mercy in our world, as He showed His generous mercy and compassion, by which He had desired to gather all the people to Himself, and to be reconciled with us. And that was why He sought even the worst of sinners, the tax collectors, prostitutes, criminals and all those who had been ostracised by the society, that He might touch their hearts and change their lives for the better. And it was proven well enough by the response that those people long considered sinners and unworthy had been giving the Lord.

In our Gospel passage today, we heard for ourselves that even among His own closest confidants, there were sinners and people who doubted Him, as I am sure we are all familiar with how St. Thomas the Apostle, one of the Twelve Apostles reacted to the news of the Lord’s resurrection from the dead. Throughout the Gospels, St. Thomas had always been a skeptic of the Lord, and he had a lot of doubts, even to the point of openly doubting the Lord and being sarcastic at Him, for example, when He was going to Judea to face His Passion and death, as St. Thomas sarcastically commented that they, the disciples, should all follow the Lord to their deaths.

We have to remember and take note how the Lord called interesting mix of people to be His followers and disciples. He had among them, a tax collector in Levi, who was later known as St. Matthew, Apostle and Evangelist, and then four poor and likely illiterate fishermen from the lake of Galilee, the first ones whom He had called, namely St. Peter and his brother, St. Andrew, and then the brothers, St. James and St. John, the sons of Zebedee. Then of course we have St. Thomas himself, who always ever doubted the Lord, and St. Simon, a former zealot who was probably part of the rebellion against the Romans and thus was perhaps a fugitive or criminal in the eyes of the law, and Judas Iscariot, the traitor who betrayed the Lord.

We see that the Lord chose the poor, the marginalised, the ordinary and sinners to be His disciples. There were mix of different characters and personalities among His followers, and this represents exactly what the Lord wanted to do among His people. He came to gather all the lost sheep of the Lord, those who have fallen astray and fell into the wrong paths, scattered and lost from Him, so that through Him, and through the truth, light and hope that He has brought into our midst, He may restore us all to grace, and strengthen us to be once again a people that is holy and worthy of God.

Through His appearance before all the disciples in today’s Gospel, and before St. Thomas, who had defiantly proclaimed before all the others that he would not believe in the Lord’s resurrection unless he could directly prove it by touching His wounds and putting his finger into the wound at the Lord’s side. The Lord appeared before him and all the other disciples, surely as a direct response to what St. Thomas had said earlier on regarding the resurrection. And sure enough, He asked St. Thomas directly to do what he had said that he would do in order to prove the truth about the Lord’s resurrection.

We heard how St. Thomas responded immediately with faith, most likely both awed and ashamed at his own words, actions and doubts earlier on. He said, “My Lord and my God”, the same words that we always say at every moment after the Agnus Dei, or the Lamb of God segment in the Holy Mass. St. Thomas earlier on had been inflicted with doubt, with his own pride and ego became his own undoing. Why did he refuse to believe in God earlier on? That is because he operated on his own standards, and he placed a lot of trust in himself and in his own judgment rather than believing in God and His truth. He was skeptical because in his mind and logic, it was impossible for something like that to happen.

And yet, it did happen. The Lord, Who is God Incarnate, the Son of God, had descended into our midst, to be with us, and to suffer and die for us. And not only that, He rose gloriously from the dead, and all those things are impossible for man, and yet, for God, everything is possible. He came into our midst, and through His love, His patience and mercy, His compassionate care for us, His outreach even to the worst of sinners, and to those who doubt like St. Thomas and many others who still refused to believe in Him, the Lord revealed that He came to save us, to make us all to be reconciled with Him, He, the Divine Mercy, made manifest in the flesh.

In the Holy Mass, whenever the priest or any of the celebrants raised the consecrated bread and wine, the Most Holy Eucharist, which had been transformed by the power of God through His Holy Spirit and by the power and authority entrusted by the Lord through His disciples, and when the words are said, ‘This is the Lamb of God, Who takes away the sins of the world. Happy are those who are called to the supper of the Lamb.’, we are presented with this seemingly impossible event, of a mere bread and mere wine, transformed completely into the reality and nature of Our Lord’s own Precious Body and Blood.

And yet, He is there, for us, on the Altar, just as at the Altar of His Cross at Calvary. The Holy Mass, as we all should know, is the same sacrifice and offering that Our Lord Himself had offered on the Cross, two millennia ago, which then, mystically and most wonderfully, is shown to us again and again, at every celebration of the Holy Mass. At the Mass, as the Lamb of God is presented to us, and we respond to the celebrant with the same words that St. Thomas had spoken, we are all reminded that by Our Lord’s most compassionate love and mercy, He, the Divine Mercy, had availed Himself to give unto us the finest path towards reconciliation to Him, through the Eucharist.

He broke His own Body and shed His own Blood at His Passion, suffering and death on the Cross, because He loved us all so dearly and tenderly. Each and every single one of us are so precious to Him, that His love for us transcends and surpasses even our sins and wickedness, which had kept us separated from God and the fullness of His grace and love. That is why this Sunday, on this Feast of the Divine Mercy, celebrated so close to the Easter Sunday, we are reminded of everything that Our Lord had done for us, all that He had done, because of the overflowing love and generous mercy which He had shown us, from the beginning right up to now.

At the same time, we have to realise that while Our Lord’s love and mercy are infinite and boundless, but our sins remain as obstacles in our path towards the full reconciliation with God. Sin is borne out of our disobedience against God and our refusal to listen to Him, and each and every single one of our sins have to be accounted for before we are to be fully reconciled with God, and enjoy the fullness of our joyful and wonderful inheritance. And God had given us plenty of means for us to find this, through His Church, in the Sacraments that He had provided for us, but which we often rejected and ignored.

Brothers and sisters in Christ, let us ask ourselves these important questions before we move on with our lives. As Christians, have we truly wholeheartedly believed in God, in all of His truth, in His love and His mercy? And in our actions and words, in our attitudes and dealings in life, have we truly reflect what a Christian is expected to be and what a Christian should do? Or have we instead been more like St. Thomas, doubting and refusing to believe in the Lord, full of pride and ego, to admit that we can be wrong and that we are in need of healing and forgiveness for our sins?

As Christians, all of us are called to be faithful and dedicated witnesses of Our Lord’s truth, His love and resurrection, His mercy and compassion. That is why in our daily lives, all of us must do our best to proclaim this truth, not just with mere words, but also through our actions. It is not enough for us to just believe in the Lord, but we must also be filled with the courage to reach out to our fellow brothers and sisters around us, with the love and mercy of God shown through us and our actions. It means that in all of our interactions and dealings, we must indeed be missionaries of mercy, and to remind everyone of the love that God has for each one of us.

Let us all remind one another, that as long as our sins are not forgiven, because we still stubbornly refuse the Lord and reject His generous mercy, then we will be stuck in this state, separated from God, and in real danger of falling into eternal damnation. Let us remind one another that God is ever merciful, and He has always patiently loved us, despite our many transgressions. Let us stop being stubborn, humble ourselves and open our hearts and minds to allow God and His love to enter into us and transform us from beings tainted by sin and darkness, to be true children of the Light, and to be witnesses of Our Lord’s truth and resurrection.

May the Lord, the Divine Mercy, continue to shine His loving face and show His most merciful and compassionate love towards us. And may all of us draw ever closer to His love and mercy, and do our best in each and every moments of our lives to be ever more exemplary sons and daughters of God, and as genuine and faithful Christians, beloved ones of the Lord, at all times. For the sake of His sorrowful Passion, have mercy on us and on the whole world! Amen.

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Sunday, 19 April 2020 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the Second Sunday in the season of Easter we celebrate what is known as the Divine Mercy Sunday as instituted by Pope St. John Paul II in the Jubilee Year of 2000 AD. This Divine Mercy Sunday was instituted according to the visions of St. Faustina Kowalska, a Polish nun who saw the vision of the Lord in His aspect of the Divine Mercy a few times and wrote about her experiences, which took a few decades before they were officially approved and accepted by the Church.

In those visions of the Divine Mercy, St. Faustina Kowalska saw the Lord appearing to her and showing her His infinite and great mercy, His love and compassion for all of us mankind. The Divine Mercy of God manifested to her in His divinity, pouring forth from His heart two bright rays of red and white shining forth showing the outpouring of the love of God to us mankind, His divinity and humanity mingled into one, and by His Most Precious Blood we have received, we have been healed from our sins.

The Lord called for this devotion to this Divine Mercy to be made popular and spread among His people, dedicating the second Sunday in the season of Easter to be the Divine Mercy Sunday, as a kind reminder that this joyful and wonderful Easter season is a time for us to appreciate just how fortunate we have been that the Lord had gone through the worst of sufferings and humiliations that He bore in His Passion and death, that through Him and His Resurrection, we now receive the assurance of life eternal.

The Divine Mercy devotion calls on us all mankind to focus our attention once again on the Lord, to ask Him for His mercy on us and the whole world through His wondrous saving work, in the shedding of His Body and Blood, as a perfect offering for the redemption of our sins. That is why the Divine Mercy devotion has in particular become very popular and widespread as the world and many people seek healing from the Lord for their many ailments, the sickness of sin and the corruption of evil in our lives.

Through the Divine Mercy of God, all of us are brought to remember that Christ our Lord is our Eternal High Priest Who has offered Himself for the atonement for our sins, as we recall this whenever we recite the Divine Mercy chaplet and prayers with the words, ‘Eternal Father, I offer You, the Body and Blood, Soul and Divinity of Your dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and those of the whole world,’ and the other one ‘For the sake of His sorrowful Passion, have mercy on us and the whole world.’

Through all of these, and linking with what we have just heard in our Scripture passages today, we will realise that we have to have faith in the Lord and believe that through Him there is a hope for us and for our salvation. That is why we heard of the story of the doubt which St. Thomas the Apostle had in our Gospel today, when he, usually the most doubtful and cynical of the Apostles, refused to believe that the Lord had risen from the dead, and wanted tangible proof before he was to believe that the Lord had indeed been resurrected.

It was only when the Lord Himself had appeared before him and the other disciples that St. Thomas came to believe in the Lord and in His Resurrection. St. Thomas from then on became a firm believer, and since then he laboured hard for the sake of God and His people, ministering to the various communities and proclaiming the truth of the Gospel to many others, founding the community of Christians in the southern parts of India, known as St. Thomas Christians who endured for many centuries and beyond after until this very day. St. Thomas himself was martyred in the defence of his faith in God.

What we have heard thus far is a reminder for each and every one of us to have more faith in God, to believe in His ever generous and wonderful mercy. God has always been merciful to us, loving and ready to forgive us, and He extends this rich offer of mercy without any hesitation at all. But it is us mankind who have hesitated, took our time, being stubborn and resisted the efforts of the Lord Who has tried to be reconciled with us. We are like St. Thomas who doubted the Lord, who refused to believe fully and unconditionally, or worse still, like many of the Pharisees who hardened their hearts and minds, refusing to believe in God’s truth.

Many of us carry on living in the state of sin, living our lives as we have lived them so far, indulging in all sorts of evils and wickedness. But we must realise that sin is truly dangerous and unless we get rid of ourselves these sins and wickedness, we are in great danger of falling into eternal damnation because of those sins. This is because death and hell are the consequences for our sins, and unless we repent from them and are forgiven and reconciled with God, we may end up in an eternity of regret and despair.

It is God alone Who is capable of healing us from our sins, making us good and whole again. No one else has the power to forgive our sins, and that is why we need to have this forgiveness and healing by the Divine Mercy of God. In this Sunday, we are all called to focus our attention on the Divine Mercy, His loving face and countenance directed towards us, His ever present care and compassion towards our fallen state and our wretched situation. This is why we need to focus our attention to the Lord and embrace His mercy.

Brothers and sisters in Christ, on this day we are all called to be the disciples of the Lord in all things, to be His followers and to bring forth His mercy, His light and love to all the people of God. We are all called to share this faith which we have, to embrace this love and mercy and show them in the same manner to our brethren out there who are still living in the darkness, to those who are still ignorant of the truth of God, those who have yet to know of God’s infinite love and mercy.

The Lord wants us all to bring forth this light of hope, the hope for the Divine Mercy to our fellow brethren, just as how St. Faustina Kowalska tried for many years to bring forth the attention to the devotion to the Divine Mercy according to the visions that she had received. And this is important especially in our troubled and darkened times, during this particularly difficult year when the whole world is facing so many challenges, from the pandemic that occupied the minds of most people and made many suffer, to the other forms of natural disasters and also political instabilities suffered by several communities.

During this time, many people do not know where they ought to turn to for help, and many people has lost their path. They sought consolation in other things, either to distract themselves from the sorrow, or to find temporary happiness or pleasures, which would not last. This is why we should be the witnesses of Christ our Lord, the Divine Mercy in our communities and in our families, among every brothers and sisters whom we encounter in our daily lives and whom we interact with, and even with the strangers and other people we encounter as well.

Let us all, through our words and actions bring forth the exemplary Christian faith and life that shine brightly as beacons for others to follow, to inspire others and to guide many in their path of life, that they may find true consolation, happiness, joy and peace in God, the Divine Mercy, Who is ever ready to forgive us and to be reconciled with us, and Who is always ever filled with love, in each and every moments of our lives. May God continue to guide us all in life, and may He grant us the courage and strength to be ever more faithful, now and always. O Divine Mercy, we trust in You. Amen.

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Sunday, 28 April 2019 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday, the second one in the entire season of Easter, we celebrate also the occasion of the Divine Mercy Sunday, which was instituted by Pope St. John Paul II in the year of 2001, after many years since the vision of St. Faustina Kowalska, to whom the Lord appeared in His aspect of Mercy, instructing her to celebrate the Feast of the Divine Mercy on the Second Sunday of Easter.

And she was also instructed to spread the practice of the Divine Mercy Novena, a nine days devotion which lasts in the period between Good Friday, the day when Our Lord Jesus Christ suffered and died for us on the Cross, and that of the Feast of the Divine Mercy itself on this day, the second Sunday of the Easter season. Therefore, we can clearly see the link between what we celebrate on this day with the moment of the Lord’s Crucifixion and death, the hour of which, at about 3 pm, is called as the ‘Hour of Mercy’.

In this season of Easter, it is most fitting indeed for us to focus our attention of the Lord, the Divine Mercy, as in truth it was the boundless, enduring and ever-present love that God has for each and every one of us sinners and unworthy people, that has allowed Him to extend such a wonderful and gracious mercy towards us. He does not want us to be destroyed and annihilated because of our sinfulness, and therefore, wanted to give us another chance.

That is why there is an emphasis on the work of mercy that Our Lord has done on Good Friday, on the very day when He willingly laid down His life, by bearing the heavy burden of the Cross, so that each and every one of us may be saved from damnation for those sins that we have committed. He loved us all so much that He was willing to lay down His life, as the sacrificial Victim, by Whose death we have been reconciled with God, our loving Father.

The Lord has shown us such great love and mercy, in reaching out to all of us, who are sinners and wicked, and He wants to heal us from all of our brokenness and unworthiness. He Himself showed us all throughout His life and ministry, in how He reached out to the worst of sinners, to those whom the rest of the community had dismissed as being hopeless and unworthy to be saved, like the tax collectors and prostitutes.

And that was what the disciples in our first reading today, taken from the Acts of the Apostles had done, continuing the good works of the Lord’s merciful love, by ministering to the poor, the sick and the dying, providing them with both physical and spiritual care, and healing those who were sick by the virtue of the power granted to them by the Lord. And they ministered to the people in various places.

It is what all of us have also been called to do, to follow in the footsteps of the Lord Himself and His disciples, in doing the works of mercy in our daily living. Why is this important, brothers and sisters in Christ? That is because, after all, we must not forget that God has forgiven us all and shown mercy to all of us, despite of our countless and enormous, unimaginably wicked and despicable sins born out of our disobedience against Him.

And if God is willing to forgive us all these wickedness and all the countless wicked things we have done, then we too should show this same mercy towards one another, to all those whom we encounter in our own lives, following what God has first done for us. Otherwise, our faith and our love for God is not complete, as if we do not do what He Himself has done, then how can we truly call ourselves as those who believe in Him?

But many of us have not been able to show mercy in our own actions and deeds in life, especially because we acted in the manner as how St. Thomas the Apostle had done, as mentioned in our Gospel passage today. St. Thomas has shown us all in our Gospel today, his lack of faith and doubt in the Lord’s resurrection, and he has always been the skeptical one, to the point of sarcastically commenting before the other disciples that the Lord was leading them all to their death when He was about to go to Jerusalem for His Passion.

And when the disciples saw the Lord and witnessed His resurrection, St. Thomas doubted and refused to believe the words of the other disciples, to the point that he publicly mentioned that he would not believe unless he was able to prove it by his own hands, that the Lord Jesus truly rose from the dead and not just an apparition or a ghost. He wanted to see if the One Who appeared was truly the crucified Christ.

This is exactly what many of us are suffering from as well, this inability to have that genuine faith in God, in His love and in His mercy. And the main reason for this is exactly because of the pride and the hubris, the ego and ambition that are within each and every one of us. It was ego and pride that prevented St. Thomas from acknowledging the truth and the reality of the Lord’s resurrection from the dead as he could not accept what might seem to be improbable and illogical to him.

That was how many among the Pharisees, the teachers of the Law and the members of the Sanhedrin, the Jewish High Council also refused to believe in the Lord and in His teachings even though they should have been the ones who would have recognised Him first as the Saviour and Holy One of God. Pride and ego, their refusal to admit their mistakes and shortcomings, caused them to harden their hearts and to close their minds to the Lord.

That was how many of us also refused to accept God’s mercy and love in our lives, thinking that we have no need for healing or that we are all good and perfect. But this is where we are exactly very, very wrong brothers and sisters in Christ. All of us are wounded by sin, and by sin we have been corrupted and made unworthy, and unless God’s mercy and healing grace come upon us and heal us, we will have no part in God.

And if we close ourselves to God’s mercy and love, we will also likely have no mercy and love in ourselves, and our lives will end up very miserable, for to us, everything around us will become filled with fear, with hatred, with jealousy, ego and pride. And we will be drawn even deeper into sin, into defilement and corruption, and eventually, unless God’s mercy come towards us and we accept His mercy, we will face nothing else but annihilation.

That is why, all of us on this day, on the great Feast of Our Lord, the Divine Mercy, first of all we must lay ourselves humbly before God, humbling ourselves and dying to our pride and ego, and casting out from ourselves all these stumbling blocks and obstacles that can prevent us from seeking and from receiving God’s mercy and forgiveness. And when we have opened ourselves and given ourselves to God’s loving mercy, it is when God will complete His merciful works in us.

And then, having received God’s mercy and understood the truth and the meaning of His mercy, I am sure that we will be able to appreciate how we should also be loving and be merciful in our lives. Let us not forget that all of us mankind are equally sinful before God, equally wicked and unworthy, and we should show God’s mercy and love through our own actions, that more and more people will come to see God, the Divine Mercy through us all.

All of us as Christians are called to follow in the footsteps of Our Lord and His Apostles, who have shown mercy in all things. Let us all be humble, be merciful in everything we say and do, and let us all be role models and guides for each other that we may grow in mercy and love, and draw ever closer to Him, Our Lord, the Divine Mercy, by Whose love we have all been saved. May the grace of God, the Most Divine Mercy remain with us always, now and forevermore. Amen.

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Sunday, 8 April 2018 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Second Sunday in the season of Easter, the last day in the Easter Octave, and by the decree of Pope St. John Paul II, also known as the Divine Mercy Sunday, following the vision of St. Faustina Kowalska of the Lord, the Divine Mercy. On this Sunday, as we continue to progress through the season of Easter, we continue to live up our Easter joy, celebrating the glorious and triumphant resurrection of Our Lord Jesus Christ.

Brothers and sisters in Christ, this Sunday’s Scripture readings remind us all to live faithfully in accordance to God’s will and obey His commandments following the examples set by the early Christian communities. In the first reading today, we heard about the details of the first Christian community living right after the Lord’s resurrection and the Pentecost. They lived a virtuous life, caring for one another and sharing their goods with each other.

The earliest Christian communities follow the examples set by the Lord, and followed the commands He had given to His disciples. He commanded them to be witnesses to His truth and His resurrection, and by their words and actions, He commanded them to go forth to the nations, and proclaim the Good News to all the peoples, that more and more people may come to know about God and His salvation.

They did not have things easy for them though, as if we have heard the Scripture readings during the Easter Octave, we would have noticed how the Jewish authorities, the High Priest and the council of elders were opposed to the teachings of Jesus and also the teachings of the Apostles, which spoke of the Christ crucified and of He Who has risen from the dead.

Yet, they did not fear the persecutions or were deterred by the threats and actions of those who opposed to them and their Lord. That is because they trusted the Lord and put themselves in His care and providence. The Lord has also sent the Holy Spirit to guide them and to give them the wisdom, courage and strength to carry out their mission and live their lives with zeal amidst the challenges from the world.

Before that, as we see in the Gospel today, how the disciples were themselves not firm in their faith. After the Lord had risen from the dead, the disciples were still filled with doubts and fear, which remained from the time when the Lord Jesus was arrested after the Last Supper. The disciples were scattered and they abandoned the Lord out of fear, fear for their lives and for their own safety.

We remember how St. Peter, in his attempt to protect himself, he denied knowing the Lord three times before those who accused him of belonging to the Lord’s inner circle of disciples. And then in today’s Gospel, we heard of the story of the famous doubter among Christ’s disciples, that is St. Thomas, who in another occasion in the Gospels also uttered his doubt and skepticism, when the Lord Jesus told His disciples that He would be going to Judea with them.

St. Thomas doubted the Lord at that time, as the Jewish authorities had warned to arrest Jesus and His disciples earlier on if they returned to Judea. He said to the other disciples rather sarcastically, “Let us follow Him, that we may die with Him.” This, combined with what we heard in today’s Gospel passage, of the time when the same St. Thomas showed great doubt and refused to believe that the Lord had risen from the dead showed a great lack of faith in him.

But, brothers and sisters in Christ, do we actually realise that what St. Thomas had thought, said and done, were in fact not so much different from what we ourselves have often thought, said and done? St. Thomas was a man who was not easily persuaded, lest he could see, hear, touch and experience by his own senses, and that was why, he said that unless he could see the Lord’s wounds, and put his fingers into those wounds, he would not believe.

How many times is it that we have also doubted the existence of God and His presence in our lives? We often think that God does not exist, because we cannot see Him, or perceive Him, or touch Him, and whenever we encounter troubles and difficulties in life, how many of us doubted God and said to Him, “Why did You not help us in our time of need? How can You be so ignorant of our suffering?”

That is because, we mankind are creatures of the flesh, whose existence depends on the flesh, and unless we experience it in the flesh, we find it hard to believe. But that is exactly why it is so easy for Satan to tempt us, because he can provide us with all sorts of worldly temptations and persuasions, that entice us with all sorts of pleasures that distract us and prevent us from having true faith in God.

How many of us, in our respective lives, have not been truly faithful to God? What I mean is that, how many of us have spent so little time with the Lord, so as to put the priorities in our lives first on worldly concerns for money, for prestige, for career advancement, for pleasures of the flesh, and for many other things that distract us from God. In fact, we always think that we do not have enough time for the Lord, and that we are too busy to Him.

Yet, if we think about it, we actually have a lot of time that we can spare in our lives. God does not ask much from us, just our time, attention and love. Yet, we find it so hard to give these to Him, all these while He had given everything from us. Remember, brothers and sisters in Christ, that our Easter joy cannot be separated from the memory of what God had done for us, by His suffering and His death on the cross, He has redeemed us all from our sins.

It was God’s love for us that made all of that possible. And that is what had inspired generations of Christian faithfuls throughout the years and ages, especially during the early days of the Church when persecution was common. In fact, they remained faithful through difficult times and trials, even to the point of giving up their lives defending their faith in God. Thus, that is why there were so many encouraging stories of the brave and courageous martyrs of our faith, who are our role models.

Now, let us ask ourselves, why is it that those martyrs were so willing in letting go of their earthly lives and existence? Is life not very important to us? In fact so many of us are so concerned about our lives and appearance, that many of us will do everything in order to preserve ourselves and our lives, and satisfy the need of our body before anything else, even in some cases, we are willing to cause harm to others if that satisfy what we want.

But for those martyrs and those who have suffered for the sake of God, they know that in God there is something far greater than all the things that the world can ever provide us. They know that they would rather save their souls for an eternity of true happiness with God and losing their earthly existence and suffer, rather than to succumb to the temptation of the world and lose their souls to an eternity of suffering and torment in hell.

They believed in God, even when many of them had not seen the Lord in person, be it before or after the Resurrection. Only the Apostles and the earliest disciples, the first members of the Church have directly interacted and seen the Lord, while the vast majority of Christians, all those from those early days to the present day, believe in God because of what the Apostles and their successors have passed on to us, that is faith.

And we believe that God is always ever loving and ever merciful to us, and hence, we celebrate today His aspect of the Divine Mercy. He is always ready to welcome us back, to be reconciled with us and to love us tenderly and completely once again, even though we have always been disobedient and filled with sin. Every time He has forgiven us, we often lapsed back into sin, and again, God extends to us His merciful love.

But in the end, we must realise, brothers and sisters in Christ, that while God extends His mercy and is truly generous in forgiving us should we ask Him, it is also up to us, whether we want to accept that offer of mercy, or reject it instead. And if we accept God’s mercy, we have to make a commitment to follow on through our choice. What does that mean? It means that we have to make the conscious effort to reject sin and to refuse a lifestyle that we once had and filled with sin.

Brothers and sisters in Christ, let us all devote ourselves anew to the Lord, Who loves each and every one of us very much, that He is always ever ready to forgive us and to reconcile us with Himself, the Most Divine Mercy. May He always shower us all with His love and mercy, and let us all be good collaborators of God’s mercy, by allowing His mercy and love to transform us from creatures of sin, to be worthy children of the light, God’s own beloved people. Amen.

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Sunday, 23 April 2017 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today all of us celebrate together the Second Sunday of Easter, also known in the recent years as the Divine Mercy Sunday, based on the popular devotion to the Divine Mercy by the Polish nun and visionary St. Faustina Kowalska. Today therefore, we remember and glorify the great mercy of God, His most merciful heart, through which He has shown His desire to forgive us sinners from our sins.

We mankind have sinned from the time when we first entered into this world, from the time of our first ancestors, Adam and Eve, whom God created and placed in the beautiful garden of Eden, intended to live in bliss and joy for eternity. And yet, we have disobeyed the Lord and did what was abhorrent in His sight, and thus, we had to endure the fate of suffering and pain in this world, and also death had come to rule over us. All of us would have perished in the end. But God did not intend this to happen to us, as He wanted to show us all His mercy.

And how does God show His mercy to all of us, brothers and sisters in Christ? It is none other than by the generous giving of His only Beloved Son, our Lord Jesus Christ, the ultimate symbol of God’s love and mercy. Remember that in the famous verse from the Gospel of St. John, Jesus said to Nicodemus, that “God so loved the world, that He sent into the world His only Son, that through Him, all will not perish but find eternal life and redemption.”

Jesus had come into this world bearing His truth and His love. The love and mercy of God had been made manifest through Christ and all that He had done. He had shown mercy on sinners and all those who had once been sundered from God’s love, calling them to repentance and forgiveness. He had turned sinners like tax collectors and prostitutes, criminals and delinquents into the path of the Lord’s salvation. He showed them that there is hope beyond the darkness of their sins.

For He has done the ultimate act of love, by His willing and loving sacrifice on the cross. During the Holy Week, which had just passed on not long ago, we remembered the memory of the Lord’s Passion and suffering, how He endured the last week of His earthly life in Jerusalem, and eventually giving Himself up for the sake of the salvation of all mankind, God’s people, by laying down His life on the cross, for our sake, and for the absolution of our sins.

But if Christ had remained dead, then there would have been no proof of God’s mercy. For then He would just be like any other men who have died because of their sins. It was His glorious resurrection from the dead which made God’s mercy available for all of us, as He proved that death does not have the final say to us, and by His resurrection from the dead, He showed us all that there is hope in life through Him.

Yet we often acted as St. Thomas the Apostle had done. We knew how St. Thomas often had doubts in his heart about the Lord, and he also doubted that Jesus had risen from the dead. He did not want to believe before he was able to prove it himself, by seeing for himself that the Lord is risen, and physically present in his presence, that he was able to tangibly sense and recognise His presence, by putting his fingers into the wounds on the hands, feet and the side of the Lord’s Body.

We often try to find excuses and justification for our way of life, by acting in the same manner as St. Thomas had done. We are too easily swayed by our senses, by what we see, what we hear and what we feel around us. And that is how we ended up falling into sin. We sin because we are not careful enough with how we live our lives, as we are tempted by the temptations of this world, be it the temptation of desire, of pride, of recognition, of wealth, possessions, fame and many others.

We are easily tempted, and we are prone to fall into sin again and again. Yet, that is what our crosses in life are. We must persevere and remain true and faithful to God to the very end. Remember how Christ bore His heavy cross for our sake, and despite falling three times, He always stood up again. This is a reminder for us that, even when we fall into sin, we must not let despair to take over us, but we must keep instead the strong hope for our salvation, by keeping our focus on the Lord, and having the strong conviction not to commit sin again in our respective lives.

Yes, brothers and sisters in Christ, we will surely encounter moments of weakness and doubt as St. Thomas had encountered, but we cannot give up, for what is at stake is none other than the fate of our souls. Do we want to give up to sin, and therefore endure forever the eternal damnation that is the just reward for all those who have not turned away from sin and perished? Or do we rather repent and turn away from those sins, as best as we can, and therefore enter into God’s merciful love and grace?

Brothers and sisters in Christ, this is where it is important for each one of us Christians to show God’s mercy to one another, to promote His everlasting mercy for each one of us. But we must be careful lest we end up promoting false mercy, which God does not show to us sinners. God is indeed merciful and forgiving, and He is willing to wipe away our sins, but all of these depend on whether we ourselves want to be forgiven.

Yes, this is the reality, which all of us must carefully keep in mind. We must not and cannot offer false mercy, by allowing sinners to continue to live in sin and say to them that God understands their sinful actions, as if He condoned such actions and sins. We have to keep in mind that God despises sins and wickedness, just as much as He is loving and kind towards us. He loves each and every one of us, and desires us to be forgiven, but He does not condone our sins.

God loves sinners, but not sin. This is the reality about God’s mercy. We as Christians have received the promise of God’s salvation, but we must remain vigilant and ready, lest we fall again into sin. It is said in the Gospels, that if the righteous falls into sin, then he or she shall perish, because of the sin committed. And similarly, if a sinner turns away from sin and do what is righteous and just in the eyes of God, the sinner will be saved because of the righteousness he or she had committed.

That means, brothers and sisters in Christ, all of us have a lot of work ahead of us. We need to show real mercy in our actions and interactions with others, especially with those who have lapsed away from God’s grace. We must not judge them in a way that we are ourselves also sinners, and if we judge them in this manner, then we too will be liable to be judged in the same way.

Rather, what we all need to do is to welcome them, and help them, to turn away from their sinful ways, just as we ourselves must keep ourselves from doing what is sinful in the sight of God and men alike. We must follow what the Lord said to the woman condemned for adultery, that is to ‘sin no more’. Jesus did not condemn the woman, but what we often forget is that, He also asked her to abandon her sinful ways, and turn herself completely to the way of the Lord.

Brothers and sisters in Christ, as we remember God’s most Divine Mercy on this Sunday, let us all therefore, first of all, remember how we are sinners and how we have sinned in various ways in our life, be it venial or small sin, or serious sin. And thus, let us all make the commitment to reject all of our sinful past way of life, and seek to be changed by the grace of God, opening ourselves to receive God’s forgiveness. Let us help one another to attain this forgiveness, by encouraging one another to lead a righteous life in accordance to God’s will.

May the Lord, Whose most Divine Mercy wants us to be forgiven and to be reconciled to Him, grant us the strength to persevere through the temptations and challenges in this life, so that we may always be able to resist the temptation and pressure to sin, that by turning our back to sin and sinning no more, we may be worthy to enter into the heavenly inheritance which the Lord has promised to all those who are faithful to Him. O Most Divine Mercy, have mercy on us all sinners. Amen.

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Sunday, 3 April 2016 : Second Sunday of Easter, Divine Mercy Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day, the Second Sunday of Easter, all of us the faithful celebrate together as well, the Feast of the Divine Mercy, celebrating the most merciful love of our Lord and God, Jesus Christ, through Whom and Whose works have brought mercy and forgiveness to mankind steeped deep in sin and darkness.

The essence of today’s celebration is the fact that we mankind have lived in sin, and darkness have corrupted our hearts, minds and soul. Ever since the very first moment mankind had sinned through Adam and Eve, our forebears, we have been tainted by the wickedness of sin, and by the vile nature of our human pride, our greed and desire.

Brothers and sisters in Christ, sin is what had separated us from the love of God, from His grace and blessings, and it is what keeping us away from truly being able to receive the Lord’s promised inheritance, and the eternal life which He has promised us. Remember, brethren, that God created all of us because He loves us all, and He loves us all whom He had created with His own hands. He never intended for us to be cast out and to be destroyed, but we ourselves, we have rejected Him and refused to walk with Him in His path.

It was by our refusal to obey the commandments of the Lord, by our desire to follow our own wishes and wants, that had led us to such a state of sin and separation from God, beginning from the time of Adam and Eve, when they were tempted by Satan to disobey God and eat from the forbidden tree, because they desired to be like God and to be great and filled with knowledge.

And we also know of how the people of Israel refused to listen to God and to His servant Moses, and they constantly grumbled, rebelled and disobeyed His commands, despite having made the covenant, the pact sealed with the blood of sacrifices with God. They thought better of their own wants and needs, and they acted in ways which came contrary to the way of the Lord, all to satisfy their own desires.

And we continued in this manner for many generations. Across time and ages, people continued to live in accordance with how they wanted to live and not obeying the Lord, but rather listening to the words and sweet lies of Satan, to his temptations and lures to pull us away and to make us to be far apart from God and the salvation and life He intended to give us.

But despite our sins and our wickedness, and despite our constant rebellions, which had aroused His great wrath and anger, God still loves us all, each and every one of us. If He does not love us and instead despises us, it would have been easy for Him to destroy us if that is His intention. He created us, therefore it would have been equally easy for Him to cast us out into the utter darkness. But it was not His intention for us.

God wants to show us His love and mercy, and rescue us from our afflictions. And this year, this is a very special occasion where we celebrate the nature of mercy itself. This year is the Extraordinary Jubilee Year of Mercy, when we are coming together to reflect on God’s merciful heart, and to bring His works of mercy to all the people who have not yet received His mercy.

Therefore, all of us are called and invited to partake together the wonderful mercy of our Lord. And we are called to realise how great is His mercy, and how we should open ourselves, our hearts, minds and soul so that He may come in and bring His merciful love into each one of us, so that we may be thoroughly transformed from creatures who lived in darkness and filled with rebelliousness, into those who seek the light of God and are righteous and just in all their deeds.

Brothers and sisters in Christ, yet, there is something very important that all of us have to take note here. While we speak about mercy, there seems to be quite a serious misunderstanding and misrepresentation of mercy, especially regarding the mercy of God in our Christian communities, even among the hierarchy and the leaders of the Church. We misrepresent mercy in the way that may end up leading sinners not to salvation but to even greater sins.

Why is this so? That is because there were those of us who urged that the Church and the faithful had not done enough to show mercy upon sinners, people who have not been obedient to the teachings of the Church, those who committed adultery through illegal remarriages, those who followed aberration forms of relationships and living a life of sin, and many others. And these were calling for us essentially to unconditionally show the mercy of God to them that they may be saved.

Brothers and sisters in Christ, we must never forget that there are always two sides to a coin. And similarly, for God’s mercy we have to know that there is God’s justice too. What does this mean brothers and sisters? God loves us, and all of us are deserving of His mercy, but He does not love our sins, and thus He does not approve of the sins which we have committed in this life.

Many people mentioned that we should not judge others because of their sins, and rightly, yes, we should not do so, because God will judge us equally for our own sins in the same way that we have judged others for their mistakes and sins. However, not being judgmental does not equate with tolerating the sins of sinners and allowing them to continue with their sins, as some of those in the Church were proposing to do, in the name of greater ‘pastoral care’ or ‘inclusiveness’.

True mercy is what we need to show, brothers and sisters in Christ, and this means that we must not judge, but must do all we can to persuade and bring the sinners back into the light of Christ our Lord. And sometimes, many of us think that making the path easier for them to walk on will help them, but it is not necessarily so, and certainly Jesus Himself had said that, if we are to follow Him, difficulties will be on our path, and we have to carry our own crosses if we are to follow Him.

That is why, brothers and sisters in Christ, we do not allow those who have sinned, particularly those who have committed adultery and serious forms of sin to receive the Most Precious Body and Blood of our Lord, as they were not yet worthy to receive Him worthily until they have repented their sins. Some favoured welcoming them and making it easier for them that they may repent, but the risk is there, brethren, that they may continue to walk in their sinful paths, and commit even greater sins by receiving the Lord unworthily.

It is not that we want to condemn sinners, as we certainly do not do so, and we are also sinners too. But what we are concerned with, what the Church is concerned about, is the salvation of souls. Remember the Lord said that might as well we lose our lives in faith in the Lord and yet gain the eternal life and salvation, rather than gaining the approval of the world and yet lose our souls? It is the same in this manner.

Are we all concerned enough for one another, for ourselves, sinners and wicked people before the Lord, that we want to try to help one another by understanding the meaning of repentance and penitence? Let us all make it clear to one another, that we welcome everyone, and all sinners are called to God’s mercy, but then, it is ultimately our choice. Do we want to change our lives and our ways of life? Do we want to take up God’s offer of mercy? And if we accept His mercy, which means changing our lives, then should we not abandon all of our past sins and abandon behind all wickedness without reservation?

Yes, let us all make it clear at the end of today’s discourse. God’s mercy is given to all, and offered to all, but in order for the mercy to have work in us, then we have to accept it, not just by mere words or proclamations, but also through real deeds and actions. And we cannot continue to live in sin, pretending that nothing have changed, or that God will forgive us no matter what we have done. We have to abandon our adulterous and wicked ways, aberrations of relationships and other things not in accordance with God’s ways.

Let us all bring God’s true mercy to one another, that God’s mercy and love may awaken them from their slumber in the darkness and bring them into the eternal light. Let us all strive to die to our sins and to reject all forms of wickedness and temptations that Satan had placed on us to prevent us from reaching salvation. Let us all reject all worldly ways and seek the Lord in all things. God bless us all, now and forever. Amen.