Wednesday, 8 January 2014 : Wednesday after the Epiphany (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 10-11, 12-13

May the King rule Your people justly and defend the rights of the lowly.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 3-4ab, 7-8

May the King rule Your people justly, and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule God’s people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Saturday, 4 January 2014 : Weekday of Christmas Time (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we hear about the call that Jesus made to His first disciples, when St. John the Baptist announced to the people, the truth about Jesus, that is the Lamb of God. One may ask, why Lamb of God? To answer this, we have to look at the role of the lamb in the society of Israel and the faith that they had, that is following the laws of God as given through Moses.

The lamb is one of the few animals mentioned at the Book of Leviticus, used in the offerings to God, which in this book, were used for various purposes. The most important of these sacrifices were the sin and burnt offerings to God, in which the animals were slaughtered and their blood on the Altar of God represent the cleansing of the sins of God’s people, and the purification of their souls.

But these offering of lambs and other animals as sin offerings, were only temporary. They did not completely erase the sins of the people, nor did they justify the people in God. The people were only given a breather in their sinful daily lives, and they have to offer the sacrifices again and again to keep themselves worthy of the Lord.

That is because, even though unblemished lamb supposed to be used, they are not perfect, not in the way that the Lamb of God is perfect in all aspects. Then, to add to the point of the truth about the Lamb of God, we have to also remember about what happened when God saved His people Israel from their slavery in Egypt. God asked the people through Moses, to find unblemished lamb, and slaughter it so that its blood could be used to mark the houses of God’s people.

The blood let it known to the angels of death sent by God to kill the firstborn of the Egyptians, that the houses marked by the blood belong to God. Yes, death passed the houses of the faithful who obeyed the Lord, and the people of Israel were saved and liberated by the Lord who loved them. In this light therefore, we too, should see the Lord Jesus, the Lamb of God.

For indeed we can define the role of Lord Jesus Christ in these two characteristics. First that Jesus is the Lamb of sacrifice, the most worthy of all, to be the offering for all of our sins. As Jesus is Himself God incarnate, He is perfect and indeed the only One perfect to redeem us from our sinfulness, and to make worthy again all the people of God.

Then secondly, Jesus is the Lamb whose Blood becomes the mark of all the faithful ones in God, that when the Day of Judgment comes, God will know those who belong to Him, and those who had remained faithful and true to His ways. Remember that Jesus in the Last Supper gave His own Body and Blood in the transformed bread and wine for His disciples to eat and drink.

This is very much in the same way as the lamb of the Passover, where the lamb was slaughtered, and it was eaten by the family of the people who slaughtered it, and the blood used to mark the houses of the faithful. Jesus is our Passover Lamb, or more precisely the Paschal Lamb of sacrifice, who brought with Him the joy and hope of Easter. In this perfect sacrifice of Christ, which He made on the cross, He reunited mankind to the Lord, and made the whole creation to be filled once again with hope.

Jesus did not come into this world for leisure or without a clear purpose. He had a clear aim, that is to liberate mankind from their slavery to sin and evil, ever since mankind were sundered from God after they had sinned. Jesus laid Himself freely for us, as a lamb led to the place of slaughter, just as He went through grievous scourging and suffering during His Passion and way towards the cross. All these, He did for our sake, that we may be free forever from the dominion of sin and evil.

Yet, as we all know, brethren, many of us still live in darkness and prefer to be in the darkness rather than to be in the light. We turn ourselves away from the Lamb. He offered us freely the graces He had poured onto us with His sacrifice, and yet we still prefer to rebel against Him and reject His offer of salvation and eternal life.

We prefer to live in our sinfulness and our current way of life, instead of seeking the Lord in the way that the disciples had done. Remember what happened when John the Baptist proclaimed to the disciples, that Jesus is the Lamb of God. The disciples straight away went and follow Him, without questioning and without doubting!

Can we too, brothers and sisters, profess our faith in Jesus in the same way? Jesus offered Himself to us, for our sake, and died for us on the cross, that we will be saved and received new life in Him. He went quietly and obediently to the slaughtering table, so that we ourselves will not have to endure death and its punishment for eternity. We are sinners yes, but we do have the capacity and ability to change ourselves for the better.

Therefore, let us today seek first to know more about our Lord, the Lamb of God, and then learn to love Him and seek Him more and more, that we will be more intimate in our relationship with Him. Let us not be ignorant of His love but instead seek to increase even more the love we have for Him. May the Lamb of God, who takes away the sins of the world, free us from the hands of Satan, and bring us into new life eternal. Amen.

Sunday, 29 December 2013 : Feast of the Holy Family of Jesus, Mary and Joseph (Psalm)

Liturgical Colour : White

Psalm 127 : 1-2, 3, 4-5

Out of the depths i cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand?

But with You is forgiveness, and for that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word.

Christmas Message and Reflections, Anno Domini 2013

Christ our Lord is born in Bethlehem, in the city of David. Alleluia!

He who is the king of kings is born among us and dwell among us His people. Alleluia!

Jesus Christ our Lord and Saviour is born to us, out of His love that in Him we may have new hope. Alleluia!

Brothers and sisters in Christ, today we celebrate with the entire Church and with the entire world, the coming of one Man, but not like any man, because He was truly special. Jesus our Lord was born in Bethlehem, in the city of David, as prophesied throughout the ages, as the Messiah who would come to save all of God’s multitudes of peoples.

Christmas is a time for joy, and not just our own joy, but everyone’s joy, because Christ the Messiah is born for us, for our sake. In Christ is the culmination of God’s long-planned salvation for all of us. Mankind waited years and many, many years just for the coming of the deliverer, much like the people of Israel waited many years for the coming of the promised deliverer, suffering for hundreds of years in slavery in Egypt.

With Christ, a new hope for all mankind had dawned, and the royal baby, whose birth we celebrate today is the Saviour. He came into this world not for leisure or for a picnic, but for the deliverance of us all, none other than through His own sacrifice on the cross. Yes, that was the very reason why God came down upon us, incarnate as Man born of the Blessed Virgin Mary, His mother. He came to liberate us forever, from the slavery under sin and the power of evil, and to give us our inheritance, promised to us since the beginning of time. And this is joy!

Christmas is not just joyful because it is a holiday time, or a rime to relax from our work. And Christmas is also not just joyful because of all the partying and all the festivities that our societies often rejoice in. Christmas is not just about the gifts or merely about the shopping spree and the massive discounts that the shops offer us. Christmas is about Christ, and it is about Him. It is His birthday, and yet many of us often seem to forget that reality.

We spend long hours hunting for gifts and spend lots of time decorating our homes and our places, but do we all know the reason why we even do all of these. That is because we have been long immersed in the secularised version of Christmas that took Christ out of Christmas, and made it no different than other festivals and celebrations.

Yet, Christmas, besides that of Easter should be the greatest of our celebrations in the whole of our lives. That is because just as we are often exposed to the fact that Christmas is a season of giving, it is truly a season of giving, but it represents ultimately, the gift of our Lord to us, in Jesus Christ. Remember what is said in the Gospel of John, that God so loved the world, that He gave us His only Son, that all who believe in Him will not die, but receive eternal life.

Christ is the Lord’s gift to us, the ultimate gift of all. And Christmas marked that gift’s entry into the world, when God’s gift is made manifest and true to us. God fulfilled His promises to us, and He gave us the perfect gift, to liberate us from the power of sin and death. In Easter too, is the time of remembrance of the time when Christ gave Himself as a perfect and worthy sacrifice as the reparation for all of our sins.

So, we cannot omit or ignore Christ at all, whenever we make any festivities and celebrations this Christmas. To ignore Christ at His own birthday is pagan, and to exclude the values that Christ had taught us at Christmas is pagan. We cannot be too engulfed in our own joy and happiness, that we forget those who are less fortunate than us. Yes, those who cannot even afford to get their daily food and daily sustenance, much less still to celebrate Christmas in the way that we do.

This brings us yet into another important point to consider about Christmas. Christmas is not about the glamour and the wealth being displayed around, not in the lavishness or size of the gifts that we receive. Yes, Christmas can include all of these, but we cannot miss the true essence of Christmas, that is love. For it is God’s love for us that brought Christmas to us, and it is God’s love that enables us to even rejoice and be glad on this great and sacred day.

Christmas is about love, and about us understanding fully the love of God for us, and the love He had for this world, and also about us sharing, this love that God had shown us, which He had also poured generously on us, with one another. We cannot profess to be Christians, that is to be the believers of Jesus Christ our Lord, if we do not profess love. And what time is better to show that this Christmas? It is a season of giving indeed, but not just of material goods. Instead, let us resolve to also give of our hearts, to share the love, the joy, and the happiness we have with one another.

Seek out those who are without love, and those who are less fortunate than us. We do not have to go far! And indeed, it does not always mean that we have to go to the streets and seek out beggars in order to do so. We can do those things certainly, but what about our own homes, our own families, and our own circle of friends and acquaintances?

Yes, if we know anyone who is forsaken and devoid of love in our own communities, even within our own families, and those who are unloved, and indeed, those who held grudge and hatred against us, this is the time, the perfect time to show the love of God, and share with them what joy we have. For are we not the children of the same God? The same God who had resolved to come upon us to be our salvation through His birth, death, and resurrection?

Dear brothers and sisters in Christ, this Christmas day and the Christmas season is the best day and time to begin life anew. If we have not been professing love, that is Christian love, then let us reflect on the love that God showed us through His Son. Follow what God had done, and show that same love to one another. This is a good time to forgive one another, and let go of our anger, hatred, jealousy, and any kind of ill feeling, and instead rejoice together with the angels and saints as they proclaim the glory of God who was born on Christmas day.

We cannot celebrate Christmas yet, and we are not ready to rejoice too, if we still hold grudge against one another, or against any of our brother and sister in Christ. That is why we often have penitential services and confessions during the Advent season, that is to clear up our sinfulness and to be ready for the celebration of Christmas. If you have not done so, then do not wait, but use this very opportunity to do so, and then rejoice together at the coming of our Lord.

Therefore, may this Christmas be a season of renewal for us all, that we will be renewed in faith and in love. And as much as it is a season of renewal, let it be a season of joy, but that of true joy, and not the masked joy of secularised Christmas celebrations. Yes, let this time be a time of joy, rejoicing in the coming of Jesus Christ our Lord, born a baby in Bethlehem to be the Saviour of all. Let us never forget this, and keep Christ always at the centre of our lives, and at the very centre of our hearts.

May the Almighty God, who had loved us so much so as to give His only begotten Son, Jesus Christ, continue to love us, and bless us, that we will be stronger and ever stronger in our faith, our hope, and our love. That our faith and trust in Him will only get stronger and stronger, that our hope in Him and the eternal life He promised will only get firmer and firmer, and that the love He had shown us, we too will be able to replicate in our own lives.

Have a blessed Christmas, and rejoice in the Lord! Rejoice in the coming of our Lord Jesus, Saviour of the world. Merry Christmas! Buon Natale!

Tuesday, 24 December 2013 : 4th Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brethren! Tomorrow is Christmas, when we will celebrate the first coming of our Lord in Jesus Christ His Son, the Word made flesh. And we should all rejoice, and break into songs of joy and praise, because our Lord and God was willing to come upon us and deliver us from sin and death. That was the promise He had made to our ancestors, ever since the day of Adam, and which He reiterated again to David, the king of Israel and His chosen one.

And in Christ and His arrival into the world, God’s promises to mankind was fulfilled. That was why Zechariah, the father of St. John the Baptist, was joyful and exuberant, singing what is now known as the Canticle of Zechariah, which is the Gospel reading today. Such is the joy that we all should have, that in the coming of the Lord, we are saved and have hope anew.

After waiting for four weeks and preparing for the day of glory and rejoicing, during the Advent season, we can now finally see the light, that is the Light of the world, Jesus Christ. We have long expected the coming of our Saviour, and here He is, at our doorposts, as the fulfillment of salvation promises long given by the Lord.

In Christ our Lord we rejoice, and that is the joy we experience at Christmas, the joy of seeing our Saviour among us, as God who dwells with His people, incarnate as one of us. Through Christ, God professed His eternal and undying love for all of us, willing to forgive our past trespasses, rebelliousness and disobedience, even to the point of taking the burden of our sins and die for our sake, that through His death, as a worthy sacrifice for our sins, we who believe may receive life eternal.

God came into the world not for some trivial things, and neither did He do this for leisurely purposes. He came to liberate us, from our bondage to sin, and to seek the lost ones among us, looking for them in the greatest depth of darkness, offering them the light, and a new opportunity to live in the Light. Yes, the light of God indeed, the true Light of the world.

Are we all ready to welcome the Lord when He comes again? Just as He had once came into the world? Remember that Jesus promised that He will come again at the end of time, at the end of everything, when God will raise up all those who remain faithful to Him, and reunited them all with Himself, and when all taints of sin and evil will be purified and cast out of the world forever.

When He first came into the world, Jesus was not welcomed, and He was rejected by the innkeepers who did not want to receive the poor family of Jesus, Mary and Joseph. They reasoned that the inns were full, and hence the king of kings and Lord of all creations have to spend His first night in this world in a humble and dirty stable fit only for animals.

And when He went forth to teach and reveal the nature of God and His coming kingdom to the people of God, He was not well-received either. While some listened to Him and followed Him, many rejected Him, booed Him, mocked Him, and even sought after His death. Chief among these were the Pharisees and the chief priests, who saw Him as a rival, and wanted to bring doom to Christ, by arrest or death.

They did not welcome Christ when He first came into the world. Instead of rejoicing, they condemned Him to death, and called Him a blasphemer and a false Messiah. They truly lacked faith in the Lord and His saving power. Their hubris and human flaws had prevented them from understanding the truth. However, how about us? Do we also welcome Christ when He comes? Or do we join the Pharisees in mocking and rejecting Christ and His love?

Dear brothers and sisters in Christ, many of us professed our faith to the Lord, and we had proven it many times, and yet, are we able to truly call our lives as blessed by God? Are we able to realise that we have to put Christ in our Christmas and Christ in our lives as Christians? Christ must be the centre of our lives and He must be at the centre of our Christmas joy.

If we do not place Christ to be at the centre of everything, and especially in this Christmas, then we are just like those Pharisees and the chief priests who rejected Jesus. We often pay too much attention to the glamour of Christmas, that is the joy of exchanging gifts, the wonderful decorations and musics, as well as the secular and commercialised nature of Christmas, with the figure of father Christmas, better known as Santa Claus, to lure many away from God and from His ways.

We have to reorientate our celebrations of Christmas, that it does not just revolve or focus around ourselves, our desires, wishes and needs. Instead, let us make Christmas truly a joyful one, not only for us, but also for everyone. Share the joy of Christmas with one another, especially with the poor around us, those who do not even have enough to celebrate Christmas on their own. It is sad that many too want to join in the festivities but they could not.

It is not wrong for us to enjoy Christmas, and to celebrate it with parties and revelries, but it should not be overdone, and indeed when we rejoice, we have to keep Christ at the centre of our joy, as the reason for our joy. Let us all therefore make this Christmas, and the next Christmas celebrations henceforth, a joyful one for everyone, a joy because Christ our Lord has come, to be one of us and dwell among us, that through Him we once again have hope of life eternal. God bless us all. Amen.

Tuesday, 24 December 2013 : 4th Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 1 : 67-79

Zechariah, filled with Holy Spirit, sang this canticle, “Blessed be the Lord God of Israel, for He has come and redeemed His people. In the house of David His servant, He has raised up for us a victorious Saviour; as He promised through His prophets of old, salvation from our enemies and from the hand of our foes.”

“He has shown mercy to our fathers; and remembered His holy covenant, the oath He swore to Abraham our father, to deliver us from the enemy, that we might serve Him fearlessly, as a holy and righteous people, all the days of our lives.”

“And you, my child, shall be called prophet of the Most High, for you shall go before the Lord to prepare the way for Him, and to enable His people to know of their salvation, when He comes to forgive their sins.”

“This is the work of the mercy of our God, who comes from on high as a rising sun, shining on those who live in darkness and in the shadow of death, and guiding our feet into the way of peace.”

Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brethren, today we heard again about the one who was to prepare the way for the Lord’s coming, on the coming of St. John the Baptist, the messenger and proclaimer of the coming of God’s kingdom, as its herald. And as we approach Christmas, we come together again to remember what Christmas is truly about. Again I would like to reiterate that Christmas is really about Christ.

In Christmas we are all called to remember again what our faith is truly about, and what Christ had done for us, for the sake of all of us in this world, past, present, and the future. Christ the divine made Himself incarnate into humble man, and that was the true essence of Christmas and the true essence of our faith. For we are all Christians, and with Christ as part of our name, He is inseparable from all the aspects of our faith, as well as our lives.

St. John the Baptist, whose birth was told in the Gospel we read today, is the messenger of God proclaiming the coming of God’s salvation upon mankind. He proclaimed the coming of Jesus our Lord, who came as the Son of Man, born of the Virgin. Yet, despite his proclamations, his revelations, his hard and pious works, as well as the prophecies proclaimed by the numerous prophets of bygone ages, many refused to believe when the Lord came into this world in order to save it.

Just an example, when the Lord Himself was about to be born in Bethlehem, the City of David, how many inns must be there in that city, and yet none of them offered space for the Lord of all creations, who came in the form of the baby of a carpenter. Poor as he looked like, His was the kingdom of the entire universe, destined to be His, as the king of kings.

Yet, rejected Jesus was, and He had no other place to lay His head on, other than an animal’s stable, to be born among the animals in a small and dirty place not fit for human habitation. And yet, there He was born, and the Saviour of this world came. The prophecies of the past, and the calls of the prophets were fulfilled in perfection, and redemption finally came unto the world. And yet, He was rejected and cast out.

Many hardened their hearts against the Lord, just as their ancestors once hardened their hearts against Him during their journey in the desert. They constantly complained about the hardships they went through as they walked through the deserts of Sinai. The same too happened to them, and to us, brothers and sisters!

For this life, this life of ours as we journeyed through this world, is also a desert. And we are all walking this same journey, towards the Lord and His eternal glory, just as the people of Israel once marched through the desert towards the Promised Land of Canaan. Yet we, just like the Israelites, complained that life was easier back in the place of our slavery. The slavery of Israel in Egypt, and for us all, the slavery under sin and the power of death.

We may profess the Lord and profess our faith in Him, but in our dealings and our actions in this world, we actually prefer to deal with the forces of this world, with Satan! Yes, Satan instead of the Lord. We are often no different from those innkeepers who rejected the Lord in Bethlehem, and we are often like those Pharisees and Sadducees who mocked and ridiculed John the Baptist, as well as Lord Jesus Himself throughout their respective ministries.

Today, we celebrate the life of a saint, that is St. John of Kanty, who was a Polish priest living at the time of the early Renaissance Europe. St. John of Kanty was a devoted man, totally devoted to the Lord in great and deep humility and spirituality, and showing his dedication through his actions, by his teachings and his charitable works in the society where he worked at.

St. John of Kanty was also known for his great intellect and learning, and he established many works of faith in his writings, helping many to find their way to the Lord. He truly practiced his faith, and did not let the evils of this world to affect him. To him, only the Lord truly matters, and only the Lord deserved full and undivided attention.

It is often that we all are distracted by the numerous, and indeed, increasingly more and more numerous tempting offers from this world. Yes, all the goods and the amenities, the pleasures and joys that this world can give. What better example can be given than what we experience every Christmas? With evert gadgets and items, all the sales and discounted sales, all the advertisements and promotions. All these merely fuel our distractions, that indeed, Christmas is often no longer Christ-centred. And sadly, it is often that our lives too, as Christians, are also no longer Christ-centred.

Therefore, brothers and sisters in Christ, as we honour St. John of Kanty today, are we able to follow in his footsteps? In committing ourselves wholly and without reservations to the Lord? Are we able to say no to the distractions of this world, and stay truly faithful to God who came to us to save us? Remember that, He loved us so much that He gave us Jesus His own Son, that we may have life and new hope through Him.

May the Lord therefore renew and strengthen our faith, that we too may walk the same path and act in the same way as St. John of Kanty had done. May He guide us on our way, that we will be able to remain faithful to Him and stay on His paths. God bless us all. Amen.

Thursday, 19 December 2013 : 3rd Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we heard the two related stories of how two great men were born, both of them the faithful and great servants of God the Most High, and each entrusted with great missions, to prepare the way for what was to come. They were prepared especially for that, and they were consecrated to God for that purpose.

They were prepared and destined for a life totally dedicated to God and His purposes, and that was why they were what is called the Nazirites, who did not give themselves to the corrupting influences of the world, and fully gave themselves to God and to His will. They were indeed Samson, one of the later judges of Israel, renowned for his strength and his exploits against the Philistines, and John the Baptist, the one who prepared the way for the coming of the Lord.

Although they lived in different era and time, and had different backgrounds and missions in general, but their missions are truly about the same things, that is about bringing the people of God back towards the Lord and to bring help and succour to the people of God living in the darkness and in the suffering of the world.

Samson used his strength and power given from God to fight against the Philistines who were oppressing the people of God at that time. And just as he wrestled lions and bears, he also wrestled against these pagans who oppressed God’s people. And even though he would later fall into temptation in the woman Delilah, eventually he repented, and with the last of his power, he made a building to crash down on the Philistines just as they were making fun of him, killing even more of them in death than when he still lived.

St. John the Baptist, who baptised many people in the Jordan was both the messenger of God’s Good News, proclaiming to the people of the imminent and impending arrival of the Messiah, Jesus Christ, and who brought many people to repentance through his repeated and ceaseless calls to the people to seek God’s forgiveness for their sins. He persevered even despite rejection and ridicule by the Pharisees and the Sadducees.

The examples given in the birth, life, and experiences of these two men of God highlighted to us of the nature of our faith itself. God is with us, and He loves us. He continued to repeat this over and over again to us, sending prophets after prophets and messengers after messengers to show His love for us. In Samson, He made His power manifest and liberate His people from persecution, oppression, and suffering.

In John the Baptist, God made clear His care and love for us, seeking our redemption, through our repentance, that we abandon our sinfulness and our sin-tainted past, and leading a new life dedicated solely to the Lord, just as these two men of God had been dedicated to the Lord. He did not want us to perish because of our sinfulness and our tainted selves, and that was why He sent John to us, to lead the way for Christ.

We all know of this love our Lord has for all of us and we should not spurn it as many of our ancestors had done in the past. They rejected the people He had sent to them, ridiculed them, persecuted them, and even spilled their blood. Should we do the same then, brethren in Christ?

No, we should indeed change our ways, repent and promise that we will turn our back on sin, and from now on follow a way of life acceptable and worthy of the Lord our God. We ought to heed what St. John the Baptist had called the people of his time to do, to repent and prepare for the coming of the Lord. Be liberated and be free from the power of sin, just as Samson broke free the bonds of Israel from their Philistine masters.

And ultimately, we too, brothers and sisters in Christ, who belong to the Church of God, have the same responsibility as these saints and holy men of God, to be the extension of God’s will, hands, and power in this world. We ought to go out and proclaim the Good News to others, and help bring God’s people back towards Him. It is through our mouths and through our hands, that we will bring great glory to God and to His people.

Therefore, today, let us renew our faith and our commitment towards the Lord. May the Lord who empowered John the Baptist and Samson, also empower us to do the same as what they had done, and bring the Lord and the Good News of His salvation closer and closer to many, especially to those who are lost. Amen.