(Holy Week) Saturday, 15 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Vigil Mass (Second Reading)

Liturgical Colour : White
Genesis 22 : 1-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Alternative reading (shorter version)
Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. Abraham then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Monday, 2 February 2015 : Feast of the Presentation of the Lord, World Day for Consecrated Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Presentation of the Lord Jesus Christ, when our Lord Jesus Christ, the Firstborn Son of Mary, His mother, was presented to the Lord, as written and prescribed by the Law revealed through Moses. And in that presentation and consecration, the Lord was recognised by His faithful servants, Simeon and Anna, who had waited very long for the fulfillment of God’s promise to them, that they would see the Messiah and Lord.

Today we celebrate the day of prayer and celebration for all of those who have committed themselves to the Lord in a holy and devoted life, namely all of the religious men and women, who had joined the various orders designed to be the societies where those men and women can live their lives meaningfully and devotedly according to the ways and rules laid out for them, that they maintain their purity and worthiness before the Lord.

These holy men and women face difficult challenges, even more than all of us do. This is because they have consecrated themselves to the service of God, following in the footsteps of the Lord Jesus Himself, who was presented as the Firstborn One at the Temple. Jesus is the Firstborn of all creations, the One begotten not created by the Father. He became Man so that as High Priest, He would offer the perfect sacrifice of Himself as the Lamb of sacrifice for the reparation of all our sins.

And so, the faithful religious and all those who have dedicated and given themselves to be consecrated to God, namely every single one of our priests, who have been taken from the world and as in our first reading today by the prophet Malachi had mentioned, they have been taken and molded in the Lord’s hands, to be made pure and holy, blameless and worthy, purified and refined, as if gold and silver, to be the ones to offer the same sacrifice of our Lord Jesus Christ, the sacrifice of Calvary that liberated all of us from the thrall of sin and death.

Yes, while the priests of Israel of old, from the tribe of Levi offered the sacrifice of animals, the blood and the fats of lambs, calves, goats and turtledoves, and while they offered the goods and products of the land, for the sake of their own sins first and then for the sake of the sins of the people, that they may be forgiven. But this sacrifice is temporary, for no amount of animal blood and offerings may remove from us the enormous weight of our sins combined.

Jesus has been offered and consecrated to God, not because He was a sinner or having any form of sins or disobedience in Him. He was consecrated because just as the priests of Israel of old were consecrated, be made pure and ready to serve the Lord at His altar and offer the sacrifices for the sake of the people, then Christ Himself also offered the sacrifice, the greatest sacrifice of them all, that is the sacrifice of Himself on the cross for our sake.

And all of us have been saved by that sacrifice, where our Lord Jesus Christ took upon Himself all of our sins, and as our Great High Priest, He offered the sacrifice for the reparation of all our sins, with exception of one difference, that this sacrifice no longer needs to be repeated again and again. It was because that sacrifice is the only one worthy enough to absolve all of our sins, past, present and future all at once. After all, who else is worthy beside the Lamb of God, the Divine Word of God who gave up all to save us?

And it was in the service of this Great One that all of our priests and the religious, all those who have consecrated themselves to be His servants, that they live this life of holiness, prayer and dedicated service to God. Jesus was consecrated to be an example to all of us, as the High Priest dedicated to God, that all of us who are called to serve, also follow in His footsteps and dedicate ourselves as well.

And different people have different roles and calling. But they all serve the one purpose, that is to bring mankind closer to God, their Lord and loving Father. It is to bring about the reconciliation between God and mankind that they are called for. And indeed, their responsibility and duty is not an easy one, for just as they themselves are tempted as we are tempted, we also like to refuse to follow and obey God’s commandments.

Therefore, their life is one of a constant battle and challenge, struggle against Satan and all of his forces, and they have to bear with all these with prayer, with patience and with dedication that requires our support and help. Our religious and priests need our help, for they are the ones who have consecrated themselves for our sake. And why is this so, brothers and sisters in Christ? That is because they are the ones who stand as the vanguard in the battle for the sake of our souls, protecting and guiding us to the truth of Christ.

Let us also follow in their footsteps and model our words, actions and deeds on theirs and ultimately to follow in the footsteps of our Lord. May all of us be sanctified and be made holy through what we are doing in this life, and let us all shun all forms of sin and accept the fullness of Christ’s truth and love into our lives. Pray for each other, especially for all of our priests and all the religious brothers and sisters committing their lives to God. God bless us all. Amen.

(Usus Antiquior) Nineteenth Sunday after Pentecost (II Classis) – Sunday, 19 October 2014 : Gradual and Alleluia

Psalm 140 : 2 and Psalm 104 : 1

Dirigatur oratio mea, sicut incensum in conspectu Tuo, Domine.

Response : Elevatio manuum mearum sacrificium vespertinum.

Alleluja, alleluja.

Response : Confitemini Domini, et invocate Nomen ejus : annuntiate inter gentes opera ejus. Alleluja.

English translation

Let my prayer be directed as incense in Your sight, o Lord.

Response : The lifting up of my hands as evening sacrifice.

Alleluia, alleluia.

Response : Give glory to the Lord, and call upon His Name. Declare His deeds among the Gentiles. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Offertory, Secret Prayer of the Priest, Preface of the Holy Cross, Communion, Post-Communion Prayer

Offertory

Protege, Domine, plebem Tuam per signum sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perenniter ejus gloriae salutaris potiamur effectu. Per eumdem Dominum…

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through whom the banner of the cross was sanctified, we beseech You, o Lord, our God, that as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same…

Preface of the Holy Cross follows the Secret

Preface of the Feast of the Exaltation of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes.

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, eternal God. You who had established the salvation of mankind in the wood of the cross, that from where death came into the world, and thus a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord, through whom the Angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty, which the heavens and the forces of heaven, together with the blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You in the unceasing repetition.

Communion

Per signum Crucis de inimicis nostris libera nos, Deus noster.

English translation

Through the sign of the cross deliver us from our enemies, o our God.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiiis. Per Dominum…

English translation

May You be with us, o Lord, our God, and as You made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord…

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Offertory, Secret Prayer of the Priest, Communion, and Post-Communion Prayer

Offertory

Psalm 30 : 15-16

In Te speravi, Domine, dixi : Tu es Deus meus, in manibus Tuis tempora mea.

English translation

In You, o Lord, I have hoped. I said, You are my God, and my times are in Your hands.

Secret Prayer of the Priest

Propitiare, Domine, populo Tuo, propitiare muneribus : ut, hac oblatione placatus, et indulgentiam nobis tribuas et postulata concedas. Per Dominum…

English translation

Look with favour upon Your people, o Lord, look with favour upon their gifts. That, being appeased by this oblation, You may give us pardon and grant us what we ask. Through our Lord…

Communion

Wisdom 16 : 20

Panem de caelo dedisti nobis, Domine, habentem omne delectamentum et omnem saporem suavitatis.

English translation

You had given us, o Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.

Post-Communion Prayer

Sumptis, Domine, caelestibus sacramentis : ad redemptionis aeternae, quaesumus, proficiamus augmentum. Per Dominum…

English translation

Having received Your heavenly sacraments, o Lord, we beseech You that we may profit unto the increase of everlasting salvation. Through our Lord…

(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Offertory, Secret Prayer of the Priest, Communion and Post-Communion Prayer

Offertory

Precatus est Moyses in conspectu Domini, Dei sui, et dixit : Quare, Domine, irasceris in populo Tuo? Parce irae animae Tuae : memento Abraham, Isaac et Jacob, quibus jurasti dare terram fluentem lac et mel.

Et placatus factus est Dominus de malignitate, quam dixit facere populo suo.

English translation

Moses prayed in the sight of the Lord his God, and said, “Why, o Lord, is Your indignation enkindled against Your people? Let the anger of Your mind cease. Remember Abraham, Isaac and Jacob, to whom You had sworn to give a land flowing with milk and honey.

And the Lord was appeased from doing the evil, which He had spoken of doing against the people.

Secret Prayer of the Priest

Hostias, quaesumus, Domine, propitius intende, quas sacris altaribus exhibemus : ut, nobis indulgentiam largiendo, Tuo Nomini dent honorem. Per Dominum…

English translation

Graciously behold, we pray to You, o Lord, the sacrifices which we lay upon Your sacred altars, that, in bringing us plentiful forgiveness, they may give honour to Your Name. Through our Lord…

Communion

De fructu operum Tuorum, Domine, satiabitur terra : ut educas panem de terra, et vinum laetificet cor hominis : ut exhilaret faciem in oleo, et panis cor hominis confirmet.

English translation

The earth shall be filled with the fruit of Your works, o Lord, that You may bring bread out of the earth, and that wine may cheer the heart of man, that he may make the face cheerful with oil, and that bread may strengthen man’s heart.

Post-Communion Prayer

Vivificet nos, quaesumus, Domine, hujus participatio sancta mysterii : et pariter nobis expiationem tribuat et munimen. Per Dominum…

English translation

May the holy partaking of this mystery, we pray to You, o Lord, vivify us, bringing us at once forgiveness and strengthening. Through our Lord…

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Brothers and sisters in Christ, today is Gaudete Sunday, or Joyful Sunday, where ‘Gaude’ or ‘Joy’ is the spirit of the day. We celebrate today, even as we anticipate the coming of Christ in this Advent season, the joy of the coming of Christ Himself. That is why, if you see the priests and the colour used today in the liturgy is rose, to signify this joy, the joy of the coming of the Messiah.

And today’s readings rightly reflect this nature of joy. That all creation ought to rejoice at the coming of Christ into the world. The world was in darkness and yet light has come into it, and made everything illuminated once again in the light of God. Jesus came and during His ministry in this world, He performed many miracles, healing the sick, touching the lepers, curing them, and making the lame walk, making the blind see once again.

You can just imagine the joy that these people experience, as their afflictions were removed by the power of God. For many of us, who are well endowed with excellent health and good life, it may not be easy for us to imagine the joy that these people experienced. Yet, let us take some time to think, to reflect, and to appreciate what we have around us, all of which are the gifts and graces of God.

We have beautiful environment around us, the wondrous mountains and valleys, rivers, lakes, and seas, the beauty of flowers and plants, the shining glory of the sun, the marvel of the moon and stars at night, and many other wonders of God’s creations in this world. We can enjoy all these, because we have normal and healthy vision, good eyes with which we can see all of these wonders and marvel at them.

Yet, what if our sight was taken from us? What if we could no longer see? The light that we see around us will be no more, and everything will be dark, truly dark. Imagine the suffering of those who had been born blind. They do not know what is light, because they never see light. They have known only darkness all their lives, and they do not know what are mountains, flowers, moon, stars, and others, because what they knew of them, is only what has been told to them, but they cannot directly know what they actually look like.

When Jesus opened their eyes, and light for the first time poured into them, imagine the joy experienced by those whose sight were restored. They could see again, and could marvel at God’s creations around them, seeing things they have never seen before. God did not leave them in darkness, and neither did He leave those who suffer in their suffering. Through Christ they were renewed and given new life of glory in Him.

How is this then relevant to us, brothers and sisters in Christ? Precisely because we too are people afflicted, with illness. We may think that we are free from any afflictions, illnesses and defects, because externally and scientifically we are clean from any physical defects, but in fact all of us has a defect in us. A very serious and dangerous defect indeed. A defect that if we do not correct it, will drag us into eternal suffering, one that is without end.

Yes, I think all of you somehow have gotten what I am trying to say. We are all afflicted with sin, the evil of sin. Ever since mankind rebelled and disobeyed the will and the laws of the Lord, we have ever been imperfect, tainted with the defect of sin within each one of us. Sin has afflicted us, and we are ill with it. The Lord came to heal all, including all of us. And the greatest of His healing came about when He took up His final mission, lifted up on the cross with all of our sins that He bore upon Himself.

Healing us from our sinful afflictions is the greatest joy that we can ever enjoy, and this is what Christ came into our world for, His divine mission, to fulfill the long-planned salvation that God had prepared for all of us. That is also the true message of Christmas, that is the joy in the coming of the One, who took it upon Himself to be born as one of us, and to eventually be the One who brought true joy, through His death on the cross and His resurrection from the dead.

Today is Gaudete Sunday, as we rejoice in the joy of the expectation of the coming of Jesus our Lord. This is why even though in this Advent season, where we are in a state of subdued celebration, in a preparation period before Christmas, this Sunday, the colour used is rose instead of the usual purple or violet, to signify this joy of Christmas, the joy in Christ that we celebrate.

What is this joy of Christmas that I had mentioned? This is not the joy of the secular Christmas celebrations that we have outside, in our malls and shopping centres. The joy of Christmas is not about the parties and revelries that accompany it. The joy of Christmas is not about the feast and the meal that we usually have on Christmas, with our family members. The joy of Christmas is not about buying new clothes and exchanging gifts. Neither does Christmas mean Christmas trees and Santa Claus for sure!

The joyous occasions and events that I had mentioned above are part of our celebrations, our human way to show our gladness and happiness for the true joy of Christmas. And yes, that true joy of Christmas, is about Christ. It is all about Christ and none other. The Lord who came into this world as a baby, and the same Lord who would give His own life for us, to heal us, and bring us into eternal glory, is the true joy of Christmas.

Therefore brothers and sisters, as we approach even closer to Christmas, to the celebration of the coming of our Lord, have we made Christ to be truly at the centre of our celebrations? Have we made Him as the focus of our joy this Christmas? If we have done so, then well done. It means that we have gotten what it means to celebrate the joy of Christmas, and it means that the true joy of all joy, will be ours. God bless us all with a wonderful Christmas joy. Amen!

Saturday, 16 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins and Mass of our Lady)

Luke 18 : 1-8

Jesus told them a parable, to show them that they should pray continually, and not lose heart. He said, “In a certain town there was a judge, who neither feared God nor people. In the same town there was a widow, who kept coming to him, saying, ‘Defend my rights against my opponent!'”

“For a time he refused, but finally he thought, ‘Even though I neither fear God nor care about people, this widow bothers me so much, I will see that she gets justice; then she will stop coming and wearing me out.'”

And Jesus said, “Listen to what the evil judge says. Will God not do justice for His chosen ones, who cry to Him day and night, even if He delays in answering them? I tell you, He will speedily do them justice. But, when the Son of Man comes, will He find faith on earth?”

 

Friday, 1 November 2013 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

After this I saw a great crowd, impossible to count, from every nation, race, people, and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God who sits on the throne and the Lamb?”

All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power, and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.”

The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the Blood of the Lamb.