divine wisdom

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Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (First Reading)

Liturgical Colour : Red

Acts 6 : 8-10 and Acts 7 : 54-59

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

When the chief priests and the people heard the reproach that Stephen made to them, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed, saying : “Lord Jesus, receive my spirit.”

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Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Matthew 11 : 16-19

Jesus said, “Now, to what can I compare the people of this day? They are like children sitting in the marketplace, about whom their companions complain : ‘We played the flute for you, but you would not dance. We sang a funeral song, but you would not cry!'”

“For John came fasting, and people said, ‘He is possessed.’ Then the Son of Man came, He ate and drank, and people said, ‘Look at this Man! A glutton and drunkard, a friend of tax collectors and sinners!’ Yet the outcome will prove Wisdom to be right.”

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Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

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Wednesday, 27 November 2013 : 34th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 21 : 12-19

Before all these things happen, people will lay their hands on you and persecute you; you will be delivered to the synagogues and put in prison, and for My sake you will be brought before kings and governors. This will be your opportunity to bear witness.

So keep this in mind : do not worry in advance about what to say, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict.

You will be betrayed even by parents and brothers, by relatives and friends, and some of you will be put to death. But even though, because of My Name, you will be hated by everyone, not a hair of your head will perish. By your patient endurance you will save your souls.

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Wednesday, 27 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 5 : 1-6, 13-14, 16-17, 23-28

King Belshazzar gave a great banquet for his nobles, a thousand of them attended and he drank wine with them. Under the influence of wine, he ordered that the gold and silver vessels his father Nebuchadnezzar had taken from the Temple in Jerusalem be brought in so that he and his nobles, his wives and concubines might drink from them.

The gold and silver vessels taken from God’s Temple were brought in, and the king and his nobles, his wives and concubines drank from them. While they drank wine, they praised the gods of gold and silver, of bronze and iron, of wood and stone.

Suddenly a Man’s fingers appeared opposite the lampstand and wrote on the plastered wall of the king’s palace. Watching the hand as it wrote, the king turned pale. So terrified was he that his knees knocked and his legs gave way.

Daniel was brought in and questioned by the king, “Are you Daniel, one of the exiles my father brought from Judah? I have heard that you have the spirit of the gods, that you have insight and extraordinary wisdom. I have heard that you can interpret dreams and solve problems. If you can read this writing and tell me what it means, you will be clothed in purple, wear a gold chain around your neck, and be appointed third in rank in my kingdom.”

Daniel replied, “You may keep your gifts or give them to someone else. Just the same I will read and interpret the writing for you.”

“You have defied the Lord of heaven. You had the vessels from His Temple brought to you, and together with your nobles, your wives and concubines, you drank wine from them. You praised the idols made of silver and gold, of bronze, iron and stones, which neither see, nor hear, nor understand; but you never glorified God who has power over your life and all your fortunes.”

“So He sent the hand that wrote the inscription, which read MENE, TEKEL, PARSIN. And these words mean : MENE, God has numbered the days of your reign and put an end to it; TEKEL, you have been weighed on the scales and found wanting; PARSIN, your kingdom has been divided and given to the Medes and the Persians.”

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Tuesday, 26 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 2 : 31-45

Daniel said to king Nebuchadnezzar : “In your vision you saw a statue – very large, very bright, terrible to look at. Its head was of pure gold, its chest and arms of silver, its belly and thighs of bronze, its legs of iron, its feet partly of iron and partly of baked clay.”

“As you watched, a rock cut from a mountain but not by human hands, struck the statue on its feet of iron and clay, smashing them. All at once the iron, clay, bronze, silver, and gold crumbled into pieces as fine as chaff on the threshing floor in summer. The wind swept them off and not a trace was left. But the rock that struck the statue became a great mountain that filled the whole earth.”

“That was the dream. Now the interpretation. You, o king, are king of kings, to whom God of heaven has given dominion, strength, power, and glory, and into whose hand He has placed humankind, the beasts of the field and the birds of the air, making you ruler over them. You are that head of gold.”

“After you, another kingdom inferior to yours will rise. Then a third kingdom of bronze will rule the whole world. Last shall be a fourth kingdom strong as iron and just as iron breaks and crushes everything else, so will it break and smash all the others.”

“The partly-clay and partly-iron feet and toes mean that it will be a divided kingdom; yet it will have some strength of iron, just as you saw iron mixed with clay. And as the toes were partly iron and partly clay, the kingdom will be partly strong and partly weak. Just as you saw the iron mixed with baked clay, the people will be a mixture but will not remain united, any more than iron mixes with clay.”

“In the time of those kings the God of heaven will set up a kingdom never to be destroyed or delivered up to another people. It will crush all those kingdoms and put an end to them. And it will endure forever. This is the meaning of your vision of a rock cut from a mountain not by human hands, the rock which struck the statue and broke into pieces the iron, bronze, clay, silver, and gold. The great God has shown the king what will happen in the future. The dream is true and its interpretation reliable.”

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Monday, 25 November 2013 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or White (Virgins) or Red (Martyrs)

Daniel 1 : 1-6, 8-20

In the third year of Jehoiakim’s reign as king of Judah, king Nebuchadnezzar of Babylon besieged Jerusalem. The Lord delivered into his hands king Jehoiakim of Judah, and some of the vessels from the Temple of God as well. These he carried off to the land of Shinar and placed in the treasure house of his god.

King Nebuchadnezzar ordered his chief eunuch Ashpenaz to bring in some of the Israelites from the royal family and the nobility : young men without physical defect, handsome, intelligent and wise, well-informed, quick to learn and understand, and suitable for service in the king’s palace.

They were to be taught the language and literature of the Chaldeans. They were allotted a daily portion of food and wine from the king’s table and were to be trained for three years, after which they were to enter the king’s service. Among these were young men of Judah : Daniel, Hananiah, Mishael, and Azariah.

As Daniel was resolved not to make himself unclean with the king’s food or wine, he begged the chief eunuch to spare him this defilement. By the grace of God, the chief eunuch had been sympathetic to Daniel, but he was afraid of the king, and so he said, “If the king, who has allotted your food and drink, sees that you look more emaciated than the other young men of your age, he might think ill of me. It will put my life in danger to give in to your wish.”

Daniel then turned to the steward whom the chief eunuch had put in charge of Daniel, Hananiah, Mishael, and Azariah. “Please test your servants for ten days. Give us only vegetables to eat and water to drink, and see how we look in comparison with the young men who eat food from the king’s table. Then treat us in accordance with what you see.”

The steward agreed and tested them for ten days, at the end of which they looked healthier and better fed than any of the young men who ate the king’s food. So the steward continues to give them vegetables instead of the choice food and wine.

To these four youths God gave wisdom and proficiency in literature, and to Daniel  the gift of interpreting visions and dreams. At the end of the period set by the king for the youth’s training, the chief eunuch presented them to Nebuchadnezzar. The king talked with them and found none to equal Daniel, Hananiah, Mishael, and Azariah. These four became members of the king’s court.

In any matter of wisdom and discernment about which the king consulted, he found them ten times better than all the magicians and enchanters in his whole kingdom.

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Sunday, 3 November 2013 : 31st Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 11 : 22 – Wisdom 12 : 2

For the entire world lies before You, just enough to tip the scales, a drop of morning dew falling on the ground. But because You are Almighty, You are merciful to all; You overlook sins and give Your children time to repent. You love everything that exists and hate nothing that You have made; had You hated anything, You would not have formed it.

How could anything endure if You did not will it? And how could anything last that You had not willed? You have compassion on all because all is Yours, o Lord,  Lover of life.

In fact Your immortal Spirit is in all. And so by degrees You correct those who sin,  You admonish them, reminding them how they have strayed so that turning away from evil they may trust in You, Lord.

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Sunday, 20 October 2013 : 29th Sunday of Ordinary Time, Mission Sunday (Second Reading)

Liturgical Colour : Green

2 Timothy 3 : 14 – 2 Timothy 4 : 2

As for you, continue with what you have learnt and what has been entrusted to you, knowing from whom you received it. Besides, you have known the Scriptures from childhood; they will give you the wisdom that leads to salvation through faith in Christ Jesus.

All Scripture is inspired by God and is useful for teaching, refuting error, for correcting and training in Christian life. Though Scripture the man of God is made expert and thoroughly equipped for every good work.

In the presence of God and Christ Jesus, who is to judge the living and the dead, and by the hope I have of His coming and His kingdom, I urge you to preach the Word, in season and out of season, reproving, rebuking or advising, always with patience and providing instruction.

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Saturday, 19 October 2013 : 28th Week of Ordinary Time, Memorial of St. John de Brebeuf, St. Isaac Jogues, Priests, and Companions, Martyrs, and St. Paul of the Cross, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests and the Mass of our Lady)

Luke 12 : 8-12

I tell you, whoever acknowledges Me before people, the Son of God will also acknowledge before the angels of God. But the one who denies Me before others will be denied before the angels of God.

There will be pardon for the One, who criticises the Son of Man, but there will be no pardon for the one who slanders the Holy Spirit.

When you are brought before the synagogues, and before governors and rulers, do not worry about how you will defend yourself, or what to say; for the Holy Spirit will teach you at that time what you have to say.