end of times

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Sunday, 20 July 2014 : 16th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of heaven is like a mustard seed, that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all this to the crowds by means of parables; He did not say anything to them without using a parable. So what the Prophet had said was fulfilled : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house, and His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the angels.”

“Just as the weeds are pulled up and burned in the fire, so will it be at the end of time. The Son of Man will send His angels, and they will weed out of His kingdom all that is scandalous and all who do evil. And these will be thrown in the blazing furnace, where there will be weeping and gnashing of teeth.”

“Then the just will shine like the sun in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.”

“When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

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Saturday, 7 June 2014 : 7th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we are all the faithful followers and disciples of Christ, who have been called by Him to be His servants and His messengers through many nations, and to proclaim His truths to them. But we have to also be ready of the challenges and obstacles that will be on our path to the Lord. St. Paul and the other Apostles all endured sufferings and persecutions throughout their respective ministries, and all except St. John the Evangelist, the disciple whom the Lord loved, met their end in martyrdom.

Of course this did not diminish the role of St. John the Evangelist in any way. Rather, it highlighted the role he played to be the one through whom God revealed His plans for the future, and the end of times, as written in the Book of Revelations or the Book of Apocalypse, the last book in our Scriptures. This book was written by St. John the Evangelist based on what he witnessed in the visions he received while he was exiled on the island of Patmos in Greece.

Indeed, what Jesus said in the Gospel today was not wrong, for indeed, St. John the Evangelist would live to witness the coming of Christ, the Second Coming, which we also await today. But this Second Coming of Christ which John witnessed was not the actual coming of Christ, but the vision that he received, and thus he was the first to witness the perfect fulfillment of Jesus’ Messianic mission, and the complete fulfillment of the prophecies of the prophets of old.

Yet, brethren, again if we look at the Book of Revelations and its contents, there is indeed a bleak and dark future that awaits us. It again brings us to the reality, on how Satan, our former master and dominator, and the enemy of all the faithful desires to carry out his final plan to bring about the downfall of mankind, to drag them together with him into the fate awaiting him and his fellow fallen angels, and to taste power and dominion again, even if for a while.

The world is darkening, and we all know it. Mankind grow ever more engrossed in sin and wickedness, which brought about even greater darkness. The forces of this world has already started moving against us, and we will face even greater challenges from now on. We know that the position of our Church in defending its truth and positions on the central tenets of the faith and life is getting more and more difficult, with opposition and attacks that are piled up against us. This is the work of the devil to destroy us, but we must persevere.

What is important, brothers and sisters in Christ, is that we must pray. We have to pray constantly and fervently, with heart, mind and soul focused on the Lord. In doing that, we keep ourselves strongly anchored in the Lord, and we will not be easily swayed by the forces and attacks of the devil designed to make us falter on the way towards salvation. We need to have a good and healthy prayer life, that we keep constant communication with the Lord our God.

Why so? That is because through prayer we allow ourselves to listen to God and find out what is His will and plan for us. Prayer is a two-way communication between us and God, and we should always keep it that way. For prayers that are made to be like litany of requests are meaningless and in fact harmful for us, as it feeds our pride and negative emotions, through which the devil may attack us. The Lord loves us and He knows what we need, and hence, there is absolutely no need for us to demand from Him anything. Rather, let us instead spend precious and meaningful time with Him.

Brothers and sisters in Christ, let us from today onwards change our way of life, that we become more profoundly and strongly anchored to God, so that in all of our dealings, in our words, deeds and actions, we may truly reflect on our true nature, that is as the children of God. Let us increase our charity and life-giving actions, helping one another to reach the Lord our God.

May God continue to watch our steps, strengthen us in our faith, and affirm us in His everlasting love. God bless us all. Amen.

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Friday, 30 May 2014 : 6th Week of Easter (Gospel Reading)

Liturgical Colour : White

John 16 : 20-23a

Truly, I say to you, you will weep and mourn while the world rejoices. You will be sorrowful, but your sorrow will turn to joy. A woman in childbirth is in distress because her time is at hand. But after the child is born, she no longer remembers her suffering because of such great joy : a human being is born into the world.

You feel sorrowful now, but I will see you again, and your hearts will rejoice; and no one will take your joy from you. When that day comes you will not ask Me anything.

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Saturday, 12 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

God desires the love of mankind, and He loves them very much. That is why He gave us all of His attention and focus, and He offered Himself to them to open for them the pathway to salvation. In a sense, He had granted them great favour, only for them to refuse Him and reject Him, and even reject the salvation which He had freely offered them.

In today’s first reading God promised His beloved people that He will love them and care for them, freeing them from the grip of death and sin, and will provide for them once again as He had once had. We can see indeed how great is God’s love for us, that He gave us chance after chance, and opportunity after opportunity. He gave us hope even when we are in the greatest darkness.

Yet mankind were selfish, and are still indeed selfish even today. We thought only for ourselves and for our own benefits and we complain when things do not go our way. That is our nature, and we often succumb to it. The Pharisees rejected Jesus because of His teachings and ways that oppose their own authority and positions of privilege and honour within the society.

How about the people then? They also rejected Christ because they were reluctant to abandon their former way of life and follow what Christ taught them, and they were also easily swayed by the offer of money and goods of the world, that we can easily see in tomorrow’s Palm Sunday Gospel and Passion readings, how the same people who cheered for Jesus as King when He proceeded into Jerusalem, within less than one week would be condemned to death by the same people. Yes, the same people who acclaimed Jesus as King also cried out for His death.

And it is a fault that we have as we tend to blame the Jews on what happened to Jesus, in how they condemned Him to death and rejected Him and His offer of salvation, because it is always convenient and easy to blame someone else. We think of the Jews to be the ones to blame for the death of Christ, but we conveniently forgot that Jesus Himself was and is a Jew, born son of David, the heir of David and the descendant of Abraham.

And Jesus when He suffered and died on the cross, He did so for all of us, and also including the Jews, both those who had no part in His death and those who had hated Him and condemned Him. He Himself remembered them even in His suffering, asking the Father to forgive them and overlook their sins for their ignorance and lack of knowledge of who He truly was.

God Himself had forgiven them, and He had forgiven us. So for those among us who thought to blame the Jews, the very people the Lord had chosen to be born into, and to those of us who like to put the blame on others, let us from now on reflect on our own actions first. Before we even judge or condemn others, have we been sufficiently pure and worthy in our own actions that we will not be judged? We often forget that when we judge others, we therefore also open the door for us to be judged ourselves.

God did not wish to punish anyone, as indeed, He wanted all of us to be reunited with Him in love. He wishes for us to be perfected in love, that we may leave behind our past sinfulness and wicked behaviour, and become more like Him and be more loving as He is. That was why He sent Jesus to be with us, to be both our Saviour, to break the chains of sin and death, and at the same time also show us how to love, like God has loved us.

Therefore, brothers and sisters in Christ, as we approach the pinnacle of our preparation, as we proceed towards the holiest week of all our celebrations, the Holy Week of Jesus’ Passion, let us resolve to be more like God, in becoming more loving and forgiving, in being more inclusive and compassionate, helping one another to approach the Lord rather than condemning or judging each other. Let us reserve no place for Satan in our hearts! For it is in a darkened heart that Satan is happy to dwell in. Let the light of God instead be within us, that He may also guide our ways, that our ways will always be pleasing to God.

May the Lord forgive us our sins and show us how to love Him just as He had loved us first. Let us never be separated again from You, o Lord our God. Be with us always, till the end of time. Amen.

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Sunday, 6 April 2014 : 5th Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today as we celebrate the fifth and last Sunday of Lent, we come ever closer to the holy season of Easter and to the Week when we will celebrate the most important mysteries and features of our faith, when Jesus Christ our Lord gave Himself for us and died for us. And today that is why if we notice the readings, they all drew the same conclusion, that deliverance is upon us, and God has prepared deliverance for all of us without exception.

Yes, we are all God’s beloved children and people, and therefore it is just natural that God would intend good things for us. He did not intend us any harm or let destruction be our fate, because He created us in His love, and He wanted only good things and blessings for us. It was we ourselves, mankind, who cursed ourselves and turned our back on the love of God, that we were headed into doom and eternal destruction.

Yet, we are truly special in the sight of the Lord, for unlike Satan and his fellow fallen angels who rebelled against God, we were all given a second chance of eternal life and salvation, because God loved us so much, so much so that He gave us that love in the form of Himself, in Jesus His Son, the Word made flesh and born into this world through the Virgin that He might save us all.

That is why Jesus our Lord is the hope for all lives, for all of us in this world, past, present and the future. That is because through Him, mankind were given hope once again, a light which pierced through the darkness of our souls and the darkness of the world around us. He breathed new life into us, and through His teachings, He showed us how to love God and be in His eternal grace.

Today we heard the very well-known story on the Resurrection of Lazarus, who was brought back into life by Jesus after he had died of an illness for a few days. Through this wondrous miracle, we were shown that Jesus is Lord and He is all powerful, being God, having absolute and complete power over life and death. And as He is the Master of life, life is His to bestow, and on Lazarus, man among whom He loved, He gave that life so that all who saw it may also believe in Him and therefore themselves gained life for themselves.

Yet it is also important that today we make a clear distinction so that we will not be confused later on. Lazarus was resurrected and was returned to life, but not by His own power or will, but by the grace and power of God through Jesus. The same also happened during the time of the prophet Elijah, who returned the life to the son of a suffering widow whom he was staying with.

Jesus, on the other hand, who is God and who was with God as His Word, rose from the dead by the power of His own will and might, as the Lord over life and death. That was the key difference between Christ and Lazarus in their respective resurrections. And this is also to show that Christ is the Saviour, the new hope for all mankind, that all who believe in Him and in the Father who sent Him, He will raise up to new life like that of Lazarus, and even more.

Brothers and sisters in Christ, we have often forgotten about Christ in our own busy schedule in life, and in all our occupations and works, that we have turned away from the Lord and in the life and salvation that He offered us all. That is why, we have to constantly remind ourselves of the fact of our frailty and weakness, that we are predisposed to sin and vulnerable to committing trespasses to God.

It is why this Lent is the perfect time and opportunity for all of us to repent and commit ourselves to change our ways. This Lenten season is the time for renewal and rejuvenation of our souls, in which we can reorientate ourselves that we may forsake what is evil and harmful for our salvation and seek the love and mercy of God.

We should not waste this perfect opportunity, and make best use of it, so that we will be able to reach out for the Lord and His salvation, and we should humbly ask the Lord for His mercy and forgiveness rather than hardening our hearts as what the people of God had once done, the Pharisees and the teachers of the Law. God is rich with His mercy and love and He will not forsake us, providing that we ourselves are open to accepting His love.

Brothers and sisters in Christ, Jesus is the life, and the bringer of the new life in salvation that He freely offers us all. We should all take the time from now on to make concrete our love and devotion for the Lord, that we may commit to changing our ways for the better and dedicate ourselves to God without reservations. We should be like the two sisters Mary and Martha, who loved the Lord, who had faith in Him and believed in Him.

Let us all now resolve to seek God and to have Him always in our heart, committing ourselves to total change of self, abandoning all things that are evil in the sight of God, washing ourselves clean from these taints, and commit to doing good from now on. May the Lord our God and Father, see always the good that is in us, and our desire to be reunited with Him, and thus forgive us our trespasses and welcome us back into the grace and blessings He had prepared for all of us. God bless us all. Amen.

 

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Monday, 31 March 2014 : 4th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 65 : 17-21

I now create new heavens and a new earth, and the former things will not be remembered, nor will they come to mind again. Be glad forever and rejoice in what I create; for I create Jerusalem to be a joy and its people to be a delight. I will rejoice over Jerusalem and take delight in My people.

The sound of distress and the voice of weeping will not be heard in it any more. You will no longer know of dead children or of adults who do not live out a lifetime. One who reaches a hundred years will have died a mere youth, but one who fails to reach a hundred will be considered accursed.

They will build houses and dwell in them; they will plant crops and eat their fruit.

 

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Tuesday, 25 March 2014 : Solemnity of the Annunciation of the Lord (Scripture Reflections)

Liturgical Colour : White

Today is the celebration of the Annunciation of our Lord, that is the moment when it was announced to His mother Mary, that she is to bear the Saviour of the world within her. The Archangel Gabriel came to her to announce to her the Good News. Mary accepted the role she was to play in the salvation of the world.

And the moment she accepted her role, by her own words that she as the handmaid of the Lord obeyed all the will of God, then everything fell into place, and Mary became the Mother of God from then on. That was also the moment when Jesus was conceived by the power of the Holy Spirit, upon the acceptance of Mary.

That is why today is chosen by the Church to represent and celebrate the Annunciation, because today, 25 March, is exactly nine months before Christmas, the day when Jesus our Lord was born. Nine months is the time that a baby is in gestation within the womb of the mother. So today, we mark the beginning of our journey of expectation of the Lord at Christmas.

And now we are also progressing through Lent, as we prepare ourselves to remember and celebrate the most holy week in our year, the Holy Week, when Jesus went through the most important moments in His ministry, as He revealed His salvation to all mankind. This we also remember, and we recall His promise, that He will come again a second time, this time to bring eternal happiness to all for good.

Thus, brothers and sisters in Christ, let us heed the lessons we can gain from the Annunciation, in the devotion and obedience that Mary showed through her honest and pious answer to the Lord and in the obedience she showed to Him when the angel broke the news to her that she is to bear a Child, and therefore tp bear a huge responsibility.

But obedience and faithfulness are often not in the list of things that we do. We often follow our desires and thoughts more than recognising and following the Lord and His commandments. And it is very often for us to just pay a kind of lip-service to the Lord in our observation of the faith.

Simple example is, how many of us when we go for Mass, are actually there fully because we want to be with God, and that we want to spend time with Him in prayer and togetherness? How many of us attend the Mass meaningfully and seriously? Do we come to the Mass to seek the Lord? Or do we do so because we want to chit-chat with our friends or to look for someone in the congregation?

Yes, brethren, even something as simple as attending the Mass can be a chore to us if we are not solid in our faith and devotion to God. That is where we can learn from the Mother of our God, in her faith and solid confidence in God, that she accepted the role that had been entrusted to her, to be the bearer of the Saviour, the Christ.

Let us not be like king Ahaz or those like the Pharisees in their faith. Their faith was not genuine and true because although outwardly in words they mentioned and talked about obeying God, but inside their heart they have no God inside of them. They are like empty cans, looking good still on the outside, but inside they are really empty and unsightly.

Our faith in God cannot be like this, brethren, because we have to be sincere and genuine in our devotion, and that means, firstly we have to put our trust in God, but we also have to walk the talk, that is we have to practice our faith and make it living. We cannot just pay lip service to God, but we have to take the initiative and be proactive.

Let us all, brothers and sisters, keep this in mind that Jesus will come again, just as He had come before into this world. So, when He comes again, can we show to Him that our faith is genuine? Can we show Him that we obey the Lord and His commandments as His mother did? If we do so, and are able to show such things, then we will be fine.

May the Lord, whose coming is announced on this day of the Annunciation, continue to guide us, so that we may always walk in His path, never turning left or right. Amen.

 

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Tuesday, 18 March 2014 : 2nd Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters, humility and love are the two most important aspects of our faith, which we should always keep in mind, especially as we live in this world. We must always be humble, before God and men, and be loving to our brethren, to our neighbours, and ultimately towards God.

We are all sinners, equal before the eyes of God, that is why we should not exalt ourselves or trumpet our achievements before us. We should come to a full realisation of the full extent and gravity of our sins and faults, that we may move towards doing something to change that and make ourselves once again worthy of the Lord our God.

It is not easy to be humble, brethren, because especially the greater we are, the more things that we possess in our lives, and the more affluent and influential we are in our society, there are more and more things that can prevent us from showing humility, not only before men, but also before God.

It is natural for us to boast about what is great about us, and to flaunt whatever we possess, be it wealth, influence, or power. And if we do so, it becomes a vicious cycle. By showing off our power and greatness, we are likely to be praised for it, and therefore, we will be even more eager to show more of our power, and to gain more of it.

And it is this pursuit of more power, wealth, greatness and other things that often likely to keep us away from the path of the Lord, that we no longer walk in His path, but following our own path, that will end in destruction for us. That was why Jesus emphasised to us using the examples of the Pharisees and the chief priests, for us not to be tainted and taken over by the corrupting power of desire and human greed.

For the Pharisees liked to boast their piety, in their observation of the law and the strict guidelines they themselves had established. They liked to show off their piety and teaching authority to others, whom they deemed to be inferior to themselves. They have made themselves to be a caste and a group on its own, whom they themselves deemed to be righteous and holy.

The Pharisees acted as if they were the righteous and the just, even to the point of condemning others whom they deemed as sinners and unworthy people. But they themselves had sin inside them, and even a greater sin because they not only failed to recognise their own sins, but they also condemn others for their sins, thinking in their pride, that they are better than them.

Brothers and sisters in Christ, the Pharisees showed us the example of how we should not be in our faith. We cannot be judgmental and critical of others, not least if we cannot be critical of ourselves. We should instead follow the example of St. Cyril of Jerusalem, whose feast we are celebrating today. St. Cyril was the bishop of Jerusalem, who was renowned for his great charitable works for the poor, who sold even imperial gifts to the Church to help them.

St. Cyril of Jerusalem was truly devoted to the Lord, and he showed that not just in his charity acts and love for the people of God, but also in his numerous writings in which He described the Lord and His love, and in the nature of Jesus and His salvation, which helped many to understand better about the faith.

You all now see the contrast between them, so let us all seek to renew and strengthen our faith. Let us be beacons of light for one another, guiding our ways as we reach out to the Lord. May God also help us on our way, that we may be with Him at the end of all, and not fall along the way to the temptation of power and worldly corruptions. Amen.

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Monday, 3 March 2014 : 8th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Peter 1 : 3-9

Let us praise God, the Father of our Lord Jesus Christ, for His great mercy. In raising Jesus Christ from the dead He has given us new life and a living hope. The inheritance that does not corrupt nor goes bad nor passes away was reserved to you in heavens, since God’s power shall keep you faithful until salvation is revealed in the last days.

There is cause for joy, then, even though you may, for a time, have to suffer many trials. Thus will your faith be tested, like gold in a furnace. Gold, however, passes away but faith, worth so much more, will bring you in the end praise, glory and honour when Jesus Christ appears.

You have not yet seen Him and yet you love Him; even without seeing Him, you believe in Him and experience a heavenly joy beyond all words, for you are reaching the goal of your faith : the salvation of your souls.

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Monday, 13 January 2014 : 1st Week of Ordinary Time, Memorial of St. Hilary, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Today, brothers and sisters in Christ, we begin with the catechesis on the story of the prophet Samuel, one of the great prophet of the Old Testament, who was presented to the Lord by his parents, as the gratitude for the fulfillment of God’s love to a barren woman, Hannah, the mother of Samuel. From him would come the first two kings of Israel, namely Saul and David, the great king.

There were actually lots of similarities between the case of Samuel with that of the life of Jesus. Samuel was born from a woman who had not been able to conceive while the other wife of her husband conceived many children. Meanwhile John the Baptist, the herald of the coming of the Messiah, was born after his parents had not been able to conceive a child for many years, and were born only when they were already very old.

Samuel marked the transition period between the judges of Israel and the kings of Israel, while John the Baptist marked the period just before the coming of the Lord, the Messiah, to be the king among His people. Jesus Christ was also the descendant of David, the long awaited and prophesied descendant who would inherit the kingdom given to David the king, and rule it for eternity.

Samuel came to a people who had often forgotten about the Lord their God who saved them from suffering in slavery, and who liberated them with great might. They followed the wicked ways of their neighbours and the people who lived around them, worshipping their idols and false gods, and following their wicked customs inappropriate for the people of God.

Samuel came and made correct the attitude of the people, calling them to repent and follow the will and the laws of God, that they would once again become God’s righteous people. The same happened to John the Baptist, who came to prepare the way for the coming of Christ the Lord. John came to a people who outwardly might seem to be devout and law-abiding, but inside, they have no God or the love for God inside them.

Samuel and John came with the same purpose, that is to open the way for the Lord into the hearts of His people, that the people who had forgotten God’s love could once again enter the heart of His people. They called the people to repent from their sinful ways and once again turned their hearts towards God. Once they have done their duties, they stepped aside for the new era of glory, that is the new king to be the head of all the people, first in Saul and then David, and for John, the coming of the One True King Himself, King of kings and Lord of lords.

Let us then focus on Jesus, who came and called His first disciples in today’s Gospel. He called them, poor fishermen at the lake of Galilee. They were called, that they would no longer to fish for fishes to sell, but instead fish out for mankind, to be the fishers of men, especially those who have been lost to God, that they all may once again be reunited with their loving God through Jesus His Son.

These were to be His Apostles, the chosen ones among His first disciples, who followed Him and listened to His teachings, and to whom He revealed the greater part of the mystery of God and the plan of salvation that God had prepared in Jesus. Then, they were sent off to help with the ministry of Jesus as He went around proclaiming the Good News and the kingdom of God, performing healing and miracles as they went.

After the death, resurrection, and ascension of Jesus to assume His position of power in heaven, they were sent the Holy Spirit at Pentecost, and since then they and their successors went around the world, proclaiming the faith and the truth that is in Jesus, Son of God and Saviour of the world. Even until today, the Church which Christ Himself had established in this world continue to speak out for Him and proclaim His words to all.

Why are all these so important, brothers and sisters in Christ? That is because our Lord will come again as He had promised, that at the end of time, He will once again descend from heaven, this time as a mighty and conquering King, who will rule over all those who remain faithful to Him, while those who reject Him will be cast away into eternal damnation and suffering.

The prophets Samuel and John the Baptist, as well as the Apostles and disciples of Christ essentially all did the same thing, that is to proclaim the Kingdom of God, the Good News and hope in the Messiah and Lord, who will come and save His people. From time to time, the Lord had continued to reveal and repeat His message and promise to us, and His servants in this world continue to proclaim that message and promise to all.

We too, brethren, have a part to play in all these. We too are called to be witnesses of God’s Good News and revelation of truth, that we who believe in Him, may also proclaim His truth to all, to everyone around us, within our own families, within our circle of friends, and within our society. We are also called to be the servant of God and spread His words to all.

Therefore, let us all do our best, to be part of God’s mission, which He had entrusted to us. We all have our part to do in this, just as John the Baptist, Samuel, the Holy Apostles and other saints of God had done their respective parts. May we therefore do our best to bring the Light of God’s salvation and the fruits of God’s word to all mankind, and to bring mankind closer to God, as fishers of men, just as the Apostles were once called. Amen.