Liturgical Colour : Green
Leviticus 19 : 1-2, 17-18
YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.
Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.
Liturgical Colour : White
Let all who have ears listen and those who have eyes see, and those who have tongues speak of the power and the glory of God! Brothers and sisters in Christ, today we witnessed Jesus’ healing of the man who was deaf and mute, and opening his ears and tongue, Jesus revealed to us all the true authority He has over all, and the truth about Himself, that He came to open our minds and our hearts, to welcome into them the Lord.
Yes, brethren, it is imperative for all of us to open wide the doors of our hearts and sharpen the edge of our senses, that we may know when the Lord comes to us, so that we may welcome Him and bring Him to dwell in ourselves. We have to be responsive to the Lord calling for us, that we may heed His call and come to Him.
We ought to avoid the fate and punishment that fell on Solomon and his descendants, who because of Solomon’s obstinate attitude and refusal to listen to the Lord had resulted in the kingdom of Israel being torn apart, together with the community of the people of God. Solomon was wise, and was greatly blessed with wisdom, power, and authority by the Lord, but these were also the cause for his greatest undoing.
In continuation with yesterday’s reflection on the readings, Solomon fell because he put his trust more and more in his human power and glory, and gradually less and less on the Lord, unlike his father David, who constantly kept up his faith and devotion in the Lord throughout his life. Solomon was swayed by the devil, through his wives and concubines, who blinded him and deafened him from the calling of God, asking him to keep faithful the commandments his father had kep so faithfully.
That is exactly what can also happen to us all, brothers and sisters in Christ, because power, authority, worldly glamour and prestige are all the things that keep our attention away from the Lord and blinds us against His truth, and deafens us from His call, and closes our tongue that we may not call on Him. These prevent us from reaching the Lord and the Lord from reaching us.
Brothers and sisters in Christ, shall we let what had happened to Solomon also affect us? Shall we let ourselves be punished for our disobedience because we refuse to listen to the Lord as Solomon had done? Shall we let ourselves be condemned because the Lord saw wickedness in us because we refuse to obey the Lord and walk in His ways as Solomon had done?
It is easy for us all to forget about the Lord and become engrossed in ourselves, in all the glory we have, and in all the good things that the world can offer us. As you know, especially in our world today, where more and more things are being commercialised and consumerism is getting at a dangerously high levels, it is even easier for us to be led astray by the temptations of the world than ever before.
That is why the Lord sent Jesus into the world, to send His own Son to open the eyes, the ears, and the tongues of the people, that He may resensitise them and reopen the senses of their hearts to the love of God, and to the truth that is in the Lord. Through His teachings and revelations of God’s nature and love, which He passed down through His apostles and disciples, we receive the revelations and our minds are opened.
God wants to open our minds, and to let our eyes see, and our ears hear, that we may believe in Jesus, and break free from the chains of pride and arrogance, from the shackle of desire and greed, and from the oppression of lust and anger. He wants to free us from all the distractions that burdened us and kept us away from Him, but we too need to work hard and do our best, so that we may break free and return to the Lord our God who loves us.
Today, we celebrate the feast of two saints, said to be brothers, that of St. Cyril and St. Methodius who converted many pagan nations and peoples in central Europe during the Dark Ages, and they helped to bring many people who lived in darkness into the light of God. That was why they were also known as the Patron Saints of Europe, due to their hard and zealous works in bringing so many people of that continent into the faith.
St. Cyril and St. Methodius helped to translate many works of the faith into the language of the then pagan peoples, and through their preachings and works, they truly, just as Jesus had done, opened the eyes and the ears and the tongues of those people, who then witnessed the truth about the Lord, the folly of their old ways, and the need for them to repent and follow the Lord, and that they did.
The two saints converted many souls and brought many to salvation in God. A people who lived in darkness had seen a great light indeed, that is the Light of Christ reflected in the actions, words, and deeds of both St. Cyril and St. Methodius, without whom many people would have been lost to damnation and hell.
Therefore, brothers and sisters in Christ, the example of Solomon and the two saints, as well as Jesus Himself, showed us the need for us to strongly reaffirm our faith in God and to reorientate ourselves that in all things we align with our Lord and God. And it is important for us to seek Him out in humility and ask Him for His healing and mercy, that we may have the doors of our hearts and senses opened, that we may truly experience His love and mercy.
May the Lord our God continue to bless us, empower us, and open ever wider the doors of our hearts to Him, while closing it to any influences of the devil. May He remove from us all the distractions of this world that we may then be truly faithful to Him without any hindrance. God bless us all. Amen.
Liturgical Colour : Green
Mark 7 : 14-23
Jesus then called the people to Him again and said to them, “Listen to Me, all of you, and try to understand. Nothing that enters a person from the outside can make that person unclean. It is what comes from within that makes a person unclean. Let everyone who has ears listen.”
When Jesus got home and was away from the crowd, His disciples asked Him about this saying, and He replied, “So even you are dull? Do you not see that whatever comes from outside cannot make a person unclean, since it enters not the heart but the stomach, and is finally passed out?”
Thus Jesus declared that all foods are clean. And He went on, “What comes out of a person is what defiles him, for evil designs come out of the heart : theft, murder, adultery, jealousy, greed, maliciousness, deceit, indecency, slander, pride and folly. All these evil things come from within and make a person unclean.”
Liturgical Colour : Green
Psalm 111 : 4-5, 6-7, 8a and 9
He is for the righteous a light in darkness, He is kind, merciful and upright. It will be well with Him who lends freely, who leads a life of justice and honesty.
For the righteous will never be moved; he will be remembered and loved forever. He has no fear of evil news, for his heart is firm, trusting in the Lord.
His heart is confident, he gives generously to the poor, his merits will last forever and his head will be raised in honour.
Liturgical Colour : Red (Martyrs)
Prophets are despised in their own country and were not well accepted at the place of their birth. That was the reality that Jesus brought up in front of His very own neighbours and fellow countrymen in the Gospel reading today. Jesus Himself was doubted and rejected by the people of His hometown, the small village of Nazareth.
Why so? That is because we mankind, in our own distorted way of perceiving the world around us, including that of our friends and relatives, our fellow men, we tend to focus on things of the world, in the glory and power of the world, and adhere to the many prejudices and preconceptions that existed in the world.
The reality of life in the time of Jesus, just as it was before that and after that, even until this day, was indeed harsh. The poor has nothing and suffered a lot under the rich and the powerful, who had everything they need and want. The rich oppressed the poor and they showcased their power with brilliant displays of wealth and affluence.
This created the mentality and prejudices among the people, especially one who was accustomed to a very hierarchical societal nature. The society of Israel, even though distinctions between peoples were not as severe as some other cultures, such as the caste system in India among others, was still quite bad. The priests and the kings and the lords were at the top of the society, respected and feared for their power, while the poor peasants lay at the bottom of that same hierarchy.
The prophets and the Messiah were imagined by the people of Israel as people of great power and wisdom, as well as learning, which was well out of the league of the poor, who could barely even afford to have a comfortable and decent living. Therefore, that is why, because in reality, many of the prophets were people called by God to live a completely devoted life to God, and abandoning all privileges, they were often poor.
In the mind of the people, those who lived with the prophets, coming from the same village, town, or neighbourhood as the prophets, those people cannot be a genuine prophet of the Lord. Simply because they assume that they know who these prophets were! Yes, such was human arrogance and assumption! The same therefore also happened to Jesus as He preached to His own neighbours in Nazareth.
They would not believe in Jesus because they always had thought of Him as a mere carpenter and a carpenter’s Son, that is the Son of Joseph the carpenter, His foster-father. A carpenter, even though a respected job for its hard work, but a carpenter is often considered low in the society’s eyes, and certainly not determined for greatness.
This lens of unbelief prevented the people from knowing and understanding the truth that was in Jesus, that He is the Messiah, the very Divine incarnate, who had come to bring salvation and new hope to all of them. If only they would believe in Jesus, they would have received salvation directly from the Lord. Instead, they cast Him out of His own village and rejected Him.
In our first reading, the scenario is a bit different, but it is in the same spirit. King David of Israel, having his reign made secure by the Lord after numerous insurrections, civil wars, and conflicts, had been lax in his faith, and through the veil of lens of power and human glory, king David did things despicable in the eyes of God.
It might seem a trivial issue that David asked his officer Joab to conduct a census of the people of Israel and Judah, seeing how many people capable of being drafted to his ever growing kingdom and army. Yet, in this precisely, David, the faithful servant of God, was taken in by the allures of Satan, who deceived mankind with false promises of glory and power.
In doing what he had done, David seemed to be unsatisfied with all the glories that God had given him. In counting the number of his subjects, it seemed that David desired even more power and glory, forgetting that all of that had been possible because of the Lord and His grace, which He had poured generously upon David.
That was why, God taught David a lesson through His punishment, to remind him of that all of his glory came from the Lord and he could never do or gain anything without God his Lord. We too should learn the same lesson, that we should not depend solely on our human power or wisdom, but instead seek to follow and trust the Lord, from whom all goodness came.
Brothers and sisters in Christ, today we celebrate the feast of St. Agatha, also known as St. Agatha of Sicily. St. Agatha was very dedicated to the Lord and was very faithful, despite temptations of the world and attempts to turn her to the debauched ways of the pagan world of her time.
St. Agatha devoted herself to God and vowed to maintain her virginity. A Roman centurion was allured by St. Agatha’s beauty and tried many times in vain to persuade her to be his bride. Angered by her rejection, the centurion used the fact that St. Agatha was a Christian against her, and in the midst of a brutal persecution against the faith, she was arrested and tortured.
St. Agatha endured the persecutions and the sufferings that she had to go through in prison, and she even went through a brutal removal of her breasts as one of her executioners’ punishments. She remained true to her faith to the end and did not walk away from the way of the Lord. St. Agatha and her zealous faith showed us all, that we have to put our trust in God, and place our faith in Him, for in Him, we secure our heavenly inheritance.
Brothers and sisters in Christ, let us today therefore seek to love God ever more, and dedicate ourselves in faith to Him and to His ways. Let us always walk faithfully in His ways, and following what He had taught us through His Son, our Lord Jesus Christ. May our Lord continue to be with us and guide us, as we walk through this darkened world, that we may not succumb to temptations of the evil one, but remain ever faithful to Him to the end. Amen.
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
Today we witnessed the exorcism conducted by Jesus our Lord on the possessed man of Gerasenes, and how even the evil spirits obeyed the Lord and feared His authority. In today’s readings, we listen about the concept of authority and power, and how mankind had interacted with these across time, with the story of the rebellion of Absalom, the son of David, and how Jesus cast out the demons from the man.
The authority of Jesus was clear. He was the Son of Most High God as the demons themselves proclaimed. He was the Word of God made flesh, incarnate into Man in Jesus through Mary His mother. The evil spirits, the Legion feared Him because they knew who He was, even if mankind could not recognise who He was.
The evil spirits feared Jesus as Lord not because He has wealth, influence, or power that denote greatness in our human eyes. The greatness of the Lord is not measured in terms of human power and glory. What is power and glory to us mankind have no meaning and are nothing before the Lord our God. Jesus Himself showed us all this through His own actions.
Jesus was great not just because He was already the Lord and Almighty God, but because in His actions He showed the perfection of God’s love and mercy to us all. He was great because even though He has power, majesty, and authority, He chose to come down and be our servant, that through His works, we may have new hope in Him, and as our Shepherd, He guided us through the narrow gates towards salvation.
As Jesus mentioned in His Last Supper with the disciples, that the true meaning of leadership is service. A leader must be the servant of the people whom he or she leads, and the power and authority that the leader has been given must not be misused. True authority does not equal oppressing others or destroying those whose ideas or views not necessarily in line with our own views and opinions.
The Lordship and authority of Jesus is one of humility and service, and He did not boast of His miracles and achievements, while mankind like us must have been tempted to glorify ourselves or seek praise and glory from others for what we have done, gaining credits for our works. The irony is that, it is always the devil and the evil spirits in league with him that clamoured to proclaim Him! Yes, such as the evil spirits that inhabited that man of Gerasenes.
The authority of Jesus in casting out the numerous demons, the Legion, from that man showed His power and sovereignty over all things, be it angel, man, or demons, and is a testimony clear enough for all of us today to hear. We are fortunate to be able to witness this testimony through the Holy Gospels written by the Holy Apostles, who witnessed what happened first hand on that day.
If we trust in the Lord and in His power, then we will have no need to worry, for our Lord will be with us and He will take care of us well, and He shows us how to live a good and faithful life. The contrast we can see in the first reading today, which is centred on the civil war in Israel, between king David, the faithful servant of God and his own son, Absalom.
Absalom as the oldest son of king David was driven by his youth and ambitions, and he aspired to be the king of Israel, even though his father was still the reigning king and the chosen one of the Lord. Absalom succumbed to the taste of power and human glory, and that doomed him, causing him to rise up in rebellion against his own father.
As the story would go, Absalom was defeated in that war, and he lost his life in the process. The example of Absalom and David in today’s reading showed the frail nature of human power and glory. Power and glory in human terms are just temporary. We cannot hope to depend on our human power, as if we depend on them as Absalom had done, then we shall fail.
In a way even king David also had a part of blame on himself in this matter. David as a king as was common among the kings of his time, had many wives and children. Having more wives and children was associated with power and glory, and the more wives and children one had, the more powerful and prestigious was one seen by their people and their neighbouring countries.
Trusting in human power and authority was what had made David, the faithful servant of God, to err in some occasions. First of which was his plot to kill Uriah after committing adultery with the latter’s wife, Bathsheba, despite Uriah’s great loyalty to him, and then David’s sin of wanting to count the number of the people of Israel and Judah, as if he revelled in the great glory God had given him and was immersed in a moment of self-glorification and self-praise.
And David met his troubles because of what he had done, be it the rebellions of his sons and their mischievous behaviours, or the disease and pestilence that swept across the land and killed many, as the sign of God’s displeasure. This is proof that trusting in human and worldly power does not bring us good. Rather than be proud of our own power, ability, and achievement, we should rather trust in the Lord and walk in His ways.
Today, brethren, we celebrate the feast of two saints of the Church, that is of St. Blaise and St. Ansgar. St. Blaise was the well known patron for throat based diseases, which feast day usually saw the traditional blessing of the throats with two crossed candles. St. Blaise was a renowned physician who went around many places to heal peoples, often with miraculous results, and people flocked to him seeking the consolation of the flesh as well as the soul.
St. Blaise was a faithful follower of the Lord, and practiced his faith truthfully in the works that he had done, but when Christians were persecuted by the last persecution of Christians by Emperor Licinius of the Eastern Roman Empire, he was arrested by the governor of his province and subsequently was tortured and martyred for his faith in the Lord.
Meanwhile St. Ansgar was an Archbishop who lived in northern part of Germany during the late Dark Ages, and was renowned as the Apostle of the North, for his works of evangelisation, bringing the Good News of the Lord to many peoples in the northern Europe, where paganism still dominated most of the people. St. Ansgar tirelessly worked for the cause of the Lord and gained many converts, even baptising lords and kings of the pagans.
Despite his position in the Church, St. Ansgar did not have an easy work ahead of him. Often times many of his supporters withdrew their support from him, and St. Ansgar had to proceed with his missions with great difficulties. Yet, St. Ansgar persevered and he never complained. And the Lord gave him the help he needed through various sources, and he prevailed in his missions.
The examples of St. Blaise and St. Ansgar show that if we walk upright in the path of the Lord and if we remain faithful to Him and trust always in Him, then we have no need to fear at all about the work we are to do, our about our lives. God will care for us and He will protect us. He has all the power and authority, and no evil shall dare to approach us, for they know who they will be dealing with if they mess with us.
Dear brothers and sisters in Christ, let us today therefore put our trust in God, and keep our faith in Him strong, especially avoiding the bad influences of this world, taming our greed and desire, particularly for power, authority, and influence among many others, and seek only for the Lord. May our Lord therefore be with us, and guide us to walk upright at all times in His ways, that we may never again fall into sin. Amen.
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a
A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”
David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went.
When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left. Shimei said as he cursed, “Go away! Go away! You bloodthirsty good-for-nothing! YHVH has brought down on your head all the blood of the family of Saul.”
“You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a bloodthirsty man.”
Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”
Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”
So David and his men went their way.
Liturgical Colour : White (Priests)
Psalm 50 : 3-4, 5-6a, 6bc-7, 10-11
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.
What is evil in Your sight I have done. You are right when You pass sentence and blameless in Your judgment. For I have been guilt-ridden from birth, a sinner from my mother’s womb.
Fill me with joy and gladness; let the bones You have crushed rejoice. Turn Your face away from my sins and blot out all my offenses.
Liturgical Colour : White (Priests)
2 Samuel 11 : 1-4a, 5-10a, 13-17
In the spring of that year, when kings usually set out to fight, David sent out Joab, his officers and all the Israelite troops. They slaughtered the Ammonites and attacked Rabbah, while David remained in Jerusalem.
One afternoon, David got up from his siesta and took a walk on the roof of the royal house. From the rooftop, he saw a woman bathing, and the woman was very beautiful. David sent to inquire about the woman, and was told, “She is Bathsheba, daughter of Eliam and wife of Uriah, the Hittite.” So David sent messengers to have her brought to him.
As the woman saw she was with child, she sent word to David, “I am with child.” David then sent a message to Joab, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came, David asked him about Joab, how the people were and how the war was proceeding; then he told Uriah, “Go down to your house and wash your feet.”
Uriah left the palace and the king had a portion from his table sent to him. Uriah, however, did not go down to his house but slept by the door of the king’s palace with all the servants of his lord. David was told that Uriah did not go down to his house. David invited him to table and he ate and drank until he was drunk. When evening fell, however, he went to lie down on his couch with the guards of his lord instead of going down to his house.
The next morning, David wrote Joab a letter to be taken by hand by Uriah, in which he said, “Place Uriah in the front row where the fighting is very fierce and then withdraw from him so that he may be struck down and die.”
When Joab was attacking the city, he assigned Uriah to a place which he knew was being defended by strong warriors. And the defenders attacked the men of Joab. Some of David’s soldiers and officers were killed; Uriah the Hittite also died.
Liturgical Colour : Green
Mark 4 : 1-20
Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”
“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”
“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”
When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”
Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”
“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”
“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”
“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”
petercanisiusmichaeldavidkang 