fasting and abstinence

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Tuesday, 19 March 2024 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus Who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit. Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an Angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

When Joseph woke up, he did what the Angel of the Lord had told him to do.

Alternative reading

Luke 2 : 41-51a

Every year the parents of Jesus went to Jerusalem for the Feast of the Passover, as was customary. And when Jesus was twelve years old, He went up with them, according to the custom of this feast. After the festival was over, they returned, but the Boy Jesus remained in Jerusalem, and His parents did not know it.

They thought He was in the company, and after walking the whole day they looked for Him among their relatives and friends. As they did not find Him, they went back to Jerusalem searching for Him, and on the third day they found Him in the Temple, sitting among the teachers, listening to them and asking questions. And all the people were amazed at His understanding and His answers.

His parents were very surprised when they saw Him, and His mother said to Him, “Son, why have You done this to us? Your father and I were very worried while searching for You.” Then He said to them, “Why were you looking for Me? Did you not know that I must be in My Father’s house?” But they did not understand this answer.

Jesus went down with them, returning to Nazareth, and He continued to be subject to them.

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Tuesday, 19 March 2024 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Romans 4 : 13, 16-18, 22

If God promised Abraham, or rather his descendants, that the world would belong to him, this was not because of his obeying the Law, but because he was just and a friend of God through faith.

For that reason, faith is the way and all is given by grace; and the promises of Abraham are fulfilled for all his descendants, not only for his children according to the Law, but also for all the others who have believed.

Abraham is the father of all of us, as it is written : I will make you father of many nations. He is our father in the eyes of Him Who gives life to the dead, and calls into existence what does not yet exist, for this is the God in Whom he believed. Abraham believed and hoped against all expectation, thus becoming father of many nations, as he had been told : See how many will be your descendants.

This was taken into account for him to attain righteousness.

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Tuesday, 19 March 2024 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 88 : 2-3, 4-5, 27 and 29

I will sing forever, o Lord, of Your love and proclaim Your faithfulness from age to age. I will declare how steadfast is Your love, how firm Your faithfulness.

You said, “I have made a covenant with David, My chosen one; I have made a pledge to My servant. I establish his descendants forever; I build his throne for all generations.”

“He will call on Me, ‘You are my Father, my God, my Rock, my Saviour.’ I will keep My covenant firm forever, and My love for him will endure.

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Tuesday, 19 March 2024 : Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

2 Samuel 7 : 4-5a, 12-14a, 16

But that very night, YHVH’s word came to Nathan, “Go and tell My servant David, this is what YHVH says : When the time comes for you to rest with your ancestors, I will raise up your son after you, the one born of you and I will make his reign secure. He shall build a house for My Name and I will firmly establish his kingship forever. I will be a Father to him and he shall be My son.”

“Your house and your reign shall last forever before Me, and your throne shall be forever firm.”

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the Scripture readings, particularly the long reading from the Book of Daniel in our first reading, each and every one of us are reminded of the dangers of sin and how sin can lead us down the path of ruin and destruction, and how we have been constantly reminded to resist those temptations of sin, and stay within the path that God had shown and taught us all to walk in. But at the same time we are also reminded that God has the power to forgive us our sins, and to restore us to His grace and love, as long as we are willing to commit ourselves to Him, rejecting our past sinful way of life and embracing His forgiveness and mercy wholeheartedly, as we all should have. This season of Lent is the perfect time for us to seek the Lord with contrite and repentant hearts, to be reunited once again to Him.

In our first reading today, as mentioned, from the Book of Daniel we heard of the story of Susanna, the wife of a wealthy Jewish man in Babylon, during the time of the exile of the people of God in that land after the destruction of Jerusalem and Judah. We heard how two of the elders from the community of the exiled Israelites there grew to lust upon Susanna when they saw her bathing in her estate’s garden, and tried to force themselves upon her. When they could not get what they wanted, they tried to silence her and bring about false accusations upon her so that she would be punished and sentenced to death, which would therefore prevent their wickedness and their evils from being discovered, abusing their status and authority to serve their own selfish purposes.

But God intervened through Daniel, who was then a young man blessed by God’s favour and wisdom, and through the guidance of the Holy Spirit, God led Daniel to intercede for Susanna’s cause, asking the people to reconsider the judgment that they had prematurely given to Susanna based on the lies and false accusations made by the two elders against her. Therefore, we heard how Daniel, speaking with great wisdom from God, helped Susanna to escape her fated demise, and instead, by revelation of truth and the inconsistency of their lies, the two elders were judged by their own words and admissions, through which they revealed how they have lied about the affairs involving them and Susanna, the latter being cleared of all charges while the two elders were sentenced to death.

In our Gospel passage today, we then heard from the Gospel of St. John the Apostle about the interactions between the Lord Jesus, the Pharisees, the teachers of the Law and a woman who had been caught in the act of adultery. The Pharisees and the teachers of the Law wanted to use the adulterous woman to trap the Lord in a difficult situation from which they likely hoped that they could benefit from, by accusing the Lord falsely of colluding with those who sinned against God, should He decide to be kind and nice to the adulterous woman, as they expected that He would, based on His other actions. Even if the Lord were to be harsh on the adulterous woman, they could still benefit from that by saying that what the Lord had done, was merely following what the Pharisees and the teachers of the Law themselves had done.

But the Lord knew everything that was planned against Him, and at the same time, He also saw the adulterous woman and had pity on her, knowing that this poor soul was also repentant and desiring His love and compassion, His mercy and forgiveness. That was why He told everyone that if any one of them was without sin, then he or she could throw the first stone at the woman. This Law was meant to discourage the people from sinning, but was never meant to cause people to discriminate against those whom they deemed to be less worthy or greater sinner than they were, just as the Pharisees and the teachers of the Law had done to many people including to the adulterous woman. The Lord wanted to guide all sinners back to Himself, and therefore, at that moment, He reminded all of those people of their sins.

No one present there obviously was without any sin, and hence, as we heard, beginning with the oldest ones among them, who had lived the longest and therefore were aware that they had committed the most sins and disobedience against God, and then to the youngest ones, all of them left one by one, realising that they themselves were sinners, ashamed and embarrassed, and no one dared to claim that any of them was without any sin, and hence, we heard how no one was left to condemn and punish the woman. What we must realise is the Lord Himself was actually the One Who was without any sin, and He could have condemned and punished the woman, and yet He did not do so, because He loved her and all sinners, and wanted everyone of us to return to Him, to be forgiven our sins and reconciled with God.

This is a reminder for all of us that we must not let sin to continue to be an obstacle in our path towards God and His salvation. We have to strive to do what the Lord has taught us all to do, to live faithfully and worthily in accordance with God’s will. What the Lord told the adulterous woman is a reminder for us not to sin anymore and to turn away from our evil and wicked ways, embracing God’s ever generous love and compassion, His mercy and desire to forgive us our many sins. That is why during this time and season of Lent, we should make good use of the opportunities and moments given to us so that hopefully we may come ever closer to the Lord with sincere, contrite and repentant hearts and minds, committed to walk once more in the path of God’s grace and righteousness.

Today, the Church also celebrates the Feast of St. Cyril of Jerusalem, who was one the great early Church fathers, and honoured as one of the venerable Doctors of the Church for his many contributions to the Church. He was remembered for his great dedication to the Lord and His Church, for the many efforts and hard work that he had done as the Bishop of the prominent See of Jerusalem, in opposing the then terrible heresy of Arianism that was raging throughout the Church, leading countless souls astray from God’s path. He was locked in long years of struggles against the Arians, particularly with Metropolitan Acacius of Caesarea, a prominent Arian leader who had the support of the powerful members of the Roman state and governance at the time. St. Cyril had to face many struggles and even exile from his See at times, and yet, he remained firm in his dedication and conviction, doing his best to continue leading the people of God to the right path, especially through his many theological works refuting the falsehoods of Arianism and other heresies.

Brothers and sisters in Christ, let us all therefore reflect well upon what we have discussed today, and be inspired by the great examples that our holy predecessors, particularly that of St. Cyril of Jerusalem, so that our whole lives may be great examples and inspirations for everyone around us. May God be with us all at all times, and may He continue to guide and strengthen us in our journey of faith and life. May He empower and strengthen all of us so that we may continue to be strong and courageous in living our lives in His path, now and always. Amen.

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday is the Fifth Sunday of Lent, the last Sunday before we enter into the Holy Week when we shall celebrate and commemorate the most important week in the events of our salvation history. On this Sunday, we heard from the readings of the Sacred Scriptures the reassurances and promises that God has kept on giving us, that He will always be with us, guiding and protecting us in our journey of life, and as long as we keep our faith in Him, He shall always be faithful to the Covenant that He has made and repeatedly renewed with each and every one of us. We are all reminded that God has always been ever gracious and generous with His love towards us, calling each and every one of us to return to Him and to embrace once again the fullness of His love and compassionate mercy.

In our first reading this Sunday, we heard from the Book of the prophet Jeremiah in which the prophet spoke of the Lord’s words directed to His people, that despite their many sins and rebellions against Him, His love for all of them endured, and He has always been willing to reach out to them so that they all may receive pardon and forgiveness for their many faults and mistakes against Him, and that they may return to His loving embrace, receiving once again the fullness of His grace and love as He has always intended for them. Contextually, this happened at the time when the Israelites living in the kingdoms of Israel and Judah had long disobeyed the Lord, disobeyed His commandments and Law, refusing to listen to His messengers and prophets, choosing to walk their own path of rebellion and disobedience, turning away from the Covenant that He has made with His people.

That was why God sent His prophets and messengers to them, with the message warning them that if they continued to walk in such a rebellious path, then they would suffer consequences for their disobedience and wicked deeds, which would come true with the destruction of the kingdom of Israel and the deportation of many of its inhabitants to the distant lands of Assyria and beyond, scattering God’s people from their homeland, where they were forced to wander off in those distant places. They disregarded His commandments, rules and reminders for so long, and they persecuted those whom He had sent to help them, and hence, it was no wonder that they themselves then had to suffer for their lack of faith and trust in God, for their stubbornness and wickedness.

Those in the kingdom of Judah fared somewhat better as some of their kings still obeyed the Lord and still kept the commandments and Law of God to a certain extent. Nonetheless, by the time of the prophet Jeremiah, the kingdom and its people had also slipped further and deeper into the path of disobedience and evil, their constant rebellion against God and His path, and their trust in worldly powers and means rather than in their Lord and Master, eventually which would lead them to suffer the same fate as their northern neighbour, when they would also be defeated and conquered by the Babylonians, who would also deport many of them to the distant lands of Babylonia and elsewhere, where they would wander off for many decades.

Jeremiah was the one who was entrusted with this bad premonition and warning, but amidst all the doom and terrible things which he proclaimed as what would happen to the inhabitants of Jerusalem and Judah, he also spoke of God’s love and mercy as we heard it in our first reading passage today. This is therefore a very important reminder for each and every one of us that while sin is a very dangerous and serious threat to us, as it can lead us to be separated eternally from the Lord, but the Lord’s love for us, His forgiveness and mercy can lead us all into the sure and direct path to return to Him, to reconcile ourselves once again with Him, so that, by our redemption and reconciliation with God, we may once again enjoy the fullness of His grace and love, as God has always intended for us.

In our second reading this Sunday, we heard from the Epistle to the Hebrews, which was written and addressed to the Jewish population, particularly for the Jewish converts to the Christian faith, which made up a large proportion of the early Christian communities then. In that particular passage, the author wanted to highlight to the Jewish people that essentially, Jesus Christ, the One Whom some of the Jews considered as merely just a great Prophet and Messiah, was in fact not just Messiah in the manner that they thought He would be, like a great King Who would liberate them from the foreign rulers and oppressors. That was the common perception of who the Messiah would be at that time. The author therefore presented Christ as the One Who is the manifestation of God’s love and the Incarnate Son of God, the Divine Word that had taken up our human existence to be with us.

And the author of the Epistle to the Hebrews also highlighted how Jesus as the Son of God, obeyed His Father’s will perfectly, and showing unto us the perfect example of obedience and faith, such that we may also be inspired to follow His examples. Through His obedience, the Lord embraced His Cross and took it up willingly, enduring the worst and most bitter of sufferings and trials, difficulties and challenges so that by His obedience, by His most selfless and perfect sacrifice, His offering of Himself, His Most Precious Body and Blood for our sake, so that through this perfect offering we may be redeemed, forgiven and made whole again, reconciled fully and perfectly with God, our loving Father and Creator. The author of the Epistle to the Hebrews also often presented the Lord Jesus as the High Priest of all, offering on our behalf the perfect and most worthy offering of His own Body and Blood for our salvation.

In the Gospel passage this Sunday then, this is further elaborated with the passage about the interactions between the Lord Jesus and His disciples, at the moment when some of the Greeks came to Jerusalem and wanted to know more about Jesus, His teachings and works. It was there that the Lord proclaimed Himself symbolically to those Gentiles who were looking for Him, as He engaged in a conversation with His Heavenly Father about everything that would happen to Him. He was speaking about His moment of Passion, His suffering and death that would come soon, referring to the same actions highlighted by the author of the Epistle to the Hebrews. It is a reminder that Christ’s mission is ultimately to become the bridge between us and our Lord and God, leading us back to God our Father and Creator, Who wants us all to be reconciled to Him.

And these words and actions were conveyed to those Greeks through a miraculous voice from Heaven, and through this simple yet symbolic act, it represented how God’s salvation was offered freely to everyone, regardless whether they are Jews or Gentiles. The word ‘Gentile’ referred to those who did not belong to the Jewish people or nation, and was kind of synonymous as pagans or unbelievers in the sense the word was often used at that time. Many among the Jewish people at the time, especially those who belonged to the group of the Pharisees believed that they alone were worthy of God’s grace and salvation, and looked down on the Gentiles and the pagans because of this, thinking that they were unworthy of God, unclean and condemned by their status as being not counted among the Jews.

This was dispelled by the Lord Himself, Who repeatedly showed that His love was directed at everyone, at every descendants of Adam and Eve. He did not discriminate by their status, descent, or by any other earthly and worldly parameters that we often used to distinguish ourselves from others around us. He loved every one of us regardless of our conditions and differences, and all of us are truly dear and beloved to Him, and He wants to bring us all back to Himself, and hence, that was why He gave us all His Son. He did everything that He could so that each and every one of us have the chance to enter into His loving Presence once more, purified from our corruptions and sins. All of us should therefore be reminded of this fact, as we are about to enter into the most Holy and Solemn Week in the week ahead, so that we can truly celebrate and commemorate those important moments and events with great appreciation, understanding and faith.

Brothers and sisters in Christ, let us all therefore remind ourselves of God’s great love, which He has always shown to us, and His great mercy and love, by which He has given us all His beloved and only begotten Son, Our Lord Jesus Christ, that while we are truly unworthy because of our many sins, due to our disobedience, rebellions and stubborn attitudes, but He has opened for us the sure and certain path towards Him and His grace. In this remaining time we have before the beginning of the Holy Week, let us all look back at our Lenten journey so far, and ask ourselves whether we have made good use of the time and opportunities given to us. Have we truly grown better and stronger in our relationship with God? Have we grown to know Him better and live our lives more in accordance with His will?

Let us all use the remaining time we have, in each and every moments to reflect well and discern on how we are going to continue carrying on living our lives. Let us all continue to do what we can so that by our lives, our every words, actions and deeds, and by our every good commitments, our Lenten observances and actions, we will be good role models and inspirations for everyone all around us. May God be with us always and may He bless us all in everything that we do, in our every good efforts and endeavours, now and always. Amen.

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Sunday, 17 March 2024 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 20-33

At that time, there were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus.

Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him. Now, My soul is in distress. Shall I say, ‘Father, save Me from this hour?’ But, to face all this, I have come to this hour. Father, glorify Your Name!”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” People standing there heard something and said it was thunder; but others said, “An Angel was speaking to Him.” Then Jesus declared, “This voice did not come for My sake, but for yours. Now sentence is being passed on this world; now the prince of this world is to be cast down. And when I am lifted up from the earth, I shall draw all people to Myself.”

With these words Jesus referred to the kind of death He was to die.

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of Reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.