fasting

by

Wednesday, 12 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today brethren, we see how even a people, who were often prejudiced against by the faithful, as the pagan nations, and a pagan people, with their pagan practices and pagan idols, can turn their back to their sinful ways, and sincerely asking and begging God for forgiveness. That was why Jesus used them as an example to the wayward people of God.

The contrast between what the pagan people of Nineveh had done, with the lack of faith in the supposedly righteous and faithful chosen people of God can be seen very clearly in the two readings. The faithful people of God did not listen to the words of Christ, or at most did not take His message very seriously.

They continued in their debauched and misled way of life, and they even doubted and questioned the authority of Christ in His teachings, by asking Him for signs and miracles, as if what He had done all that time He had spent with them were not enough to them. They refused to believe because they had hardened their hearts against the Lord and closed their ears to His words.

On the contrary, the supposedly pagan and therefore condemned people of Nineveh, the capital of the powerful and all-conquering Assyrian Empire, when they heard the warnings of Jonah the prophet, immediately, from their king to the lowest of the people bowed themselves down, very, very low before God, and humbled themselves with fasting and penitence, showing their genuine regret and repentance for their past sins.

Brothers and sisters in Christ, an important lesson that we ought to take from today’s readings is that we must never judge on others based on our prejudice or any preformed opinions, and we must never be judgmental in general. We have no right to judge others because we too will be judged with them as one people of the same God.

And God wanted to teach us that no one is beyond redemption or help. What matters is not nationality, race, or any other categories of peoples that will help us to achieve salvation. What matters is how genuine we are in our faith and devotion to the Lord and in following His commandments and teachings. If we are true to our faith and be fully devoted to the ways of the Lord, then we will be considered righteous.

What the Lord wants from each one of us is not blind obedience or empty profession of faith, not substantiated by the action that makes our faith truly genuine and real. Brothers and sisters in Christ, let us keep in mind of what God wants from us, that is our love and devotion! We cannot be half-hearted in our dedication to Him and certainly we will have to live up to our faith.

We cannot be like the people of Jesus’ time who professed outwardly as faithful and religious and yet did not show it in their actions which in fact showed the contrary. We should rather follow the example of the people of Nineveh, who showed their genuine faith and that they believe, not by empty words but through real and concrete actions.

We too, brothers and sisters, ought to show our love for God, by listening to Him, accepting Him in our lives and acknowledging at all times, the love He has for us, and the unworthiness of our sins, which we made and tainted ourselves. And yet our loving God is willing to forgive us from all of that and allow us to be reunited once again with Him.

Let us now therefore pray, brothers and sisters in Christ, that we may be like the people of Nineveh and be sincere in our faith, that we may give a hundred percent of our devotion to God and nothing else. May God too guide us as we make our way towards Him. God bless us all and be with us always. Amen.

by

Wednesday, 12 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes.

He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let the people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

by

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

by

Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offenses, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself?

Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer.

by

Wednesday, 5 March 2014 : Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 1-6, 16-18

Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have been already paid in full.

If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.

When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.

When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances.

And your Father, who sees what is kept secret, will reward you.

by

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Gospel Reading)

Liturgical Colour : Green and Red (Martyrs)

Mark 2 : 18-22

One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

by

Tuesday, 8 October 2013 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth.

Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh : “By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat not drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

by

Wednesday, 25 September 2013 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezra 9 : 5-9

I remained seated and dismayed until the evening sacrifice; and then, at the time for the evening offering, I rose from my fasting, and with my clothes and mantle torn, I knelt down, spreading out my hands to YHVH, my God.

I said, “My God! I am ashamed and confused, my God, I do not dare raise my eyes to You for our sins have increased over our heads and our crimes reach up to the heavens.”

“From the days of our ancestors to this day, our guilt has been great. We, our kings and priests have been given into the hands of foreign kings because of our crimes; we have been delivered to the sword, to captivity, to plunder, and put to shame as on this day.”

“However, for a brief moment, the mercy of YHVH, our God, has been shown to us. He made a remnant of our people survive, and allowed the survivor to settle once again in His Holy Place; He has given us joy and life, though we are in bondage.”

“We are no more than slaves, but in the midst of our slavery, God has not abandoned us, He has extended a merciful hand over us to support us before the kings of Persia. He has revived our life, enabled us to rebuild the House of our God, and to have walls in Jerusalem and in the other cities of Judah.”

by

Friday, 6 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are truly reminded as ever always, that Christ our Lord lies at the very centre of our lives, and that He is what truly matters for us, while other things are often unnecessary and illusory in nature. Nonetheless, we often forget this fact and relegate Christ into a corner rather than embracing and appreciating the central role Christ plays in each of our own lives.

Everything that we have, our lives, our faith, and our very existence owed greatly to the Lord, through whom indeed we were created, given life, and then a new life through salvation of the cross. For Christ is the Word of God, through whom the Lord our Creator had created all of creation including all of us, whom He had given life through the breath of His Mouth.

And even when we had gone astray from Him and be estranged from Him like that of a child estranged from the father, He willed for us to be reconciled to Himself, by the outpouring of His love, through the numerous help He sent us along our journey in this world, through countless messengers and prophets who carried His desire and love for us, the desire to be reunited with us, His lost children.

That even when we had rejected Him by turning a deaf ear to the heedings of His prophets, and even tortured and slaughtered them in cold blood, He did not give up, but in His great and infinite love, He allowed Himself to give the ultimate manifestation of His love, that is to be incarnate through a woman, the Blessed Virgin Mary His mother, to be our Saviour, through which He gathered all people to Himself.

Such great is His love for us, that He even readied Himself to suffer for us, to die for us, all that we who deserved death, will not die an agonising and eternal death, separated from God who loves us. That we may live through His death on the cross which saves, and through His glorious resurrection, through which He brought unto Himself those who had died in Him.

He dedicated Himself so much for us, that He became flesh like us, and through that mystical incarnation of the divine into man, God is united to us in an everlasting bond of love. Yes, brethren, just as Jesus in the Gospel today imagined Himself as the bridegroom in the midst of His beloved, so indeed He is our bridegroom, the divine bridegroom by God made man.

He rebuked the Pharisees not because it is wrong to fast or observe the laws, but precisely because they did not truly love God, and did not have God in their hearts, that God is not at the centre of their lives as He wanted from them. Instead, they allowed their pride, arrogance, selfishness, and human nature to take over them and corrupt them.

They fast for the sake of fasting, and to show the people their great piety, which is indeed evident, but truly empty. Many of them had missed entirely the point of doing things in accordance to the rules of the Lord, and did them not out of love for God, but out of love for themselves and their ‘greatness’ and ‘superior piety and faith’.

Dear brothers and sisters in Christ, today, the lessons we had heard and taken into ourselves are truly beneficial for us. Let us make the best use out of them, in order to be able to dedicate ourselves and devote ourselves more to the Lord our God, that no matter whatever we are doing, we always do it for the Lord, and keep Him always at the very centre of our lives, each and every one of us. God bless us all. Amen.

by

Friday, 6 September 2013 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 33-39

Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?” Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins, otherwise the new wine will burst the skins and be spilled, and the skins will be destroyed as well. But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.’”