Fifth Week of Ordinary Time

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Monday, 6 February 2017 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, on this day we heard of the work of God’s love, which He had done out of love for all the things which He had created. In the first reading today, taken from the familiar passage of the first part of the Book of Genesis, we heard about the account of how God created the entire universe, that from nothingness that was before creation, God made the whole universe, all of creations complete with all the creatures.

God did not create the whole universe, with all of the objects, things both living and non-living without a reason. That reason was love, for He Himself is love, and is in perfect harmony and love in Himself. He existed in perfect harmony and love within His most Holy Trinity, but then, He wanted to share that love. And therefore, He created all things, including us all mankind because He wants to love each and every one of us.

He did not create us to allow us to perish in the darkness and in damnation of hell. But it was because of our ancestors’ and our own disobedience and refusal to listen to Him that we have been separated and sundered from His love and grace. He has made all things good and perfect, but it was our refusal to obey and to embrace His love that had brought evil upon this world.

Yet, despite all of that, He never gave up on us. Had He not loved us, or hated us for what we have done, then God would have pulled away His love and grace from us. Just as easily as He had created us, He could have destroyed us utterly as well, for after all, He is God, the Almighty God of the whole universe. But He did not do so, and that is because of His love. He loves each and every one of us so tenderly that He is willing to give us a chance.

That was why He continued to work on us mankind throughout time, sending His servants and prophets to call us back from the darkness and therefore to return into His light. He called many times for mankind to abandon their ways of sin and evil, and to return to the truth and the righteousness of God. And to that extent, He also promised that He would send us all a Saviour, Who would deliver us from all of our sins and troubles, and He did fulfil that promise perfectly, through the gift of His Son, Jesus Christ, our Lord and Saviour.

In the Gospel today, we witnessed and heard how Jesus and His disciples went from place to place, and many came to Jesus wanting to be healed from their afflictions, both that of the body and that of the spirit. He healed them, cured them from the diseases that affected their flesh, and He cast out demons from them, making them healed both in body and spirit, and be reconciled with God.

He urged them to repent from their sins and called them to a life of righteousness, to be forgiven by God and to live a life of virtue and upright nature, which is what He had commanded His Apostles and disciples to continue in this world, so that even after He had left this world, His works would still continue to go on and save more souls, the proof of the love of God Who willingly suffered for our sake and Who willingly endured the cross for us.

Brothers and sisters in Christ, today we commemorate the memory of those who have followed in the footsteps of the Holy Apostles, those who have received the same calling and ministry as the disciples of our Lord had. Today we remember St. Paul Miki and his companions, who were the faithful servants of God, martyred in the land now known as Japan, at the time of the great persecution of the faithful there approximately four centuries ago.

At that time, the Church and the faith grew rapidly in Japan, as many missionaries came to that land making use of the opportunity of the open door policy of the Japanese government at that time, consisting of many local warlords, who welcomed the Europeans who came to trade, and at the same time, carrying with them missionaries seeking for the conversion of souls.

Many people, both the commoners and the nobles alike were attracted to the faith for various reasons, but many of them genuinely came to believe in the message which the missionaries had preached, about the Lord our God Who loves us all so much, about the state of our sins and our fate of damnation, and how God wanted to save us all by calling upon Himself all peoples from every nations to come and to approach upon the Throne of His mercy.

Many were baptised and became ardent Christians, including St. Paul Miki and many others. They openly practiced their faith and preached it to many others, who also were then convinced to repent their sinful ways and be converted to the faith. The faith and the Church there was rapidly growing, and its outlook was great. But no sooner that the changes in the political scenes happened, that the Christians soon found themselves in trouble.

For the new government of the Tokugawa shogunate in Japan became increasingly suspicious and hostile to the influence that the Christian faith had on many people in the Japanese society. There were increasingly more and more persecutions of the faithful, and more and more people found it difficult to practice their faith openly, out of fear of the authorities.

But there were many of those who refused to be daunted by the challenges presented to them, and continued to do the good works which had been started in them. Many of them, including St. Paul Miki and his many other fellow brethren in faith were arrested, and were made to choose between staying on in their faith and facing certain death, or to abandon and reject their faith in God, by the act of stepping on images of the Lord and crucifixes, and live.

St. Paul Miki and his many companions in the faith did not comply with the offer of the authorities. They would rather serve the Lord Who loved them even though they knew that they would suffer great persecution, torture and eventually death. They would not choose the comforts of the world to save themselves but at the cost of betraying the Lord and therefore losing their souls.

Brothers and sisters in Christ, from the examples of St. Paul Miki and his many fellow companions, we should learn to follow the Lord as they had done, filled with faith and commitment. We should love Him in the same manner as they had done, that is with all of their hearts. After all, God had loved us all so much, that even though we have sinned, but He was willing to forgive us.

May the Lord strengthen in us our faith, and may He awaken in us the strong desire to love Him and to devote ourselves to Him. Let us all help one another to grow ever closer to God, and to grow in our faith, love for God and love for one another. May we all become worthy and good servants of our Lord, in the footsteps of the Holy Apostles and the holy saints of God, St. Paul Miki and his companions. God bless us all. Amen.

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Monday, 6 February 2017 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red
Mark 6 : 53-56

At that time, having crossed the lake, Jesus and His disciples came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.

Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.

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Monday, 6 February 2017 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Psalm)

Liturgical Colour : Red
Psalm 103 : 1-2a, 5-6, 10 and 12, 24 and 35c

Bless the Lord my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills. Birds build their nests close by and sing among the branches of trees.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. Bless the Lord, my soul!

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Monday, 6 February 2017 : 5th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red
Genesis 1 : 1-19

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this day from the Sacred Scriptures all of us received a challenge from the Lord our God. He issued us all the challenge to be true Christians, that is to be His true followers, as all those who truly practice what He had taught us all through His Church, that we become those who live out our faith and not just merely reciting our Creed and pretend to believe, but yet in our hearts there is no place for God.

In the Gospel today, we heard the famous parable and teaching of Jesus, which is often known as the parable of the salt and the light, when Jesus explained using the example of salt and light, to urge all of His followers to be salt of the earth and to be light of the world. In our world today, so filled with good things, with convenience and pleasantries, we may often not realise just how significant these two things were for the people of that time.

Why is this so? In our world today, salt is ever present and are readily available, as the technique to make it easily and cheaply had been mastered by men, and we used it with abandon on our food, that we often do not realise the significance of salt. In the similar way, the prevalence of electricity and lightbulbs, and all other iridescent human-made light sources, light had been something that we often take for granted as something that is always available.

Salt and light are two very important commodities of Jesus’ time, at a time when refrigeration are not readily available and when electricity have yet to be discovered for more than a millennia. It was a world that constantly needed to deal with rotten foods as well as darkened nights without light. That was where salt and light came into the lives of those people, as the two things that made their lives much better.

For salt is used in preservation of foods just as much as they give good flavour to the food. With salt, food that used to be tasteless and easily spoil can be kept for longer and also tastes better. It has made mankind’s life much easier and indeed in some cases, could have become a lifesaver when there was no food at all in the middle of the desert. Thus in this context, the importance of salt as highlighted by Jesus in His parable cannot be underestimated.

And then how about light? Light was important because darkness exists when there was no light, when the sun was down and when the moon and the stars were not bright enough to sufficiently illuminate the dark paths and places. It was not like today when we live in a world saturated by light everywhere. As some of our brethren in some parts of the world are still experiencing to this very day, light was indeed very precious.

Many had to rely on candlelight for anything that they want to do after dark, and as we know candles can be a great fire hazard at the time when houses were made from wooden or any other easily flammable materials. To have light at that time would be a great privilege, but also could be a great danger. Candles were also expensive, and they needed to be replaced every time they were burnt out. That was why many poor people had to contend with living in the darkness for much of the half of the day during night.

Therefore, brothers and sisters in Christ, have we seen the significance of why Jesus our Lord used the example of salt and light in bringing about His points to the people? He used these two examples, calling all of the people to become salt of the earth and light of the world because these are among the things that people truly value at that time. And therefore what He taught them would be more easily accepted and understood.

Now, let us delve into what He had said in that parable, that when salt had lost its saltiness, it became useless. Indeed, as mentioned, salt is used because of its flavourful properties and preservative abilities, which is due to its saltiness. If somehow these properties are gone, then they are no more useful than grains of sand. No one will use salt that is no longer salty.

What does this mean, brothers and sisters in Christ? This saltiness refers to our faith. Our faith must be living and real, and cannot be dead and dysfunctional. Faith cannot be just merely on paper alone, that we say that we are one of the faithful, and yet, in our actions we do things that are contrary to our faith and to the teachings of our Lord. This is our saltiness, the saltiness of our faith. Without faith, we are pretty much dead, and without good works, our faith is equally dead.

Then we should ask ourselves, whether we have this flavour of our faith ready inside us? If we have not had this saltiness inside us, then maybe it is time that we should renew our ‘saltiness’, that is by renewing our faith. Have we been obedient to God and have we done what He had asked us to do? To love our brethren and to show care and compassion for the weak, for the oppressed and for the unloved ones? This is what we exactly need to do, so that we may have that ‘salt’ of faith in us.

In the same manner, we must be light of the world as Christ had mentioned. We must be light in the sense that light penetrates the grip of darkness on our eyes, allowing eyes that once could not see because of the dark conditions to be able to see because of the light. And as light, we are guides for those who are still in the darkness, so that through our actions, we may inspire others to also follow in our footsteps, believing in God and therefore attain salvation together in us.

This is related to what we have just discussed about the ‘saltiness’ of our faith, in that, we must do good deeds and good works in accordance with what we believe in God, and then, as we do these, we must not be afraid, but must be forthcoming and be courageous in doing them, giving the example for many others to follow. This is what Jesus meant by the words He said, that a light ought not to be hidden, but instead should be put on a lampstand for all to see its light.

It means that our faith must be exemplary and good, and be visible for all to see. It does not mean that we must boast of our faith, but rather, we must not be afraid to lead others to follow the Lord as we ourselves had done, by leading them with good examples and teaching them with courage and zeal on how to become a good disciple and follower of our God. We must be good role models for one another, and help each other in keeping ourselves worthy and pure before God.

We should remember what the prophet Isaiah had mentioned in his Book, our first reading today, that we should share our food with the poor, bring to our house the homeless, caring for all those who are unloved and rejected. This is our mission as Christians, which unfortunately many of us have not been able to do because of our various excuses in life. We have always used fear, doubt, as well as laziness, pride and other irresponsible reasons to make excuses so as not to do what God had commanded us to do.

Brothers and sisters in Christ, as we reflect on this Sunday’s readings from the Sacred Scriptures, let us all therefore sincerely and fervently pray to the Lord, that He may give us the strength to renew our faith, that we may awaken in us the desire to care and love for one another, to stand up for our faith when the need arises, and therefore, give new ‘flavour’ and ‘saltiness’ to our faith, and then, be examples to one another, as light of the world, guiding many others on their way to God.

May the Lord bless us all and all of our good works. May He protect us and strengthen us, that we may continue to persevere and do what He had asked us to do, so that in the end of it all, we may receive the crown of eternal glory, having been found worthy by Him, Who sees in us the worth of the ‘salt’ of our faith and the unquenchable and strong light of faith and love present in each and every one of us who call themselves as Christians, God’s own beloved people. Amen.

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green
Matthew 5 : 13-16

At that time, Jesus said to His disciples and to the people, “You are the salt of the earth. But if salt has lost its saltiness, how can it be made salty again? It has become useless. It can only be thrown away and people will trample on it.”

“You are the light of the world. A city built on a mountain cannot be hidden. No one lights a lamp and covers it; instead it is put on a lampstand, where it gives light to everyone in the house. In the same way your light must shine before others, so that they may see the good you do and praise your Father in heaven.”

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green
1 Corinthians 2 : 1-5

When I came to reveal to you the mystery of God’s plan I did not count on eloquence or on a show of learning. I was determined not to know anything among you but Jesus, the Messiah, and a crucified Messiah. I myself came weak, fearful and trembling; my words and preaching were not brilliant or clever to win listeners.

It was, rather, a demonstration of spirit and power, so that your faith might be a matter not of human wisdom, but of God’s power.

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green
Psalm 111 : 4-5, 6-7, 8a and 9

The Lord is for the righteous a Light in the darkness, He is kind, merciful and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

For the righteous will never be moved; he will be remembered and loved forever. He has no fear of evil news, for his heart is firm, trusting in the Lord.

His heart is confident, he needs not fear. He gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Sunday, 5 February 2017 : Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green
Isaiah 58 : 7-10

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard.

Then you will call and YHVH will answer, you will cry and He will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

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Tuesday, 9 February 2016 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we are presented with the prayer of Solomon, the king of Israel, asking God to bless His people and to forgive them from their trespasses, and to welcome them back whenever they have erred and wandered away from their path. He praised God for the love which He had shown to them, so great is that love, that it is unprecedented and nothing is like the love which God showed us.

And Solomon thus praised the Lord for His love and care for His people, even though they were sinners, delinquents and frequently disobeyed His laws and precepts. This love that God has for all of us is great and boundless, and it is why He gave us opportunities, chances, and the paths through which He could help to bring us closer to Him, by providing us with the Law and with the commandments that help us to find our way to Him.

Yet unfortunately, as we saw in the Gospel, that Jesus our Lord rebuked the Pharisees, the elders of Israel, the scribes and the teachers of the Law, because instead of understanding the need for the people to love God with sincerity from the heart, and with true devotion and commitment guided by the precepts of the Law, the leaders of the people had misguided the people of God through their own laws and commandments.

Yes, brothers and sisters in Christ, they have become lost in the attempt to fulfil the laws and commandments that they have made themselves. Their concerns became whether they fulfilled the law in the right ways and manner, in the rites and rituals they prescribed from the law, and they punished those who have not obeyed in the way that they wanted the people to obey.

In that way, not only that they have misunderstood the intentions of the laws and ordinances which God had given to His people, but they also misled the people who have been entrusted under their care, guidance and leadership. Instead of bringing the people of God closer to Him through love and dedication, they caused these people to fear the Lord, thinking that He is an angry God Who will punish and destroy all those who did not obey the entirety of the Law.

And the Pharisees and the elders of Israel themselves were also mistaken in their approach, as they used the Law as an opportunity to showcase themselves to the other people, and to indulge in their pride and hubris, and to cultivate the desire of their human ego. They prayed in the public places, showed how faithful they were in obeying God’s ordinances and commandments in everything, and criticising and persecuting those that did not do so, all for the sake of being seen and praised, and not for the sake of the glory of God, save for some of the Pharisees.

Therefore, today, what Jesus said to the Pharisees, to the people and to His disciples should be a reminder to all of us, that we all should not have faith without understanding, or obey without true conscience and knowledge of the will of God, which He made clear through the Law He gave to us mankind. We have to discern the will of God, that is His love, and not to think that obeying the Law merely means just fulfilling what the Law requires of us.

In the same manner therefore, as we live our lives and in obeying the teachings of the Lord through the Church. We cannot go through it with just blind obedience or by merely trying to fulfil them as an obligation and stop at that. If we stop at that, then we are not doing anything truly beneficial for ourselves, and we are no closer to salvation as the Pharisees and the teachers of the Law.

Instead, brothers and sisters in Christ, let us devote ourselves, our time and attention, our effort and our focus on the Lord our God, and let us all realise the love which He has for us all, that He was willing to show us the way to reach Him, and to guide us step by step on this path, littered with difficulties and challenges. Let us all renew today our commitment to the Lord.

And tomorrow we shall begin the season of Lent, the season of penitential and repentance, the season of mercy and forgiveness. Thus, let us all draw ever closer to God’s mercy and love, and let us all be ever more devoted and committed to Him in all our lives. God be with us all, now and forever. Amen.