following God

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Wednesday, 16 July 2014 : 15th Week of Ordinary Time, Memorial of our Lady of Mount Carmel (Gospel Reading)

Liturgical Colour : Green or White (Marian feasts)

Matthew 11 : 25-27

On that occasion Jesus said, “Father, Lord of heaven and earth, I praise You, because You have hidden these things from the wise and learned, and revealed them to simple people. Yes, Father, this is what pleased You.

Everything has been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son, and to those whom the Son chooses to reveal Him.

Alternative reading (Mass of the Blessed Virgin Mary)

Matthew 12 : 46-50

When Jesus was still talking to the people, His mother and His brothers wanted to speak to Him, and they waited outside. So someone said to Him, “Your mother and Your brothers are standing outside; they want to speak with You.”

Jesus answered, “Who is My mother? Who are My brothers?” Then He pointed to His disciples and said, “Look! Here are My mother and My brothers. Whoever does the will of My Father in heaven is for Me brother, sister, or mother.”

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are given a clear warning, one that is really true and genuine by our Lord Himself, who is thoroughly concerned with our safety and well-being. He did not lightly condemn the cities of Chorazin, Bethsaida, Capernaum and the other cities of Israel and Galilee, but He did so because of the constant opposition and rebelliousness which the people showed Him.

These people, particularly represented by the factions of the Pharisees and the Scribes, or the religious, as well as the Sadducees or the ones in power, constantly and viciously were always following Jesus to try to disturb and disrupt His works, in particular the former group. They persuaded and bribed the people to act against Jesus and His disciples, and for all these rebelliousness, Jesus rebuked them as we heard in the readings today.

The Lord truly meant good for His beloved people, and He did not curse without reason. For in the first reading, God gave His reassurance to the people beleaguered and attacked from all sides without hope, and delivered them from the way of harm into salvation. God meant good for all of them, but they often did not appreciate or show gratitude for such love which God had shown them, and instead they betrayed Him and His love by worshipping other gods, pagan gods and idols.

Brothers and sisters in Christ, it is easy for us to think that because we live in an age and time where paganism is no longer prevalent or existent then we are safe from this problem. As a matter of fact, even in this day, this kind of disobedience still exists in our world and in our society. When the pagan gods of the natural elements, stone and gold went away, come the gods and idols of wealth and possessions, such as money, career and consumeristic behaviour.

Our world today is filled with them, and its people filled with endless desires and greed for these, and they are never satisfied, their desires and wants ever growing. These are the new idols of this world, which feeds on the desire of mankind, and grow on mankind’s endless desire and quest to gain more and more happiness in this world, even though the happiness that they seek is nothing more than really the pleasures of the flesh.

Today we celebrate the feast of St. Bonaventure, a great saint and thinker in the Church, whose works were so numerous and amazing that he was given the title of the ‘Seraphic Doctor’. He was once also a Cardinal of the Holy Roman Chyrch, chosen for his intellect and great leadership qualities, which he showed clearly in his life. He was of the Franciscan religious order and his numerous works, together with that of St. Thomas Aquinas, his contemporary, had helped to develop the teachings of the faith enormously.

St. Bonaventure was truly brilliant in his writings and works, and through his writings many aspects of the faith become clearer to us today. But he was not just merely an intelligent and excellent writer of the faith, as he was also a contemplative thinker and a faithful servant of the Lord, whose thoughts are always aimed and focused on the Lord alone. He was a champion of maintaining a balance and relations between reason and faith, showing how reason can complement faith, and how faith can truly be a guidance to men.

St. Bonaventure also shows how the ways of this world is not always necessarily evil, provided that we take precautions and be careful in our life. If we stay unceasingly and solidly obedient to our Lord and God, definitely there will be no difficulty in doing this. Challenges and difficulties will still be on our way, but nothing will be impossible if we stay close to the Lord, as St. Bonaventure had once done.

Brothers and sisters in Christ, shall we from now onwards reject Satan and all of his false promises? Shall we turn away from the rebelliousness of our ancestors and turn to God alone? Let us pray to St. Bonaventure, asking for his intercession, that he may ask the Lord to strengthen the faith in us, that our faith will be a strong and vibrant one, and will not be easily affected or corrupted by this world and the evil one’s influences.

May God bless us all, and continue to guide us in our works, that we may serve Him to the best of our abilities. Amen!

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Tuesday, 15 July 2014 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 47 : 2-3a, 3b-4, 5-6, 7-8

Great is the Lord, most worthy of praise in the city of God, His holy mountain. Beautifully elevated, it is the joy of all the earth.

Mount Zion, heavenly mountain, the city of the great King. Here within her lines of defense, God has shown Himself to be a sure fortress.

The kings assembled together, advanced toward the city. But as soon as they saw it, they were astounded; they panicked and took to flight.

Seized with fear, they trembled, like a woman in travail, or like the ships of Tarshish, shattered by a strong wind from the east.

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (First Reading)

Liturgical Colour : Green

Isaiah 1 : 10-17

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah.

“What do I care,” says YHVH “for your endless sacrifices? I am fed up with your burnt offerings, and the fat of your bulls. The blood of fatlings, and lambs and he-goats I abhor. When you come before Me and trample on My courts, who asked you to visit Me?”

“I am fed up with your oblations. I grow sick with your incense. Your New Moons, Sabbaths and meetings, evil with holy assemblies, I can no longer bear. I hate your New Moons and appointed feasts they burden Me. When you stretch out your hands I will close My eyes; the more you pray, the more I refuse to listen, for your hands are bloody.”

“Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good. Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow.”

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(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 5 : 20-24

In illo tempore : Dixit Jesus discipulis suis : Nisi abundaverit justitia vestra plus quam Scribarum et Pharisaeorum, non intrabitis in regnum caelorum.

Audistis, quia dictum est antiquis : Non occides : qui autem occident, reus erit judicio. Ego autem dico vobis : quia omnis, qui irascitur fratri suo, reus erit judicio.

Qui autem dixerit fratri suo, raca : reus erit concilio. Qui autem dixerit, fatue : reus erit gehennae ignis. Si ergo offers munus tuum ad altare, et ibi recordatus fueris, quia frater tuus habet aliquid adversum te : relinque ibi munus tuum ante altare et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum.

English translation

At that time Jesus said to His disciples : Unless your justice is greater than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven.

You have heard that it was said to them of old : You shall not kill, and whoever shall kill, shall be in danger of the judgment. But I say to you, that whoever is angry with his brother, shall be in danger of the judgement.

And whoever insults his brother, shall be in danger of the council, and whoever shall shall : you fool, shall be in danger of hellfire. If you therefore offer your gift at the altar, and there you remember that your brother has anything against you, leave there your offering before the altar, and go first to be reconciled to your brother; and then you shall come to offer your gift.

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(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Epistle

Lectio Epistolae beati Petri Apostoli – Lesson from the Epistle of Blessed Peter the Apostle

1 Peter 3 : 8-15

Carissimi : Omnes unanimes in oratione estote, compatientes, fraternitatis amatores, misericordes, modesti, humiles : non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes, quia in hoc vocati estis, ut benedictionem hereditate possideatis.

Qui enim vult vitam diligere et dies videre bonos, coerceat linguam suam a malo, et labia ejus ne loquantur dolum. Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam. Quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala.

Et quis est, qui vobis noceat, si boni aemulatores fueritis? Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis : et non conturbemini. Dominum autem Christum sanctificate in cordibus vestris.

English translation

Dearly beloved, may all of you be one mind, having compassion for one another, being lovers of the brotherhood, merciful, modest, humble; not rendering evil for evil, nor railing for railing, but on the opposite, blessing. For unto this you are called, that you may inherit a blessing.

For he who will love life, and see good days may let him refrain his tongue from evil, and his lips that they speak no guile. Let him distance himself away from evil and do good; let him seek after peace, and pursue it, because the eyes of the Lord are upon the just, and His ears unto their prayers, but the countenance of the Lord is against those who do evil things.

And who is he that can hurt you, if you are zealous for the sake of good? But if you also suffer anything for justice’s sake, you are blessed. And do not be afraid of their fear, and do not be troubled. Sanctify the Lord Christ in your hearts.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

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Saturday, 12 July 2014 : 14th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 10 : 24-33

A student is not above his teacher, nor a slave above his master. A student should be glad to become like his teacher, and the slave like his master. If the head of the family has been called Beelzebul, how much more the members of the family! So, do not be afraid of them.

There is nothing covered that will not be uncovered, and nothing hidden that will not be made known. What I am telling you in the dark, you must speak in the light. What you hear in private, proclaim from the housetops.

Do not be afraid of those who kill the body, but have no power to kill the soul. Rather be afraid of him who can destroy both body and soul in hell. For only a few cents you can buy two sparrows, yet not one sparrow falls to the ground without your Father knowing.

As for you, every hair of your head has been counted. Do not be afraid : you are no less worthy than many sparrows! Whoever acknowledges me before others I will acknowledge before My Father in heaven. Whoever rejects Me before others I will reject before My Father in heaven.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today’s readings from the Holy Scriptures are truly appropriate for the occasion of the day. For today we celebrate the feast of many martyrs of the faith, that is the Chinese martyrs, who died defending their true faith zealously despite persecution and oppression from their own countrymen and authorities who viewed them as their enemies.

The Chinese martyrs are led with St. Augustine Zhao Rong, one of the first Chinese native priests, who was brought up in the faith, together with many others who were converts to the faith, and who zealously defended their faith, even unto the point of death. The Chinese martyrs, or more appropriately termed the martyr saints of China were a large group of holy martyrs, both native Chinese faithful and many missionaries from different countries who committed themselves to the spreading of the Word of God.

However, the situation and the general condition in China during the times when these martyrs lived, that is between the seventeenth to the nineteenth centuries, and some to the early twentieth century coincided with the reign of the Qing Dynasty in China, which was highly isolationist and suspicious of any threat to its rule, as they themselves were the conquerors of China and were not safe in their reign, beset by numerous rebellions.

Although I try not to go to much into detail about the history of China at the time, but it is very important for us to understand it briefly to know the reason why the faithful were tortured and had to suffer even death. The Chinese civilisation and the many dynasties ruling over the Empire of China had a very long and venerable history, and rich ensemble of achievements, as long as very long history of self-sufficiency and prosperity.

The Chinese people and the Empire in particular sees itself as the centre of the world, and the centre of all civilisations, as the Middle Kingdom, another name that China is well known of, a direct translation of what the Chinese people called their own state, even until today. The other civilisations, states and countries were considered inferior to the Chinese civilisation, and these were often regarded as barbarians.

When the first missionaries brought the faith to China, and in particular when the age of active missionary actions brought the faith to China a few hundred years ago, the faithful were seen with both contempt and suspicion by both the authorities and the people as a whole. The missionaries were valued by the authorities, including the Chinese Emperor, for their skills in science and other aspects of knowledge and learning, but regarding the faith, they were greatly restricted in their actions.

Yet this did not stop many from listening to the word of God, to the word of truth, and casting aside the falsehoods of the world, they chose to follow the Lord and became one of the faithful like us. But because of the prejudice and the hostility with which the others saw these faithful, they suffered greatly under persecution, both secretly and openly. And eventually many died and were killed under various circumstances, especially when the faithful were openly attacked and persecuted against.

St. Augustine Zhao Rong and many of his other companions in sainthood and martyrdom, coming from different era and times, encompassing several centuries, might have had different lives and different experiences of faith, but they all shared the same experience of defending their faith and their soul against damnation, in choosing to keep faithful to the Lord instead of apostasy for the sake of worldly safety and well-being.

Their examples showed us how martyrdom is not something confined to the past, to the times of the Ancient Rome or the Middle Ages, but is something that is real to us and to the faith. Persecution and martyrdom is common, especially in our world today, where intolerance against both our faith and we ourselves, the faithful is constantly on the rise, from various avenues and sources. Persecution and opposition against the faithful is getting more and more common, and even acceptable to the world.

But as we see in the Scripture readings today, the Lord called many to His side, and made them His disciples and Apostles, all with the sole intent of bringing His words and salvation to this world and all of the people living in it. God sent them first to His first chosen people, the direct heir and descendants of Abraham that is the people of Israel. Yet, the first among God’s chosen ones did not respond well, and thereafter, God sent all of His disciples to proclaim His words among all the nations, for the salvation of all peoples.

As rejection and opposition faced the disciples and the Apostles as they ministered with their Lord to the Israelites, the same kind of reception should also indeed be expected for all the servants of the Lord across the entire world, going about to preach the words of salvation and living their faith, just as what happened to saints and martyrs throughout the ages, including St. Augustine Zhao Rong and the others, the martyr saints of China.

Therefore, brothers and sisters in Christ, let us all ask the intercession of the holy saints and martyrs of China, of St. Augustine Zhao Rong and his companions, so that they may pray to God to strengthen our own faith, that in our time today, we may always be true to our faith, and live our faith genuinely in full obedience to the Lord, rebuking Satan and all of his false promises and lies.

May the examples of the martyrs help us to live our own faith with zeal and love, for the good of all of us, and for the good of all mankind. May Almighty God bless us all. Amen.

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Monday, 7 July 2014 : 14th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, through Jesus, we have been granted healing and renewal, just as He had once brought the daughter of the synagogue official from death and healed the afflictions of the woman with haemorrhage. The same healing and renewal He also therefore offers us if we are to put our trust and faith in Him, just in the same way as the woman had done.

Our world today lacks the faith that the woman had, and many of us had lost faith in the Lord and chose to walk on their own path, and more often than not, this led them to be lost forever into eternal damnation. We prefer to trust in ourselves and in the desires and wants of our hearts rather than trusting in the wisdom and love of our God, which He offered to us freely to help us on our way to Himself.

Our attitude is often like those mourners who mourned the departure of the daughter of the official, thinking that we have absolutely no hope, and therefore that all is lost, hence we submit ourselves into doing things evil in the eyes of God. Or our attitude is like those who refuse to seek the Lord and prefer to keep things to ourselves, fearing His wrath and retribution for our sinfulness.

We cannot remain like this, brothers and sisters in Christ, for it is imperative that we seek the Lord with the faith like the woman with the bleeding problem. She had so much faith that she said to herself, that if only that she touched the fringe of the cloak of our Lord, she would be healed, and indeed, because of her faith, she was healed. If only that this world and all the people living in it has such a faith! Yes, this world would have been a much better place.

Faith is what is often lacking in this world today, and it is more urgently so, because we live today in a time when there is an ever greater need for true piety and faith in the Lord. Our world is growing deeper and deeper in darkness and evil, and the ways of this world is increasingly more and more wayward and distanced from the Lord and His ways. And many increasingly lose their way in the dark tangles of the devil’s works.

Many resigned themselves to a seemingly dark and hopeless despair, not knowing that there is indeed hope, and one indeed that we cannot lose sight in. And there are also those who willingly gave themselves up to the allures of the pleasures of the world, giving in to the demands of their hearts’ desires and greed. And the devil rightly uses that opportunity to snare these people deeper and deeper into his hands.

We often conveniently forget that we have hope, and that hope will not fail us if we do not give in first to despair and hopelessness. Yes, and we have that hope in Jesus Christ, the hope of all creations, whom God had sent into the world in order to bring hope and healing to all of us, who had been under the poison of sin and the slavery of death ever since the days of Adam and Eve, our ancestors.

Death, sickness and despair had been our staple ever since the beginning of mankind’s days. We cannot really separate the realities of life from all these occurrences. That was what happened to the daughter of the official, who was sick and then died, and many despaired in sorrow for her seemingly unfortunate fate. But Jesus came to show that death does not have the final say over things.

Mankind are often too preoccupied with their own self-preservation, always thinking of ways to prolong their lives and make their lives better with various treatments and other things, which all are really born of one thing, that is our fear of death and our despair over the lack of hope for our future after that death. And all these are again because we have little to no faith in Jesus our Lord and our only Hope.

Brothers and sisters in Christ, is it too difficult for us all to put our hope in Jesus our Lord? Is it too difficult for us to trust Him with all our concerns and desires? If history and experience had justified all things past, then we know that trusting ourselves with all these unnecessary desires did not work well for us, and we ended up ruining ourselves more often than not.

Our Lord knows all that we need, and He will provide for us in His own way. In that way we need not worry any longer. Indeed, as He said, that worrying over our future or having more concerns, desires and wants do not increase the length and happiness of our lives a single bit. In fact, those things will likely speed up our descent into damnation and eternal despair.

Therefore, brothers and sisters in Christ, let us from now on change our perspectives in life. Let us begin to put our hope and trust in Christ, and cast away all worries and all unnecessary desires, greed and wants from our lives, so that gradually we may become more and more like the children of God, whom we are supposed to be.

Let us also help one another to grow in faith, hope and love, that in all the things we do, we always do it in the loving embrace of God, and keep ourselves close to Him and to His most loving heart. May Almighty God continue to keep us close to Him and bless us and our works in this world, bringing more and more souls back to Him. Amen.