forgiveness of sins

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Tuesday, 10 February 2015 : 5th Week of Ordinary Time, Memorial of St. Scholastica, Virgin (Gospel Reading)

Liturgical Colour : White

Mark 7 : 1-13

At that time, one day the Pharisees gathered around Jesus, and with them were some teachers of the Law who had just come from Jerusalem. They noticed that some of His disciples were eating their meal with unclean hands, that is, without washing them.

Now the Pharisees, and in fact all the Jews, never eat without washing their hands, for they follow the tradition received from their ancestors. Nor do they eat anything, when they come from the market, without first washing themselves. And there are many other traditions they observe; for example, the ritual washing of cups, pots and plates.

So the Pharisees and the teachers of the Law asked Him, “Why do Your disciples not follow the tradition of the elders, but eat with unclean hands?” Jesus answered, “You shallow people! How well Isaiah prophesied of you when he wrote : ‘This people honours Me with their lips, but their heart is far from Me. The worship they offer Me is worthless, for what they teach are only human rules.’ You even put aside the commandment of God to hold fast to human tradition.”

And Jesus commented, “You have a fine way of disregarding the commandments of God in order to enforce Your own traditions! For example, Moses said : ‘Do your duty to your father and your mother.’ and : ‘Whoever curses his father or his mother is to be put to death.'”

“But according to you, someone could say to his father or mother, ‘I already declared Corban (which means ‘offered to God’) what you could have expected from me.’ In this case, you no longer require him to do anything for his father or mother, and so you nullify the word of God through the tradition you have handed on. And you do many other things like that.”

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Sunday, 8 February 2015 : Fifth Sunday of Ordinary Time, Sexagesima Sunday and Memorial of St. Jerome Emiliani and St. Josephine Bakhita, Virgin (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

At that time, on leaving the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up. The fever left her and she began to wait on them.

That evening at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others also went out, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues through Galilee; He also cast out demons.

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(Usus Antiquior) Sexagesima Sunday (II Classis) – Sunday, 8 February 2015 : Gradual and Tract

Liturgical Colour : Violet

Gradual

Psalm 82 : 19, 14

Sciant gentes, quoniam Nomen Tibi Deus : Tu solus Altissimus super omnem terram.

Response : Deus meus, pone illos ut rotam, et sicut stipulam ante faciem venti.

English translation

Let the Gentiles know that God is Your Name. You alone are the Most High over all the earth.

Response : O my God, make them like a wheel, and as stubble before the face of the wind.

Tract

Psalm 59 : 4, 6

Commovisti, Domine, terram, et conturbasti eam.

Response : Sana contritiones ejus, quia mota est.

Response : Ut fugiant a facie arcus : ut liberentur electi Tui.

English translation

You have moved the earth, o Lord, and had troubled it.

Response : May You heal the breaches thereof, for it had been moved.

Response : That Your elect may flee from before the bow, that they may be delivered.

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Saturday, 7 February 2015 : 4th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Mark 6 : 30-34

At that time, the Apostles returned and reported to Jesus all they had done and taught. Then He said to them, “Go off by yourselves to a remote place and have some rest.” For there were so many people coming and going that the Apostles had no time even to eat. And they went away in the boat to a secluded area by themselves.

But the people saw them leaving, and many could guess where they were going. So, from all the towns, they hurried there on foot, arriving ahead of them. As Jesus went ashore, He saw a large crowd, and He had compassion on them for they were like sheep without a shepherd. And He began a long teaching session with them.

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Friday, 6 February 2015 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about the stories of faithful marriage and what we must do to preserve sanctity and holiness in our matrimony, as well as the story of the death and martyrdom of St. John the Baptist, the messenger and herald of the Lord, who was murdered, albeit unintentionally by Herod, the king of Judea at the time.

The readings of today are all related in that they spoke of the same theme, that is the sanctity of marriage, the holiness which should be maintained at all times in our marriage, and not only in our marriage but also in our lives. And they also highlighted to us the dangers and obstacles that will come our way if we stay faithful to our Lord, the opposition and difficulties that will be laid upon us.

Today we celebrate the feast of St. Paul Miki and his companions, who are the brave and courageous servants of the Lord, who were martyred for their Faith during the violent persecutions of the faithful in Japan during the early years of the seventeenth century under the Tokugawa shogunate. St. Paul Miki was a Jesuit, a faithful missionary and servant of God, and a very successful preacher of his time, bringing many into the Church through his words and actions.

The faith had been growing strong in Japan at that time, and hundreds of thousands, peasants and lords alike have turned towards the Lord, accepting God as their Lord and Saviour. However, the secular government at the time changed their earlier toleration of the Faith and became very hostile to it. To them, the Faith is a threat to their existence, simply because it spoke the truth about this world, that is filled with much filth and wickedness.

And thus St. Paul Miki and his companions suffered, for they remained true to their Faith and refused to succumb to the temptations of the world, and they spoke for the truth which Christ had brought upon this world. They were persecuted and tortured, but they did not give up the Faith, and instead through their perseverance, they showed the truth of Christ to all who have tortured and persecuted them. Some even believed, converted and followed in being martyred with them.

And St. John the Baptist had also endured the same suffering for the Lord, for speaking up the truth of the Lord, out of concern for mankind and all the sins they have committed. He chastised Herod and his brother’s wife, Herodias, whom Herod had taken as if she was his own wife. This was a great adultery, the improper relations one had outside of marriage, and this is what St. Paul in his letter to the Hebrews had reminded us all against.

By the fornication of the flesh which Herod and Herodias had committed, by being unfaithful to the sanctity of marriage and through their actions which spat upon the sacredness of the bonds of holy matrimony, they have sinned greatly before God. And what is truly sad is that, despite having sinned before the Lord, they continued to live in their sin, and being engulfed in that sin, they ended up sinning even more.

Indeed, such is the great danger of sin, that it continues to corrupt the soul and bring us to sin even more. Herod was corrupted with the sin of greed, of lust and of pride, and with Herodias, they together committed the sin of adultery, and later on Herodias also developed the sin of anger and hatred against the truth spoken by St. John the Baptist.

And Herod gave in to the temptation of the flesh, when he saw the beauty of Herodias’ daughter, giving in to temptation, and under that same temptation, proclaiming vows and oaths he could not retract later on. And Herod therefore took part in the slaying of the messenger of God, and his sin grew ever more. Herod sinned because he refused to repent and continued in his sinfulness and in not changing his life.

This is a warning and a revelation to all of us, that the anchor of our faith, the foundation of our lives must be strong, that is our families. If our families are built upon a solid foundation of faith, that is keeping holiness and purity in our marriage and married life, then we can be assured that sin will have a hard time to get unto us. It does not mean that we will be free from the threat of sin, which is ever-present, but rather that if our families and the institution of marriage are not well respected, then the danger of sin is ever the greater, just as the case of Herod had shown us.

Brothers and sisters in Christ, today we ought to recall the examples of the holy saints and martyrs, of the courage of St. John the Baptist who dared to chastise a king to make him see the errors of his ways. Even though this was not to happen, but at least through what he had done, he became a shining symbol of the true faith in the Lord.

And the examples of St. Paul Miki and his companions should also inspire us, that sin and all of the darkness of evil has no power over us as long as we remain faithful to the Lord. St. Paul Miki was tortured, scourged and humiliated, and they were made to an extremely arduous journey and death march from the Imperial capital of Kyoto to Nagasaki, where they were martyred, a very great distance for them to march under terrible condition and torture by their executors.

Yet, they gladly march to meet their death, and they sang the great thanksgiving hymn to God, the ‘Te Deum’ along the way. This is because they knew that they had stood up for their faith and for the Lord, and in what they have done, they had brought countless others into salvation in God, and that God would not abandon them and they would not be disappointed.

Brothers and sisters in Christ, let us all profoundly change our way of life and reflect on the actions of the holy martyrs and saints which I have mentioned. Let us no longer live in sin, but dedicate ourselves to a life of holiness, a life filled with virtue and the love of God. May Almighty God be with us all, forgive us all our sins and in His mercy and love, may He find us worthy for our deeds made out of faith and love for Him and grant us eternal life. Amen.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Dear brothers and sisters in Christ, today we hear about the healing which Jesus performed to the woman who had bleeding in her for twelve years, and also the resurrection of the dead daughter of a synagogue official. And both of them have a great significance for us, as they were both saved and healed because of their faith.

The woman was healed from her bleeding because she believed that Jesus had the power to free her from her afflictions, while the daughter of the official was healed because her father also showed the same faith in the power and authority of Jesus. What Jesus told the woman is important, as He said that the woman’s faith had saved her. This showed that we must have faith in the Lord in order for us to achieve salvation.

However, people tend to interpret this differently, thinking and assuming that faith alone is sufficient for us to attain salvation and liberation from all of our afflictions. Some were misled by the confusion to think that we just need to have faith and to believe in the Lord, and then all of our problem will be gone, and all of our difficulties will cease. But this is a wrong idea, an erroneous thinking and a heresy planted in our minds by Satan.

Our Lord Himself, as the first reading from the Epistle to the Hebrews had testified, is the founder of the Faith we have now, not just because He preached what He had preached, and not just because of all the words and things which He had mentioned and taught to His disciples, but even more importantly, Jesus Himself practiced and made true what He had taught and preached in His own actions.

He persevered and suffered grievously for all of our sins, and He bore that cross that is our sins, holding onto it as He ascended the hills of Calvary, and every single wounds He received is our sins that He patiently and lovingly bore upon Himself. What does this mean, brothers and sisters in Christ? Our Lord loves us all very much, and He wants us all to be saved. He had faith in us all being able to overcome sin, but without action, everything would come to naught.

And that was why, He showed us all the example through His own action, that faith is never complete without action and deed to prove that faith, and without action based on that faith, the faith is essentially dead. The woman with bleeding believed in Jesus, but had she not taken the action to come through the numerous crowd and try her best to touch the cloak of Jesus, she would not have been healed.

It was also the same for the daughter of Jairus, the synagogue official. Had Jairus not make the effort to come down and seek the Lord Jesus, he would not have received the reward for his faith, even though he was indeed faithful to the Lord. Thus, our faith requires effort, a conscious effort and work, which is our faith made alive and real.

Indeed, we cannot profess that we are truly faithful to the Lord, if we had not done anything to show that we are indeed faithful. Therefore, let us all from now on, change our ways and be truly faithful, just as today we celebrate the feast of two saints of the Church, namely St. Blaise and St. Ansgar, the faithful servants of God, whose examples hopefully may inspire us all.

St. Blaise was renowned as the patron saint of throat diseases, and we know of him now primarily because of the custom of the blessing of the throat, also known as St. Blaise’s blessing, with two crossed candles on our throats. St. Blaise was once a physician that cured and healed diseases, but he then settled on in the greater service of God and His people and instead he became the physician of souls.

The works of St. Blaise in calling the people of God to repentance and to a holy lifestyle is a constant reminder to all of us, that we are all always afflicted with the disease of the soul, that is sin, and we have to seek remedy for this affliction, that is by seeking the Lord our God with faith, and by doing what He had commanded us to do, as doing good deeds for others around us is a panacea and medicine against the sickness of sin.

Meanwhile, St. Ansgar showed us that we have much to do as the fellow servants of God, in doing good for one another and in calling many people from the darkness of the world into the Light. St. Ansgar was truly experienced in this as he lived during the early Medieval era Europe, in the midst of the people still gripped by pagan worship and pagan gods, and he was indeed sent to those people to bring the Light of Christ upon them.

St. Ansgar tirelessly worked to bring the Good News and the truth of Christ to them. Amidst all the difficulties and challenges, he managed to convert countless souls and gained them for the Lord, for their own benefit as well. And this should inspire us all to take up the same cross, the same mission to bring more and more people to the salvation in the Lord.

May our Almighty God be with us all, guide us all in our ways that we may always be upright in His eyes and at the end of the days, may we all find salvation and justification in Him, the One who rewards all His faithful with the abundance of graces. God bless us all. Amen.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Mark 5 : 21-43

At that time, Jesus then crossed to the other side of the lake, and while He was still on the shore, a large crowd gathered around Him. Jairus, an official of the synagogue, came up and, seeing Jesus, threw himself at His feet, and begged Him earnestly, “My little daughter is at the point of death. Come and lay Your hands on her, so that she may get well and live.”

Jesus went with him, and many people followed, pressing from every side. Among the crowd was a woman, who had suffered from bleeding for twelve years. She had suffered a lot at the hands of many doctors, and had spent everything she had, but instead of getting better, she was worse.

Because she had heard about Jesus, this woman came up behind Him and touched His cloak, thinking, “If I just touch His clothing, I shall get well.” Her flow of blood dried up at once, and she felt in her body that she was healed of her complaint.

But Jesus was conscious that healing power had gone out from Him, so He turned around in the crowd, and asked, “Who touched My clothes?” His disciples answered, “You see how the people are crowding around You. Why do You ask who touched You?”

But He kept looking around to see who had done it. Then the woman, aware of what had happened, came forward trembling and afraid. She knelt before Him, and told Him the whole truth. Then Jesus said to her, “Daughter, your faith has saved you. Go in peace and be free of this illness.”

While Jesus was still speaking, some people arrived from the official’s house to inform him, “Your daughter is dead. Why trouble the Master any further?” But Jesus ignored what they said, and told the official, “Do not fear, just believe.” And He allowed no one to follow Him except Peter, James and John, the brother of James.

When they arrived at the house, Jesus saw a great commotion, with people weeping and wailing loudly. Jesus entered, and said to them, “Why all this commotion and weeping? The child is not dead, but asleep.”

They laughed at Him. So Jesus sent them outside, and went with the child’s father and mother and His companions into the room, where the child lay. Taking her by the hand, He said to her, “Talitha, kumi!” which means, “Little girl, get up!”

The girl got up at once and began to walk around. She was twelve years old. The parents were amazed, greatly amazed. Jesus strictly ordered them not to let anyone know about it; and He told them to give her something to eat.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Hebrews 12 : 1-4

What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us.

Let us look to Jesus the Founder of our Faith, who will bring it to completion. For the sake of the joy reserved for Him, He endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary.

Have you already shed your blood in the struggle against sin?

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)

Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.

As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.

The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.

And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.

In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.

There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.

And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.

And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.

And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.

This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.

This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.

Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.

May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.

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Friday, 30 January 2015 : 3rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 10 : 32-39

Remember the first days when you were enlightened. You had to undergo a hard struggle in the face of suffering. Publicly you were exposed to humiliations and trials, and had to share the sufferings of others who were similarly treated. You showed solidarity with those in prison; you were dispossessed of your goods and accepted it gladly for you knew you were acquiring a much better and more durable possession.

Do not now throw away your confidence that will be handsomely rewarded. Be patient in doing the will of God, and the promise will be yours : ‘A little, a little longer – says Scripture – and He who is coming will come; He will not delay. My righteous one will live if he believes; but if he distrusts, I will no longer look kindly on him.’

We are not among those who withdraw and perish, but among those who believe and win personal salvation.