forgiveness

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

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My Prayer Intention for Tuesday, 6 August 2013

1. For all of us. May the Lord who revealed His glory and majesty to His disciples in the wondrous Transfiguration, also reveals to us the greatness of His glory, the depth of His love and compassion, as well as the infinite wonders of His mercy. May He continue to bless us with His blessings and grace as we, His children, journeyed through this world of fear and darkness, that we will be brave, and not satisfied just being within our zones of comfort, but dare to step out and make a difference in the life of others.

2. For the victims of the Atomic Bombings of Hiroshima and Nagasaki, especially those of Hiroshima, who suffered ever since the bomb was detonated on Hiroshima, on this very day, 68 years ago. May the Lord comfort them and remain with them, and may He heal them from their afflictions through His infinite love and mercy. May He grant them perseverance and strength, and also understanding to those around them, that they will not ostracise them because of what had happened to them, but instead embrace them with love, as brothers and sisters, children of the same God.

3. For our late Pope Paul VI, the Venerable Pope Paul VI, who died on this day 35 years ago, on 6 August 1978, on this Feast of the Transfiguration. May the Transfigured Christ welcome him and be with him in the eternal bliss of heaven that is his reward. We thank the Lord for Venerable Pope Paul VI and his hard work for the sake of God’s Church and God’s people. We pray that he will also soon be elevated to the Altar, as one of the holy saints of the Lord.

We ask these prayers and petitions, in the Most Holy Name of our Lord Jesus Christ, the Transfigured Lord and God, who is fully divine, yet fully human, and He who had delivered us from death through His own death on the cross, and His glorious resurrection. God bless us all. Amen.

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My Prayer Intention for Monday, 5 August 2013

1. For Monsignor Konrad Krajewski, who was appointed the new Almoner of His Holiness the Pope. May the Lord bless him in his new position and his new role, in managing the Pope’s charitable activities, that he will do his work dutifully for the sake of God’s Church and God’s people. We also thank You for giving him to us, through his excellent services as the Assistant Master of Pontifical Liturgical Celebrations, ensuring that we have wonderful Papal Masses that bring all of us as one in worshipping You through the Holy Mass.

2. For the people in positions of governance and responsibility to the people. May the Lord plant in them the seeds of responsibility and devotion to their position as people entrusted with others under their care. May they know to put those entrusted to them first before themselves, and dedicate themselves fully in the service to those given to them. May they become truly good shepherds that the people, the sheep of the flock of God, may look up to and follow. May they never be engulfed in their own selves and selfishness, and put love in all their actions, and not to be corrupted or tempted by the power and authority given to them.

3. For people who are in hunger, both for physical food, or for spiritual food of love. May the Lord satiate them and their hunger, through our own actions, their brothers and sisters. May we all learn to share with one another what we have more, what we have that may alleviate their hunger, their hunger for love, and their hunger for food. May we know that in sharing our love, and in sharing what we have, we will have more and not less, because we share them in happiness and joy, with our brethren in need.

May the Lord who is merciful and kind, look upon us His children who are suffering, who are in the darkness of sin, that our plight and petitions may be lifted up, and reach His presence in heaven, that He may show His love and mercy to us. God bless us all. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, our Lord today warns us against the sin of greed, the sin of pride, and the sin of selfishness. Especially in the aimless accumulation of wealth and accumulation of possessions, that we lose sight of the true aim in our life, that is our Lord and God. Wealth and accumulation are well-known sources of temptations that can divert us and our attention away from the path to salvation, that is the path to God.

The Lord also reminded us that we are mortals, mortals because of the original sins of our ancestors, and we are dust, because we are created from dust. Yet, though we are dust, we have life in us because the Lord breathed into us the breath of life, that is the Spirit of life. Yet, we still have limit in our lives in this world. Our lives are temporary, and everyone will eventually meet the end of their respective lives, at the appointed time that God has for all of us.

That is why, the Lord always stresses the importance of being ever vigilant in our lives, to always lead a righteous and upright life, filled with love and obedience to the will of God. We may be mortal and our lives may be short, but if we put our faith and complete trust in God, we will be immortals! Why? That is because the Lord had promised all of us salvation through His Son, and with the Risen Lord Jesus, we too will be reborn to a new life, and receive at the end of our earthly lives, new and eternal life in the glory and bliss of God’s heavenly kingdom.

Yes, that is our inheritance, brothers and sisters in Christ, the true inheritance that we will receive from the Lord, that He had promised us, and Christ His Son had made available to all of us through His death and resurrection from the dead. It is important that we seek the true treasure and not false treasures of the world. Seek what brings us true happiness, the true happiness that only God can give.

We have to choose brothers and sisters, just because we cannot serve two masters as Christ had made it clear to His disciples, we too have to choose between the wealth of the world, and the eternal wealth of the Lord. It does not mean that one is entirely in opposition to the other though. It does not mean that we have to impoverish ourselves of one while we seek the other. What is important is, that we know that ultimately, the wealth and possessions of this world serve only a temporary purpose, bring only a temporary satisfaction, and only temporary pleasure and happiness, while the wealth that we have in God is eternal, and is perfectly and completely satisfying to all of us.

Yes, we can be both rich in this world and in the world after, that is in the eyes of man, and in the eyes of God. That is if we are able to wisely use whatever had been given to us, and look beyond the temptations of the evil one and the allure of wealth, and also to be able to look beyond ourselves and our own desires and needs, to see the true use and function of the wealth and possessions we have received in this world.

We must never ever have the mentality of selfishness in ourselves, and only thinking about our own benefits and happiness, especially at the expense of others, which usually happen when we begin to put our own interests first. We must not be like the rich man who wasted his time in this world worrying about his own future and thus accumulated much wealth which he stored in barns and storage spaces, that he would, in his mind, think that he has a secure and prosperous future to be spent in happiness.

Yes, I want to again stress of our own mortality and the fragility of our own lives. It is unwise to spend so much time worrying about the future and then close ourselves from any concerns beside concerns for ourselves. We do not know when our death will be, nor in what way our death will come to us. It will come to us whenever we are most unprepared, just as the Second Coming of Christ will be. The time is appointed by the Lord, and we have no way to know about it.

Many of us are obsessed with maintaining our beauty, our lives and attempting to even make it better whenever possible. Plastic surgery, and even genetic manipulations to ensure that we can live longer and live more prosperously, gaining more fame through beauty and our possessions. Yet what do these all do? These things will not ensure our beauty nor our prosperity forever. If death knocks at our door tomorrow, despite all these things that we do, would they not all be wasted?

Much more resources should have been allocated to other, better purposes in our lives. It is not that we cannot indulge ourselves or bring happiness to ourselves, but we must never be consumed by our search for such wealth or happiness, that we forget about everything else, about those beloved to us, about God, and about everyone around us who needs us, who needs our love, care, and compassion.

Our wealth in this world is also not permanent. Many things may happen that can wipe out all of our hard-earned savings and ‘happiness’ in an instant, and after that a lifetime of work may be wasted. Earthquakes, tsunamis, tornadoes, floods, fires, and many other natural calamities that may happen anytime in our world unexpectedly, will wipe out most of our hard work if not all in much shorter time than that required to gather them.

And yes, death. What would those goods stored in barns and storages do if we die at the time appointed for us to die? Will they be able to provide anything for us in the afterlife? Or perhaps help us to climb from hell into paradise? No, they have not such power. Only God has such power, that is through Christ His Son, whose death had provided us all with a means to reach the true reward, that is everlasting life.

Seek not to build wealth that can be destroyed or wealth that can be stolen or disappear any moment, with or without our knowledge. Seek not wealth or pleasure that are short-lived and temporary, and disappear as quickly as the fleeting motion of our short, mortal lives on earth. Seek rather the eternal wealth and treasure in God, in heaven, that will never disappear, that will never expire, and that will never be destroyed. Let us all, while we still have the time, begin and continue to build our treasury in heaven, filling up with the wealth of our true treasure, that is love.

Brothers and sisters in Christ, let us follow the advice of the Lord, and begin from today, to open the storage of the things we have kept only for ourselves, and offer them to everyone in need. No, I am not just talking about money, wealth, or material possessions. Most important of all treasures is love itself, which God has placed in all of us, but we like to lock it deep within our hearts, that it does not become visible or evident. The same happens to faith and hope.

As long as we remain shut to the world and to the love of God and the plight of others, our wealth in God will never grow, because we never make use the gifts that God had given us and bless us with, that is in His Holy Spirit. If we exercise the faith, the hope, and the love He had given all of us through the Spirit, it will grow and multiply, thirty, sixty, hundredfold and more. Let us begin from today, if we have not done so, to invest in the building of our wealth in heaven, that when we are called back to God, He will truly see us as wealthy in His eyes. Not the wealth of the world, but the true and undiminished wealth of love.

May the Lord inflame in us the fire of His love, and may He push us to go out and render our service to others who are in need of our help and our love. May we be able to share our love with one another, as fellow children of God who loves us. God bless us all, always and forevermore. Amen.

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Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of the Lord be upon us; may He prosper the work of our hands.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, today’s Scripture readings urge us to always be righteous and honest in all the things that we do, in all our dealings with others and in our relationship with the Lord our God and our neighbours, our fellow men. We are urged to always take the path of the righteous ones and avoid the path as taken by King Herod and those who try to cheat and be dishonest in all their actions.

For actions like that of King Herod shows not only dishonesty, but also giving up of oneself to the temptations of the world and the power of evil. King Herod followed his lust and desire to take the former wife of his own brother as his own. It is unlawful because it seems that the King had taken her as wife while his brother was yet still alive, and therefore committed adultery with her in the eyes of man and God.

He gave in to the temptations of the devil, the lust for human beauty and pleasures of the world, especially through his privileged position as a king at the time, surrounded by good things and other things enjoyed by the privileged class. The same was warned against the people of Israel by the Lord through Moses, that they do not let themselves be swayed by their positions and privileges so as to cheat on others on their money, their possessions or other related things.

Money, wealth, and possessions are not necessarily bad, and neither does other things that can give us happiness and pleasurable feelings. However, it is important that we do not misuse them for our own selfish purposes and intents, that we end up being controlled by these things. We have to learn to control ourselves, our desires, and our emotions. Learn to control our possessions, and do not let them control us instead.

We must always focus our attention on the Lord, and put our full trust in Him. He is the One who can give us everything that we need in our respective lives. The Lord our God is the source of our true happiness and our true joy. It is not in the world that we can find our true happiness and pleasure, not in sexual relations, human beauty, wealth, or abundance of possessions, but in the love of God, supported by our love of one another. If we do this, we obey the Lord’s commands, that is to love Him and love one another with all our heart, our mind, our soul, and our strength.

If we do not love God with all our hearts and our strength, we will be more prone to the deceptions of the evil one, and eventually lead to scenarios such as the one in the Gospel, where King Herod was literally forced to behead St. John the Baptist and therefore made a great sin in the eyes of God, just because of his complete fascination in his own wife’s daughter’s beauty. Then, the same also can happen as in the scenario highlighted in the First Reading, where temptations can indeed be great for anyone to deal dishonestly with one another, and cheat on one another, particularly in monetary matters.

If we love money and possessions more than our brethren and our Lord, then we will grow to desire to possess them more and more in amount. This will lead to even greater desire, an unending cycle of desire, that will end up with us committing greater and greater sins in the eyes of the Lord. One good example would be gambling, in which many stories tell the same case, that an insatiable desire for more wealth and possessions resulting in major loss of money, and therefore, immense financial problems, which later on, tend to push people to do sinful things such as stealing, crime, or even corruption.

Brothers and sisters in Christ, we must stand up for the Lord, and stand up for His love, and we must dare to stand up against the temptations of wealth, material, and worldly pleasures. We have to realise and come to a full understanding, that worldly possessions are not everything for us. What we truly need is the Lord and His love, and the love of our fellow brothers and sisters, and not the love of money or the love of the world. This is what truly can fulfill our needs, especially our need for love. Money and possessions can satisfy us, but it can never satisfy us forever. We have to use it as a tool to bring love to others instead of being controlled by it.

Let us commit ourselves to our Lord and God who loves us so much that He gave us Jesus as the perfect gift, the divine love of God, given to us freely, that we may have a new hope and a new life in us, in perfect reunion with our God and Creator. He is the true love and true happiness that we should all seek in life, and put our focus on. Let us never forget His Passion and His suffering, and ultimately His death on the cross at Calvary. Let us always look at our crucified Lord with pride in our hearts. May God bless all of us, and remain with us at all times. Amen.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Portiuncula Indulgence (Pardon of Assisi) – on 2 August of each year

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The Portiuncula Indulgence, also known as the Pardon of Assisi, is offered every year to all the faithful every 2 August of each year.

The Indulgence include complete reparation from sins and faults, and the total forgiveness granted to us for all our temporal sins, since 1216, when St. Francis of Assisi first requested it through the intercession of the Most Blessed Virgin Mary.

There are three conditions required for the Portiuncula Indulgence :

1. Receiving the Sacrament of Confession within eight days before or after 2 August each year

2. Attendance and full participation at the Holy Sacrifice of the Mass (Full devotion in the Mass)

3. Devout recitation of the Apostle’s Creed, Our Father, and a personal Prayer

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Thursday, 1 August 2013 : 17th Week of Ordinary Time, Memorial of St. Alphonsus Liguori, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we again listened to the continuation of the story of how the kingdom of God is like, of how the reign of Christ will be like, as it will be at the end of times. He will separate those who are wicked from those who are righteous, those who had followed faithfully the will and commandments of the Lord from those who rebelled against the Lord, and those who had shown love as opposed to those who had instead shown hatred for their brothers and sisters.

Yes, brethren, that is how the Lord will separate us from His seat at the throne of judgment, the Great Judge of all creation. And like a fisherman, He will separate the good fish from the bad fish, the fresh ones from the rotten ones, and like a shepherd, He will separate the sheep and lambs from the goats, the unblemished lambs from the blemished ones. He will differentiate those who had been His and had accepted Him as their Lord and God from those who had disobeyed Him and disregarded Him and His offer of salvation.

But our Lord cares for us, and He loves us, in the same way that He had once loved and cared for Israel, His people in the desert and beyond. He wants us to be reunited with Him, and that was why, throughout the history of mankind, He had approached our ancestors, from Noah and how He saved him by instructing him to build the Ark, and Abraham, our father in faith, with whom the Lord had made a covenant with, the first covenant of God and man.

The covenant which God had renewed by bringing His people, the children of Abraham out of Egypt with His mighty hand, and brought them to the land He had promised their fathers. He cared for them so much that He sent them many prophets and leaders to continue guiding them towards the right path, despite their constant rebellions and disobedience against His will and His words, and despite that they slaughtered His prophets and messengers.

Yes, those prophets who were slaughtered proclaimed God’s ultimate method in saving all of us, that is through His own Son, Jesus Christ, born of the Virgin Mary, and became the source of all hope and salvation, through His sacrifice on the cross. Jesus Christ who suffered for our sake and be lifted up high between the heaven and the earth for our sake, has bridged the infinite chasm between God and us sinners. He is the way through which the lost children of God may pass to return to their loving Father.

When Christ died on the cross, the veil covering the Holy of holies of the Temple of Jerusalem was torn into two pieces, revealing the most sacred interior of the location where the Ark of the Covenant used to be located at, and also where the Lord was supposed to reside in this world. The death of Christ marked the end of the separation that existed ever since we have rebelled against the Lord at the time of Adam and Eve, our first ancestors. The veil that separated us from the Lord had been cast aside, and now there exists a direct highway to God, that is through Christ, His Son, and the new covenant He had created with mankind, with the Precious Blood He shed on the cross.

Today, brothers and sisters, we commemorate the memory of St. Alphonsus Liguori, a well-known Italian bishop who lived during the early modern period. He was most renowned for being the founder of the Redemptorist religious order, many of which members now minister to us, the people of God daily in our own respective societies.

St. Alphonsus Liguori founded the Redemptorists as a congregation of missionaries and brothers dedicated to saving the souls of mankind, through their service, especially to the last, the lost, and the least in the society, to the poorest, both in material and in spirit, that is to give them the love of God, and enkindle in them the fire of the Holy Spirit, for those whom the fire had been dimmed by the world. St. Alphonsus Liguori stressed the importance of a strict and yet reasonable discipline in the faith and in life to be practiced by everyone, so that one would remain faithfully on the path to salvation.

St. Alphonsus Liguori was well-known for his powerful sermons and speeches, which so touched many people, that many of those who had been drifting away from their faith in God, returned devotedly into the Church, and therefore were once again ensured salvation in Christ. The same too was tasked upon the Redemptorists, which St. Alphonsus Liguori had founded, to seek more souls lost in the darkness of the world, and bring them to Christ, who had made the path to God our Father open, by piercing through the veil of separation and bridging through the chasm of separation, through His death on the cross.

Let us today also play our part, following the example of St. Alphonsus Liguori and the Redemptorists, to help one another in our reach for the Lord and for our salvation. Let us help one another to grow stronger in the faith, to grow more devout in our love for the Lord, and to be more courageous to stand up for our faith and for our God. St. Alphonsus Liguori, pray for us sinners and intercede for us before our Lord Jesus Christ, whose death had reconciled man with God, that we all too may share with you, the eternal glory and bliss of heaven forever and ever. Amen.

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Tuesday, 30 July 2013 : 17th Week of Ordinary Time, Memorial of St. Peter Chrysologus, Bishop and Doctor of the Church (Scripture Reflection)

Brothers and sisters in Christ, today we listened to Jesus explaining the meaning behind the parable of the weeds and the sower which He had told to His disciples and the people of Israel. He told them that the fate awaiting the wicked ones is death and eternal suffering in hell, while the fate awaiting the righteous ones is eternal joy and bliss in heaven, with our Lord, reunited in perfect goodness and glory of God.

The seeds of the weeds spread by the devil is the evil and corruption he had spread in this world to lead mankind astray from their path towards the Lord. The seeds of evil are greed, wrath, hatred, lust, jealousy, despair, arrogance, and pride. They are our weaknesses that made us prone to fall into the damnation reserved for the devil and his fallen angels, the fate of the weeds. This is because, as we all know, weeds are dangerous, because they compete with the healthy plants for nutrition, and when the weeds grow large, they also may likely strangle the healthy plants and kill them.

The same therefore is bound to happen to all of us, if we do not take precautions against the devil and his mischievous tools, all the tools in the world that he possesses to be employed against us, the beloved children of God. The devil is the sower of the evil weeds of sin, that if we are not careful, will grow within us and around us, and choke the good that is in us, turning us from the path of salvation into the path towards doom.

Our Lord and God, as Moses had said in the first reading we heard today, is a merciful and loving God, One who is slow to anger and rich in kindness and compassion. He is sure to welcome us back into His embrace if we are to be repentant and truly regret our sins and our wrongdoings before Him. We must not be shy to admit that we have sinned before God, because He is our loving Father, and He wants to rescue us from certain death.

But He is also a jealous God, a God who is just and against any form of sin. That is because He is perfect goodness and sin is corruption that had marred our perfection ever since the times of Adam and Eve, when Satan tricked Eve into eating the fruit of the tree of knowledge of good and evil and disobeyed the Lord in the process. It is because of our disobedience that we deserved death, and Adam and Eve deserved death and annihilation, and yet God showed them mercy and although they were punished to live in great difficulty on earth, they were not annihilated.

Death did claim them and our ancestors in the end, but death would not have the final say. That was because the Lord Himself gave His all so that we may have a new hope for eternal life in Him, to return us to our true inheritance, as what God had originally intended for us at creation. He did not desire us to suffer or die, but He wants us all to live, forever with Him in the bliss of heaven, to spend all our time in the beautiful Gardens of Eden.

He sent us His only Son, Jesus Christ, to be the fulfillment of His long-awaited promise, that He would send a redeemer to all mankind. The ultimate proof of His love and care for us. So great is His love that He is willing to suffer in our place, to die in our place, and to be our light of hope. He is the light of hope and salvation, because He did not remain in the land of the dead, but by the power of the Lord, He broke free the chains of sin and death that had held us for generations, and risen from the dead He became the source of salvation for all who believe in Him.

We must sow the seeds of faith, of hope, and of love in our hearts, brothers and sisters in Christ, so that we will be ever ready to combat the seeds of evil that Satan and his cronies always try to sow within our hearts. Do not be afraid, for he no longer has any power or authority over us, ever since Christ broke that bond that enthralled us to the evil one. We must however remain ever vigilant and ever careful, lest the devil successfully subvert our thoughts and our hearts to be against the Lord and His will.

Let us strive to be the wheat and not the weeds, and may the seeds of faith, hope, and love that is within us grow strong, that they become the nutrients and fertiliser that help us, the wheat to grow strong and bear much fruits, that the Lord who sees us, will be pleased and He will then tell His angels to come and collect us from amongst the weeds and bring us to Him, to enjoy forever His grace, His blessings, and His loving embrace.

Today, brothers and sisters, we also commemorate the Feast of St. Peter Chrysologus, who was made a Bishop of Ravenna in the ending years of the Roman Empire during the early Church. He was well known for his inspiring speeches and preaching, that called all Christians to be faithful to God and defend themselves against any form of heresies that threatened to corrupt their soul and their true faith in God.

At the time of St. Peter Chrysologus, at the heyday of the Roman Empire, there existed numerous heresies of the faith, many of which were really serious threat on the unity of the Church and the faithful, and some of them had ideas diametrically opposite to the truth of the Apostolic Fathers, the truth that is of Christ. Many of them, corrupted by the seeds of evil, the weeds planted by the evil one, subverted the words of the Lord and the message of salvation to serve their own ends, and ultimately, serve the cause of evil.

Many people fell victim to the corrupting nature of these heresies, which attacked the truth about our faith in the Lord, in the Lord Himself, and even His Blessed Mother, Mary. St. Peter Chrysologus, as the then Bishop of Ravenna in today’s Italy, was faced with the same problems and challenges that faced the Church of his time. Yet, he did not waver nor did he become afraid to confront those challenges. Instead, he faced them courageously, and with great zeal and inspiration, through his sermons, he converted the faithful back to the truth of Christ, getting rid of the weeds that choked the life out of the faith of the people of God.

Today, my brothers and sisters in Christ, the need is ever greater for more people like St. Peter Chrysologus, in defending our faith and ourselves, from the corruption that comes from Satan. We must be courageous in standing up for the Lord in the face of the devil and bluntly reject all his approaches and his temptations to us. We must stand up for the Lord and His love, His compassion for us. Never let go of the Lord and embrace evil, no matter how difficult the challenges of life are. We must always be strong, as St. Peter Chrysologus had been.

Therefore, brothers and sisters in Christ, let us today renew our commitment to God, to the Lord who loves us, to God who cares for us every day of our life, and commit ourselves to glorify His Name among men, and to never give in to the allures of the evil one, and be courageous to reject all of his approaches. May the Lord who is love and who is mercy, forgive us our sins, purify us and make us whole once again. St. Peter Chrysologus, pray for us sinners and intercede for us before the Lord our God. Amen.