Galatians

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Wednesday, 8 October 2014 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 2 : 1-2, 7-14

After fourteen years I again went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went to lay before them the Gospel that I am preaching to the pagans, I had a private meeting with the leaders – lest I should be working or have worked in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans.

James, Cephas and John acknowledged the graces God gave me. Those men who were regarded as the pillars of the Church stretched out their hand to me and Barnabas as a sign of fellowship; we would go to the pagans and they to the Jews. We should only keep in mind the poor among them. I have taken care to do this.

When later Cephas came to Antioch, I confronted him since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew and did not mingle anymore with them, for fear of the Jewish group.

The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity. When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : ‘If you who are Jewish agreed to live like the non-Jews, setting aside the Jewish customs, why do you now compel the non-Jews to live like Jews?’

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Monday, 6 October 2014 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Galatians 1 : 6-12

I am surprised at how quickly you have abandoned God who called you according to the grace of Christ, and have gone to another gospel.

Indeed, there is no other gospel but some people who are sowing confusion among you want to turn the Gospel of Christ upside down. But even if we ourselves were giving you another gospel different from the one we preached to you, or of it were an angel from heaven, I would say : let God’s curse be on him!

As I have said I now say again : if anyone preaches the Gospel in a way other than you received it, fire that one. Are we to please humans or obey God? Do you think that I try to please people? If I were still trying to please people, I would not be a servant of Christ.

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus.

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.

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(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Introit and Collect

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus miserereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

But it behooves us to glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, by whom we are saved and delivered.

May God have mercy on us, and bless us; may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum…

English translation

O God, who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same…

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Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will.

How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it. Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’. You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

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Saturday, 28 June 2014 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Second Reading)

Liturgical Colour : Red

Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus.

You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were Apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother. On writing this to you, I affirm before God that I am not lying.

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Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is, ‘Father!’

You yourselves are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

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Thursday, 12 September 2013 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White

Colossians 3 : 12-17

Clothe yourself, then, as is fitting for God’s chosen people, holy and beloved of Him. Put on compassion, kindness, humility, meekness, and patience to bear with one another and forgive whenever there is any occasion to do so. As the Lord has forgiven you, forgive one another.

Above all, clothe yourselves with love which binds everything together in perfect harmony. May the peace of Christ overflow in your hearts; for this end you were called to be one body. And be thankful.

Let the word of God dwell in you in all its richness. Teach and admonish one another with words of wisdom. With thankful hearts sing to God psalms, hymns, and spontaneous praise. And whatever you do or say, do it in the Name of Jesus, the Lord, giving thanks to God the Father through Him.

Alternative Reading (From the Mass of the Most Holy Name of Mary)

 

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’

You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative Reading (From the Mass of the Most Holy Name of Mary)

 

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving-kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Second Reading)

Galatians 6 : 14-18

For me, I do not wish to take pride in anything except in the cross of Christ Jesus our Lord. Through Him the world has been crucified to me and I to the world. Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy : they are the Israel of God!

Let no one trouble me any longer : for my part, I bear in my body the marks of Jesus. May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Second Reading)

Galatians 5 : 1, 13-18

Christ freed us to make us really free. So remain firm and do not submit gain to the yoke of slavery. You, brothers and sisters, were called to enjoy freedom; I am not speaking of that freedom which gives free rein to the desires of the flesh, but of that which makes you slaves of one another through love.

For the whole Law is summed up in this sentence : ‘You shall love your neighbour as yourself.’ But if you bite and tear each other to pieces, be careful lest you all perish. Therefore I say to you : walk according to the Spirit and do not give way to the desires of the flesh!

For the desires of the flesh war against the spirit, and the desires of the spirit are opposed to the flesh. Both are in conflict with each other, so that you cannot do everything you would like. But when you are led by the Spirit you are not under the Law.