great solemnity

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Sunday, 22 November 2020 : Last Sunday of Ordinary Time, Solemnity of Our Lord Jesus Christ, King of the Universe (First Reading)

Liturgical Colour : White

Ezekiel 34 : 11-12, 15-17

Indeed YHVH says this : I, Myself, will care for My sheep and watch over them. As the shepherd looks after his flock when he finds them scattered, so will I watch over My sheep; and gather them from all the places where they were scattered in a time of cloud and fog.

I, Myself, will tend My sheep and let them rest, word of YHVH. I will search for the lost and lead back the strays. I will bind up the injured and strengthen the weak; but the fat and strong will be eliminated. I will shepherd My flock with justice.

As for you, My flock – says YHVH – I will distinguish between one sheep and another, and set apart rams and goats.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday being the last of the Sundays before the Solemnity of Jesus Christ the King, the second last Sunday in our current liturgical year, we celebrate the occasion of the World Day of the Poor for the fourth time after it was instituted by our current Pope and Vicar of Christ, Pope Francis in the year of our Lord 2017.

On this Sunday therefore we are all reminded of the poor, those among us in our community who are often lacking basic needs and provisions, those who do not have enough to live comfortably without assistance from others. Poverty had been a great issue facing our community and the world since time immemorial, and as long as there are inequalities and injustices in our society, poverty will always be around, unless the whole community work together selflessly for the benefit of everyone.

We may be wondering then why there is so much poverty in the world today, just as it had been in the past, and just as how it will be in the future. That is because of our own selfishness and the abuse of the freedom that God had given to each and every one of us. We are all free to choose how we are to act in life, and how we interact with one another. Yet, we are often tempted by the many temptations of this world, the temptations of money and material possessions, the temptations of fame and glory among others.

And it does not help that we live in a world where we are accustomed and encouraged to satisfy our needs and wants first, to be selfish and individualistic and not be bothered by the plight and sufferings of others. In addition, in many occasions, we ended up being the sources of others’ sufferings and poverty, when people manipulated and exploited others who were less fortunate, weaker and poorer than they were.

As a result, many people who were poor remained poor. Many of them were unable to escape the vicious cycle of poverty and remain poor due to various circumstances. It is often the case that the rich gets richer while the poor gets poorer. This is unfortunately how things are in the world today, and on this Sunday, the World Day of the Poor, as Christians our attention is brought closely to this matter at hand.

In our first reading passage today taken from the Book of Proverbs we heard the author writing about an archetypal woman who was exemplary and good in all of her actions, worthy of praise and good in the sight of God and mankind alike. And we have to pay attention to the fact that this woman reached out to the helpless and cared for the poor. Through this particular passage to begin the series of this Sunday’s readings we are called to reflect on what it really means for us to be Christians.

It means that as Christians we should not be ignorant of the sufferings and plight of the poor in our community. We should not turn a deaf ear to their cries for help, and we should not be blind to their needs, especially when we are in the position to help and are able to alleviate their sufferings even in small, little ways. And this is summarised even better by the Lord Jesus Himself in our Gospel passage today in the parable of the silver talents.

In that parable, we heard of a master who entrusted his servants with different numbers of silver talents for them to make good use of during the time when he was away. A silver talent refers to a fixed mass of silver measured in ‘talent’ at the time, which was also a rather significant amount. Nonetheless we heard how two of the servants invested and made good use of the silver talents that by the time the master returned, the silver talents had earned double its original value.

And one of the servants instead chose to hide his talent of silver, and did not do anything to it at all, that when he returned the silver talent he had not earned anything at all. Why did this servant behave in this way, brothers and sisters? From his response and remark to his master upon returning the silver talent we can paint a good picture of his thoughts and ideas relating to this matter.

Brothers and sisters in Christ, that last servant refused to do anything with the silver talent and feared his master and even spoke of his exacting nature because he feared that he might be blamed for not gaining good returns or even if he made a loss instead. He did not want to be responsible over what he has been entrusted with by his master and thus he chose to hide the silver talent without doing anything at all.

How does this then relate to us and to our commemoration today of the World Day of the Poor? The master represents the Lord Himself while the servants represent all of us, each and every one of us as the followers of the Lord. And just as the master entrusted the silver talents to his servants, God has also entrusted to us the ‘talents’ that is the blessings, gifts, abilities and other things that had been with us.

Just as each servants received different amounts of the silver talents from the master thus the Lord has also blessed some of us with more while others have less. But we often forgot the fact that all these we have received is not for ours to keep and hide, but to be put into good use for the benefit of all. We should not be selfish and thinking of our own benefits, satisfaction and pleasure, because as Christians we must first think of the good of the whole community.

And just like the ones who received five talents and two talents of silver each invested their silver well, whether we have more or less, we should not compare or worse still complain, but we should dedicate ourselves to do what we can to help one another especially those who are the poorest and had nothing to keep them struggling on the many challenges of life. The Lord has taught us all these and showed us what it means for us to be genuine Christians especially in how we show our love towards one another particularly the poor and the underprivileged, those who are persecuted and suffering in any forms.

As Christians we have to reach out to one another, to be generous in giving and caring, not only in terms of material goods and money, but even more importantly in terms of how we genuinely love everyone without exception. It is indeed possible for someone to help the poor such as with generous donations but with ulterior motives such as for publicity and to gain benefits for oneself such as through fame and glory among other things. While this may not sound as bad as not giving anything at all, as Christians this is not our true calling.

Brothers and sisters in Christ, this Sunday let us carefully reflect on our calling and responsibilities as the children of the Light as St. Paul had spoken of in his Epistle to the Thessalonians in our second reading passage today. We have all been entrusted by God with different abilities and gifts, blessings and good things that we should make good use of for everyone’s benefit. And one common obstacle to this is that we often compare with one another.

We often ask why those who are richer or having more have not given to the poor or be generous in their giving. For our information, just because we have not seen the generous act in display does not mean that the person is not generous or selfish. Many people who gives, does not give because they want to be seen or acknowledged just as there are those who give for ulterior motives. Therefore, rather than comparing and complaining, we really should begin from ourselves, by being generous ourselves, to help whenever there is a need, to touch the lives of others positively whenever there is a chance to do so.

And we do not have to be afraid that our actions are small, insignificant or too little to make a difference. This is yet another obstacle preventing us from giving from our heart and helping others who are in need. We do not have to think about this, brethren, for no action done in good intention and for the benefit of others is ever too small. We must not forget that we are not doing this alone but together with everyone else. If everyone just do whatever they can, in their respective capabilities, certainly all the combined efforts will make a great difference.

Especially this year, with the still raging Covid-19 pandemic and all the many issues and uncertainties we have been facing, we heard more and more people facing financial difficulties and inabilities to make ends meet, even those who once had been able to do so comfortably and easily. Many had lost their jobs and sources of income, and many more were suffering from sickness, the pandemic or otherwise, and from other maladies and issues.

Therefore as Christians, we are all called today to reach out and touch the lives of others positively. In whatever way we can, in whatever we have been called to do, with our various and unique talents, abilities, gifts and blessings, much like those servants in the Gospel parable today, let us all dedicate ourselves to the Lord and to His people, doing our very best to make good use of what God has given to us and blessed us all with.

May the Lord awaken in us all a spirit of true charity and generosity, to be the examples of true love and goodness, compassion and care for one another especially for the poor and the underprivileged, for those who have been ostracised and lacking in love. Let us all bring happiness and joy to them, and share in their burden and help even in small ways, to alleviate their burdens and hardships as fellow brothers and sisters in the Lord. May God bless us all in our every generous efforts and works, now and always, and may He have mercy on those who are poor and suffering. Amen.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

Alternative reading (shorter version)

Matthew 25 : 14-15, 19-21

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Second Reading)

Liturgical Colour : Green

1 Thessalonians 5 : 1-6

You do not need anyone to write to you about the delay, and the appointed time for these events. You know, that the day of the Lord will come like a thief in the night. When people feel secure, and at peace, the disaster will suddenly come upon them, as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (Psalm)

Liturgical Colour : Green

Psalm 127 : 1-2, 3, 4-5

Blessed are you who fear YHVH and walk in His ways. You will eat the fruit of your toil; you will be blessed and favoured.

Your wife, like a vine, will bear fruits in your home; your children, like olive shoots, will stand around your table.

Such are the blessings bestowed upon the man who fears YHVH. May YHVH praise you from Zion. May you see Jerusalem prosperous all the days of your life.

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Sunday, 15 November 2020 : Thirty-Third Sunday of Ordinary Time, Fourth World Day of the Poor (First Reading)

Liturgical Colour : Green

Proverbs 31 : 10-13, 19-20, 30-31

The woman of character, where is she to be found? She is more precious than any jewel. Her husband has complete confidence in her; she will be of great benefit to him. She brings him only good and not evil, all the days of her life. She has obtained wool and flax, and works them with skilful hands.

She puts her hand to the distaff and her fingers hold the spindle. She reaches out her hand to the helpless and gives to the poor. Charm is deceptive and beauty useless; the woman who is wise is the one to praise. May she enjoy the fruits of her labour and may all praise her for her works.

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Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are brought to focus our attention on the wisdom which God has given to us, from His Divine Wisdom. God has given us His wisdom and the ability to discern in our hearts and minds, through the gift of baptism and the Holy Spirit that He has sent down unto us. And through the Holy Spirit, He has revealed His truth and the love that He has for each and every one of us.

And because we have been given wisdom and understanding, the revelation of the truth and the love of God, then naturally, we should seek the Lord and embrace Him. This is as we know that in the end, if we follow the Lord, in the end, there is the assurance of eternal life and glory, the assurance of everlasting happiness with God. Yet, the reality is sadly that many among us despite having all these given to us, we took it for granted and did not appreciate how fortunate we have been because of that.

This is what the Lord wants to remind us through our Gospel passage today as we listened to the parable of the five foolish bridesmaids and the five wise bridesmaids. Those five foolish bridesmaids were deemed foolish because they did not give everything proper thought and lacked preparation for what they were about to do. They were supposed to wait for the coming of the bridegroom as the servants of the bride, inviting and welcoming the bridegroom into the place.

At that time, wedding banquets were often held at night time because in that region during the day the weather might be too hot during certain months when weddings were usually conducted, especially in June, during the height of the summer just before the harvest and after the sowing season has been completed. But as mentioned, because the bridegroom delayed in coming to the wedding banquet, the bridesmaids who were supposed to wait for him, had to wait longer as a result.

Those five foolish bridesmaids were running out of oil for their lamps, as they were using the lamps to welcome the bridegroom, and it was inappropriate for them to have their lamps extinguished before the bridegroom. That would have been a great embarrassment for everyone, and especially so for the bridesmaids. That was why the five foolish bridesmaids tried asking the other five bridesmaids, who were wise, for oil to help them maintain their lamps.

Certainly, those other five bridesmaids, who were not just wise but also kind, wanted to help. However, it was impractical for them to share their oil with the five foolish bridesmaids, as there were limited space for the oil in the lamps, and although the wise bridesmaids must have brought extra oil as part of their preparations, but the fact that the bridegroom was coming very late to the banquet made it unlikely for them to have enough oil to share, despite the extra oil they must have prepared earlier.

That was why the five foolish bridesmaids had to go to buy the oil to top up their insufficient oil so that they could appropriately welcome the bridegroom. However, we know that it is a very late hour at night, and just as it is today, at that time, all shops and markets would have been closed at such an hour. Where could they have gone to find any oil? It would have been next to impossible to procure the oil easily. In the end, they did get the oils, but that must have been quite difficult for them to get.

And in that delay, the bridegroom came while those five foolish bridesmaids were away getting their oil. Those wise bridesmaids were ready and they rejoiced, welcoming the bridegroom as planned, and joined in the festivities together with the bride and the bridegroom. It was after that then the foolish bridesmaids came back to join the celebration. Yet, as was obvious they came too late to do what they were intended to do, and as the celebrations have already started, the door has been closed.

The bridegroom himself came out to open the door when they called for him, asking to be allowed inside. And in the end, the bridegroom said that he did not know them, and those unfortunate foolish bridesmaids had to endure the darkness, bereft of the celebrations and humiliated. And all of these are in fact a summary of how the Lord and His story of salvation for us. Through all of these, we heard how each and every one of us must make use of the wisdom that God has given us to discern carefully how we are to live our lives.

Those bridesmaids represent all of us, God’s people, all mankind living in this world. The bride is the Church of God, of which we are part of, just as the bridesmaids are part of the Church’s party. Meanwhile, as alluded in the Gospels and in the Book of Revelations of St. John, the bridegroom himself represents the Lord, Who is about to come again a second time into this world at the end of time, just as the bridegroom is coming to the wedding banquet with the bride and all those who are to celebrate together.

This is what we look forward to, brothers and sisters in Christ, the heavenly wedding banquet alluded to in the Book of Revelations, towards its end chapters, when the tribulations and trials on Earth has been concluded, the final Judgment has been made, and finally the Lamb, the Bridegroom, comes to be with His Bride, the Church of God. This marks the reunification and perfect reconciliation between mankind and God, their beloved Creator, their loving Father and their Bridegroom.

And since this has been revealed to us, the truth of what is to come, then we surely know what we are to expect. And the Lord Himself has repeatedly said in many occasions throughout the Gospels, a sentiment that is also repeated again and again by the Apostles, that the Lord is coming again as He has promised us. However, just as His coming is a certainty, the timing of His coming is most uncertain to us. None knows the exact timing of the Lord’s coming, and no one knows when the time is at hand.

So, what does this mean for us, brothers and sisters in Christ? It means that we should not be complacent and think that we should not do anything. On the contrary, like the five wise bridesmaids, we must always be prepared knowing of what is to come our way. We will not want to end up like the five foolish bridesmaids who were caught unprepared and not having enough oil in their lamps. As a result, they were left out of the celebrations and were humiliated and shamed. And this means an eternity of suffering in total regret in hell, for our refusal and rejection of God’s generous love and compassionate mercy.

To us, it means that we have to keep in mind of our actions in life, the choices we make and how we move forward day after day. As Christians, we have been called to action and to make a difference in this world and in our respective communities. We cannot stand idle and do nothing, or assume that just because of our Christian faith that we have been saved and there is nothing else to be done, and we just have to wait for the glory and blessings to come.

Instead, we have to stand vigil, awaiting the Lord’s coming, and in the meanwhile doing everything that He has asked us to do, and which He has showed and taught us to do. We have to be inspiration for one another with our lives, through our every words and actions. God gave us His wisdom through the infusion of the Holy Spirit and His gifts. And because of this, we have to carefully consider how we live our lives, and whether even our small, little actions bring forth God’s love to the fore.

Have we loved our brethren in need, all around us? We live in a difficult time when everyone is suffering from all sorts of troubles, and especially more so this year. God has blessed us with His graces and blessings, and we are all called to share this love and blessings with one another. Let us all not be selfish or consider just our own self-preservation and desires for pleasure. Instead, let us all follow the Lord’s own examples in love, in how He has reached out in love to those most wretched and wicked, and those who were in most need of healing and forgiveness.

Brothers and sisters in Christ, this is how we should move forward in life. Let us all be filled with the zeal and enthusiasm to be genuine Christians and sincere evangelisers of truth to our fellow brethren, not through just words but also through action, so that in doing what we can, in even the smallest ways, we may touch the lives of others positively and make things better for this world, so that when the Lord comes again as promised, we will be found worthy and not be judged against our wicked actions or lack of action.

May the Lord, our loving God and Father continue to be with us, guide us in our journey of faith in life. May He bless us all and help us in our every good endeavours, as His faithful servants and followers, each and every moments of our lives. May God, the Bridegroom of the Church, be glorified forever and ever! Amen.

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Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

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Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 4 : 13-18

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

By the same word of the Lord, we assert this : those of us who are to be alive at the Lord’s coming, will not go ahead of those who are already asleep. When the command by the Archangel’s voice is given, the Lord, Himself, will come down from heaven, while the divine trumpet call is sounding. Then, those who have died in the Lord, will rise first; as for us who are still alive, we will be brought along with them, in the clouds, to meet the Lord in the celestial world. And we will be with the Lord forever.

So then, comfort one another with these words.

Alternative reading (shorter version)

1 Thessalonians 4 : 13-14

Brothers and sisters, we want you not to be mistaken about those who are already asleep, lest you grieve as do those who have no hope. We believe that Jesus died and rose; it will be the same for those who have died in Jesus. God will bring them together, with Jesus, and for His sake.

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Sunday, 8 November 2020 : Thirty-Second Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 62 : 2abc, 2d-4, 5-6, 7-8

O God, You are my God, it is You I seek; for You, my body longs and my soul thirsts.

As a dry and weary land without water. Thus have I gazed upon You in the Sanctuary, to see Your power and Your glory. Your love is better than life, my lips will glorify You.

I will praise You as long as I live, lift up my hands and call on Your Name. As with the richest food, my soul will feast; my mouth will praise You with joyful lips.

When I remember You on my bed, I think of You all through the night, for You have been my help; I sing in the shadow of Your wings.