holiness

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, as we come together to be with the Lord on this holy day of His, we are called together as the members of the Church of God to be responsible, loving and caring for one another, so that each one of us may help one another in our effort to seek our Lord and God, and so that all of us may be saved and be freed from the tyranny of sin.

Brothers and sisters in Christ, the Scripture readings of this day called us to ponder and reflect on the attitude we adopt in this life, and in how we live our faith in this life. Mankind are by nature a social creature, and we often need others around us as we live and as we face the daily challenges and opportunities presented before us, and how we behave would certainly be greatly affected by who we interacted with and what we did together with others around us.

That is why today in the readings, the main theme that we heard is in fact on the nature of the Church, and on how the Church should work together to ensure the salvation of all of its members, that means all of us gathered here this day, and also many others who have fallen along the way. The Church here does not refer to just the buildings and the institution of the Church as we know it. The Church of God as a whole, is the assembly and the gathering of all the faithful ones in Christ, united to His Body, as a member of the same Body by which we are made one, and made righteous in the Blood of the Lamb of God.

That is why in the Church, the whole Church refers to the entire body of the faithful, all over the world, from the greatest to the least, from the Pope to the common layman, from the ordained ministers and the religious brothers and sisters to all common faithful ones like us, and from the youngest ones to the oldest, and both the newly baptised and those who had been long counted among the faithful.

Following the tradition and teachings established by Jesus as we read in the Gospel today, the Church indeed rightly should be concerned on the fate of the faithful and the salvation of their souls. Why is this so? This is because mankind are by nature disobedient, restless and easily manipulated, and we are also easily tempted by our own personal ego, pride and other emotions, which in many cases likely resulted in us drifting away further and further from God and into damnation.

That was why over the course of the past two millenia, since the establishment of the Church and the faith, countless peoples have tried to subvert the faith and to corrupt it to suit their own purposes. And worse still, they did so not just for themselves, but they also spread their false ideas and teachings to many others around them and thus condemning and risking not just themselves, but also many others who are around them and even those entrusted to their care.

Among these could be counted the ranks of princes, kings, lords, even priests, bishops and the top hierarchy of the Church at times, and also among the laity, the educated, the rich and the poor. What they have thought about, spoke about and taught about were incompatible to the faith and what Jesus had taught to His disciples. In time, the Church came up with varieties of words to describe their actions, that is anathema, heresy and many others.

Those who studied the history of the Church and the faith must have been surprised by the staggering number of times the punishment and measure known best as excommunication, had been used. And in fact, excommunication remains to be used this day to correct the behaviour and awaken the spirit of repentance of those whose ideas and teachings are in direct or indirect contradiction to the faith and to the teachings of the Church.

Many detractors of this measure had argued and even became violently opposed to the actions of the Church both in the past and in the present, so that they criticised the use of excommunications as a tool to remove opposition to the Church and to gain more influence for itself. And some even alleged that the Church used them to silence the voice of those who wanted for reform or change in the Church.

Yes, it is true indeed that sometimes, excommunication had been used inappropriately, but in most cases, they have been intended not to punish, but to awaken the spirit of repentance and genuine desire to seek forgiveness from the Lord, which is that desire to admit their errors and return to the full embrace of the loving God through His Church.

We have to first understand the history of how excommunication come about, using what we know from the Scriptures and from what we heard today in the readings, especially from what Jesus mentioned in the Gospel today. In the past, during the time of the people of Israel, after the Exodus, God gave them His laws, commandments and precepts through Moses.

In that Law, some dealt with how certain people should be treated. Those who were found to have the disease of leprosy were obliged to leave their houses and the community of the faithful, and they have to wander outside the community, in the barrens and the desert until they are healed or cured. And when this was so, they had to show themselves to the priests who would certify them to return once more to the society.

Indeed, it was inevitable that those who contracted leprosy at that time to be ostracised and intimidated against by the rest of the society. They were considered to be uncleaned and as leprosy can spread from one person to another, this helped the exclusion and the bad treatment of the leprosy patients, even after they had been cured from their afflictions. But God did not intend for this to happen.

And in a similar spirit, the Lord Jesus told us through His disciples precisely how to deal with those among us in the Church who had contracted the same ‘leprosy’. This leprosy no longer refers to the physical disease that affects the body, but in fact refers to the leprosy of the soul, that is the degeneration of the state of our faith and soul to the point that we become defiant and unwilling to listen and to obey the teachings of the Church and the fundamentals of our faith.

We have many peoples such as these, and what I am going to mention to you are not the only ones there are out there. The Gnostics of the second century after the birth of Christ mixed the teachings of the faith with the contemporary pagan religions, idols and philosophical pursuits that ended up as a syncretic movement and faith totally incompatible with our true faith.

Then came the Arians, the Donatists, the Monophysites and others who taught doctrines incompatible against the faith, and who tried to subvert the faithful to their cause, telling them lies and inaccurate statements about the faith, on the nature of Jesus our Lord Himself, so that the people who were confused were easy to lure into their corrupting hold. As such, many were led away from salvation in God and into damnation, despite the best efforts by those in the Church to resist and fight back against their corrupting influences.

Then we have many others like the the Albigensians or the Cathars, the Hussians, the Bogomils, Paulicians, Iconoclasts who taught numerous lies and confused theology to the faithful, ending up in corrupting the people in the same way, pulling them away from salvation in the Church into damnation and eternal suffering in hellfire. Those people were misguided by many who thought that their human wisdom were better than the teachings of the Lord preserved in the traditions of the Church and the faith.

Then lastly came the great heresy of the Protestant ‘reformation’, where many of the faithful came to take it on themselves to rebel against the authority of the Church and by willingly splitting themselves from the Church, a rebellion which continues even to this day. Yes, we have so many Protestant denominations, to the point that it may not be wrong to say that there are as many denominations, or splinter groups as there are heads.

People like King Henry VIII, Martin Luther, John Calvin, Zwingli and many other prominent persona of the Protestant ‘reformations’ like many others before them, Arian, Jan Hus, and others were truly the one mentioned by Jesus as the brethren who refused to listen to reason and chose to break away from the Church. They walked their own path, in open rebellion against God and the Church, leading and guiding many people into their rebellion and thus condemned countless souls to damnation.

The effects of their actions can still be felt today. Many remained separate from the Church and thus from the grace of God, and the lies perpetuated by those leaders mentioned earlier and their successors continued to poison their thoughts and that is why many remained with great contempt to the Church and all it represented.

The Church excommunicated them as well as many of the earlier members of the Church, who even included high ranking nobles and clergymen, and even kings, as they have erred in their path. However, as I have mentioned earlier, the purpose of this move was not to punish those afflicted, but rather to make them realise of the gravity of their errors, so that they may come to understand how their actions had caused grief wounds on the fabric of the Church and the faithful.

And thus, many of those who had been excommunicated had returned to the Church in penitence and seeking God’s forgiveness. A famous example would be that of the excommunication of Emperor Theodosius I of the Roman Empire, who was cut off from the communion of the Church by the famous St. Ambrose, the Bishop of Milan, for the Emperor’s implicit and direct role in a massacre of the city of Thessalonica, where thousands of the faithful were ruthlessly murdered and the city ransacked.

The meaning of excommunication itself was to exclude the person afflicted from the Communion of the Church, and if this word sounds familiar, that is indeed what we receive in the Holy Communion, which is none other than the Most Precious Body and Blood of our Lord Jesus Christ, in the Real Presence of the Most Holy Eucharist. All of us in the Church belongs to the Church, that is the Body of Christ precisely because all of us received the same Eucharist and thus are united to each other through our unity with the Lord.

And when a person is excommunicated, like that of the Emperor Theodosius and many others, they were severed from this unity and communion, and thus they were not able to receive the Eucharist, as they were also in a state of sin, and they were not able to exercise anything pertinent to the faith. Thus, that was why Jesus mentioned that those ought to be treated like a pagan or a publican, that means outside the Church, just like the lepers of old.

However, once again, the focus here is on mercy, and on the desire to see these people attaining forgiveness and justification, becoming once again a member of the Church and thus capable of attaining salvation once again. And to wrap up the story on the Emperor Theodosius, the Emperor went on to make a public display of humility and penance, wearing sackcloth to the Church and was once again welcomed into the Church by Bishop St. Ambrose.

That is, brothers and sisters in Christ, the purpose and intention of excommunication. Not as a punishment, but as a means through which the wayward ones and the staunchly rebellious among us may find our way back to God through the Church, through sincere repentance and penitence. Sadly, of course, many of those names and groups mentioned earlier never repented their sins and continued in their rebellions, some of which continued even today.

Therefore, brothers and sisters in Christ, as we reflect on these readings of today, let us recall the words of God to the prophet Ezekiel, how the faithful are tasked with the guardianship of the faith of one another, which means that we should be ready to intervene whenever we see around us there are those who begin to veer away from the path of the Lord.

It is only then if the person persisted in their rebelliousness, then we should refer it to the Church as a whole, and if he or she continued to persist to disobey the Lord, only then they should be cast out of the assembly of the faithful, in what we know as the excommunication, hoping that the person may in that time that remains for him or her, found his or her way back to the Lord and repent.

Brothers and sisters in Christ, let us all therefore work together to maintain the unity and the faith in the Church. May Almighty God guide us in our endeavours and help us to keep this faith alive and well. Let us all renew our commitment to the Lord and awaken in one another the love we truly should have for God, casting away all impurities and unworthiness. Let us all not reject and condemn those who have sinned and erred, and those who had been excommunicated, for indeed, many saints too were once sinners and excommunicants, who returned to the Lord and be reconciled with the Church. May God bless us all. Amen.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 15-20

Jesus said, “If your brother has sinned against you, go and point out the fault, when two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.”

“I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law.

For the commandments : Do not commit adultery, do not kill, do not covet and whatever else are summarised in this one : You will love your neighbour as yourself.

Love cannot do the neighbour any harm; so love fulfills the whole Law.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 33 : 7-9

For your part, son of man, I have set you as a watchman for Israel, and when you hear My word, you must give them My warning.

When I say to the wicked : “Wicked man, you shall die for sure,” if you do not warn the wicked man to turn from his ways, he will die because of his sin, but I will also call you to account for his blood.

If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you yourself will be saved.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard about how Jesus again rebuked the Pharisees and the teachers of the Law on the matter of the observance of sabbath, the day of rest according to the law of Moses. Jesus rebuked these hypocrites for their lack of faith and lack of understanding of the true nature of the Law and sabbath itself, why it was conceived in the first place.

The Pharisees and the teachers of the Law adopted a very puritan and literal approach of the Law, and they truly oppressed the people with such a strict interpretation of the Law of God. That law on the establishment of the sabbath day was made when the Lord revealed His laws and precepts through Moses during the time when the Israelites went on their long exodus and journey from Egypt to the Promised Land.

We should first go back to the time when God first did His work of creating the world and the entire universe. God created the world in the seven days mentioned in the Book of Genesis, when He made all things from nothingness, creating the stars, the sun, moon, earth and all living beings and organisms, and made eventually all of us humans.

And He created all things through the Word, for six days, and He rested on the last day. This seventh and last day therefore became sort of the basis for the development of the sabbath day in the Jewish religious practice and tradition. And similarly, we too, who believe in Christ, also implemented it in our own faith, by committing one day as a day dedicated to the Lord, that is our Sundays.

Why do you think the Lord made it part of His commandments that is the third commandment, to honour the Holy Day of the Lord? That is because it is beyond just to imitate the example of the Lord who rested on the seventh day of His creation work, but in fact because the people of God was so rebellious and contemptuous of His laws and precepts, to the point that He had to discipline them and to ensure that they follow the path of righteousness.

It was to ensure that amidst the busy things and commitments they have in life, and amidst the temptations and corruptions of the world, so that the people of God would keep closely to His ways and not be diverted or distracted by the ways and the corrupt things of the world and therefore end up in damnation and destruction. God loves us, and we have to keep this fact always in mind. And so much is His love for us, that He always wants to talk with us and be with us, and that is why the institution of the sabbath, to keep this wayward people in check.

But He never intended such measure to be a burden or worse, oppression to His people. The Pharisees and the teachers of the Law burdened the people with excessive emphasis on the exterior applications of the laws, and they oppressed the people, punishing them if they failed to do even the slightest and the smallest of the law. Yet these Pharisees and elders of the people truly failed to understand the true meaning of the Law of God.

Brothers and sisters in Christ, as we come together on this day to glorify the Lord and to spend time with Him, let us all come to realise how much God had loved us, that He gave us Jesus, His own Son out of that love. And we know that Jesus came to deliver the truth to mankind, that God desires not what the Pharisees had imposed on the people to do. He did not desire empty professions of faith, but true devotion and love, which we can show by spending our time sincerely with God.

That is why, brothers and sisters in Christ, it is important for us to grow stronger in faith, as well as in realisation that when our faith and the Church made it compulsory for us to attend and participate in the Sunday Mass, it is not an obligation or a forced attempt that should be our primary desire in coming to the Holy Mass. Rather, it should be our sincere desire to seek Him and love Him, and also to ask Him for mercy, to forgive the sins we have committed in this life.

May Almighty God awaken the love we have for Him in our hearts, and the devotion we ought to have for Him, so that we may seek to follow Him and His ways in all the things we say and do. God bless us all. Amen.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Luke 6 : 1-5

One Sabbath Jesus was going through the corn fields, and His disciples began to pick heads of grain, crushing them in their hands for food.

Some of the Pharisees asked them, “Why do you do what is forbidden on the Sabbath?” Then Jesus spoke up and asked them, “Have you never read what David did when he and his men were hungry? He entered the house of God, took and ate the bread of the offering, and even gave some to his men, though only priests are allowed to eat that bread.”

And Jesus added, “The Son of Man is Lord and rules over the sabbath.”

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Psalm 144 : 17-18, 19-20, 21

Righteous is the Lord in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

He fulfills the wish of those who fear Him; He hears their cry and saves them. For those who love Him, the Lord has compassion, but the wicked, He will destroy.

Let my mouth speak in praise of the Lord, let every creature bless His holy Name, for ever and ever.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Corinthians 4 : 6b-15

Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place.

We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one Father; and it was I who gave you life in Christ through the Gospel.

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Homily and Scripture Reflections)

Liturgical Colour : Green or White

Brothers and sisters in Christ, today we heard how Jesus rebuked the Pharisees who criticised His disciples for not fasting and saying long prayers as they and the disciples of John had done. He rebuked them for their lack of real and living faith, as well as for their hypocrisy. Yes, the hypocrisy of those who claimed to be the leaders of God’s people and the teachers of the faith, who in fact did not practice what they had taught and preached.

In this we have to be mindful of what St. Paul said in his letter to the Church in Corinth, where he mentioned of the inappropriate nature of judgmental attitude, to the point that being judgmental represented human pride and arrogance in refusing to be faithful to God and His ways, where men prefer to trust in their own wisdom, intelligence and supposed ability to judge others than to trust in the wisdom and the will of God.

And such an attitude was truly prevalent among the Pharisees and the teachers of the Law in Jesus’ time, as they being the apex of the teaching authority of the laws of Moses, acted aloof, high and mighty to the point of condescension in their dealing with the people they had been entrusted with. They condemned others and persecuted others who did not conform to their way of teaching the faith, and they criticised those who question or challenge their authority, including Jesus.

These priests, teachers of the Law and the class of the Pharisees are in fact what Jesus was referring to when He talked about the old and new coat, as well as the old and the new wineskins. The incompatibility between the new and the old in this parable of the coat and the wineskin highlights the incompabilities between the ways of the Pharisees and the way required for salvation that is through Jesus and His teachings.

The way of the Lord is the way of love and mercy, that is through caring and forgiving others from their mistakes to us, as the Lord Himself is willing to forgive us our sins and bring us back into His love and grace. The way of the Lord is not the same as the way of the Pharisees, who in their proud, arrogant and self-serving manners, oppressed and abused those who had been put under their trust and care.

And that is why this ties in perfectly with the holy woman and servant of God whose feast and memorial we celebrate today. This day, seventeen years ago, Blessed Mother Teresa of Calcutta passed away in her old age after long suffering and declining health after her long years of service to the people of God who were themselves in great suffering and pain.

Blessed Mother Teresa of Calcutta was greatly renowned through the whole world for her dedication to charity work, and especially her care, love and concern towards the poor, and to the poorest among the poorest, the weakest among the weak, and the abandoned and ostracised among the society. She did not show any fear or disgust in any kind when she came to help these smallest and most suffering among the children of God.

The actions of Blessed Mother Teresa of Calcutta brought her to great renown, but she remained humble as ever, and she famously proclaimed that, despite all the praises and the prizes she had received, and all the limelight she had enjoyed, she is merely a pencil in the hands of the Lord, as a mere tool to bring greater glory to God through her actions and service to both mankind and to God. Her actions should inspire us to do more, for the betterment of those around us, especially those who are weak and rejected by the society.

Therefore, brothers and sisters in Christ, all of us should follow in her footsteps as told to us as well by Jesus, and do not follow the path of the Pharisees. For the Pharisees and the teachers of the Law acted on their ego and human desires, resulting in desire for self-preservation at the detriment to others, becoming hypocrites in the faith they pretended to believe in. Rather, let us all live our faith concretely and as real as possible through our actions, which must be based on love, by loving our brethren, especially those in greatest need for our love and mercy.

May Almighty God bless us this day and all the days of our lives, so that we may truly live our faith according to the ‘new’ ways of Jesus that is of love and mercy, and abandoning the model of the Pharisees, who practiced their faith in hypocrisy, pride and filled with arrogance. God be with us all, forever and ever. Amen.