holy martyrdom

by

Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Psalm)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

by

Friday, 13 December 2013 : 2nd Week of Advent, Memorial of St. Lucy, Virgin and Martyr (First Reading)

Liturgical Colour : Purple/Violet or Red (Martyrs)

Isaiah 48 : 17-19

Thus says YHVH, your Redeemer, the Holy One of Israel : “I, YHVH, your God, teach you what is best for you : I lead you in the way that you must go. Had you paid attention to My commandments, your peace would have been like a river, your righteousness like the waves of the sea.”

“Your descendants would have been like the sand, and those born of your stock like its grains, their names never cut off nor blotted out from My presence.”

by

Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ! Today we celebrate the great feast of one of the Apostles, that is St. Andrew, the brother of St. Peter, the leader of the Apostles and Vicar of Christ. St. Andrew is also known as St. Andrew the first-called, because he was known to be the first Apostle to be called out of the Twelve Jesus had chosen. It was St. Andrew who brought his brother Simon, who is St. Peter, to the Lord and introduced the Lord to him.

St. Andrew is the patron saint of the city and Archdiocese of Constantinople, or New Rome. It is known as such because the Emperor Constantine, who ended the persecution of Christians in the Roman Empire, established a new capital in the eastern part of the Empire, in the city he built and named after his own name, which is today known as Istanbul, after its fall to the evil and pagan forces of the Muslim Ottoman Empire.

Not much is known of the actions of St. Andrew in the New Testament, but the Church tradition showed that he established many Christian communities in today’s Greece, particularly in the area now known as Thrace, especially the Christian community of Byzantium, later known as Constantinople when the Emperor established his new city and capital there.

St. Andrew laboured hard for the sake of the Gospel and preached to the unbelievers in the area, earning many converts for the sake of the Lord. Despite difficulties and oppositions and rejections, he continued his ministry with faith, and the faithful communities under his care flourished. And as many of the other Apostles and disciples of the Lord, he followed the Lord into death.

St. Andrew was crucified on an X-shaped cross, which from then on became known as the St. Andrew’s cross. His dedication and faith to the Lord did not make him hesitate to sacrifice even his own life for the sake of the Lord, shedding his blood and giving up his own life for the growth and spread of the Gospel, and for the salvation of more souls to God.

Today we rejoice with our brethren of the Eastern Orthodox Church, headed by the venerable Ecumenical Patriarch of Constantinople, the successor of St. Andrew the Apostle, who had first founded the see of that city. That is why today, we celebrate this great feast of St. Andrew, the patron of the see of our brethren in Constantinople, our brethren in faith, and One as the One, Holy, Catholic, and Apostolic Church.

It is lamentable and sad indeed, that due to petty political and personal ambitions of the corrupt Patriarch of Constantinople at that time, Michael Cerularius, that this very sad and preventable tragic division of the faithful had to occur, in what is known as the Great Schism of 1054, almost a thousand years ago. It is in the best interest of all the faithful that we all put aside our differences and throw far away the lies, rumours, prejudices, and misconceptions which keeps up the enmity and divisions in our One, Holy, Catholic, and Apostolic Church.

We are called today, as St. Paul has shown in the first reading, that we ought to preach the Good News to many people of many nations, and we have to reach out to them, and show them the love of God so that they will be converted to the cause of the Lord, just as St. Andrew himself had done. But we certainly cannot do this, if we ourselves are divided against ourselves.

Yes, first we must show our unity, the unity of the Church as one, the One and only Church of God, which Christ had established Himself on Peter, His Apostle, whom the Lord Jesus had appointed as the first Vicar of His will on this world. Sadly, many people, driven by ambition and human greed would like to see and keep the Church divided as it is, not for the glory of God, but for their own glory, for their own ego.

Following the footsteps of St. Andrew and the other Apostles, that of St. Peter, his brother, let us today, as we celebrate the feast of this great saint, as one Church, remember the mission that the Lord has given to us through His disciples, that we have to go out, and proclaim the words of the Lord, the Good News of Salvation, the salvation in Jesus Christ. And that before all these can be completely done, we must resolve to seek unity among ourselves, to avoid divisions and infighting among ourselves.

We are called to become the fishers of men, as we will catch mankind by thousands, tens of thousands, millions and more, bringing them closer to the Lord. That is why the Lord said to His disciples that they will become fishers of men. We too therefore have been called to be the same as they were, to be the witnesses of the Lord in this world. But fishermen cannot catch the fish if they first fight among themselves, instead of catching the fish and waste much energy, effort, and time in the process, and many fish will be lost.

Therefore, brothers and sisters in Christ, today on the feast of St. Andrew, we rejoice and celebrate together with our brethren in the Church of Constantinople, that is the Eastern Orthodox Christians. We resolve that we will aim and seek for unity between us, that we will be able to soon once again be perfectly reunited in One, Holy, Catholic, and Apostolic Church, the one and only Church that our Lord had built in this world, which He entrusted to Peter and his successors to lead and to be His Vicar in this world.

May the Lord continue to bless us and our loving Church, and bring it closer ever to unity, and with the help of the intercession of St. Andrew, may we be one again, as our Lord is One. Amen.

by

Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Gospel Reading)

Liturgical Colour : Red

Matthew 4 : 18-22

As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them.

At once they left the boat and their father and followed Him.

by

Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

by

Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him?  And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messengers of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’

So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

by

Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Dear brothers and sisters in Christ, today we heard the fact on the lack of faith that mankind has in the Lord. Mankind has grown feeble in the faith that they have in God, preferring their own reasoning, their own ideas and their own wisdom rather than putting their trust and faith in the One and True God. They refused to believe and hardened their hearts against God.

Yes, that was what the Sadducees had done, when they opposed Jesus and tried to test and challenge Him with questions about the resurrection of the dead. The Sadducees are the moral and theological opposite of the zealous Pharisees, being influential Jews that in our modern terms can be equated as being secular in nature, even to the point of atheism, that is disbelief in the presence of the divine God.

They refused to believe in anything spiritual and otherworldly, preferring to trust in their own human senses and judgment. They did not believe in angels, in saints, and in the resurrection of the dead, and believe indeed that their lives in this world is to be savoured in its entirety, that they ought not to worry about the life that is to come. They thought of death as the end of our lives, a definitive end.

But to us, brothers and sisters in Christ, we know and believe that death is not the end of all things. Indeed, death marks the beginning of a new and eternal life in God. That is proven by none other than Jesus Himself, the One who rose from the dead in glory, and in the process, gaining mankind to Himself, and releasing them from the slavery of sin, providing them with an exit from death’s grasp.

For death is the fate of us all mankind, who had disobeyed the Lord and went astray from His laws and His precepts. Beginning from Adam and Eve, our first ancestors, mankind had been trapped in the cycle of death. Death is the punishment for disobedience, for our waywardness have led us away from God and His love. But the Lord loves us so much, that He would not let death have the final word.

He sent deliverance into this world, pretty much as what He had done as witnessed in our first reading, from the Book of the Maccabees, which retells the story of how a people was saved from the hands of evil. The forces of the world struck against the faithful ones of the Lord, through the hands of the Greek king, Antiochus Epiphanes. And yet, the Lord raised up the Maccabees family, beginning with Judas, who led the people in a sort of holy war, in order to preserve their purity and sanctity against the forces of evil arrayed against them.

They rose up, cast out the forces of the Greeks, and regained their righteous freedom. And in the same way therefore, the Lord has come as the source of deliverance for all, through Jesus Christ, the Word of God made flesh. He led the salvation of all and dealt the forces of evil a final defeat, and gained a final victory for all creations. And this, most importantly will not happen, without resurrection.

For resurrection is the Lord’s answer to death, and therefore, is His answer to sin, and to evil that had engulfed our world, and all of us, that through the resurrection of Jesus, which happened on the Easter Sunday, three days after His death on the cross, the sovereignty and power that death has over us is cast down. Without the resurrection, there is no hope for all of us. With it, and the with the Risen Christ, we have a new hope, that at the end of our journeys in this world, if we keep faith in God and attach ourselves to His ways, we will be saved.

Today, we celebrate the feast of Pope St. Clement I, one of the early and direct successor of St. Peter the Apostle as the leader of the entire Universal Church. He was also a holy martyr and a dedicated leader of the faithful, who dedicated his life in the complete service to the Lord. And in him today, we rejoice. That is because, if not Pope St. Clement I’s death in holy martyrdom would have been in vain, if there is no life after death.

Pope St. Clement I was one of the great early leaders of the Church, leading the faithful through difficult times, both against external oppositions and challenges, as well as internal disputes and rivalries. Pope St. Clement I wrote extensively many letters to the Universal Church, giving them encouragement and directions to keep strong and true the faith in God. And the core of that faith in God is the faith in the resurrection, for it is from the resurrection that our Faith is born.

Pope St. Clement I faithfully served the people of God, and he followed them even into custody, prison, and persecution. He was tortured by the Roman authorities who persecuted Christians, sent him into exile, and finally he was executed by drowning. Pope St. Clement I did not back down, and he kept his faith to the end, the faith in the Risen Lord. For he knew that there is hope in the Risen Christ, and through his hard works he had been rewarded with life eternal in the fullness of the glory of God.

St. Columban is another saint whom we commemorate today. He was an abbot and a pious worker of the faith who travelled across different areas and territories for many years, spreading the Good News and the teachings about the faith in those areas. St. Columban is a great missionary, who went around many areas of Western Europe, converting many to the cause of Christ, and bringing people closer to the salvation in the Risen Lord.

St. Columban worked hard and laboured for the faith, across the modern day France, and went on to many parts of Celtic Europe in the British islands. St. Columban worked in the islands and spread zealously the word of God as far as Ireland, where he spent significant amount of time in. He led the example for many to follow a dedicated religious life to God, giving of oneself in prayerful service to God and the fellow men.

Both the saints we celebrate today, in their own ways, proclaim the greatness of the Lord and testify for His glorious resurrection, through which the salvation of this world came about, delivering many souls from their intended path towards doom and eternal death. Through the hard works of these two saints therefore, the resurrection of our Lord Jesus Christ is therefore brought even closer to us, as Pope St. Clement I himself showed through his martyrdom, how he did not fear the suffering at the hands of men nor death, because he knew that, as St. Columban and all the other saints and holy men and women knew, that the glory of God and all the rewards are awaiting us at the other end of the tough road, if they remain faithful to the end.

We are shown how, death did not have the final say. For Jesus had made His appearance and through His own death, He had definitively proven to the entire creation, that the One with all the authority and power over life and death is God, and just as God did not intend us for death, for we have been made for perfection, so for those who remain true to His ways, God will grant everlasting life, if we will just believe, and keep on strongly to that faith. Amen.

by

Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Luke 20 : 27-40

Then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare to ask Him anything else.

by

Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

The wicked are in power; the weak suffer harassment; the poor become victims of evil schemes. Exploiters boast in their power and greed; the covetous blasphemes and defies God.

In their pride the wicked say, “There is no God.” They see no further. All of them saying in their heart, “Nothing will trouble me. I am secure, powerful, and happy.”

The pagans have vanished from the lands of the Lord, let no human raise from earth and strike terror.

by

Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

1 Maccabeus 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates, and weapons left there by the Macedonian king, Alexander the son of Philip, the first sovereign of the Greeks.

So Antiochus went there but the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back, and he returned much embittered to Babylon.

While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard too that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem, and had rebuilt the temple walls to the same height as before, and had also fortified the city of Beth-zur.

When he received these news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned. So he remained overcome by this terrible anguish for many days. He felt that he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know that because of this, these misfortunes have come upon me, and I am dying of grief in a strange land.”