Wednesday, 25 November 2020 : Last Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 97 : 1, 2-3ab, 7-8, 9

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

Let the sea resound and everything in it, the world and all its peoples. Let rivers clap their hands, hills and mountains sing with joy.

Before the Lord, for He comes to rule the earth. He will judge the world with justice and the peoples with fairness.

Wednesday, 25 November 2020 : Last Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Revelations 15 : 1-4

Then I saw another great and marvellous sign in the heavens : seven Angels brought seven plagues which are the last, for with these the wrath of God will end. There was a sea of crystal mingled with fire, and the conquerors of the beast, of its name and the mark of its name stood by it.

They had been given the celestial harps and they sang the song of Moses the servant of God and the song of the Lamb : Great and marvellous are Your works, o Lord, God and Master of the universe. Justice and truth guide Your steps, o King of the nations.

Lord, who will not give honour and glory to Your Name? For You alone are holy. All the nations will come and bow before You, for they have now seen Your judgments.

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard from the Scriptures firstly of the account of the reaping of the Earth by the Angel of God as recounted in the Book of Revelations of St. John, and then in the Gospel the Lord Jesus told His disciples and the people that the destruction of Jerusalem and its Temple would come soon and also elaborated of the signs of the end times. Just as that destruction really came about as the Lord had spoken, it proved that whatever else He said about His coming will definitely come true.

In all of those readings, we heard of the coming of the time of reckoning and judgment of the world, typical of the readings at the end of the liturgical year cycle. This serves to remind us that we have to always be vigilant and not be complacent in living our lives that we do not end up falling into the path of sin and stray from the path that the Lord has shown us. It is very easy for us to be tempted and to be swayed away from the path of God.

In our first reading today, St. John recounted his vision of the Apocalypse or the end times, when the Lord commanded His Angels to go to the world and reap the harvest of the Earth. This is related to the parable of the Lord which was the harvest of the wheat and the weeds in which they were harvested when they were mature at the time of the harvest, and while the wheat were gathered and kept, the weeds were thrown into the fire and perished.

This means that the time will come when the time of reckoning is at hand for all of us, be it the living and the dead, when the Lord at His appointed time shall come again to judge the whole creation just as He has revealed and promised to us. And all those who have been faithful and righteous will be blessed while those who have been defiant and refused to believe in God will be condemned by their sins and wickedness.

That is why at the time of the judgment of the world in the vision of St. John, the same parable was repeated yet again to highlight just how the time of the harvest shall eventually come, the time of the world’s judgment, our judgment shall also come for us. And why does it say that the grapes were thrown into the winepress of the anger of the Lord? That is because likely there are just so much wickedness and evil in the world to bring about God’s anger against all those evils and evildoers.

Now the question is, brothers and sisters in Christ, do we want to be counted among those who are wicked? Or do we rather be counted among the righteous and the worthy ones? God has given each and every one of us the free will and the choice to choose whether we want to be faithful to Him or whether we prefer instead to follow our own path and forge our own ways and actions. If we had chosen to walk away from God, then know it that it is by our own choice that we shall be judged into eternal darkness.

Today, all of us are called to reflect on our own lives in the light of the certainty of the Lord’s return and how we have lived our lives thus far. Have we been good and faithful to the teachings of the Lord that He has revealed to us and taught us through His Church? Have we dedicated our live to Him as we should have done? If we have not done so, then it is not yet too late for us to change our ways and make a difference.

Let us today look up upon the examples of St. Andrew Dung-Lac and his many companions, all holy martyrs of the persecution of the faithful in Vietnam, the Holy Martyrs of Vietnam. St. Andrew Dung-Lac himself was one of the first local Vietnamese to be ordained as a priest amidst the very hostile environment in Vietnam at that time as the Vietnamese Emperor and his government were deeply suspicious of the Christian faith and its missionaries.

St. Andrew Dung-Lac, the Christian missionaries and all the Vietnamese faithful faced bitter persecution and trials, and many of them were forced to choose between suffering and abandoning their faith. Many remained firm in their faith and conviction, choosing rather to suffer and even die rather than abandoning their faith and devotion to God. And the most difficult and challenging fate faced those priests and missionaries who laboured to serve the people and spread the message of the Gospel even through these difficult times.

Brothers and sisters in Christ, let us all therefore be more faithful to the Lord following the examples of our faithful predecessors, especially that of St. Andrew Dung-Lac and his companions in holy martyrdom, the Holy Martyrs of Vietnam. Let us be inspired by their great courage and dedication to the Lord, their wholehearted service of God that we too shall be counted among the righteous, the holy saints and martyrs of God.

Let us all walk in their footsteps and love of God ever more faithfully from now on. May the Lord be with us in our journey of faith always, that we may persevere through all the challenges and trials we face. May God bless us now and forevermore. Amen.

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 21 : 5-11

At that time, while some people were talking about the Temple, remarking that it was adorned with fine stonework and rich gifts, Jesus said to them, “The days will come when there shall not be left one stone upon another of all that you now admire; all will be torn down.” And they asked Him, “Master, when will this be, and what will be the sign that this is about to take place?”

Jesus then said, “Take care not to be deceived, for many will come claiming My title and saying, ‘I am He, the Messiah; the time is at hand!’ Do not follow them. When you hear of wars and troubled times, do not be frightened; for all these things must happen first, even though the end is not so soon.”

And Jesus said, “Nations will fight each other and kingdom will oppose kingdom. There will be great earthquakes, famines and plagues; in many places strange and terrifying signs from heaven will be seen.”

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (Psalm)

Liturgical Colour : Red

Psalm 95 : 10, 11-12a, 12b-13

Say among the nations, “The Lord reigns!” He will judge the peoples with justice.

Let the heavens be glad, the earth rejoice; let the sea and all that fills it resound; let the fields exult and everything in them.

Let the forest, all the trees, sing for joy. Let them sing before the Lord Who comes to judge the earth. He will rule the world with justice and the peoples with fairness.

Tuesday, 24 November 2020 : Last Week of Ordinary Time, Memorial of St. Andrew Dung-Lac, Priest and Martyr, and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Revelations 14 : 14-19

Then I had this vision, I saw a white cloud and the One sitting on it like a Son of Man, wearing a golden crown on His head and a sharp sickle in His hand. An Angel came out of the sanctuary, calling loudly to the One sitting on the cloud, “Put in Your sickle and reap, for harvest time has come and the harvest of the earth is ripe.”

He Who was sitting on the cloud swung His sickle at the earth and reaped the harvest. Then another Angel, who also had a sharp sickle, came out of the heavenly sanctuary. Still another Angel, the one who has charge of the altar fire, emerged and shouted to the first who held the sharp sickle, “Swing your sharp sickle and reap the bunches of the vine of the earth for they are fully ripe.”

So the Angel swung his sickle and gathered in the vintage, throwing all the grapes into the great winepress of the anger of God.

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are brought to attention of the sufferings of the followers of Christ just as the Lord Himself had suffered at the hands of those who opposed Him and refused to believe in Him. And because of this, we have to keep our faith in God strong and keep up our hope in Him even as we face trials and challenges in this life.

The Lord wants us all to be strong and to keep the faith, and because of that He has constantly reassured us through His servants, the Apostles and the saints, whose lives become our inspiration and strength, that we may continue to follow Him with zeal. And today, in particular, we recall the glorious life and inspirational faith of St. Josaphat Kuntsevych, holy bishop of the Lord and martyr of the Church.

St. Josaphat Kuntsevych was a monk of the Polish-Lithuanian Commonwealth a few hundred years ago, at the time when the Christian faithful were divided between those who obeyed the Pope and are in communion with him, both the Roman Rite and the ones following the Eastern Orthodox communion with the Ecumenical Patriarch of Constantinople.

By that time the Pope and the Ecumenical Patriarch of Constantinople had been separated due to the Great Schism for over five hundred years, and the sum of mutual distrust, political circumstances and greed by others involved in the matter led to increasingly distant and hostile relationship between the two sides, and consequently, the faithful also ended up becoming ever more divided and hostile against each other.

St. Joseph Kuntsevych was a monk who eventually rose to the position of leadership within the Church as an Archbishop. At that time, a significant majority of the local Ruthenian population in the region now known as Belarus and Ukraine sought to be reconciled with the Pope led by the Metropolitan of Kiev and other bishops, who worked towards reconciliation that culminated in the Union of Brest.

Through that Union many communities of the faithful were led by their bishops and the clergy into full communion and reconciliation with the Pope and therefore becoming once again a member of God’s One, Holy, Catholic and Apostolic Church. However, this did not mean that the reunification of the Church occurred smoothly, as there were significant opposition from some segments of the faithful, both the clergy and laity alike.

It was in that situation that St. Josaphat Kuntsevych became a leader and shepherd for his flock, despite the rising tensions and clashes between those who were supportive of the Union and those who opposed the Union. He had the difficult job of trying to resolve the tensions and differences between the feuding factions of the faithful. Nonetheless, he dedicated himself as best as possible and did what he could to steer the faithful through to the right path despite the challenges.

And this was also accompanied by his personal holiness, exemplary conduct and life, constantly mortifying the flesh and resisting the temptations to sin. Nonetheless, amidst the rising sectarian tensions and violence eventually it led to the martyrdom of this faithful and holy man of God, as the townspeople who were opposed to the Union with the Pope rose against St. Josaphat and attacked him, tortured him and threw his dead body into the river.

As we can see from this case, St. Josaphat Kuntsevych showed us that being faithful to God is often not an easy task and is likely to be a challenging journey. But we must not lose hope or faith in God as the Lord will be with us, guiding us in our journey together towards Him. We must remain faithful, no matter what challenges we may encounter, that when the Lord comes again, we can confidently say that we have kept the faith, and will be worthy of His eternal glory.

May God bless us all and guide us, strengthen us in our journey that we may draw ever closer to Him, with each and every moments of our lives. Amen.

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 17 : 20-25

At that time, the Pharisees asked Jesus when the kingdom of God was to come. He answered, “The kingdom of God is not like something you can observe, and say of it, ‘Look, here it is!’ or ‘See, there it is!’ for the kingdom of God is within you.”

And Jesus said to His disciples, “The time is at hand, when you will long to see one of the glorious days of the Son of Man, but you will not see it. Then people will tell you, ‘Look there! Look here!’ Do not go with them, do not follow them. As lightning flashes from one end of the sky to the other, so will it be with the Son of Man; but first He must suffer many things, and be rejected by this generation.”

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 145 : 6c-7, 8-9a, 9bc-10

The Lord is forever faithful; He gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Thursday, 12 November 2020 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Philemon 7-20

I had great satisfaction and comfort on hearing of your charity, because the hearts of the saints have been cheered by you, brother. Because of this, although in Christ I have the freedom to command what you should do, yet I prefer to request you in love. The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

This Onesimus has not been helpful to you, but now he will be helpful both to you and to me. In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

And if he has caused any harm, or owes you anything, charge it to me. I, Paul, write this and sign it with my own hand : I will pay it…. without further mention of your debt to me, which is you yourself. So, my brother, please do me this favour for the Lord’s sake. Give me this comfort in Christ.