Friday, 14 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 32 : 1-2, 4-5, 12-13

Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance. YHVH looks down from heaven and sees the whole race of mortals.

Friday, 14 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. Callixtus I, Pope and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ephesians 1 : 11-14

By a decree of Him, Who disposes all things, according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

You, on hearing the word of truth, the Gospel that saves you, have believed in Him. And, as promised, you were sealed with the Holy Spirit, the first pledge of what we shall receive, on the way to our deliverance, as a people of God, for the praise of His glory.

Tuesday, 11 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Popes)

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all presented with the reminders for each and every one of us to be firmly faithful to God and to believe in Him wholeheartedly, that we do not just pay a lip service to Him or observe the commandments and laws of God for the sake of doing them, or if we do them for the sake of being popular or to get fame and attention to ourselves. That is not how we should be living our faith, and that is not what Christians like us should be doing, or else, we are no better than hypocrites and unbelievers who have no true faith in God.

In our first reading today, we heard from the continuation of the Epistle of St. Paul the Apostle to the Church and the faithful in Galatia. In that passage, St. Paul reminded the faithful in Galatia, many of whom were Jewish converts to the Christian faith, and there were also being a rather sizeable Jewish diaspora there, to no longer be ‘enslaved’ to the old Law, which was not actually really referring to the Law of God, but rather to the customs, traditions, practices and all those which the people of God in the past had gradually grown to ingrain themselves into, and not only that, but even becoming more and more obsessed on, as they became too engrossed and focused on obeying even the smallest details of those rules and regulations.

That was what we have also heard throughout the other parts of the New Testament and the Gospels, where there were frequent disagreements and clashes between the Lord Himself and the Pharisees and the teachers of the Law as the two latter groups were adamant on keeping, preserving and enforcing their way of obeying and observing the Law of God. As a matter of fact, after many centuries since the Law of God was passed down to the people through Moses, it had gone through very extensive changes and additions, such that the Law as was known and observed by those same Pharisees and teachers of the Law had become very cumbersome and oppressive.

Not only that, but those rules, regulations, practices and customs had become something that made it really difficult for many people to follow and to observe, and in fact became a distraction and barrier for many in their journey towards God. For the Pharisees and the teachers of the Law themselves, the Law became a tool for them to achieve fame and glory. Many of them became trapped in the desire to achieve greatness and praise through those laws, by showing off their piety and activities, and in the end, causing them to be focusing upon themselves and their ego rather than on God. While for others, the Law made it difficult for many to approach God, and made them to shun Him and turn away from Him instead.

That is why St. Paul exhorted and reminded the faithful in Galatia not to continue in the way and the path that their ancestors and predecessors had kept, which was erroneous and the Lord Himself had pointed out as He came to reveal the truth about the Law of God and all that He had told us all about Himself and how each one of us ought to live our lives in accordance with God’s will. Those who believe in the Lord and follow Him should heed the words that He has spoken and which He then reminded us again through His Apostles like St. Paul. They are all exhorted and reminded to embrace the path of God’s love, in loving God and one another, and in focusing their lives on Him and following His commandments in its true meaning and purpose. We should not be selfish or self-centred.

Today, the Church also celebrates the feast of Pope St. John XXIII, Angelo Giuseppe Roncalli, who was one of the Popes of the last century, and the one who was credited with the initiation, planning and opening of the Second Vatican Council about sixty-four years ago. He was also remembered as ‘The Good Pope’. Pope St. John XXIII, his life, works and inspirations hopefully can help to inspire us to become better and more genuine disciples of the Lord, in living our lives wholeheartedly as Christians, in the service of God and in loving Him, and in showing the same care and love to our fellow brothers and sisters as well.

Pope St. John XXIII was born as the son of a poor farmer in northern Italian region of Bergamo. He was born into a large poor family, which while was distantly descended from a noble family, was impoverished and had nothing much in worldly properties, with little hope for education or prospects, but the young Angelo Roncalli was supported by his relatives and others who helped him to enter into the local seminary, and who then helped him to persevere through until he was ordained as a priest. After this, he was tasked by the local bishop of Bergamo to be his personal assistant and secretary, which he carried out most dutifully. He experienced the hardships of that era, as upheavals affected the Church and the community, and he was also inspired by the leadership and passion which his bishop had for his flock.

That would continue to shape the young Pope St. John XXIII, as he was later on sent to the ministry as a war chaplain, and then as the part of the Holy See’s diplomatic service, in being the Apostolic Delegate to Bulgaria, and then later as the Apostolic Delegate to Greece and Turkey. In both of those responsibilities, Pope St. John XXIII dedicated himself to the advancement of local Catholics’ cause, as well as the building of good and enduring relationships with the separated Eastern Orthodox brethren of the Church. He was also credited with saving the lives of Jewish refugees during the Second World War, fleeing the persecution and genocide of Jews under the NAZIs.

In his later ministry as the Apostolic Nuncio to France and also as the Patriarch of Venice before he was elected as Pope and Successor of St. Peter, Pope St. John XXIII continued to dedicate himself to the service of the Lord and His Church, showing the love of God to the people and helping many, even those who have lapsed from the faith to return to Him. One inspiring story told of how the then atheist President of France, Vincent Auriol, had a great respect and developed a good relationship with the then Apostolic Nuncio, and the later Pope would also maintain his good relationships with various parts of the Church and others to good use, as he led the Church towards the renewal through the Second Vatican Council.

Pope St. John XXIII through his efforts in the Second Vatican Council helped to renew the Church and diversified its outreach and works in guiding more and more souls towards the Lord, in renewing pastoral priorities and works, in the renewal of efforts for Christian unity among others, as well as for the betterment of the efforts of evangelisation of the Good News and the Gospels to more and more of the faithful all around the world. His efforts and sincere commitment to the glory of the Lord would inspire many of the Council fathers to continue and complete his works, and conclude the Ecumenical Council successfully several years after the Pope’s passing.

Brothers and sisters in Christ, let us all therefore be inspired by the good examples set by Pope St. John XXIII so that we may ever be more committed to serve the Lord faithfully, and to focus our lives and attention on Him, doing whatever we can in order to glorify Him by our actions and deeds, at each and every moments of our lives. May God bless us all and may He encourage and strengthen us always, now and forevermore. Amen.

Tuesday, 11 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Gospel Reading)

Liturgical Colour : Green or White (Popes)

Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not wash His hands before the dinner.

But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He Who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”

Tuesday, 11 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Psalm)

Liturgical Colour : Green or White (Popes)

Psalm 118 : 41, 43, 44, 45, 47, 48

Give me Your unfailing love, o YHVH; Your salvation, as You have promised.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

May I always keep Your word, for ever and ever.

I shall walk in freedom, having sought out Your laws.

For I delight in Your word, which I fear.

I will lift up my hands to You, and meditate on Your commandments.

Tuesday, 11 October 2022 : 28th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Galatians 5 : 1-6

Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery. I, Paul, say this to you : if you receive circumcision, Christ can no longer help you. Once more, I say, to whoever receives circumcision : you are now bound to keep the whole Law. All you, who pretend to become righteous through the observance of the Law, have separated yourselves from Christ, and have fallen away from grace.

As for us, through the Spirit and faith, we eagerly wait for the hope of righteousness. In Christ Jesus, it is irrelevant, whether we be circumcised or not; what matters is, faith, working through love.

Friday, 16 September 2022 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are reminded of the hope which the Lord had brought upon us, the hope of the glorious resurrection and new life which our Lord and Saviour has brought upon us, the life that is blessed and filled with grace, with the righteousness of God. God has granted us this new hope and light through His Son, Jesus Christ, Our Lord and Saviour, Whose own suffering and death, and then glorious Resurrection from the dead become the source of our hope and the light that illuminates our path, long darkened by the despair and the evils of the world.

In our first reading today taken from the Epistle of St. Paul to the Church and the faithful in the city of Corinth, the Apostle spoke clearly regarding the belief in the Resurrection from the dead, just as the Lord Jesus Himself has been risen from the dead. The belief in the Resurrection of the Lord is one most fundamental part of the Christian faith which set it apart from other faiths and beliefs, that marked it as the one true Faith. The Christian faith is anchored in the belief in the Resurrection of the Lord, without which then our faith in Him would have had no sense or meaning, as without the Resurrection, then we are merely just believing in a dead person who had not existed anymore in this world and who cannot help us, and we are also reminded that there is no hope beyond death otherwise.

Yet, the Lord rose gloriously from dead, and in His triumphant glory, He defeated sin and death, crushing the dominion of Satan and all the forces of evil over us, showing us definitively that there is a sure and clear path to redemption and reconciliation between God and mankind. Through Christ, all of the people of God have been given the passageway towards the eternal and new life in God, as He offered Himself as the worthy Paschal Lamb of sacrifice, to atone for our many sins and to reunite us with our loving God and Creator. By His death, all of us have been sharing in the death to our past sins and wickedness, and by His Resurrection, we have been invited to anticipate our own resurrection into glory and eternal life.

And the Apostles were true witnesses of all these, and they professed their faith, preaching the Good News and the truth of God, guided by the Holy Spirit. St. Paul presented all these as the sole truth, and how if they had not been the truth, then everything that Christians had believed would have been a lie, and all those martyrs who had died defending their faith would have died in vain, and everything and everyone that had placed their faith in the Lord would have done so in folly. Yet, that was not what happened, and the Apostles, including that of St. Paul had spoken so courageously and with such conviction because they themselves had witnessed the truth of the Lord and received wisdom from the Holy Spirit.

Through His coming into this world, the Lord Jesus has shown us the love of God personified and manifested in the flesh, that God’s ever enduring and infinite love has now become tangible and approachable to us. He came in our midst through His Son, Who has willingly embraced us and helped us to overcome our troubles and predicaments, and bore upon His own shoulders, the heavy burdens of our many and innumerable sins. He bore upon Himself the punishments due for all those sins and faults, and offered on our behalf the most worthy offering of His own Precious Body and Blood, that through His loving sacrifice and offering, we may have the certainty of eternal life.

Brothers and sisters in Christ, today as we listened to these readings and passages from the Scriptures, we are all reminded that as Christians, we are all witnesses of our Lord’s truth, death and Resurrection. We have received the same truth that the Apostles had spoken so courageously about, and for which many martyrs had laid down their lives for the sake of the glory of God and for the salvation of His people. And therefore we are called to do the same as well in our own lives, and we should do our best to carry out our mission in life in being good and faithful disciples of our Lord in all the things we do, in our every interactions and efforts to glorify Him by our lives.

Today, all of us should be inspired by the good examples set by Pope St. Cornelius and St. Cyprian, whose feast day we celebrate this day. Pope St. Cornelius was the Bishop of Rome and Pope, the leader of the Universal Church at the time when there was intense persecution against the Church and all Christians by the Roman state. At that time, both Pope St. Cornelius and St. Cyprian, the Bishop of Carthage were contemporaries who were not only facing the challenges from the persecutions by the Roman government on their flocks and themselves, but also the divisions which were caused by the Novatianists or the Novatian heresy.

Back then, there were disagreements and discords within the Church because there were those like Novatian who refused to admit those lapsed Christians and all those who had partaken in pagan sacrifices and ceremonies, and those who like Pope St. Cornelius and St. Cyprian that supported the reconciliation of those lapsed Christians. Novatian and his supporters argued that once those Christians lapsed, betrayed and abandoned the Lord, there could be no return for them, while Pope St. Cornelius and St. Cyprian championed the cause of the reconciliation of those lapsed Christians, reminding the faithful of the ever generous mercy and compassion of God for His people.

In the end, Pope St. Cornelius and St. Cyprian managed to overcome the obstacle and united the Church behind the true path that they championed, rejecting the beliefs of the Novatian party as a heresy, and excommunicated Novatian after he refused to change his views and ideas. All of the other great works that these two saints had done continued to help the Church and the people of God in various other ways, and in the end, each one of them were martyred by the intense Roman persecutions of the Church mentioned earlier, and their courage in remaining faithful to the very end were sources of great inspiration to the faithful people of God.

Brothers and sisters in Christ, let us all therefore be inspired by the examples of Pope St. Cornelius and St. Cyprian of Carthage, in their dedication to God and at the same time, in how they extended God’s love and mercy to His people, to those who have by various reasons, lapsed from the Christian faith, fell into sin or forced to participate in the pagan rituals, that they still have the opportunity to repent and turn back towards the Lord, just as how the Lord Himself had reached out to those considered as great sinners, like prostitutes and tax collectors among others, even criminals and all those who were possessed by evil spirits, and those rejected and ostracised by the society.

Let us all therefore remember to bring forth the love of God into our communities, remembering how the Lord Himself has loved all of us and brought His light and hope into our midst as He came to us, through His Son, Jesus Christ, by Whose suffering, death and resurrection, we have been made sharers in the inheritance of eternal life and glory that will be ours if we remain ever faithful to Him. May the Lord be with us always, and may He continue to strengthen us in our faith in Him and help us to continue to love Him, now and in each and every moments of our lives. Amen.

Friday, 16 September 2022 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 1-3

At that time, Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna; and others, who provided for them out of their own funds.

Friday, 16 September 2022 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 16 : 1, 6-7, 8b and 15

Hear a just cause, o Lord, listen to my complaint. Give heed to my prayer for there is no deceit on my lips.

I call on You, You will answer me, o God; incline Your ear and hear my word. For You do wonders for Your faithful, You save those fleeing from the enemy as they seek refuge at Your right hand.

Keep me as the apple of Your eye; under the shadow of Your wings hide me. As for me, righteous in Your sight, I shall see Your face and, awakening, gaze my fill on Your likeness.

Friday, 16 September 2022 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say, that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty, and our belief comes to nothing. And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him, if indeed, the dead are not raised.

If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also, those who fall asleep, in Christ, are lost. If it is only for this life, that we hope in Christ, we are the most unfortunate of all people. But no, Christ has been raised from the dead, and He comes before all those who have fallen asleep.