Sunday, 11 August 2019 : Nineteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 32 : 1 and 12, 18-19, 20 and 22

Rejoice in YHVH, you who are just; praise is fitting for the upright. Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance.

But YHVH’s eyes are upon those who fear Him, upon those who trust in His loving-kindness, to deliver them from death and preserve them from famine.

In hope, we wait for YHVH, for He is our help and our shield. O YHVH, let Your love rest upon us, even as our hope rests in You.

Sunday, 11 August 2019 : Nineteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Wisdom 18 : 6-9

That night had been foretold to our ancestors, and knowing in what promise they trusted, they could rejoice in all surety. Your people waited for both the salvation of the just and the downfall of their enemies, for the very punishment of our enemies brought glory to the people you have called – that is, to us.

The holy race secretly offered the Passover sacrifice and really agreed on this worthy pact : that they would share alike both blessings and dangers. And forthwith they began to sing the hymns of their fathers.

Sunday, 4 August 2019 : Eighteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are brought, through the Sacred Scripture passages we have heard, to reflect on our own respective lives, and what pursuits and attention we have given to the various desires we have in life all these while. The Scripture passages today have a very clear direction and meaning, that is to remind us of our own mortality, smallness, imperfections and powerlessness precisely because of our mortality.

In the first reading today, taken from the Book of Ecclesiastes or Qoheleth, we heard about the author mentioned about the many meaninglessness in life, in the gaining of knowledge, in the toiling and hard labour in work and efforts for sustenance and perhaps for income and money, among many others. It is meaningless not because those things themselves are meaningless, but rather, we have to understand that the author focused on the impulsive and often overly addictive pursuits for these things among us mankind.

These are the things that are presented very well and clearly by the Lord Jesus in our Gospel passage today, in which He spoke of the parable of the rich man and his wealth to His disciples and to the people who were gathered before Him. It stemmed from a question and request from a man who wanted the Lord to persuade and to advice his brother to share with him the family inheritance, a common issue that often face the members of our many families.

From what we have briefly heard being described in the Gospel passage, we can assume quite well that the man was having a dispute with regards to the family inheritance and possessions with his brother. This is something that we must have heard a lot of times, in families and communities all around us, and even perhaps in our own families, how the members of the family bicker, disagree and even fight against one another disputing and seeking, desiring and wanting a part of the family possessions, wealth and other things.

Thus, the Lord made it clear to the people, making use of the opportunity as a teachable lesson both for the man who asked Him to advice his brother, as well as the rest of the people and His disciples that seeking, desiring and wanting the worldly possessions and goods, wealth and other forms of worldly satisfaction is truly not worth what we may think they are, just as the author of the Book of Ecclesiastes mentioned earlier.

In the parable the Lord told the people, we heard of a rich man who was very proud of his achievements and wealth, his many granaries and riches stored in those granaries, and how he planned and thought a lot on how he could enlarge the granaries he had so that he could store even more of the grains harvested from his vast tracts of rich and fertile farmlands. He has planned in his mind how he wanted to gain even more riches and enjoy the many more years of living with all those riches.

And the Lord through that parable showed His people how futile their searches and many ambitions for power, worldly glory, wealth, fame and glamour are, as the rich man was destined to die that very night, and none of his numerous wealth and plentiful stored riches could have saved him from the inevitable. No one can escape death, and death is a certainty that we mankind have to face, and when we die, nothing that we gain for ourselves in this world, all the worldly treasures and goods will be brought with us through death.

Unfortunately, brothers and sisters in Christ, this is exactly what many of us have been doing wrongly all these while. We have put our focus, effort and attention so much on trying to gather for ourselves all these worldly goods, glories and achievements that we become intoxicated and addicted to them, and in our endless pursuits for these things, we end up forgetting why we live in this world and the reason for our existence all these while.

In our second reading passage today, St. Paul in his Epistle to the Church and the faithful people of God in the city of Colossae, he spoke of what each and every one of us as Christians are called to do in our lives, and that is to seek for greater things in Christ, and not to seek the false treasures and the futile pursuits for worldly glory in this world. He exhorted the people of God to follow the Lord faithfully, and to reject all sorts of immorality, sin and the many temptations being present in this world.

That is why today, all of us having heard and listened to the words of the Scripture passages that strongly urged and reminded us to seek the true treasures of our life, we are now called to reflect on how we have lived our lives thus far and how much progress we have actually made in trying to find this true treasure of our life. Have we been acting like that rich man who cared for nothing but for the greater glorification of himself and for the greater wealth of his own?

On this day we are called to reflect on how futile is the pursuit of wealth, glory, fame, worldly pleasures and all sorts of excesses of this world. And as I mentioned earlier in this discourse, we must be careful and not misunderstand that we must abandon everything that is worldly and all sorts of worldly possessions, wealth or anything related to this world. We must understand that we do still need to have these things, but it is just that we cannot be overly obsessed and preoccupied with them as what many of us often do.

While we live in this world, we should be smart and make good use of whatever resources and blessings that God has given each and every one of us. However, we must not allow these things to overcome us and rule over us instead. We make use of them and not they make use of us instead. Unfortunately, it is our weak human nature and predisposition to desire and greed that often brought us to fall into sin.

We are easily tempted by the many worldly glory, temptations, pleasures and all the things that cause us to forget about God and our true treasure in life. We seek for glory and happiness in this world that do not truly last, and often we are not able to overcome our attachment, and as a result, we fail to notice how we should go forward in life seeking true happiness and joy, and instead, are trapped in the endless cycles of desire.

We have to strive to look beyond the meaninglessness of our endless pursuits of power, glory, fame and all those things that often prevent us from finding our true treasure, which is nothing less than God, our true treasure and destination, the only One Who is capable of granting us true happiness and joy that is beyond anything else that this world can give us. For no matter how wonderful, joyful or great all the treasures of this world can be, and how good they may seem to be, they will not last.

In fact, much sufferings present in this world are caused by our own desire for all these things, and how our conflicting desires with one another cause us to bicker, to fight, and to exploit those who are weaker than us, so that we can gain for ourselves more of what we desire and want. And we can never be truly happy since whatever we do to gain all those desires, we will have inadvertently or even consciously caused unhappiness or suffering all around us.

As the Scripture says, ‘What does it gain for us to gain the entire world and yet lose our soul?’, we are reminded today that we must resist the temptations of false pleasures and happiness in this world. Satan, our great enemy knows this very well, and he is doing whatever he can in order to tempt us and to bring us to our downfall, by showing us all sorts of false pleasures in life that seem to be better, more enjoyable and more wonderful than the path leading towards God and His salvation.

Are we able then to make good use of whatever blessings and worldly goodness God has given us, but without being overcome by our desires and greed? Are we able to grow deeper in our relationship with God, and in our love for Him so that despite all those temptations and challenges we will have to face, we will always remain steadfast in faith and stay faithful in all things?

May the Lord guide us all and may He empower each and every one of us to live faithfully in His presence from now on, if we have not done so. May He continue to love us and bless all of our good works, that we may come to seek the true treasure and happiness in our lives, that lies in God alone, in being with Him and enjoying forever the glorious inheritance and blissful life He has promised us all. Amen.

Sunday, 4 August 2019 : Eighteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

At that time, someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your Judge or your Attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.'”

“But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me, who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

Sunday, 4 August 2019 : Eighteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 3 : 1-5, 9-11

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things. For you have died and your life is now hidden with Christ in God. When Christ, Who is your life, reveals Himself, you also will be revealed with Him in glory.

Therefore, put to death what is earthly in your life, that is immorality, impurity, inordinate passions, wicked desires and greed, which is a way of worshipping idols. Do not lie to one another. You have been stripped of the old self and its way of thinking; to put on the new, which is being renewed, and is to reach perfect knowledge, and the likeness of its Creator. There is no room for distinction between Greek or Jew, circumcised or uncircumcised, barbarian, foreigner, slave or free, but Christ is all, and in all.

Sunday, 4 August 2019 : Eighteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.

Alternative Psalm

Psalm 94 : 1-2, 6-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today you heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

Sunday, 4 August 2019 : Eighteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ecclesiastes (Qoheleth) 1 : 2 and Ecclesiastes (Qoheleth) 2 : 21-23

All is meaningless – says the Teacher – meaningless, meaningless! For here was a man who toiled in all wisdom, knowledge and skill; and he must leave all to someone who has not worked for it. This is meaningless and a great misfortune.

For what profit is there for a man in all his work and heart-searching under the sun? All his days bring sorrow; his work, grief; he has not, moreover, peaceful rest at night : that, too, is meaningless.

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard from the Scripture passages on the matter of trusting in God and how each and every one of us can ask Him and approach Him, seeking for Him to help us and to provide us with what we need. This is in fact something that many of us as Christians may have taken for granted throughout our lives, not realising that God has always been by our side all these while without fail.

In our first reading today, we heard of the encounter and exchange between Abraham and God Himself, as He revealed to him what He had planned for the great wickedness of the cities of Sodom and Gomorrah. He would destroy the two cities for all the sins the people in them had committed and their stubborn refusal to repent from those sins and continuous living in wickedness and corruption.

Abraham naturally asked the Lord to show mercy, because first of all, we have to remember that the cities of Sodom and Gomorrah were also the places where Lot, Abraham’s relative has been living at that time after he and Abraham went on their separate ways. Surely Abraham wanted his relative and his whole family to be saved from such a destruction, and that was why Abraham pleaded for the sake of him and for the people of the city.

But at the same time, we have to also take note that Abraham could have just asked God directly to spare the lives of Lot and his family, instead of asking God to spare the lives of everyone in the two cities. After all, weren’t the people living in those cities very wicked and sinful? They surely had deserved death while Lot and his family deserved to be saved. Why is that, brothers and sisters in Christ?

That is because Abraham must have firmly believed that God is so loving and merciful that He would not have done what He had revealed to Abraham He would do to Sodom and Gomorrah. Just as Abraham himself had been so beloved by God, he must not have been able to believe that God wanted to bring such a fate of destruction on so many people living those two cities. That was why, he continued to plead for the sake of the two cities of Sodom and Gomorrah, asking God to spare the city should there be fifty, forty-five, forty, and so on until if there were even only ten righteous people living there.

And God did listen to Abraham, brothers and sisters in Christ, just as He was patient listening to his many pleas in His presence. Linking with what we have also heard in our Gospel passage today, in which the Lord Jesus taught His disciples who asked Him how they ought to pray, and making comparison of God as One Who will listen to those who ask of Him, Abraham in our first reading today is truly like a child asking for favours from his father.

The Lord Jesus was making a comparison between God and His actions with those of a friend and to a father of a child. He was mentioning to His disciples how even a friend, no matter what happens, will move to help should we ask for help, even when that causes that friend discomfort and unhappiness, just because by helping that friend of ours can get rid of our constant nagging and requests. And God, in truth, is much more than just a friend to us.

And a father, no matter what, will not give something that will harm his child, or give whatever that is totally contrary to what the child has been asking for. And God indeed is our Father, our heavenly Father and Creator, Who created us all out of His perfect love for each and every one of us. He is far more than all of our earthly fathers, and because of that, His love for us is truly genuine, true and powerful beyond comparison.

Now, as highlighted just earlier, prayer is the way how we communicate and ask God, our loving Father and Creator. But then now, we need to spend some time reflecting on prayer, on how we pray and if we have even made our prayers faithfully in our own respective lives so far. Have we made our prayers with the right intentions and purposes in mind? Or have we fallen into the same mistake that so many of us have done in making our prayers?

Many of us have this misconception and misunderstanding that prayer is like a magic and works like magic, fulfilling whatever we wanted. And many of us may have thought that God will listen to us no matter what and that He will fulfil every single one of our prayers. Consequently, we reduced our prayers into the ones consisting of litanies of requests or even demands. And when God did not fulfil what we wanted, we ended up being angry at God or left Him behind for other ‘gods’.

We have to understand that, first of all, we cannot reduce God into One that is subservient to us, since He is after all, the Creator, Lord and Master of all the universe, and He is the Master of us all. How can we act in our prayers as if He is our slave that will heed all of our every biddings and demands? This is a wrong attitude and way of praying, and if we are guilty of this, then we should reflect again on the Scripture passages today.

If we read on after the part taken for today’s first reading from the Book of Genesis, we should know that eventually, Sodom and Gomorrah would still be destroyed by God, with a rain of fire and brimstone from the heavens. Then we may be wondering, did Abraham not ask the Lord to spare those two cities for the righteous who lived in them and for the sake of Lot and his family, Abraham’s own relatives?

We must then understand that everything that happens in this world and indeed, in the whole universe and creation, must follow the will of God and all that God had intended everything to be. It does not mean that God does not listen to His people and to our prayers. He did listen and He is a much better listener than all of us are. He answered Abraham’s prayers by rescuing Lot and his family through His Angels that He Himself sent to Sodom and Gomorrah to rescue them.

But it was fated and by God’s will that the two cities were destroyed because not even ten righteous people could be found in them, like Abraham requested from God. Only Lot and his family, who were less than ten in number, could be considered as righteous, from what we read on from the Book of Genesis’ accounts. And in that occasion, when Lot begged God through His Angel to spare the small town of Zoar because he was afraid that he would not be able to reach safety in time, God listened to him and spared the small town.

Now, brothers and sisters in Christ, let us then recall what the Apostle St. Paul wrote in his Epistle to the Church and the faithful in Colossae, our second reading today, when he mentioned about our baptism and the wonderful gifts that God had given us from that baptism. This is significant because by baptism, all of us have not just received pardon and forgiveness from all of our sins as mentioned in that Epistle, but even more so, that we have been made nothing less than sons and daughters of God Himself.

And that is because through baptism, we become sharers in Christ’s Passion, suffering, death and Resurrection. We share in the glory of the Cross, by dying to our past sins and by embracing Christ and believing in the glory of His Resurrection. Just as Christ is the Son of God, we share through His humanity as the Son of Man, the same relationship with God, our loving heavenly Father.

Today, let us all realise that the best way to pray and communicate to God, our loving Father, is to follow the example of Christ, Who prayed to His heavenly Father in the purest and best prayer known to us, which we all know as the Pater Noster, or the Lord’s Prayer. In that prayer, all the four essence and intentions of prayer is covered, namely that of ‘Adoration’, ‘Thanksgiving’, ‘Atonement’ and ‘Petition’.

Rather than beginning His prayer with petition after petition, or request or demand one after another, the Lord showed us all that we begin by glorifying and adoring God, thanking God for everything that He has done for us, for all the wonders and glories He had shown us, and also admitting that after all, God’s will shall be done on earth as it is in heaven, not our own will or desire.

The Lord’s Prayer is a model upon which our personal prayers should be made, as prayer is in its pure essence, as all of us must realise, is an intimate form of communication between God and us, much like how Abraham communicated in private with God as shown in our first reading today. A true communication is two-way between the two parties, and not unidirectional. That was why, in prayers, we must open our hearts and minds to God just as God listens to us.

Even with all of our concerns and petitions that we wish to make in our prayers, first and foremost we must understand and realise that everything will ultimately be in God’s hands, and His will shall be done. And we must make our petitions with the openness in mind and heart at all times, allowing God to make known to us what His will is for us, just as we pray and ask Him to intervene for our sake, whatever it may be.

Can we trust in God and believe in Him wholeheartedly from now on? God will never abandon us, and He will always provide for us, as the Lord Jesus Himself assured us all. If an evil person, or any ordinary person, or any fathers know how to do good and take care of those who are dear to them, what more will the Lord will do for us, as each and every one of us are truly dear to Him? Remember all that He had lovingly done for His servants throughout history, and what He had done to Abraham and in rescuing Lot and his family from destruction.

Brothers and sisters in Christ, God is always listening to us, and in truth, we do not even need to say anything at all. Of course God Who knows everything, has already known everything in our hearts and minds, even our deepest secrets and thoughts. But are we opening our hearts and minds to listen to God? Are we allowing Him to speak to us just as we speak to Him? Let us all reflect on this, and strive to improve our prayer life, so that we may truly spend the time in quality prayer with God, our loving Father.

Let us be ever more faithful from now on, and do not let the business of our life in this world, all sorts of worldly concerns and temptations to distract us from God. Let us all be open to God’s grace and be willing to listen to Him, by being ever more prayerful in our daily living. May the Lord continue to guide us and strengthen us all in faith, and may He empower us all to live in accordance with His will, as Abraham, our father in faith, has done. Amen.

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place; and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught His disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us, each day, the kind of bread we need, and forgive us our sins; for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.”

“If your child asks for a fish, will you give him a snake instead? And if your child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

Sunday, 28 July 2019 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it, you were buried with Christ; and you also rose with Him, for having believed in the power of God, Who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that, and nailed it to the cross.