Holy Week Homily

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Sunday, 20 April 2025 : Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia! The Lord is Risen! He has triumphed and conquered sin and death, and has brought us all into a new Hope and Light of His salvation, let us all rejoice and be glad! All of us have come to this most joyful and happy occasion of Easter, and on this Sunday, the day of Easter Sunday, we remember all of the preparations that we have done in getting ourselves ready to celebrate this most momentous and important occasion. It is at the core of our Christian beliefs and faith that we believe in the Resurrection of Jesus Christ, the Saviour and Son of God Who has been crucified for the sake of all mankind. And this belief in the Resurrection of Jesus is truly important because without the Resurrection then our faith is nothing more than an empty faith and belief.

Without the Resurrection of the Lord, then Jesus Christ is no more than just a mere Man or a Prophet like others, and worse still, it might have affirmed what the Jewish elders and chief priests had accused the Lord of doing, that is being a False Messiah and as someone who has blasphemed against God. But the reality is that the Lord Jesus had risen from the dead and this faith has been passed down to us for generations after generations to our present day through the Church of God. The Resurrection is something that we ourselves have not seen, experienced and witnessed and yet we chose to believe in this truth, just as many of our predecessors had done before us. All of us truly believe in Jesus Christ, in Him being the Son of God Incarnate, in everything that He had taught and revealed to us, and in His suffering, death and resurrection.

People always debate on whether Christmas or Easter is the greater and more important celebration. The truth is that it is more complicated than it seems to be, and it is truly imprudent and inappropriate to compare the two of them. The reality is that both of them are very important events in the history of our salvation and neither is complete without the other one. But ultimately, Easter is more important and crucial to our salvation because without what happened at Easter, then the Child born into this world at Christmas would just be another one of the countless mankind that had been born into this world, just like any one of us. If Christ never rose from the dead, then everything that He had taught, all the prophecies that He had fulfilled all ultimately would have come to nothing, and His followers would have eventually scattered and ceased to exist just as what had happened to so many other False Messiahs.

But at the same time, Christmas is important because it provided the foundation for what happened during the whole Holy Week and Easter. In Christmas, we have seen the manifestation of God’s love made Man, the Divine Being Himself being incarnate in the flesh and appearing before us. After spending nine months in His mother Mary’s hallowed womb, the Lord Himself was born into this world and showed Himself to us, from the once intangible and unapproachable, transcendent beyond imagination into the realm of reality, approachable, touchable and tangible to us. Through Christmas, we know that God has made His salvation clear and tangible to us, and not merely just a mighty deed done from afar, but a real action from a loving God Who has assumed our Humanity, and becoming Man as we are, He has united us all to Himself and made His salvation available to us.

That is because by His perfect obedience to the Father’s will, Christ as the New Adam and the New Man showed us all what all of us mankind are supposed to be, pure, blameless, full of faith and obedience to God. God has created us all in His image and likeness, but we have all been corrupted due to our fall into sin, failing to resist the many temptations that prevented us from truly achieving our full potential in what we have been meant to be. God created us all good and perfect, all full of grace and holiness, just as the Lord Himself has shown us in His perfect humanity, untainted by sin. But we have been led astray by sin and because of this we have been forced to wander off in this world and suffer the consequences of our disobedience and lack of faith and trust in God.

Our Scripture readings this Easter Sunday then highlight to us all the things which the Lord had done to overcome sin and death, and reunite us all with our most loving God and Father, our Creator and Master. Christ our Risen Lord has endured the worst of sufferings and challenges, trials and pains, by Him embracing willingly our many sins and their punishments upon Himself, by making Himself the Paschal Lamb, the Lamb of God to be slain for the New and Eternal Passover and Covenant that God wanted to establish with us all. The sacrifice and offering of our Risen Lord has been accepted in His perfect obedience, as the one and only worthy offering that is good enough to redeem and heal us all from our afflictions and corruptions by sin, as our Eternal High Priest, offering His own Most Precious Body and Blood for our salvation.

In our first reading taken from the Acts of the Apostles, we heard of the great testimony of faith from St. Peter the Apostle, the Lord’s chief disciple who spoke courageously and full of the Holy Spirit after he and the other disciples had received the gift of the Holy Spirit on Pentecost, fifty days after the Lord Jesus had risen from the dead. He spoke bravely and courageously on behalf of the Lord because he himself had seen and witnessed everything that happened, and as recorded in the Scriptures, he and many others had seen the Risen Lord Himself in the flesh, in the glory of His Resurrected Body, which has transcended death. Initially, he and the other disciples were afraid because of the intense pressures, intimidations and efforts by the Jewish elders and chief priests who sought to keep the news about the Resurrection from spreading, even to the point of spreading false stories about how the disciples had stolen the Lord’s Body from His tomb.

But there St. Peter stood courageously before the many people assembled in Jerusalem for the Festival of the Pentecost, proclaiming all the good things that the Lord had done and accomplished through the same One Whom the people had persecuted and crucified just weeks earlier, and Who had died and yet rose again gloriously from the dead despite the lies and the falsehoods that the Temple authorities and the members of the Sanhedrin attempted against the Lord. He proclaimed the salvation which the Lord had won for all of us, the people beloved by God because of His triumphant Resurrection from the dead. And because they themselves have all experienced it, St. Peter and the other Apostles and disciples, all the witnesses of the Resurrection that our Gospel passage today had presented to us and all the great deeds that the Lord had done would not remain silent, and they proclaimed them all in great joy.

In our second reading this Easter Sunday, we heard from the Epistle of St. Paul the Apostle to the Colossians, in which he exhorted all of them to seek what is holy and worthy, and not in earthly and worldly things. He challenged the faithful people of God to live in the manner that they have been called and expected to do as Christians, as those whom God had called and chosen to be His own beloved and holy people. Therefore, this is the same reminder to all of us that we should always be truly be active and committed in each and every moments of our lives, in carrying out our every actions, words and deeds in the manner that the Lord had taught us all through His Church. We should not merely be faithful in the manner of formality only, but we must be like the Apostles, who courageously and faithfully defended their faith in the Risen Lord.

This Easter season and beyond, we are also reminded that as Christians, as Pope St. John Paul II once famously said, that we are all Easter people, and Alleluia is our song. This means that all of us are called to live a truly holy and worthy lives, lives that are truly active, committed to God and missionary, full of compassion for one another and righteousness, justice and virtues in all of our actions throughout life. We must have the right disposition and attitude in life in order for us to be able to follow the Lord worthily in our lives. And just as the Israelites still continue their journey after crossing the sea out of Egypt, which is a symbolism and prefigurement of our baptism, therefore, baptism is not the end of our journey towards God, but rather, marks the new beginning in this journey we have towards God. As we renew our baptismal promises, we are reminded of this commitment that we have in following God and obeying His commandments.

Essentially, we are called to proclaim the Lord and His Resurrection, His Good News and salvation to the world. But in order to do this, we must first live our lives worthily as good and faithful Christians, and this is something that many of us have difficulty doing because we face so many obstacles, temptations and challenges in our daily lives. And this is why as we enter into this joyful Easter season, we have to renew our commitment and dedication to the Lord, in doing our best to live our lives worthily and to commit ourselves to a truly holy and blessed existence in God, in all of our actions, words and deeds, and in how we interact with others around us. We cannot be hypocrites who claim to believe in the Lord and yet act in the manner that is contrary to our faith and beliefs in God.

That is why as we all enter into this joyous season of Easter, celebrating the Lord’s glorious Resurrection, let us all strive to commit ourselves to be ever more faithful and sincere in following our Risen Lord in everything that we say and do. Let the transformations and conversions that we have experienced during the Lenten season continue to bear their fruits through this time of Easter and beyond. May all of us be faithful and ever more courageous witnesses of Our Lord and His Resurrection, being good role models and inspirations to our fellow brothers and sisters, helping ever more people to come closer to God and His salvation. May our Risen Lord continue to bless us all and give us His light of Hope, and strengthen us in our resolve to follow Him wholeheartedly, now and always. Amen.

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Sunday, 20 April 2025 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening on this Easter Vigil Mass, all of us finally have reached the end of our Lenten journey, a forty days long period of purification and reorientation of our lives, of more intense connection with God and renewal of our lives. Now, on this very evening we celebrate the glorious Resurrection of Our Lord and Saviour, Jesus Christ, the Son of God, Who has suffered and died for us, bearing all the burdens and punishments that are due for our sins and wickedness. Through His Resurrection, He has shown us the great triumph that He had won over sin and death, showing us that they no longer hold dominion and power over us. And tonight we have finally come to the culmination of our long wait for salvation, and rejoicing together as one Church and holy people of God, we cry and sing out together, ‘Alleluia! Alleluia! Alleluia! Christ is Risen! Christ has conquered death!’

All these joy and celebration that we have this evening and this upcoming fifty days of rejoicing during the whole Easter season come from the fact that we have been given the assurance of eternal life and freedom from the damnation and domination of sin, and how death no longer reigns over us. Through His glorious Resurrection, Our Lord has promised that we too shall rise with Him and enjoy forever the true joy and glory of God’s Kingdom, where we shall enjoy forever the fullness of God’s grace and blessings. This is what the Lord has always meant and intended for all of us, as each one of us have been created out of God’s overflowing love and kindness, and He has always wanted us to enjoy forever the fullness of His love, all the blessings and good things He has created in this world. However, our disobedience and sins came in between us and God.

God however never gave up on us and His love for us endures even though we have rebelled against Him and have often showed a lot of stubbornness in our attitudes and ways. He has promised from the very beginning of time, from the time when He created us all as we have heard in the account from the Book of Genesis of the creation of the whole world and the Universe, creating all the things good and perfect as He has always meant it, including us mankind, His most beloved ones, created in His own image and likeness. But disobedience caused by our ancestors’ inability to resist the temptations of the devil led them and all of us into sin, which brought corruption into the perfection that used to be ours before our downfall into sin. And this separated us from God and His love, forcing us to be separated from God and exiled from Eden, from God’s Holy Presence.

We heard therefore throughout the many readings covered in this Easter Vigil liturgy the many things that God had done in planning for and bringing about our salvation, our liberation from sin and from the dominion of death. He showed us all His love and desire to be reunited with us by calling those from among us to be the ones to prepare the path for the eventual coming of His salvation, beginning with Abraham as we heard from our second reading today, also taken from the Book of Genesis. We heard in that occasion how Abraham, with whom God had made a Covenant with, was called by the Lord to bring his beloved son Isaac to be offered as a sacrifice to God at Mount Moriah. For the context, Isaac was the son which God had long promised to Abraham and his wife, Sarah after they had long been barren without a child.

Yet, God sought to take Isaac away from Abraham, made him to be a sacrifice to be offered to God. Certainly Abraham must have had some uncertainties or even doubts about this instruction from God, and he clearly would have struggled internally over it, considering just how much he had treasured and loved Isaac. But ultimately, Abraham chose to obey God and to put his faith in Him. Abraham trusted that the Lord knew what was best for him and his son Isaac, and went up the mountain of Moriah with Isaac, with the intention to offer him up to God as a sacrifice, with a heavy heart but also at the same time, with faith and trust in God. God saw Abraham’s great faith and trust in Him, and He told Abraham at the moment that he was about to sacrifice Isaac that He had seen his faith and was testing him with the instruction, sending a ram to replace Isaac as a sacrifice, while renewing the Covenant which He has made with Abraham, affirming the blessings that Abraham and his descendants will receive.

Now, this location of Mount Moriah is very significant and the reason why this passage was chosen as one of the readings of this Easter Vigil because many centuries later, long after the time of Abraham and Isaac, another important sacrifice were to take place at the very same site. Yes, I am referring to none other than the sacrifice of Our Lord Jesus at Calvary, a hill or mountain located just outside of Jerusalem. This site of Mount Moriah was historically and traditionally associated with the site of the Lord’s crucifixion at Calvary. Therefore, the sacrifice of Isaac was in fact a prefigurement of Christ’s sacrifice on the Cross at Calvary, revealing the plan that God has in mind in His desire to redeem all of us from our sins.

And there are a lot of symbolisms from this event of the sacrifice of Mount Moriah when placed side by side with the Lord’s crucifixion. Just like Abraham who willingly offered Isaac, his own most beloved son to be sacrificed to God even when he could have refused to do so, God did not spare His own most Beloved Son, His only Begotten, Whom He offered willingly and freely for us all, to be sacrificed as the Paschal Lamb, by Whose sufferings and death, we may be freed and healed from our many sins and corruptions due to those sins. Through the breaking of the Lord’s Most Precious Body and the shedding of His Most Precious Blood, sharing these with us through the gift of the Most Holy Eucharist, God has crafted for us the perfect and ultimate remedy for our sins.

The death of Christ Who willingly took upon Himself our many sins and their punishments is also reminiscent of how God spared Isaac by sending a ram to be sacrificed in his place. Therefore, as we have commemorated yesterday on Good Friday, Our Lord’s crucifixion, His sufferings and death brought us to freedom from our sins because by His Most Precious Body and Blood that we have partaken in the Eucharist and by our sincere faith and desire to be reunited with Him, God has forgiven us all our sins and made us all whole once again, freed from all the shackles of sin and all the bonds of temptations and evils that have so far kept us chained and separated from Him, our loving Father and Creator.

Then from our third reading today, which is a compulsory reading for this Easter Vigil liturgy, we heard the passage of the Book of Exodus from the moment when the Lord brought His people, the Israelites to the shores of the sea, where He opened the sea before them and allowing all of them to walk on the dry seabed, protecting them from their enemies and pursuers, the Egyptians and their Pharaoh. The latter did not want to let the Israelites go and made one final attempt to capture all the Israelites or to destroy all of them, after earlier on having let them to go free to the land promised to them by God. And we heard how God rescued His people, leading them through the waters of the sea to the other side, beginning their journey towards the promised land. It was at that moment when they left the land of Egypt behind.

And of course we heard how God crushed those Egyptians and their chariots and armies, sinking them all beneath the waves. But the Israelites were brought safely to the other end of the sea, and they rejoiced greatly at God Who has shown them His great might and triumphed against their enemies and all those who have once enslaved and persecuted them. This account of the Exodus and how God rescued His people is in fact also very symbolic and very much related to what the Lord Himself would do to save His people through Jesus Christ, His Son and Our Saviour.  Again in this case, much as the parallels between Isaac’s sacrifice and that of Christ’s, here we can also see how God led His people through the darkness of sin and into a new life with Him.

That journey through the water of the sea, opened up by the Lord before the people symbolised the Israelites having left behind their past life and slavery in Egypt, and instead they then entered into new lives and existence in which they were free and were guided by God on their journey to the land of promise. This is experienced by all of us who have gone through the Sacrament of Baptism, especially those among us who have been baptised on this Easter Vigil itself. And for all those among us who are going to be baptised later after this, as they receive the water of baptism either by pouring or immersion, this is symbolic of what the people of God had once experienced in the miraculous crossing of the sea as depicted in the Book of Exodus.

Like the Israelites who have been led from the place of their slavery into a new land of freedom, all of us have been led from our past, sinful existence into a new life and existence blessed by God. And just as the Lord has crushed and defeated the forces, armies and chariots of the Egyptians chasing after them, liberating them from the shackles of their slavers and oppressors, thus through baptism, all of us as Christians have been brought to freedom as the Lord has triumphed through His glorious Resurrection that all of us celebrate today, crushing and defeating all the forces of evil, the dominion and power of sin and death. They no longer have power and dominion over us, and through this victory, God is leading us all to the new, blessed existence in Him. That is what we all rejoice for today, because in Christ, our Risen Lord, we have the hope of eternal life and overcoming death.

Death is always something that is fearsome to us, as it marks the end of our earthly existence and life as we all know it. It is something that all of us have to experience because of sin, and by our sins, all of us have to suffer through death, and yet, because we know that Christ has Risen from the dead, we now know that there is life and existence beyond death, and death is not the end of all hope. Instead, through the Resurrection, we know that by sharing in His humanity, all of us have shared in the death of Christ, the death to our past, sinful way of life, symbolised by the gift of water which destroys the Egyptians in the days of the Exodus, and then the new life which water also symbolises, as we are led into the new life in Christ, in the assurance that we will also share in the Resurrection of Christ when the time comes. This is what we have heard earlier on from the Epistle reading before the Gospel, taken from the Epistle of St. Paul to the Romans.

The remaining passages of the Scripture readings today from the Old Testament highlights the promises of the Lord of His salvation through the prophets like Isaiah, Baruch and Ezekiel, all of which have come to fruition in the coming of Jesus Christ, our Risen Lord. By His coming into this world, God has revealed to us all that He has planned from the very beginning for us, to rescue us and to lead us all back to Himself. And that is why, it is important that Christ our Lord truly died that day on Good Friday, just as we have reflected about it yesterday, because without His suffering and death, then the significance of the Resurrection will be diminished and missed. It was precisely because of the death of Christ that we have been redeemed, united to Him in death, and by His offering of a most pure and holy, a worthy offering on our behalf, we have been cleansed and forgiven from our sins.

The Lord’s Resurrection is then even more important, as if the Lord had died and not risen from the dead, then truly there can be no hope for us. Since, if the Lord Himself, Who is without sin, perished and died, and did not overcome death, then how can there be hope for us? Yet, since the Risen Lord had triumphed over death itself and showed that death does not have the final say over us, and that by His grace and love, God will restore life to all of us, hence, we should no longer fear death and yet, we must remain vigilant of sin because if we still continue to sin against God and refuse His generous offer of forgiveness and mercy, then in the end, it is by our sins that we have not repented from that we will be judged against and condemned by.

Therefore, we are also reminded that as Christians, as Pope St. John Paul II once famously said, that we are all Easter people, and Alleluia is our song. This means that all of us are called to live a truly holy and worthy lives, lives that are truly active, committed to God and missionary, full of compassion for one another and righteousness, justice and virtues in all of our actions throughout life. We must have the right disposition and attitude in life in order for us to be able to follow the Lord worthily in our lives. And just as the Israelites still continue their journey after crossing the sea out of Egypt, which is a symbolism and prefigurement of our baptism, therefore, baptism is not the end of our journey towards God, but rather, marks the new beginning in this journey we have towards God.

Essentially, we are called to proclaim the Lord and His Resurrection, His Good News and salvation to the world. But in order to do this, we must first live our lives worthily as good and faithful Christians, and this is something that many of us have difficulty doing because we face so many obstacles, temptations and challenges in our daily lives. And this is why as we enter into this joyful Easter season, we have to renew our commitment and dedication to the Lord, in doing our best to live our lives worthily and to commit ourselves to a truly holy and blessed existence in God, in all of our actions, words and deeds, and in how we interact with others around us. We cannot be hypocrites who claim to believe in the Lord and yet act in the manner that is contrary to our faith and beliefs in God.

That is why as we all enter into this joyous season of Easter, celebrating the Lord’s glorious Resurrection, let us all strive to commit ourselves to be ever more faithful and sincere in following our Risen Lord in everything that we say and do. Let the transformations and conversions that we have experienced during the Lenten season continue to bear their fruits through this time of Easter and beyond. May all of us be faithful and ever more courageous witnesses of Our Lord and His Resurrection, being good role models and inspirations to our fellow brothers and sisters, helping ever more people to come closer to God and His salvation. May our Risen Lord continue to bless us all and give us His light of Hope, and strengthen us in our resolve to follow Him wholeheartedly, now and always. Amen.

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Friday, 18 April 2025 : Good Friday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is Good Friday, also known as the Good Friday of the Passion of the Lord. On this day Christians throughout the world commemorate the suffering, crucifixion and ultimately the death of Jesus Christ, Our Lord and Saviour. This day is truly a Good Friday because it is a Good thing that God has died for us, as if not for this, we would have certainly perished in the eternal darkness and suffering, being separated forever from the love and grace of God. It was because of the sufferings and the pains endured by Christ, all of His wounds and hurts that we have been healed from our afflictions and sins, from all the corruptions and defilements by those sins and evils we have committed in our lives.

And indeed, God died today on this most holy and good Friday, almost two millennia ago. Such a statement is indeed baffling to many people, as to the Jews at that time, it was incomprehensible that God died, Him being the Almighty Lord and God of all Creation and the Universe, while to the Greeks and other Gentiles, such a notion that God dies, is one of foolishness and weakness, for to them, accustomed with having many gods and those gods that perished, only the strong ones remain while those that perished were weak. And yet, what God has revealed to us through His Son, the Divine Word Incarnate, Son of God and yet also Son of Man, is one of pure and ever enduring love which persists despite the many challenges and obstacles to this love that God had for us.

This death of God was made possible because in the very core of our Christian beliefs and teachings, we believe that God Himself has become incarnate in the flesh, embracing our human nature and existence, being formed and developing in the hallowed womb of Mary, whom God had sanctified and filled with His grace, keeping her away from the taint of original sin and corruption so that this vessel so pure and blameless might truly be worthy to bear the Son of God and brought Him forth into this world. We believe that in the Person of Jesus Christ our Lord and Saviour, is a hypostatic union of two distinct and yet inseparable natures, that of Divine and Human. That means Jesus was truly and fully Divine, fully God, while at the same time He was also fully Man.

And while God in His Divinity is immortal and all-powerful, transcendent and beyond comprehension, but in His Humanity, God truly has died that day at Calvary, pierced, beaten and wounded for us all. The death of Jesus Christ is truly a real death, and not merely a symbol or appearance only, or as some would believe it otherwise, that He did not really die but was replaced by another. The Lord really did suffer and die, and He was wounded deeply because of our sins. As the first reading of this Good Friday from the Book of the prophet Isaiah highlighted to us, Christ is the One to bear all the burdens of our sins, all of our wickedness and faults, for which we should have been punished for, and yet, God’s great mercy and compassion has allowed us to find a way out through His Son, Our Saviour.

The prophet Isaiah spoke about the Suffering Servant of God, the One Whom God would punish on our behalf for all of our faults and mistakes, burdened with all of the punishments and scourges, wounds because of our disobedience and evils, all the things which we have done in this world that are not in accordance with God’s will. The Suffering Servant is the role that Christ our Saviour has taken up upon Himself, willingly and obediently accepting punishments upon Himself so that by His perfect obedience, He might craft unto us a remedy that allows us all to overcome all of our sins, through God’s forgiveness and grace, freely given and offered to us. By the willing and most loving sacrifice of our Lord and God, on the Altar of the Cross, the perfect and worthy sacrifice in atonement of our sins have been offered by our One True Eternal High Priest.

And this offering is none other than the Most Precious Body and Blood of Our Lord Himself, slain and offered on the Altar of the Cross for us. And since it is none other than the Divine Son and Lamb of God offering Himself, it is the only sacrifice and offering worthy to atone for our sins. This is the continuation of the whole grand liturgy that began yesterday at the Last Supper and which will continue through to the Easter Vigil tomorrow evening, a grand sacrifice that the Lord Himself has offered on our behalf for our salvation, with His sufferings and death uniting us all to die to our own sins and wickedness, bringing us through the valley of darkness and out into the light. And by partaking His Most Precious Body and Blood that He Himself has given to us most generously through the Eucharist, God has given us all the perfect remedy for our fallen state and sinfulness, showing us the certain path out of the darkness and into the light of God’s grace and salvation.

In our second reading this Good Friday, we then heard of the words from the author of the Epistle to the Hebrews in which he highlighted the role of Jesus Christ our Lord as the High Priest, Who having shared in our human nature and being truly and fully human, He did share in our pains and sufferings. It is again His incarnation that allowed Him to experience suffering and death in His Passion and what we reflect upon throughout the long Passion story in our Gospel passage today. He has been tempted also by the same temptations that we have faced ourselves, and endured the same things that we have endured. Yet, He triumphed over all those temptations and showed us all that it is indeed possible for us mankind to resist the temptations and to be truly obedient to God, just as Christ Himself has shown us.

By His humble obedience, Jesus our Lord has shown us the perfect example of how each and every one of us as Christians should live our lives in the manner that is truly pleasing to God. And today as we focus our attention on the great sacrifice that Our Lord Himself has gone through for our sake, we are reminded that all of us should not continue to indulge in our various temptations and sins. We should instead remember that each one of our sins and faults have caused hurt on the Lord Himself, with every wounds that were inflicted upon Him being every single sins that we have committed in our lives. And yet, at the same time, God has been so generous with His love for us that He was willing to go through all the sufferings and pains meant for us so that we can be saved from certain destruction and can be reconciled and reunited with Him.

Brothers and sisters in Christ, therefore as we commemorate the events which happened on this Good Friday and as we continue to immerse ourselves in the important events of this Paschal Triduum, let us all grow ever more aware of our relationship with God and all of our sins, imperfections and faults. Let us all first and foremost be thankful for all the love that God has shown us, and be grateful for everything that He had done for us. Let us all lovingly gaze upon the Cross and commit ourselves wholly and wholeheartedly knowing that He has always been there for us, guiding us through our journey in life and helping us to carry our own crosses. Let us remind ourselves that whatever difficulties and sufferings we may be facing in life, the Lord has suffered them all as well, and in a manner far worse than ours. Yet, He bore them all patiently out of love for us.

Let us all therefore continue to deepen our relationship with God and do our very best to commit ourselves to Him, in everything that we do and in our whole ways of living our lives. We should be more genuine in our faith and in our efforts to build and maintain our relationship with God and we should not ignore the love that God has for us any longer. Instead, let us do our best to glorify God by our lives and our whole actions so that we may continue to be good role models and inspirations for one another in faith, as good and worthy Christians, parts and members of the Church and Kingdom of God which God Himself has established on this Good Friday through His ultimate loving sacrifice on the Cross. May our Crucified Lord and Saviour be with us always. Amen.

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Thursday, 17 April 2025 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening as we begin the celebrations of the Paschal or Easter Triduum, we enter into this most solemn and holy period in the whole entire liturgical year. And this evening marks the start of that three days period or Triduum, beginning with this celebration in memory of the Last Supper which the Lord Jesus had with His disciples, referring to the Passover meal which they had that evening just before the Lord was arrested and began with His Passion journey to the Cross. On this evening we remember how the Lord began this most important part of His ministry, in accomplishing and fulfilling everything that God had promised to His people, to all of us mankind from the very beginning of time, in order to lead us all from the domination and slavery to sin, and out into His salvation and eternal life with Him.

In our first reading this Holy Thursday, we heard from the Book of Exodus the retelling of the account of the very first Passover of the Israelites which they celebrated in the Land of Egypt, the place where they had been enslaved and put under harsh rule of the Egyptians for centuries. God has remembered them all, His beloved and chosen people, and He has not ignored their plight and misery in the land and place of their sufferings and enslavement. He sent to them Moses to be the leader to inspire and strengthen them, and to reveal unto them what He had planned to do with them and how He would lead them all out of Egypt with His mighty hands and deeds, striking the Egyptians and their Pharaoh with the Ten Great Plagues, as punishment for their enslavement of the Israelites and for the Pharaoh’s stubbornness in refusing them to go free.

And this Passover was instructed by God to be celebrated and done by the Israelites leading to the Tenth and the Last of the Ten Great Plagues, which was the death of all the firstborn of the Egyptians, from the firstborn of Pharaoh to the firstborn of the lowest among the Egyptians and even their animals. This plague of death was a response to the continued hardening of heart of Pharaoh and the Egyptians, who continued to refuse to relent and let the Israelites to go free to the land of their ancestors. Thus, God asked His people to prepare an unblemished lamb for each of their households, and this lamb was to be kept until the day when the lamb was to be slaughtered and then it was to be roasted for the whole household to partake and eat while they prepared in haste to depart from Egypt to their freedom.

And we heard how the blood of the unblemished Passover lamb was used to mark the houses of the Israelites, placed on their doorposts as a sign to the Angels of Death bringing forth death and destruction to the Egyptians that the houses where the blood of the lamb had been marked on belonged to the people of God, and they would therefore be ‘passed over’ from the death meant for all the others who have not put the lamb’s blood and observed the Passover. This festival of the Passover is the most important celebration and event for the people of Israel as it marks their freedom from the slavery that they had long experienced in Egypt and also their adoption by God to be His beloved and holy people, called and chosen to be His own, and for whom God had exercised His mighty power to lead them into their freedom.

Then from the second reading and the Gospel passage, taken from the Epistle of St. Paul to the Church and the faithful in Corinth and from the Gospel according to St. John the Apostle respectively, we heard the two important events that have been initiated on this Holy Thursday by the Lord for His Church. In that second reading this evening, we heard St. Paul sharing to the faithful about the moment of the Last Supper when the Lord instituted the Sacrament of the Holy Eucharist, linking to what we have just heard earlier from the first reading on the account of the Passover meal in Egypt. Yes, the Last Supper is indeed the same celebration of the Passover meal, but if we do read through the account of the Passover meal as detailed in the Book of Exodus and in the Jewish traditions, as compared to the Last Supper, curiously there were some very clear differences.

Why is that so? First of all, unlike the Jewish Passover which placed an unblemished lamb at the centre of the celebrations, there was no mention of lamb being used or eaten at the Last Supper. And even if there was indeed lamb being eaten at the Last Supper in the manner that the Jewish Passover had been celebrated, what the Lord did at that Last Supper was something that was different and truly revolutionary, as He prayed over the bread, broke the bread and shared them and the wine with the disciples saying that, “This is My Body, which will be given up for you.” as well as “This is My Blood, which has been poured out for you and for many for the forgiveness of sins. Do this in the memory of Me.” Through this, the Lord placed Himself at the centre of the New Passover, no longer sealed by the blood of the unblemished lamb, but by the Precious Blood of the Lamb of God, Jesus Himself.

This is also supported further by the fact that the celebration of the Passover in the Last Supper was rather too early, as if we recall from the account of the Gospel on the Crucifixion of the Lord, towards the end of the Passion narrative, there was a mention of how the chief priests and Jewish leaders asked that the bodies of the Lord and the two thieves were to be brought down from their crosses as they would then hang on through the sacred day of the Sabbath, and earlier on when the chief priests and the crowd of people gathered before Pontius Pilate, the governor of Judea to condemn Jesus, how they did not enter into the praetorium where Pilate governed from, as according to their traditional practice and belief, that would have made them unclean and therefore unworthy and unable to eat the Passover meal.

While the Passover day does not always coincide with the Sabbath day, but evidence from these Scriptural accounts highlighted to us how that very year when the Lord went through His Passion, suffering and Crucifixion, as well as the earlier Last Supper, the Passover that year fell on the Sabbath day, which occurred right after the Lord had been crucified and died on His Cross. Therefore that would have made the day of the Good Friday, the day when the Lord Himself was slain and died, being the day when the Passover lamb was to be slaughtered and prepared for the Passover meal, and its blood collected and used to mark the houses of the faithful. Therefore, that was why the Last Supper being the New Passover happened rather early, because the whole entire New Passover does not end with the Last Supper, but rather merely just the beginning of the whole event that spanned the whole Paschal Triduum.

During the Last Supper, the Lord did not complete the whole celebration of the Passover, as it was also mentioned during this event that He would not drink the cup of the vine again, that is wine until the coming of the Kingdom of God. This refers to the cup of suffering drunk during the Passover celebrations, which the Lord would indeed drink at the height of His Passion on the Cross. And all these would be accomplished as He mentioned at the moment of the Crucifixion, ‘I thirst’ and the soldiers gave the Lord the sour wine to drink with the hyssop, hence completing the sacrifice and offering of the Lamb of God for the sake of our redemption. By His Body broken and Blood outpoured, which we all share tonight and at every celebrations of the Holy Mass, we have received the Lord Himself, the Paschal Lamb, and by sharing in Him, we have been marked as His own, to be spared from the destruction due to sin and death.

Yes, brothers and sisters in Christ, our celebration tonight continues throughout the whole Paschal Triduum, the great New Christian Passover that the Lord has celebrated, beginning with this Holy Thursday events, continuing through His Passion on Good Friday, His suffering and death, and it lasts all the way through the moment of His most glorious triumph, the Glorious Resurrection that He has shown us, in how He has defeated and conquered death itself. That is why there is no celebration of the Holy Mass from tonight until that of Easter Vigil, to commemorate this fact that the whole Paschal Triduum is one overarching Sacrifice that the Lord has offered for us all, the Holy Sacrifice at Calvary which is the same Sacrifice that our priests celebrate during each celebrations of the Mass. And that is why today we commemorate the Institution of both the Sacrament of the Holy Eucharist and also that of the Ministerial Priesthood.

And regarding that Ministerial Priesthood, it was shown this evening through what we have heard from our Gospel passage from the Gospel of St. John the Apostle in which the Lord’s action in washing the feet of His disciples during the Last Supper was highlighted to us. The Lord showed by example that He came into this world to serve all of us, to love us and to unite us all and our sufferings to Himself, and not to lord it over us and to subjugate us. Instead, He humbly accepted His role as the Saviour of all, and in being the Servant of all the servants of God. He humbled Himself and washed the feet of the disciples, the dirtiest and filthiest part of the human body, to show us all that as His followers and disciples, we must also follow His examples in loving the poorest, the weakest and the most marginalised.

After all, the Lord has loved us all even at our weakest and most unworthy moments, when we are still sinners. If God loves us still despite how defiled and wicked we have been, reaching out to us to show us His most wonderful and patient love, His mercy and compassion towards us, then how can we not love Him in the same manner as well? Our priests and bishops, all those whom God had called and chosen to be His ministers are called to embody this same spirit of service and love in them, and that is why we pray for them earnestly this evening so that the Lord may continue to strengthen and guide them all amidst their ministry and works so that they will continue to be faithful to the Lord regardless of the challenges and trials that they may have to face in their journey and ministry to God’s people and God’s Church.

At the same time, we are also reminded that the Lord’s instruction to His disciples, ‘If I, then, your Lord and Master, have washed your feet, you also must wash one another’s feet. I have just given you an example, that as I have done, you also may do.’, therefore, in this Mandatum, or commandment that the Lord has given to us, as Christians, all of us ought to love one another just as God has loved us, and be caring and loving towards everyone around us, particularly those who have been marginalised and ignored by others. We are also challenged to love our brethren around us who may not be on best of terms with us, to our enemies and those who have persecuted us and made our lives difficult. Of course this is easier said than done, but we can gain inspiration from none other than the Lord Himself, Who forgave His enemies and persecutors, and loved all of them nonetheless, dying for them on His Cross for their salvation no less.

Brothers and sisters in Christ, as we continue to immerse ourselves in the events and commemorations of this Paschal Triduum, let us all deepen our understanding of what the Lord had done for us, all of His love and kindness towards us. And most importantly, let our focus be centred on the Lord, and on His Passion, on everything that He had done for our sake and for our salvation. May all of us be truly blessed and empowered by God, and may our commemoration of the sacred Paschal Triduum be a truly holy and blessed one. Amen.

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Thursday, 17 April 2025 : Holy Thursday, Chrism Mass (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this morning on Holy Thursday, just before the beginning of the liturgical celebrations of the Paschal or Easter Triduum, traditionally in many of the dioceses all around the whole world, the bishop of the diocese celebrates the Chrism Mass with all the priests of the diocese, from the Pope in Rome as the Bishop of Rome to the furthest corners and ends of the earth, from the biggest and most renowned dioceses to the smallest and least known dioceses out there. Each and every one of them commemorates this day the blessing of the holy oils that are used in the many important celebrations of the Church and its Sacraments, as well as the renewal of priestly commitments, vows and promises which they renew during this Chrism Mass.

And all of these are ultimately tied to the historic and traditional association of Holy Thursday, especially what we are going to celebrate this evening at the Evening Mass of the Lord’s Supper, in the two most important events that the Lord had done in that Last Supper about two millennia ago, when He instituted two important Sacraments of the Church, that is the Sacrament of the Holy Eucharist, as well as the Sacrament of the Holy Orders, that of the Ministerial Priesthood. And since the role of the priests in the Church are truly intimately tied to their roles in administering of the Sacraments to the Church, to the faithful people of God, their central role in the Holy Eucharist and in the use of the holy oils, hence, many dioceses celebrate this during the morning of Holy Thursday.

First let us all examine our Scriptural verses today. In our first reading today, we heard from the words from the Book of the prophet Isaiah in which we heard of the words of the Lord’s prophecy presented to His people through Isaiah, of the coming of the Saviour or Messiah, the Holy One Who has been empowered by the Holy Spirit, sent into our midst to lead us all out of the darkness and into the Light of God and His salvation. Through this same Saviour, God would also bring consolation and comfort to His people, healing to the sick and those who had been afflicted by various sickness and maladies, opening the eyes of the blind, and ministering to the people of God. All these would come to fruition with the coming and appearance of the Messiah, and would be the clear sign from God on Who the Messiah would be when He comes.

All those things were indeed fulfilled with the coming of Jesus Christ, the One Whom everyone had been awaiting for, and He Himself proclaimed it all at Nazareth, just as we heard from our Gospel passage today when the Lord was handed the scroll of the words of God, and it was exactly this passage from the first reading today from the Book of the prophet Isaiah that the Lord was reading from, proclaiming the completion and perfection of God’s long awaited plan, and it was His coming and mission, His works and miracles that had proven how everything that God had spoken about was indeed true and would soon be fulfilled perfectly through Him. But even more than that is what we have also heard from that same passage from the Book of the prophet Isaiah regarding the calling of those who are to be priests of the Lord.

As the prophet Isaiah mentioned in his prophecy that there will be priests and ministers of the Lord, those whom God had called and chosen among His people. This alludes to the ministry of the ministerial priesthood which the Lord has also instituted at the Last Supper which we celebrate today on Holy Thursday, at the beginning of the Paschal Triduum. And that is why all the priests all around the world renew their priestly promises, vows and commitments today, united with their bishop and renewing their obedience and commitment to the Lord through the Church and their bishop, who is the chief shepherd of the diocese. All the priests and those who have dedicated themselves to this vocation and ministry have solemnly promised to take up these responsibilities and serve the Lord and His people faithfully all the rest of their lives.

They all represent the Lord Jesus Christ, acting in persona Christi in the celebration of the Holy Mass. And as we heard in our second reading this morning from the Book of Revelations of St. John the Apostle, they represent the mighty conquering Lord, Jesus Christ, the Son of God that had conquered sin and death for us, overcoming the forces of evil and brought His salvation upon us. He is the Alpha and Omega, that is the Beginning and the End, Lord and Master of all the whole universe. And He has placed His priests and ministers to be our guides and shepherds in His place, guiding and helping us to come towards Him, as He showed us all the sure path towards eternal life and true joy with Him. The priests who renew their commitments today are truly the ministers of the One True King of all.

That is why today as we commemorate this occasion of the Chrism Mass, we are all reminded of the great graces which God has given us all through His Church, in the ministerial priesthood and in the Sacraments, in all that He has provided to us so that we may truly be able to find our way to Him. On this day, the holy oils are blessed as mentioned, consisting of the three holy oils that are used for the various purposes in the Church and its liturgical celebrations and other uses. The first of them being the Sanctum Chrisma or the Sacred Chrism, used in many occasions of the Church and in the distribution of the Sacraments, used in the Sacrament of Baptism to anoint the newly baptised Christians, as well as in the Sacrament of Confirmation to affirm in faith all those who have been deemed mature and worthy of the Christian faith and teachings, as well as for the anointing of the hands and heads of the deacons, priests and bishops in the Sacrament of Holy Orders, marking them as truly consecrated to God.

The Sacred Chrism is also used for the anointing of the churches and other sacred places during their Dedication and Consecration, as well as in the consecration of sacred vessels among other uses. And then for the other two holy oils, they are more limited in use but are certainly very important parts of the Church. The Oil of the Catechumens or Oleum Catechumenorum is used in the anointing of the catechumens before their baptism, in order to strengthen them in their journey to be a Christian that is to be a follower of Christ and be part of His Church. Lastly, the Oil of the Sick or Oleum Infirmorum is used in the Sacrament of the Anointing of the Sick, when priests anoint those who are very sick and in the danger of death, preparing them for the life that is to come or for God to restore them to health if that is His will.

Brothers and sisters in Christ, all of us can see how the Lord has provided His Church and all of His faithful with so many great means to reach out to Him, to be sanctified and strengthened in faith. Let us all therefore on this occasion pray for all of our priests and bishops, all those whom God had called and chosen from among us to be our shepherds and guides, to be the ones to minister to all the faithful and holy people of God, and to be the examples and role models in our faith and commitment to God. Let us all pray for them that God may grant them the strength, courage, faith, patience and perseverance in carrying out their missions and ministries all around the whole world. Let us pray for each other and for God’s Church too, that we may also be strong and be able to persevere in faith against all the trials and challenges that we may have to encounter in life. May God be with us always, now and forevermore. Amen.

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Wednesday, 16 April 2025 : Wednesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today on this Wednesday of the Holy Week, a day also commonly known as the Spy Wednesday, we draw ever closer to the peak of our entire liturgical year, the Paschal or Easter Triduum. And the reason why this day is named as such is because of the reading of the Gospel for today, which touches on the moment when Judas Iscariot, the disciple who betrayed the Lord Jesus went to the chief priests and the Temple authorities, discussing on how they would be able to cooperate in handing over Jesus to the chief priests and the Sanhedrin to be tried and judged, so that they could all condemn Him for the faults and accusations that they would all blame on Him, such as the crime of blasphemy against God and also the crime of treason against Rome and the Emperor.

In our first reading today, we heard from the Book of the prophet Isaiah in which we heard of the sufferings to be faced by the One Whom God would send into this world, to save us all mankind, to save all of us, His beloved people. The Suffering Servant, the Suffering Messiah would have to bear the brunt of the many punishments and pains, the trials and challenges that all of us should have faced and endured, all the punishments that we all have deserved because of our disobedience and sins. He faced all these humiliation and disgrace, all the oppressions, rejection and wounds, all because of the ever enduring and great love that He has always had for us. By His perfect obedience, this Servant of God fulfilled everything that God Himself has promised to His people throughout all of history, accomplishing everything through His ultimate, loving sacrifice.

And this Servant of God, suffering and humiliated all pointed towards Jesus Christ, the Son of God made Man, the One Whom had been sent into our midst, born of the Virgin Mother, Blessed Virgin Mary, to be the One through Whom God would sanctify and rescue all of His beloved ones. And during this time of the Holy Week, as we immerse ourselves in the moments of the Passion of Our Lord, and as we gaze our sight upon the Lord crucified on His Cross, all of us should remember how such great love has been shown to us all in everything that He willingly embraced and endured so that He could rescue us from our predicament and fated destruction. By His humble obedience, He is reversing the effects of our disobedience and sins, all of which had separated us from the fullness of God’s love and grace. By His wounds, His broken Precious Body and outpoured Precious Blood, He has shown us all salvation in God.

Then, as mentioned earlier, from the Gospel passage taken from the Gospel according to St. Matthew the Apostle and Evangelist, we heard of the story of the time when Judas Iscariot came before the chief priests, offering to them to betray his own Master and Teacher, cornering Him in a place where the Lord’s opponents and enemies could arrest Him without much opposition from the people, as previously, they feared the reaction of the people whenever the Lord was teaching in public and they dared not to move against Him. Judas was likely unhappy with the Lord through various reasons, but it was also him embracing the temptations of the evil one, who sowed the seeds of dissension and sin in his heart and mind. And this provided the chief priests with the perfect opportunity to seize the Lord and arrest Him.

Therefore, as we heard in the Gospel, they agreed to offer Judas Iscariot a sum of thirty pieces of silver, and this offer of the silver pieces is actually a very significant symbol and fulfilment of the prophecies that the Lord Himself had foretold through His prophets. This is because thirty pieces of silver was the price that a slave was commonly priced for in the slave market at the time, and therefore, Judas had betrayed his own Master for the price of a slave, and it symbolises how Jesus would indeed take the place and position of a slave, and by humbling Himself, emptying Himself of all glory, honour and majesty, He Who is the Incarnation of the Divine, the Word of God made Man. And through His suffering and death, He is uniting us all in our humanity to death to our own sins and wickedness, to all the vices and evils that have kept us separated from God.

We heard then of the account of the moment at the Last Supper from the Gospel today, in which the disciples were gathered together with the Lord while having the Passover meal. It was there that the Lord again predicted that one of His disciples would betray Him. The Lord already knew who that betrayer was to be, and Judas himself in a way confirmed his betrayal, and the Lord was in fact not too discreet in making this fact known. Yet, at that time, the other disciples were all unaware of the significance of what the Lord was telling them clearly before them all. Thus that was how Judas eventually went to betray the Lord, by allowing Satan, the evil one to act through him, in trying to derail the Lord’s plan of salvation for His people, by striking at the One that God had sent to this world to bring forth His salvation.

That is why, brothers and sisters in Christ, all of us are reminded today not only of God’s persistence in loving all of us and in His most generous gesture of love, which He has truly shown us all most generously through all that He had done in His Passion, His sufferings and all the wounds and beatings that He had endured for our sake, but all of us are also reminded that we must not allow ourselves to be easily swayed by the temptations of sin, the temptations of worldly pleasures and all the evils and wickedness around us, all the efforts and works of the evil one and his forces, all trying to lead us all into eternal damnation and destruction. We must not allow the devil and his forces to strike easily at us because we willingly embrace the path of greed, ambition and worldly pursuits, all of which had misled so many down the path of ruin in the past.

Let us all therefore as we prepare to enter into the most holy and solemn Paschal Triduum tomorrow continue to deepen our faith in the Lord and focus ourselves wholly and wholeheartedly on the Lord as we centre our focus and attention on Him and on His most wonderful love, on everything that He had done for us. Let us no longer harden our hearts and minds, and no longer be stubborn or obstinate in our refusal to obey and follow Him. Let us instead do our very best so that we will truly immerse ourselves in the important events we are going to commemorate during this time of the Paschal Triduum. May all of us be truly blessed and be enlightened by our experiences these next few days, and may all of us be ever more strengthened in faith in God, now and always. Amen.

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Tuesday, 15 April 2025 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today on this Tuesday of Holy Week all of us are reminded ever more of God’s salvation which has been fulfilled through Christ, the Son of God Incarnate, Who has embraced our Human existence and nature, becoming one of us and one like us in all things but sin, becoming the means for our salvation and liberation from the tyranny of sin. Through everything that He has done during the time when He endured His Passion, all the obstacles that He has to bear through and overcome amidst His efforts in bringing us all, His lost children and scattered lost sheep from the darkness all over this world. We are reminded that the Lord has done all these because He loves us all generously and genuinely, showing us truly great love that surpasses all things, and is greater even than our sins and wickedness.

In our first reading today, we heard from the Book of the prophet Isaiah regarding the words of the Lord for His people reassuring them all of His salvation that He would send unto them through His Saviour, the One that He would send into their midst to gather those who have been scattered around this world, made to wander around in suffering because of our sins. And this Holy One of God would be marked from before He was even born, given the Name above all the other names, and by the will of God and the power of the Holy Spirit, He was given the most important task to bring the Light of God, God’s Good News and love, God’s mercy and compassion to all of His people in this world, to all of us sinners who are still separated from the light of God’s salvation and from His grace.

In that prophecy of the prophet Isaiah that we heard today, we heard the prophet speaking as if he was the Saviour that God had sent, speaking in the first person, proclaiming everything that God would do through this same Saviour, the Word of God Incarnate. And through this manifestation of God’s love, His generous mercy and compassion which He has lovingly poured out upon us, and which He has constantly given to us despite our many sins and disobedience, God wants us all to be healed and to be reunited with Him. And the only way that this can be done is through His Son’s coming into this world and what He had done in redeeming us all from the clutches of sin and death. God has made His only Begotten Son to be our Eternal and one True High Priest to redeem us all from destruction and death, to be the Paschal Lamb of Sacrifice, the perfect offering and the only One that is worthy to redeem us all.

Then, from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist we heard of the moment during the Last Supper between the Lord and His disciples, the Passover meal that He had planned to have with all of them, where He revealed how one among them, namely Judas Iscariot would betray Him to the chief priests and hand Him over to them to be condemned to death and crucified by the Romans. This was part of what the Lord had predicted through the various prophecies and messages that He had given to His disciples throughout time and history. But God also gave us all the freedom of will and the freedom to choose our path in life, whether we want to embrace His righteousness and virtues or whether we want to follow the path of sin and darkness.

Judas Iscariot chose to listen to the temptations of the evil one, who have often tempted him on many things, such as what we have heard in our Gospel passage yesterday, on how he had often stolen from the common funds of the Lord and His disciples to enrich himself, giving in to selfishness and wicked desires. Judas Iscariot also likely clashed with the Lord on other matters that might not have been highlighted or shown in the Gospels or elsewhere, but regardless of the details or specifics, what matters is that Judas chose the easier path of embracing the temptations of desire and greed, the desire for money and wealth and the acceptance of the world over the Lord’s often rather controversial teachings and ways, including how Judas himself was chastised after he criticised Mary for anointing the Lord’s feet with expensive perfume.

Judas clearly had the freedom to choose his path in life, just as Mary, the Mother of Our Lord and God had been given the same freedom to choose. While Mary indeed had the advantage of being free from the taint of original sin due to her Immaculate Conception, she was no doubt also tempted by the various sins and evils of the world around her. Yet, she trusted in the Lord completely over those temptations, fears and uncertainties. That was why she was greeted with the words, ‘Hail Mary, full of grace’ by the Archangel Gabriel. Mary chose to obey the Lord and to trust in Him, while Judas chose to give in to the temptations, to his fears and desires, and that was how he fell into sin, in betraying his Lord and Master for a mere value of thirty pieces of silver, the price for a slave, the price that is to pay for our salvation.

Brothers and sisters in Christ, what we are all reminded today through these readings from the Sacred Scriptures are the revelation of God’s ever enduring love for us and also all the opportunities that God had given to us, in sending unto us His Son, Jesus Christ Our Lord, to be our Lord and Saviour, to be the One to heal us all from our faults and iniquities, and to lead us all one by one, all to the Throne of the Mercy of God. And we have also been reminded of the free will and the freedom that God has given to each and every one of us in choosing our path in life. Let us make the conscious effort and choice in our respective lives, directing ourselves towards the Lord because it is in Him alone that we shall find true satisfaction and happiness, and not in all the distractions and temptations that are around us in this world.

May the Lord our God, our Crucified Saviour and King continue to lead and guide us all to Himself, and continue to strengthen us in our faith and commitment to Him, so that in everything that we say and do, in our observance of this sacred period of the Holy Week, this holiest week of all weeks in the year, we will continue to grow ever more committed to God and that we will become more aware of the great love that God has shown us through His Son, Our Saviour and King, and also of our own sinfulness and unworthiness before God. Let us all make the concrete effort and strive to commit ourselves, our time and our whole being to embrace this Holy Week period with dedication and true desire to be reconciled and reunited with our loving God and Father. Amen.

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Monday, 14 April 2025 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today is the Monday of the Holy Week and as we listened to the words of the Sacred Scriptures, all of us are called to remember the role that Our Lord Jesus Christ, the Son of God and Our Saviour had done in accomplishing everything that God had planned for our salvation, and on this most holy and solemn of all weeks in the year, we remember the things that the Lord has done for us, in loving us most wonderfully and generously, that He was willing to empty Himself of all glory and honour, embracing all of us and bearing our sins and faults upon Himself so that by His sufferings and by His willing endurance of the punishments meant for us, He may show unto us the path to eternal life.

In our first reading today, taken from the Book of the prophet Isaiah we heard of the words of the Lord regarding the Servant Whom He would send to His people, the people of God and the whole world, bearing forth the salvation of God made manifest through this same Servant. And God reassured all of His people that He would be with them through this Servant on Whom His Holy Spirit and favour was on, and through Him the salvation and liberation of all of God’s people would be accomplished perfectly, just as He has foretold and prophesied to them through His many prophets including that of the prophet Isaiah. God does not want any of His children and beloved ones to be separated or lost to Him, and that was why He sent to them the salvation and promise of eternal life.

And this Servant Whom He has spoken about through Isaiah was none other than Jesus Christ, the Son of God incarnate in the flesh, Who has become the Son of Man, bringing forth the love of God perfectly manifested and becoming tangible and reachable to us. This same Christ, Our Lord and Saviour would also indeed suffer just as Isaiah prophesied, revealing how the same Lord Jesus would be rejected, persecuted and oppressed, and would be inflicted with the worst of punishments, but He would not resist or fight, and He accepted those sufferings with genuine and ever enduring love for us. He was led to the slaughter place, like a Lamb brought to be sacrificed, so that by His perfect obedience and most loving and selfless sacrifice, He might heal us all and bring us all to full reconciliation with God our Father.

Then from our Gospel passage today, taken from the Gospel according to St. John the Apostle and Evangelist, we heard of the moment when the Lord was in Bethany near Jerusalem during the week leading to His Crucifixion, when Mary, the sister of Lazarus came to the Lord before His disciples, anointing His feet with expensive perfume made of pure spikenard, and then wiped the perfumed feet clean with her hair. It was at that moment when Judas Iscariot, as mentioned, being the one who would betray the Lord to the chief priests, immediately criticised her for having wasted the expensive perfume, and in such case, the author of the Gospel, St. John pointed out the hypocrisy of the action of Judas because he himself had stolen from the funds of the Lord and His disciples to enrich his own pocket. Therefore, for him to criticise the actions of Mary was truly pure hypocrisy, and the Lord condemned Judas as such.

What Mary had done was more than just a prefigurement of the Lord’s sufferings and crucifixion, which the Lord hinted on as He mentioned how Mary was preparing His Body for His death, like that of how dead bodies were to be prepared for burial. Even more importantly is the symbolic representations of Mary’s actions before the Lord which should serve as important lessons for all of us to heed and to follow. First of all, Mary humbled herself before everyone and she put perfume on the Lord’s feet, when the feet at that time was considered as the filthiest and dirtiest part of a person’s body. Yet, she touched the Lord’s feet without hesitation, and even used her hair to wipe and clean the Lord’s feet. A woman’s hair is the crown of beauty and the pride of a woman, and Mary humbled herself such that she threw away all that pride in serving the Lord.

Through the example of Mary, the Lord Jesus wanted His disciples and hence all of us to take note what it truly means to become His disciples and followers. As the Lord Himself would do on the Last Supper a few days after this event, He would humble Himself and wash His disciples’ feet, an action which also drew a similar comment and astonishment from His disciples, especially from St. Peter the Apostle. But the Lord showed that true Christian love and leadership is one of service and not one of vainglory and ambition. He came into this world to lead us all to salvation and to reconciliation to the Father, and He showed this to us not through glorious and mighty deeds, but through humble and perfect obedience to the Father’s will. To be Christians, we have to follow the example of Our Lord Himself, Who has been always full of love, and like Mary, whose love for the Lord made her to humble herself and to serve Him in the manner that few would have thought of or considered.

Brothers and sisters in Christ, let us all therefore continue to deepen our faith in the Lord as we continue to progress through this Holy Week period. Let us make good use of the time and opportunities which had been presented to us so that we may truly benefit fully from this time when we commemorate Our Lord’s Passion, His suffering and death on the Cross, all of which He had done for our sake, for His great and ever enduring love for us. We should always be grateful at what we have received from God and all the opportunities that we have been given for us to come back to Him, being called and reminded many times by our loving and most compassionate Father. Let us all continue to focus our gaze upon the Cross of Christ this Holy Week, and spend good quality time to reflect on our sinfulness and how God’s love and compassion had made it possible for us to overcome those sins and return back to God, forgiven and reconciled with Him by the sacrifice of Christ on His Cross.

May the Lord continue to guide us all through this time and period of the Holy Week, helping us to focus our attention on the Lord and His Passion, His love and sacrifice for us amidst all the busy schedules and things that we have daily in our time this week. May He continue to encourage us all with the strength and wisdom to carry on living our daily lives with faith and obedience, with righteousness and desire to follow God in all things, to be the inspiration for our fellow brothers and sisters around us. May God be with us all and may He bless our every good efforts and works this Holy Week, and bless our family and loved ones too. Amen.

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Sunday, 12 May 2024 : Seventh Sunday of Easter, World Social Communications Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is the Seventh Sunday of Easter, the second last Sunday in this glorious and joyful season and time of Easter. On this Sunday, which in some places the Solemnity of the Ascension of the Lord is celebrated, we commemorate the occasion of the World Communications Sunday or the World Social Communications Sunday, as we give thanks to the Lord firstly for having revealed to us His great salvation and grace that He had brought upon us through His Son, Our Lord Jesus Christ, the Risen One, and we also give thanks to all those who have laboured hard and courageously for the Lord’s sake in proclaiming His truth and Good News to the whole world, especially those who dedicate themselves in the field of communication of the Christian faith.

It is important for us all as Christians to know well about communication as it is how the Lord Himself has revealed to us His truth and love. From the very beginning of time, the Lord has always presented Himself and His love for us through either Him directly speaking to us, His people or through His servants like Moses and the prophets, who then passed on the message and words of the Lord to whom they were sent to. He has always communicated His will and His desire for His people through these means, and the people themselves have also communicated with Him through His representatives like the priests and the prophets, throughout history. It was through all these that the people came to know what the Lord wanted the to do, although often times they did not follow the Lord wholeheartedly and preferred to walk down their own, rebellious paths.

In our first reading today, taken from the Acts of the Apostles, we heard of the moment when the Apostles were gathering and discerning about the matter of the twelfth member of their number. This was highlighted as the Lord originally had chosen twelve among His disciples and followers to be His principal disciples, the Twelve, later to be known as the Twelve Apostles. However, as we know, one of those twelve, namely Judas Iscariot, betrayed the Lord and then took his own life out of guilt and regret shortly afterwards. As such, St. Peter, who led all of the Apostles and the Church convened the meeting and the gathering mentioned the need for the Church to discern and select from among themselves to be one of the Apostles to fill up the vacancy created by the betrayal and death of Judas Iscariot.

And we heard how the Apostles gathered and prayed together with the other disciples, invoking the Holy Spirit to lead and guide them, and they put their choice between as certain Joseph Barsabbas or Justus, and one named Matthias. Both were worthy and good men, who had been longtime disciples of the Lord, and who had also witnessed everything that the Twelve had witnessed. Eventually, Matthias was selected to be the one to fill up the vacancy and became the twelfth and newest member of the Twelve Apostles, continuing the mission which the Lord entrusted to His Church and Apostles, and henceforth was known as Matthias the Apostle. Then, in accordance to what we have been discussing in today’s theme on communication, the Apostles did not decide based on their own human whim and understanding, but they communicated to the Lord through their prayers and through the guidance of the Holy Spirit.

As St. John the Apostle wrote in his Epistle in our second reading passage today, the Holy Spirit has further revealed, explained and shared to us the love of God manifested to us through His Son, Jesus Christ, Our Lord and Saviour. By the manifestation of His Son, the Lord has made His love and truth manifested and approachable to us in the flesh, and through the Apostles, the Church had witnessed and experienced this same love and truth, which the same Church and the disciples and followers of the Lord, therefore shared with everyone all throughout the whole world. Through the Holy Spirit, every members of the same Body of Christ, the Church, shared in the same grace, experiences and love which He has revealed and shown to all of us through everything that He had done for our sake, especially in how He suffered and died for our salvation.

Then, through the Holy Spirit, by which the holy people of God, that is all of us, have received the various gifts, namely that of wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord, all of which we have been given so that we may grow to love the Lord our God more and more, and commit ourselves ever more worthily and courageously to His cause. We have been taught and shown how to love God with all of our might and strength, to love Him genuinely from the depth of our hearts, and to commit ourselves thoroughly to Him, as well as to show that same love to one another, in our every moments in life, in our every actions, words and deeds. The love of God is what made us Christians to be unique and different from all those who have not yet embraced the Lord our God and believed in Him.

This is where we are all called to be good communicators yet again, not just through prayer and discernment as what the Apostles had done in our first reading in communicating with God in their decision to choose the twelfth Apostle, but also through our own actions and deeds in life. Sometimes a person does not have to communicate with words at all to convey what he or she wants to convey, and in fact, as we all should know that our actions and behaviour in life often may have conveyed greater things and have more impact than mere words to others present around us. There had been many moments in history when many people were scandalised and put off by the actions of many corrupt and wicked people who considered themselves as Christians, even those high in the position of power and responsibilities in the Church, and yet they did not act or behave in the manner as Christians should behave.

This is why it is very important for us to be very careful in how we act, and we ought to make sure that our every words, actions and deeds should always be centred and focused on the Lord, as it is very easy for us to be tempted otherwise to follow the many temptations and desires of this world, of our ambition and vanities, that we end up falling deeper and deeper into the wrong paths in life, and be corrupted ever more by sin. As Christians, it is important that we must always lead lives that are full of God’s grace and love, and we must always keep in mind that we are all also missionaries and bearers of God’s truth and love in our respective communities and groups, in our families and circle of friends, and even to strangers we encounter in our daily living.

That is why just as we have heard ourselves from the Lord Jesus in our Gospel passage today, Who prayed to His heavenly Father asking for Him to guide His disciples and followers in His path, that we must always be firmly rooted in the Lord, and develop a strong and living relationship with Him, at all times. The Lord Jesus Himself always frequently prayed to His Father at different places and times, sometimes privately and sometimes before His disciples, teaching them all how to pray and to follow the Lord. This is because unless one is firmly attached and centred upon the Lord, it is easy for him or her to be swayed by the many worldly temptations and pressures, and fall away from the path of virtue and righteousness, and be separated from the truth and grace of God.

We ourselves have to make the conscious effort to communicate with God, to be closely attuned with Him, by spending quality time to discern His will and to find out what it is that He wants us to do, just as the Lord had taught His disciples, and which they did at all times. If we do not even spend the slightest bit of time to be with the Lord, then how can we truly know what is His will for us, brothers and sisters in Christ? Many people have fallen away from their faith in God and lost trust in Him because they allowed themselves to be distracted from Him so that they barely spent any time with Him at all, and hence, they did not truly know Him or recognise His Presence in their lives as they should have done.

Then, at the same time, as I have discussed earlier on, as Christians each and every one of us must also be genuine in our actions and in our way of life so that by our examples of life, full of love towards the Lord and towards one another, we may truly indeed communicate well the truth of God and His love to the world, to everyone around us, just as the Lord has told us to do. We have been entrusted with the important mission to proclaim the Good News of God’s salvation to all the people of all the nations, but we cannot do this unless we ourselves have been in constant communication and being well-attuned to God’s will, and also in being truly and genuinely faithful in our actions and way of life as well.

That is why, brothers and sisters in Christ, let us all continue to do our best in living our lives ever more faithfully as Christians, in all things and at all times so that by our good and exemplary way of life, we may truly be effective evangelisers and worthy missionaries of our Christian faith at all times. May the Risen Lord continue to guide and bless each and every one of us in our efforts, that we may continue to be the shining beacons of God’s light and truth, leading more and more people towards their salvation in God, that we may be saved altogether, and worship and praise God together as His one, united and holy people. Amen.

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Sunday, 5 May 2024 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, the Sixth Sunday of Easter, all of us are reminded yet again of why we celebrate most joyfully during this time and season of Easter, that is because the Lord has shown His love, kindness and compassion towards each and every one of us, and manifested that perfect and most wonderful love in His Son, Our Lord and Saviour, Jesus Christ, through Whom He has shown us all His ever enduring love and compassion, as He constantly reached out to us with great patience and ever-enduring care, seeking to reunite us with His loving Father and our Creator. God has indeed been so generous with His love and compassion that we should always be grateful and be reminded of His ever present love in our midst.

In our first reading this Sunday, we heard from the Acts of the Apostles of the experiences of St. Peter the Apostle, who went to the town and region of Joppa which was by the Mediterranean coast, where he encountered a Roman centurion named Cornelius who was well respected by the local community and his family, in which prior to that he experienced a vision from the Lord Who showed him all sorts of food and animals which the Jewish laws and customs had considered to be unclean, and how the Lord told St. Peter to eat of those, which initially he refused to do because those were unclean according to the old Jewish customs and laws. The Lord told St. Peter that whatever He had deemed to be clean, should not be deemed as unclean.

This was in fact a premonition of what St. Peter would soon encounter in his journey in Joppa as he encountered Cornelius and his family, and saw the great faith which they had in the Lord, the honour they showed to the Lord and His Apostles, and how they were willing to embrace God and His truth. However, at that time, the common perception among the Jewish people, especially those among the Pharisees was that the non-Jewish people, also known and called collectively as Gentiles, consisting of mainly the Romans and the Greeks, the Egyptians and other people of the region, all of them were commonly seen and considered as pagans and unworthy of God, and as recorded in the Gospels, this went to the extent that associating or going to the house or residence of a Gentile would render one unclean according to the Jewish laws and customs.

However, the Lord revealed that His grace and love, His mercy and compassion are extended towards everyone, and all the Gentiles have also been called and led into God’s love, as He sent to them the Holy Spirit, the same Spirit that He has sent to all of His Apostles and disciples. This was the testimony which St. Peter himself presented to the whole assembly of the faithful as they discerned and debated on what they ought to do regarding the believers who came from among the non-Jewish origins. We heard how the Holy Spirit descended upon the converts from among the Gentiles, as they received the same gifts that the Apostles had received, and hence, we heard how St. Peter baptised all those among the Gentiles who had been called by God and embraced Him as their Lord and Saviour.

In our second reading this Sunday, we heard of the words of the Apostle St. John in his Epistle directed to all the faithful people of God reminding them all of the truth of God’s loving nature, and how He loves every one of His beloved children and people, and manifesting this great and most generous love for us in His Son, Jesus Christ Our Lord and Saviour, the perfect example and manifestation of His eternal and ever-present love for each and every one of us. It is the same love which He has shown us all most generously, and which the Lord Himself said that God truly loved the world and all of us so much that He has given us all His only begotten Son, Jesus Himself, to be the bearer of God’s love and salvation for all of those who are truly precious to Him.

The love of God has been manifested in the flesh, and became tangible, approachable and reachable to us all. While once God was transcendent and far beyond our ability to comprehend Him and His love, but through His Son, all of us have received the assurance of His ever enduring love for us, and we have received from Him the perfect gift of His love and commitment to everything which He has promised to us since the very beginning of time. By the actions which the Lord Jesus had done, in His ministry and works in our midst, in His revelation of God’s truth and love, in explaining the Law and commandments that God had bestowed on us, out of His ever constant and enduring love, and ultimately, by His own perfect and most loving sacrifice on the Cross, each and every one of us have received through Christ the assurance of life eternal.

Then, in our Gospel this Sunday, we heard from the Gospel of St. John in which the Lord spoke to His disciples about His commandments to them, the Law of God which He has brought and revealed to them in all of its truth, in its intention and purpose, that is to teach us how to love God and one another just as He has first loved all of us. God has loved us all from the very beginning and it was love that led Him to create all of us, so that we may share in the fullness of His love and grace, to enjoy forever the favour and true bliss in our existence with Him. Unfortunately, this has been denied to us because of our disobedience against God and our refusal to believe in Him, and through this disobedience, sin has corrupted our hearts and minds, turning us away from the love of God and making us to fall ever further and deeper into the wrong paths in life.

That is why God in His infinite and most wonderful love for each one of us has always been so patient in reaching out to us in each and every moments, sending His servants and messengers at all times, trying to reach out to us and call us all out of the darkness and into the light. He does not want any one of us to be lost to Him, and He wants us all to be reconciled to Him, and find our way to Him, by showing us all the path of His love and redemption, and giving us all His Law and commandments, which were meant to help and lead us in our path in life so that we may do what is necessary that we may draw ever closer to Him and His salvation. Through His Law and commandments, the Lord wants to teach us all how to love Him and to love one another, that they may rediscover the joy of living in His Presence and the desire to be reunited with Him.

However, by the time of the Lord’s life and ministry in this world, many people had forgotten or ignored the truth and failed to realise the true significance and purpose of the Law and commandments which God had bestowed on them. Throughout the many centuries since the Law was first revealed to the people of God, it had undergone extensive modification and changes, as the elders and the people attempted to adjust the Law according to their own customs, preferences and ways, and by the time of the Lord Jesus’ ministry, a movement to impose a very strict and rigid, excessive and overbearing implementation of the Law and commandments of God came to rise with the group known as the Pharisees, who together with the teachers of the Law imposed this to the rest of the community of the people of God.

However, this led to the marginalisation of the ones whom the Pharisees and the teachers of the Law deemed and considered as being less than worthy of God’s salvation and love. They deemed all those who did not belong to their group and those who did not follow the Law of God as strictly and as particularly as they had done as being less than worthy, and they openly prejudiced and being judgmental against all those whom they deemed as unclean, sinners and cursed by God, such as the prostitutes and tax collectors, and all those who had been afflicted by diseases and ailments. This is however not what the Lord had desired from His Law and commandments, and it was not how He intended this same Law and commandments to be practiced and used by the people whom He has loved so much. He did not discriminate against anyone, and loves everyone equally.

Thus, He showed us this most perfect love through His own Son, Our Lord and Saviour Jesus Christ, the One through Whom the salvation of the whole world had been presented to us. He revealed His love for us through His most selfless and wonderful sacrifice, as He endured all the beatings, the sufferings and pains, bearing all the whole burden of our sins and wickedness, all the punishments and consequences meant for us and our rebelliousness, and loving us truly very much, despite our own lack of faith and love towards Him, He showed us all by His own perfect example what true love is all about. True love is when one is willing to lay down everything, for the love of God and mankind alike just as Christ our Lord had done for us, to love truly from the heart and to show true care and compassion towards our fellow brothers and sisters.

Now, are we all willing to learn this path and way of love that the Lord Himself has shown us, and which He has entrusted to us through His Law and commandments, which the Church had faithfully preserved and taught to us? Let us all as Christians always be full of God’s love and commit ourselves ever more to the Law and commandments which He had taught and shown us, so that by our every actions, words and deeds, and by our way of life, we will show everyone we encounter and meet in life, how we should truly live our lives so that we may truly be worthy of Our loving God, our Lord and Creator. May God be with us always, and be with His Church, and may He continue to show us His ever generous love, just as we too share His love with one another, now and always. Amen.