Holy Week

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (First Reading)

Liturgical Colour : Red

Isaiah 50 : 4-7

The Lord YHVH has taught Me so I speak as His disciple and I know how to sustain the weary. Morning after morning He wakes Me up to hear, to listen like a disciple.

The Lord YHVH has opened My ear. I have not rebelled, nor have I withdrawn. I offered My back to those who strike Me, My cheeks to those who pulled My beard; neither did I shield My face from blows, spittle and disgrace.

I have not despaired, for the Lord YHVH comes to My help. So, like a flint I set My face, knowing that I will not be disgraced.

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Sunday, 13 April 2014 : Palm Sunday of the Lord’s Passion, Holy Week (Gospel Reading)

Liturgical Colour : Red

Matthew 21 : 1-11

When they drew near Jerusalem and arrived at Bethphage, on the mount of Olives, Jesus sent two of His disciples, saying, “Go to the village in front of you and there you will find a donkey tied up, with its colt by her. Untie them and bring them to Me. If anyone says something to you, say that the Lord needs them, and that He will send them back immediately.”

This happened in fulfillment of what the prophet said : “Say to the daughter of Zion : See, your King comes to you in all simplicity, riding on a donkey, a beast of burden, with its colt.”

The disciples went, as Jesus had instructed them, and they brought the donkey with its colt. Then they threw their cloaks on its back, and Jesus sat on them. Many people also spread their cloaks on the road, while others cut leafy branches from the trees and spread them on the road.

The people who walked ahead of Jesus, and those who followed Him, began to shout, “Hosanna to the Son of David! Blessed is He who comes in the Name of the Lord! Hosanna in the highest!”

When Jesus entered Jerusalem, the whole city was disturbed. The people asked, “Who is this Man?” And the crowd answered, “This is the Prophet Jesus from Nazareth of Galilee.”

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (Scripture Reflection)

Dear brothers and sisters in Christ, the Lord our God is great, and He is mighty. He is the ruler over all creation and has authority and power over all. From generations to generations He had shown His greatness to the people of Israel and all the other children of God. He had saved Noah from the flood by His enduring love, and brought Abraham, our father in faith into the Promised Land that He promised to his descendants.

He made his descendants into great nations, and to Jacob and his sons, he made them into His chosen people of Israel. He blessed them and protected them, and He made Joseph prosperous in Egypt when his brothers thought evil things for him. He blessed His people, made them prosper and multiply in foreign lands. When they were enslaved and persecuted, He rescued them and punished their enemies, bringing them out of the land of Egypt to the Promised Land.

It is His wonders, His infinite love, and His faithfulness that the people of Israel celebrate in the feast days appointed by the Lord and told to them through Moses, in the first reading today. The people celebrated His blessing in the Promised Land and all its wealth, by thanking Him and offering the first fruits of their labour in that blessed land, as a sign of their love and dedication to Him, their Lord and God. They also commemorate the Passover, their greatest feast, because on that day in Egypt long ago, the Lord had shown His might and saved for eternity, the people of Israel from the slavery under the Egyptians and the Pharaohs.

The Day of Atonement is also a special occasion for the Jewish people, because indeed, as much as the blessings that the Lord had given to the people, their ancestors had also rebelled and sinned against the Lord, by their disbelief and lack of faith, and by their doubt in the power and authority of the Lord, much like the people of Nazareth, the hometown of Jesus, which we heard today in our Gospel Reading. The Day of Atonement reminds them that they are sinful and they are nothing in the eyes of God because of their sins, and yet, in His infinite mercy and love, He embraced them and made them whole again, forgiving them from their sins.

It is not only the people of Israel who has feast days and days of celebrations in their annual calendar, my brothers and sisters, because we, the people of God, the chosen people of God, who believe in Christ, also have our feast days, not unlike that of the people of Israel of old. We commemorate Jesus Christ, the Son of God and Messiah, who had come into the world, the Word of God made flesh, for the salvation of all mankind.

We celebrate His birth on Christmas, the day when the Lord stooped down from His divine throne in heaven, and came down to be one of us, one like us, save for sin, so that we may have a new hope for salvation and deliverance from evil and death. We celebrate His ministries in this world in our daily and weekly Sunday Masses, when we listened to the readings of the Gospels, highlighting His good works and mission in this world, the teachings He had given to His apostles and from them, to us.

We celebrate daily and weekly, His most Glorious death on the cross, the ultimate sacrifice of the divine, the death of our own Lord and God, on the cross, for our sake, that we who believe in Him will not taste death but life. We celebrate this every time we have the Mass, when the ultimate sacrifice of Christ is brought closer to us, through the Eucharist, the Most Holy and Precious Body and Blood of Christ, that Jesus Himself had given us and His disciples, that He will live in us, and we in Him.

During the time of the Holy Week and Easter, we celebrate the greatest works He had done in His mission, that is the Passover of the Lord, the Great Passover, not unlike the Jewish Passover of old. This time, however, the Lord did not just pass over the people of Israel and brought death to their Egyptian oppressors, but this time, the Lord passed over the judgment of death from those who have their faith in Him, and brought them, not just into any Promised Land, but into the eternal happiness and blessing of the Promised heaven, which Christ promised to all those who put their complete trust in Him.

That is why, brothers and sisters, we ought to take greater attention and commit ourselves more strongly and more vigorously to our Lord, by putting greater effort on our own part, to fully participate in the celebrations and feast days of our Lord, celebrating the memory of His wondrous work for our sake, celebrating the mysteries of His birth, His ministry, His suffering, death, and resurrection from the dead, for in Him lies our only hope and our salvation.

Today, we celebrate the feast of both St. Eusebius of Vercelli and St. Peter Julian Eymard. St. Eusebius of Vercelli was the bishop of Vercelli who lived in Italy in the late Roman Empire at the fourth century after the birth of Christ. St. Eusebius faced much difficulties during his ministry as the servant of God’s Gospel, facing many divisions in the early Church, between the various heretical factions trying to subvert the truth of the Lord’s Good News.

St. Eusebius persevered and despite the difficulties, he professed his faith and adherence to the true teachings of Christ reflected in the orthodoxy of the Church magisterium. He defended the faith against heresies and promoted reconciliation between the different factions of the faithful, and also urged people who had veered away from the true faith to return once again to their Lord and their God.

St. Peter Julian Eymard also did not have an easy time in his ministry, as he faced challenges in the increasingly secular France, at the start of the nineteenth century, just decades after the horrors of the French Revolution. Yet, he persevered and continued to do great works for the sake of the people of God, ministering to them with love. He championed the cause of the children receiving the Holy Communion at a young age, which would be approved by the Church through Pope St. Pius X in the early decade of the twentieth century.

St. Peter Julian Eymard established the order of the Servants of the Blessed Sacrament, members of whom are devoted to the Blessed Sacrament, the Lord Himself, and in the service of His people, leading a prayerful and contemplative life filled with joy of the Lord. St. Peter Julian Eymard continued to serve the Lord in the best way he could, and he gave glory to God, the Lord who had come down from heaven to save us from death, and give us a new hope of eternal life.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Eusebius of Vercelli and St. Peter Julian Eymard, we should also glorify the Lord our God and give Him our thanks, by devoutly following His teachings and proclaiming His life, death, and resurrection, particularly to those who had yet to hear the Word of God and thus the words of salvation.

May the Lord guide us in this journey through life, that we will always persevere regardless of the difficulties, and let us always remember of the love our God has for all of us, that He even was willing to suffer and die for us all, that we may live, and not just any life, but an eternal life of bliss and happiness with Him in heavenly glory. God bless us all. Amen.

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Scripture Reflection)

Alleluia! The Lord is Risen! He had conquered death through His glorious Resurrection, and victory over death. He triumphed over Satan, who had tried to end His mission on this world by condemning Him to death through the people and crucifying Him, but all to no avail. Satan failed to realise that in crucifixion lay the very key to our redemption by Christ, who became our Paschal Lamb, through whom we are made whole and worthy of God.

Yes, just as the lamb was sacrificed and the blood marked the doorposts of the people of Israel in Egypt, Christ had shed His blood on the cross, and this blood marked all of us as His chosen people, whom He would protect against certain death, and bring into life in Him. For the blood marked the people of Israel apart from their Egyptian masters, so that the angel of the Lord passed over them when they killed the firstborn sons of the Egyptians, animals and humans alike.

Therefore, in Christ, lie our new Christian Passover, for all of us deserved death for our sins and our sinful ways, and through the rebellion of our forefathers, since the days of Adam and Eve, who disobeyed the Lord and ate the fruits of the tree of knowledge. But although we deserved death, God loves us so much that, He could not bear us to face death and separation from Him.

That is why, God sent His only Son, Jesus Christ our Lord, who became man like us, and was born in the flesh through Mary, His mother. He is the Lamb of God, that became the Paschal Lamb, that is the lamb of sacrifice for our sins, but not like any other lamb. Being divine, and yet lowering Himself as a human, He alone is worthy to redeem all mankind from their sins. His Precious Blood that flowed down from the cross washed down evil and sin in those who believed in Him, and who has faith in Him and believe in His Resurrection.

Let us firmly reject Satan and his lies, and reject his temptations on us with worldly goods and desires, just as our Lord rejected his approaches in the desert. Remain true to our mission just as Christ was obedient unto death on the cross. That through our faith we will be rewarded with resurrection into life just as Christ was resurrected. Let us renew our commitment to serve the people of God and make the Holy Spirit that God had given us through baptism and confirmation to bear much fruit in both ourselves and in our fellow men.

Let us strive to become truly the people of God in this blessed Easter season. Let us make full use of this season of Easter, both in our great joy in the resurrection of our Lord, and as well as to share this joy that we have, with others around us, that they too will learn of the great joy of all Christians, that is the Lord crucified had been risen from the dead, and through that resurrection, all of us are saved, and had our life restored to us.

Therefore, dear brothers and sisters in Christ, let us keep on praying that God will continue to bless us everyday of our lives, and may He guide us as we embark on the new year after this Easter season, that from today onwards till the next year when we celebrate Easter again, we can make this year a truly fruitful and blessed year. Also in the spirit of the Year of the Faith, let us also strive to strengthen our faith in the remaining half a year of the celebration of this Holy Year.

I wish everyone a happy and blessed Easter, and may the Risen Christ our Lord shine His face upon all of you, to share in the glory of His Resurrection. Amen!

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Gospel Reading)

John 20 : 1-9

Now, on the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning while it was still dark, and she saw that the stone blocking the tomb had been moved away. She ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken our Lord out of the tomb, and we don’t know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed. Scripture clearly said that He must rise from the dead, but they had not yet understood that.

Alternative reading

 

Luke 24 : 1-12

On the Sabbath the women rested according to the commandment, but the first day of the week, at dawn, they went to the tomb with the perfumes and ointments they had prepared. Seeing the stone rolled away from the opening of the tomb, they entered, and were amazed to find that the body of the Lord Jesus was not there.

As they stood there wondering about this, two men in dazzling garments suddenly appeared beside them. In fright the women bowed to the ground. But the men said, “Why look for the living among the dead? You won’t find Him here. He is risen. Remember what He told you in Galilee, that the Son of Man had to be given into the hands of sinners, to be crucified, and to rise on the third day.” And they remembered Jesus’ words.

Returning from the tomb, they told the Eleven and all the others about these things. Among the women, who brought the news, were Mary Magdalene, Joanna, and Mary the mother of James. But however much they insisted, those who heard did not believe the seemingly nonsensical story.

Then Peter got up and ran to the tomb. All he saw, when he bent down and looked into the tomb, were the linen cloths, laid by themselves. He went home wondering.

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Second Reading)

Colossians 3 : 1-4

So then, if you are risen with Christ, seek the things that are above, where Christ is seated at the right hand of God. Set your mind on the things that are above, not on earthly things.

For you have died and your life is now hidden with Christ in God. When Christ, who is your life, reveals Himself, you also will be revealed with Him in Glory.

 

Alternative reading


1 Corinthians 5 : 6b-8

Do you not know that a little yeast makes the whole mass of dough rise? Throw out, then, the old yeast and be new dough. If Christ became our Passover, you should be unleavened bread.

Let us celebrate, therefore, the Passover, no longer with old yeast, which is sin and perversity; let us have unleavened bread, that is purity and sincerity.

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (Psalm)

Psalm 117 : 1-2, 16ab-17, 22-23

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.

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(Easter Sunday) Sunday, 31 March 2013 : Easter Sunday of the Resurrection of our Lord Jesus Christ, Holy Week, Easter Octave (First Reading)

Acts 10 : 34a, 37-43

Peter then spoke to them, “No doubt you have heard of the event that occured throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power.

He went about doing good and healing all who were under the devil’s power, because God was with Him; we are witnesses of all that He did throughout the country of the Jews and in Jerusalem itself. Yet they put Him to death by hanging Him on a wooden cross.

But God raised Him to life on the third day and let Him manifest Himself, not to all the people, but to the witnesses that were chosen beforehand by God – to us who ate and drank with Him after His resurrection from death. And He commanded us to preach to the people and to bear witness that He is the One appointed by God to judge the living and the dead.

All the prophets say of Him, that everyone who believes in Him has forgiveness of sins through His Name.

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(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Scripture Reflection)

Our Lord Jesus Christ had died for us, and we commemorate this fact on Good Friday every year. Why did He choose to die? and why did He choose to suffer? Surely God has His ways to rescue us from our sins without having Christ suffer humiliation, mockery, and death? Surely He can just cleanse us from our sins through another way?

No, this is not simply the case. When Adam and Eve, our forefathers, sinned by disobeying God in the Garden of Eden, by obeying Satan and his wish that they eat from the tree of knowledge of good and evil. they were tainted by the taint of evil and sin. Because of this, they were banished from the presence of the Lord, just as Satan was banished due to his pride and sin that originated in his heart. Because the Lord is so holy and perfect that no one who has sinned can stand in front of God, in His presence and live.

Therefore, there is a need to rescue mankind, who was created by God in His own image, and brought to life by His own Spirit in the breath of life. God said to Moses that, in order to alleviate one’s sins, in the Book of Leviticus, He prescribed the burnt offering of the lambs and goats, which were offered by the appointed Levite priests, who offered them to the Lord, and in this offering, the temporal sins that the people have, were cleansed. But yet, this kind of offering is not worthy enough to completely redeem us from our death and sin.

That is because the blood of these lambs and goats are mere mortal bloods insufficient as the payment for our rebellions and our sins. Only Blood worthy enough, that is the Blood of the Lamb of God, that is worthy for the forgiveness and the cleansing of all the sins of all mankind, once and for all. This blood sacrifice also reestablished the bonds that mankind had with God, lost when our forefathers disobeyed God and listened to Satan and his temptations instead.

The Blood of the Lamb is the Precious Blood of our Lord Jesus Christ, which He freely poured down for us, just as the blood flowed down from the cross, and from his wounds. All of these wounds represent the reparations that Christ had paid for our sins and our faults. That through this holy and the only worthy blood, our defects that made us unworthy before God can be removed.

He washed us who believe in Him in His Blood, that we can once again be pure and as white as snow, just as said in the Psalm, but if we are truly repentant on our sins and sincerely seek the Lord and ask for His most gracious mercy.

Why today is called Good Friday? Because it is indeed a good day! We have to remember to put our faith constantly focused on the events that we commemorate on this day. For we are not Christians if we do not base ourselves on Christ, and we are not Christians if we do not believe in Christ who is not only glorified by God, but also was crucified on the cross, and who died a criminal’s death though He was sinless and faultless, all so that we ourselves can be freed from our sins, and have hope of a new life through Christ, who made all of this possible, hence today is a good day indeed.

He is the only one worthy of redeeming us from our faults, and out of His perfect and pure love for all of us, even for those who hated and rejected Him, He came to all of us, in our own mortal form, that through His mortality, and His life on this world, He could bring forth the full completion of the works of salvation God had begun with the prophets and since the days of Moses when He brought Israel out of Egypt, and even since the beginning of time.

Christ brought forth the commandments of love, that we are to love one another, just as He had loved us. He brought forth the perfect example of His own commandments, by laying down His life for all His friends, that is all of us. He humbled Himself and died on the cross, to die in humiliation that all of us can be glorified in Him, just as He was glorified in the glorious Resurrection, when God and mankind both triumphed in the ultimate struggle against evil, who first brought forth sin and taint on the first mankind.

Therefore, brothers and sisters in Christ, today let us reflect, and reflect deeply on the humility that Christ had assumed, and in His great obedience to obey the will of His Father, that through His sacrifice, as the Lamb of God, brought without struggle to the slaughter that is the cross, and through the shedding of His Precious Blood, and the parting of His Precious Body, He had given salvation and life freely to us, if only we accept His precious gifts.

Therefore, let us pray that on this holy day, when Christ died for us, when He broke the chains of death and sin from us, that we can grow to love Him more and more, and be more and more courageous for the sake of our Lord crucified, and to continue preaching the good news on the Christ who was crucified but then was resurrected in triumph against sin and the evil one. When hope seemed lost, He turned a new chapter in life, through His resurrection.

Let us pray for one another, that the faith within us, will remain forever strong, and we will be able to carry our own crosses, alongside the cross of our Lord, Jesus Christ, Son of God. Amen!

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(Good Friday) Friday, 29 March 2013 : Passion of our Lord Jesus Christ, Holy Week (Gospel Reading)

John 18 : 1 – John 19 : 42

When Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples.

Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches, and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them.

When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those You gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better than one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered Him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply, one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?”

Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to at the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own Law.” But they replied, “We ourselves are not allowed to put anyone to death.”

It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold. Pilate then entered the court again, called Jesus and asked Him, “Are you the king of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a king, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a king?” And Jesus answered, “Just as you say, I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement, I will release to you the king of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, king of the Jews!” and they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak, and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the law this Man must die because He made Himself Son of God.”

When Pilate heard this, He was more afraid. And coming back to the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to Me? Do you not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me, unless it had been given you from above; therefore the one who handed Me over to You is more guilty.”

From that moment, Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a king is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your king.” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your king?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : “Jesus the Nazarean, the king of the Jews.” Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin, and Greek. The chief priests said to Pilate, “Do not write, ‘The king of the Jews’; but, ‘This Man claimed to be king of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleopas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment, the disciple took her to his own home.

Jesus knew all was now finished, and in order to fulfill what was written in Scripture, He said, ‘I am thirsty’. A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus. When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out blood and water.

The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfill the words of Scripture : ‘Not one of His bones shall be broken.’ Another text says : ‘They shall look on Him whom they have pierced.’ After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the body of Jesus. Pilate agreed, so he came and took away the body.

Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews. There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the body of Jesus there.