hypocrites

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Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are presented yet again with the great necessity for us to truly live in the faith, walk in the faith, and act according to our faith. It is necessary for us to embody what we believe in, not in just our external dispositions and appearances, but even more importantly that even in our heart, mind and soul we may be utterly transformed to conform the way of our Lord.

The Pharisees and the teachers of the Law claimed to represent the faith, and they claimed to have great piety and devotion to God, but their hearts were in fact devoid of the love of God. What was in their heart is the love for their own selves and the concern for their own well-being, status, fame and influence. This was why Jesus rebuked them so harshly, for they misused and abused the authority they had been entrusted with.

Then St. Paul in his letter to the faithful in Thessaly also emphasized on the need for action and work rather than mere inaction or passivity in life and in how the faith is lived on. We cannot be mere bystanders or have a passive attitude in living our faith, or else we can indeed be grouped together with the Pharisees and the teachers of the Law, as hypocrites and lazy people who neglected their responsibilities and duties to the Lord and His people.

As we all know, faith without good works is a dead faith, and it does us no good nor help us in our way towards salvation. For those who believe that faith alone is sufficient for salvation, then they have failed to understand that faith itself cannot exist without a concrete and deliberate act on our part to live that faith in reality, through our words, deeds and actions. Faith is real and living only when we have taken steps to implement what we believe in our daily actions and deeds.

Otherwise, faith by mere thinking and understanding alone is not enough, as this kind of faith, not only that it is weak and shaky, but it is also not capable of inspiring others to also follow our suit in faith. Worse still, if our actions and deeds do not match that which we believe in, then we are truly hypocrites, who believe and say one thing in this manner, but do not act on it in the same way, and instead in ways contradicting what we profess to believe.

Brothers and sisters in Christ, today we celebrate the feast of St. Monica, a great woman and saint, who lived during the time of the late Roman Empire. St. Monica was renowned especially because she was the mother of St. Augustine of Hippo, one of the four great original Doctors of the Church, and one of the most crucial pillars and builders of the Church, particularly the Church of the Western Roman Empire, centred in Rome, the heart of Christendom.

However, the virtues of St. Monica did not just come about because she was the mother of a great saint. In fact, it was in her role as a mother and a servant of the Lord that St. Monica had been found worthy of heaven as a holy saint together with her son, whose works and ministries for the Church inspired many around the world at that time, and brought about the salvation of many souls. If that was the role of St. Augustine of Hippo, then St. Monica’s role was equally important, that is the salvation of her son’s soul.

St. Monica was married to a rich Roman nobleman, Patricius, who was still the follower of the traditional Roman religion, the worship of the pagan gods of the Roman Pantheon. St. Monica herself was a Christian, and she was very devoted in her faith, which she showed through her generous charity and works. Her husband had a very bad temper and he was easily angered, but St. Monica worked and prayed hard for his eventual repentance and turning to the way of the Lord.

She also had three children, one of which was to be St. Augustine. St. Monica cared for him greatly and prayed for his sake, that he would grow to be a faithful and devoted servant of God, like that of his mother, having been baptised in early age. However, St. Augustine would go on to disappoint her greatly by immersing himself in the hedonistic and materialistic pleasures of the world, and went on to follow the practice of the syncretist and heretical Manichaean religion.

Although St. Monica was greatly saddened by the actions of her son, she continued to pray and did her best to convince him to return to the faith and repent. It was said that St. Monica wept daily because of her son, and she ceaselessly prayed for his sake, showing the true love of a Christian mother. She followed her son as he went for his journey, and working with another holy saint, St. Ambrose of Milan, she eventually succeeded in turning her son back towards the Lord, who eventually became a great pillar of the Church and the faith.

St. Monica did not give up, and every day, she thought only of her son, and she prayed fervently and without end for the salvation of his soul. This is the kind of faith that we need, one based on dedication, hard works, filled with prayers, tears, hope and action, as what St. Paul had written in the first reading today, and which Jesus had rebuked the Pharisees and the teachers of the Law for, due to their inactivity and hypocrisy in faith.

As we can see, the actions of St. Monica would go on to bring much good for the Church and for countless among the faithful. If not for her hard work, we would not have the wonderful works of St. Augustine, who in turn inspired countless people throughout the ages, and even today, who also followed in the footsteps of St. Augustine and repent their past ways and turn back towards the Lord.

Therefore, brothers and sisters in Christ, as we reflect on the Scripture readings today, and on the actions of St. Monica, let us all think about our own lives, whether we have been truly active in living our faith and dedicating ourselves to God, not just by mere words, but also through actions and deeds. Let us all from now on, live our faith truly and concretely if we have not done so, for the good of all the faithful, that more may turn back towards the Lord and be saved. God bless us all and our endeavours. Amen.

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Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 27-32

Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance, but inside there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding the blood of the prophets. So, you yourselves confess to be the descendants of those who murdered the prophets.

And now, finish off what your ancestors begin!

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Tuesday, 26 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 23-26

Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.

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Monday, 25 August 2014 : 21st Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : “To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding.” Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : “To swear by the altar is not binding, but to swear by the offering on the altar is binding.” How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Saturday, 23 August 2014 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins)

Matthew 23 : 1-12

Then Jesus said to the crowd and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear a very clear and concerted message from the Lord, on the faith of those who heard the word of God, acted on them and internalised these into their hearts, and became truly faithful to the Lord. And that was what the Lord tried to show the people in the reading taken from the Old Testament, how even foreigners would come and serve the Lord faithfully and became light among the nations, and in how Jesus dealt with the Canaanite woman who showed her genuine faith in God.

If one is to read just literally what Jesus did and said in the Gospel today, then he or she may think that what was Jesus thinking of saying such things? Surely He must know that He was acting arrogantly and totally insulted the poor Canaanite woman whose daughter was in difficulty? Was it what Jesus truly meant? What did He mean to do with those words? Was He not out of His character?

Yes, all these questions, doubts and uncertainties may come into our minds if we do not understand what Jesus wanted to do, and what He wanted to show the world, through both words and actions, in fulfillment of what the Lord had revealed through His prophets long ago. Jesus wanted to show all that the Lord cares not just for a certain group of people or chosen ones to the detriment of others, but instead, He cares for and loves all equally.

For ultimately, all of us had been crafted in the very image of God, and to us He had granted us the breath of life and authority even over the entire creation, and the entirety of this world and all the other creatures God had created. And therefore, all of us are essentially equal before God, and what truly differentiates us is the actions and deeds that we do in this life, on whether they follow or whether they are against God’s ways.

Brothers and sisters in Christ, we have to understand the mentality of the Jews of Jesus’ time, and even that of other times. This will definitely help us to understand why Jesus did what He had done, and why He said things as He had said it to the Canaanite woman. We all know that Abraham had been blessed by God in the days long past, long before the coming of Jesus, and because of his great faith, God chose to bless him and his descendants.

And from among his descendants, God had chosen Isaac, the son whom God promised to Abraham and his wife, Sarah. To Ishmael, the other son of Abraham, whom he had with Hagar, his slave, the blessing of God was upon him and his descendants too, but not that of the same kind or degree as the inheritance given to Isaac, the heir of Abraham and his descendants.

And then, from among the two sons of Isaac, God had chosen Jacob, the younger son, to be Israel, the one whom He had chosen among the sons of Abraham as the progenitor of a people He chose among all the nations. To Esau, the elder son of Isaac, a lesser inheritance was given. This first caused great struggle and enmity between the brothers, but eventually they reconciled themselves.

The people of Israel was born from the twelve sons of Jacob, who eventually became the twelve tribes of Israel, and all of whom migrated to Egypt during the time of Joseph, and who were enslaved by the Pharaoh and the Egyptians until the salvation of the Lord came to them through His servant Moses. God performed His power before His people and their oppressors, liberating them and bringing them to the land He had promised their ancestors, Abraham and his sons.

As ages passed and years went by, the people of God alternated between faithfulness and rebelliousness to God, and as years passed on, they became more and more restless and unfaithful to the Lord who had blessed them so much, to be the examples for the other nations. Yes, this is what God intended for His people, that the ones He had chosen among many may be examples of faith and goodness, like their father Abraham of old, that others may also follow in their footsteps.

Instead, they looked upon their chosen status as a privilege and a sign of elite status, which they interpreted as themselves being the chosen people of God, as those who are superior, greater and better than all others, than all mankind who also dwell on this earth. This is the very root of the problem which the Lord, through His prophets, and through what Jesus did and said to the Canaanite woman, intended to do.

The Jews of Jesus’ time were the descendants of the returned exiles from Babylon, the survivors of the exile from the destruction of the kingdoms of Israel and Judah. They took pride of themselves as the guardians of the faith in the Lord, and many of them zealously looked down upon the others, especially those whom they considered as different from themselves, and who dwelled in the land with them. This was exactly why they looked down so much on the Samaritans and the Gentiles, namely the Canaanites and the Greeks.

The Canaanites were the descendants of those people who lived in the land of Israel since before the people of Israel received that promised land from the Lord. They were conquered and enslaved and treated badly by the people of Israel, but they managed to persevere throughout many ages and many years, and in today’s Gospel, one of them, a woman with a sickly daughter, sought help not from anyone else, but from the Lord Himself.

What Jesus said to the woman was in essence, intentionally trying to show the typical prejudice, stereotype and judgmental attitudes that many of the Jews of Jesus’ time had on these others, whom they deemed to be inferior than themselves and worthy of hellfire, just as much as they thought that their ‘devoutness’ is worthy of heaven. The disciples exhibited this attitude, and the Pharisees and the elders exhibited it to an even greater degree, even to the point of judging the Jews themselves of not being worthy if certain so and so fail to fulfill their ‘criteria’ of faith.

Brothers and sisters in Christ, what is the message and the aim that God desires from us in this Sunday’s readings? That we realise that our faith is faith, and our love is love, and our hope is hope, no matter who we are, what blood we have, or whose descendant we are. We are all the same human beings, sinners descended from Adam and Eve, whose disobedience brought us out of the glory of heaven, like those Israelites of the past who disobeyed God and be destroyed.

We have to throw away all forms of prejudices and judgments on others, regardless of who we are and what we have done in this life. We should never, ever look down on others who also sincerely look towards the Lord and especially those who are trying hard to reach out to God. Instead of looking down on them or scoffing at them, thinking that we are better than them, we should rather offer them a helping hand and a friendly hug, to welcome them into the kingdom of God together with us.

Jesus taught us that if we are faithful and devoted to God with true sincerity, we will all be called the chosen ones of the Lord, and become His beloved children. That was why He praised the Canaanite woman’s great faith, as example for all others who followed and listened to Him. It is because that woman had such a faith not even possessed by many among the supposedly chosen people of God, many of whom ended up betraying the Lord and persecuted Him and His disciples.

Therefore, brothers and sisters in Christ, shall we use this opportunity today to renew our faith in the Lord? And renew our love for Him and also for our brothers and sisters around us? Much has been given to us, and much is expected from us. We should help one another to reach out to the Lord and not to be judgmental on others, be it by appearance, action or anything.

Let us rather redirect all our efforts and attentions towards loving God and loving each other with true love and sincerity, that all who sees us, sees and experiences the love of God and may also therefore come towards the salvation in God. God bless us all and be with us in all of our endeavours. Amen.

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Gospel Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Matthew 15 : 1-2, 10-14

Then some Pharisees and teachers of the Law who had come from Jerusalem gathered around Jesus. And they said to Him, “Why do Your disciples not follow the tradition of the elders? In fact, they do not wash their hands before eating.”

Jesus then called the people near Him, and said to them, “Listen and understand : What enters into the mouth does not make a person unclean. What defiles a person is what comes out of his mouth.”

After a while the disciples gathered around Jesus and said, “Do You know that the Pharisees were offended by what You said?” Jesus answered, “Every plant which My heavenly Father has not planted shall be uprooted. Pay no attention to them! They are blind leading the blind. When a blind person leads another, the two will fall into a pit.”

Alternative reading (Mass for Dedication of the Basilica of St. Mary Major)

Luke 11 : 27-28

As Jesus was speaking, a woman spoke from the crowd and said to Him, “Blessed is the one who gave You birth and nursed You!”

Jesus replied, “Truly blessed are those who hear the word of God, and keep it as well.”

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Friday, 18 July 2014 : 15th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we should grow to appreciate more the tenets of our faith, and not just to know and understand them, but also to put them into the deepest parts of our hearts and minds. It is only if we had done this that we may truly be good and faithful servants of our Lord, who follow Him not out of blind faith, but out of true understanding and appreciation of His precepts and laws.

The Pharisees of Jesus’ time are hardliners and ultra-orthodox purists who took up a very conservative and strict stance on how the people ought to live out their lives in accordance to the faith and to the laws of God as revealed to the people of God via Moses and the prophets who came after him. They criticised Jesus and His followers, and were constantly at their heels, trying to disturb and harass them at every opportunity because they failed to understand the true meaning of the law of God, and in doing so, they believed in God through blind faith and ended up causing greater harm than good.

Jesus today in the Gospel advocated and taught us the importance of understanding the words of the Lord found in the Holy Scriptures, and finding the true meaning of what our faith, and indeed of what our God is all truly about. And He highlighted that using the example of His own servant David, who out of hunger, were allowed to eat the bread of offerings in the Temple, normally reserved only for the consumption of the priests. David and his companions ate the bread.

All of this is to show that God is love, and all about love. He loves all of His creations, and in particular all mankind, the most beloved of all His creations. And the laws which He had given to them through His prophets, is just another form of His love and dedication which He showed them. Through the Law, He hoped that mankind would be able to find their way to Him and ensure that these beloved ones of Him did not fall along the way as they seek the way to reach out to Him.

Sadly, throughout the history of mankind, and the history of the people of Israel, the chosen people of God, they had grown corrupt in their ways, and even with the prophets to remind them about the love of God espoused and enshrined in the Law, they still chose to ignore the pleadings of the prophets even to the point of rejecting and murdering them to shut them up for good.

And even after God had rescued His people when He showed His mercy to the exiled ones of Israel, they still persisted in their unruly behaviour, as shown in the occasions of the apostasies during the time of the Maccabees, when many of the people of God chose to honour their own safety and well-being in exchange for abandoning their Lord and their faith. But the worst of all was indeed not the ways of the people who veered away from the Law of God, but the rise of those who took the Law for granted and used it for their own selfish and self-aggrandising desires.

The Pharisees and the Scribes were among these, and they used the Law to impose on the people a very strict and unbending set of rules and obligations that ended up mocking and ridiculing the Law itself, causing the people to forget the true meaning and intention of the Law, in exchange for a blind observation of the faith which they truly did not understand and misinterpreted, to the point that the Pharisees regarded themselves as being superior to others and casually condemned all those who were against them.

Jesus our Lord came as the Saviour of the world, and of all His beloved people. Therefore, as part of His great mission, He came to clarify all doubts and remove the layers of untruths and distortions which the people had made with the Law. He came to bring the Law into its perfection, the Scriptures and the prophecies of the prophets and servants of God into their complete fulfillment, and to bring love, the love of God Himself, into the world once again.

And to show that love, which God had shown mankind and all creations since the beginning of time, He showed that through His ultimate act of love, the sacrifice on the cross on Calvary, when He bared Himself and opened His own heart to all of His beloved creations. In that, He made the Law perfect and revealed the entirety of the meaning of God’s love and precepts.

Brothers and sisters in Christ, even today there are still those who refuse to listen to God’s loving words and His calls for us to repent and to follow Him and instead, trusting in their own human wisdom and intellect and thinking that they know it all better than anyone else, walk on their own paths towards their own doom.

We must not end up being focused so much on ourselves, that we forget or ignore everything else, especially God and His love for us. Our fear of losing things precious to us and our attachments to the world can often stand in the way of truly becoming faithful disciples of the Lord. The concerns and worries of king Hezekiah of Judah, although a faithful servant of the Lord, was to become his taint and the blotch of ink that spanned through his otherwise immaculate record.

King Hezekiah was so distraught that he was to die young, that he begged the Lord for mercy, and kindly, the Lord heard him and extended his life. But later on, we found that if we read the Holy Scriptures, that King Hezekiah showed off his wealth and glory to the Babylonian ambassadors, priding in his own greatness and human power, all these while rejecting and refusing to listen to the word of God which He had spoken through His prophet.

King Hezekiah is an example of how attachments to worldly things and all other distractions that exist in this world may lead to our detachment from the Lord and His way, and end up being too caught up in our own concerns, worries and others, that we do not glorify God in our works and actions, but instead glorify ourselves and the evil one.

Therefore, brothers and sisters in Christ, let us all be mindful of all these, and let us be careful, lest our worldly attachments bring us into ruin. Let us all have a good and healthy relationship with our God, through devout prayer and obedience to the teachings of the Church, through which Jesus our Lord had made clear the purpose of the Laws of God, purified from all the corruptions of men, the Pharisees and others.

May Almighty God bless us and be with us always, that He may guide us to Him, and straighten our path and make it secure, that we may not fall into the darkness, but remain always in the light. Amen.

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(Usus Antiquior) Fifth Sunday after Pentecost (II Classis) – Sunday, 13 July 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 5 : 20-24

In illo tempore : Dixit Jesus discipulis suis : Nisi abundaverit justitia vestra plus quam Scribarum et Pharisaeorum, non intrabitis in regnum caelorum.

Audistis, quia dictum est antiquis : Non occides : qui autem occident, reus erit judicio. Ego autem dico vobis : quia omnis, qui irascitur fratri suo, reus erit judicio.

Qui autem dixerit fratri suo, raca : reus erit concilio. Qui autem dixerit, fatue : reus erit gehennae ignis. Si ergo offers munus tuum ad altare, et ibi recordatus fueris, quia frater tuus habet aliquid adversum te : relinque ibi munus tuum ante altare et vade prius reconciliari fratri tuo : et tunc veniens offeres munus tuum.

English translation

At that time Jesus said to His disciples : Unless your justice is greater than that of the Scribes and Pharisees, you shall not enter into the kingdom of heaven.

You have heard that it was said to them of old : You shall not kill, and whoever shall kill, shall be in danger of the judgment. But I say to you, that whoever is angry with his brother, shall be in danger of the judgement.

And whoever insults his brother, shall be in danger of the council, and whoever shall shall : you fool, shall be in danger of hellfire. If you therefore offer your gift at the altar, and there you remember that your brother has anything against you, leave there your offering before the altar, and go first to be reconciled to your brother; and then you shall come to offer your gift.

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Saturday, 31 May 2014 : Feast of the Visitation of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate the roughly three months period after the Blessed Virgin Mary, the mother of Jesus our Lord was visited by the Archangel Gabriel, when she conceived Jesus by the power of the Holy Spirit.  Today’s feast of the visitation to Elizabeth by Mary and its relative date is based on the Gospels, through which we know that at the third month since the annunciation, the Blessed Virgin Mary visited her cousin, Elizabeth who was then heavily pregnant with John the Baptist.

Mary is the culmination of the Lord’s long-planned plan for the salvation of all mankind, God’s beloved creations, and it is through her, that the Lord exercised His power and made available a new hope for all of us, through Jesus, the Son of God, and also Son of Man through Mary His mother, the fulfillment and perfection of the Law and the prophecies of the prophets about the Lord and Messiah who would come to save His people.

Remember in the Book of Genesis, early in the history of Creation when God created mankind and they disobeyed Him by listening to Satan instead of Him? God did not destroy mankind nor did He abandon them entirely even though they had been unfaithful. God foretold the coming of salvation which would come through the descendant of men, and also foretold is that while Satan the snake would latch to the feet of the sons and daughters of man, the woman would crush Satan the snake under her feet.

This woman is Mary, the mother of Jesus our Lord. Through her the salvation of all men came forth, and with her obedience and complete surrender to the will of God, mankind was saved. Satan had indeed had a great dominion and mastery over mankind for a very long time, and he reigned over fallen mankind with absolute tyranny and impunity. But in Mary, he knew that he would meet his end, and there he would be defeated in a total finality. Thus he feared Mary.

Brothers and sisters in Christ, Elizabeth and the baby inside her, St. John the Baptist knew this truth about Mary and the Son inside her, Jesus, the Son of God Most High. Elizabeth and John the Baptist were the ones who had been appointed and chosen by God to be the harbinger and the proclaimer of the Lord’s coming into the world as its Saviour.

If John the Baptist paved the way for Christ and introduced Him to the world, then Elizabeth his mother, as we heard in today’s reading, was the first to proclaim Mary the mother of our Lord, as well as Jesus her Son, to the world. Nevertheless, sadly, just as the people, in particular the Pharisees and the elders disregarded the call of John the Baptist to repentance and to welcome the Lord, nobody regarded Mary the mother of our Lord at that time either.

Such was indeed the situation and the simplicity with which our Lord came into the world. The elders and the Pharisees by their human wisdom and limited understanding failed to understand that the Messiah when He came would not be some sort of an all-conquering Lord who would judge all and bring glory to Israel. These people were looking at nothing sort of a miraculous appearance of a King who would liberate them from the Romans, but they missed entirely the gist of the plan of salvation.

For in the Lord, salvation means as we know it, the complete giving and surrender of Himself and His divinity to come down to us as a humble Man, born of Mary the virgin, the woman whom the Lord had promised to be the one to bear salvation for mankind from the hands and dominion of Satan. And Satan realise that with her, his days in power was numbered, and his doom was waiting for him.

We all, therefore, should rejoice just as Mary had rejoiced, filled with the Holy Spirit, in her song, which we now know as the Magnificat, a song filled with pure joy and praise for God who had made all things happen. And for Mary, and for us, there is no greater reason to celebrate than because of all these, we have been granted a new hope, a new light that pierced away the darkness that used to fill our hearts and our world, giving us a fighting chance to gain everlasting happiness in God.

Let us all renew our commitment to God, rejoice in Him who had come upon this world and saved it through His death. God is kind and loving, and He has shown His favour upon us. We need to return His love and kindness, brethren, that we will all remain in God’s grace and be worthy of the salvation which He had made available for us.

Let us also pray and ask for His beloved mother Mary, to intercede for us and help us that we too may be like her in the obedience and dedication that she had shown. Let us be dedicated in our faith and no longer be complacent in our lives. May God show His mercy and grace to us, and keep us always in His love. Amen.