kindness

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Wednesday, 6 November 2013 : 31st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we hear on the importance of being ready, being prepared at all times, and most importantly to plan before anything. How is this then relevant to our faith? It is everything! This is because we cannot be idle nor should we be ignorant and lazy in our faith, that we neglect to do what the Lord expects from all of us, from each one of us.

The commandments and the laws that God had given us mankind, are what. He wants from us, not to be mere relics and symbolisms, but in fact as living laws that we all obey and follow with every actions, with every words, and with every deeds we do. Indeed, with every breath we take, we ought to be obedient to God and His laws.

We cannot ignore these laws, and we cannot dismiss them, as they are our guide so that we will not lose our way in this world, and through the obstacles and difficulties that bar our path towards the Lord our God. The laws can be likened to the strategies that one should take, in dealing with the troubles and the enemies that lay themselves on our path.

Without a good plan, as Jesus said in His parable on the houses and the king’s war to the people, there can be no success or good outcome. Such reckless actions without planning will only bring about failure or even getting lost in the way, being without any guidance. Good planning will ensure that we truly know what we are to do, or expect what will come about in the future.

These laws and commandments God has given us, and revealed in its completeness in Christ, are the laws of love, which guide us on our expected behaviours. That we ought to love one another just as we love and care for ourselves, that we truly reflect the Lord as God’s beloved children. Yes, brethren, just as God is Love, so we too should be children of love, expressing through our own actions, words, and deeds, the acts of love, kindness, and compassion.

Jesus today urged all of us, as He urged His disciples and the people who followed Him, to be more proactive in our faith, that we take the responsibility to plan and prepare for our salvation in Him. That we do not take it easy and become complacent in this world. That we are prepared for any contingencies, and any kind of trouble that may come in our way.

Why so, brothers and sisters in Christ? That is because there are, as I mentioned, many obstacles and enemies that lay themselves on our path to God, and that this path will not be an easy path, but a path filled with sorrow and challenges. We who have been made righteous in God, through the sacrifice of His Son, Jesus Christ, are not automatically out of danger. For as long as we remain in this world, we are always under threat from the evil one, Satan, the deceiver, and his forces of darkness.

The sacrifice of Jesus on the cross has broken Satan’s hold and dominion over all of us. Ever since our Lord bared all, suffered and died for the sake of us all, and redeemed us from our original sins, Satan no longer has any authority over us. Nevertheless, he is loath to allow all of us to be lost to God forever. That is why, just as He had tempted Jesus in the desert in a vain attempt to prevent his defeat at the hands of God, he will definitely also tempt all of us with all the things in his disposal.

This can be likened to how a house without preparation will end up in disrepair, and a king without preparation will likely to lose his war. We are the builders of that house, and we are like that king. We have to plan ahead and be prepared, so that we will not end up in the situations I had just mentioned. To achieve this, we precisely need to follow what the Lord Himself urged us to, that is to be obedient to His laws, that is to love!

Yes, brothers and sisters in Christ, we need to love, and not just any love, but love tenderly. It is not easy to love, but it is indeed what we need to do, to prepare us and to ensure that we have a well-planned journey towards the Lord and the eternal reward and glory He has prepared for us all. Hence, brethren, let us then resolve from now on, that we will strive to love, first our God with all of our strengths, and then to love our neighbours, all our fellow brothers and sisters, children of the same God, also with all of our heart.

May the Lord guide us and continue to watch over us, as we progress through this path towards salvation. God be with us all. Amen.

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Wednesday, 6 November 2013 : 31st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 111 : 1-2, 4-5, 9

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

He is for the righteous a light in darkness, He is kind, merciful, and upright. It will be well with him who lends freely, who leads a life of justice and honesty.

He gives generously to the poor, his merits will last forever and his head will be raised in honour.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Scripture Reflections)

Liturgical Colour : White (Bishops)

Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.

Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.

St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.

St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.

St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.

Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.

Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.

The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.

Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.

Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (First Reading)

Liturgical Colour : White (Bishops)

Romans 11 : 29-36

Because the call of God and His gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you. So God has submitted all to disobedience, in order to show His mercy to all.

How deep are the riches, the wisdom, and knowledge of God! His decisions cannot be explained, nor His ways understood! Who has ever known God’s thoughts? Who has ever been His adviser? Who has given Him something first, so that God had to repay Him?

For everything comes from Him, has been made by Him and has to return to Him. To Him be the glory forever! Amen.

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Tuesday, 29 October 2013 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 18-25

I consider that the suffering of our present life cannot be compared with the Glory that will be revealed and given to us. All creation is eagerly expecting the birth in glory of the children of God.

For it now the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world will be freed from this fate of death and share the freedom and glory of the children of God.

We know that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves, although the Spirit was given to us as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day when God will give us full rights and rescue our bodies as well.

In hope we already have salvation. But if we saw what we hoped for, there would no longer be hope : how can you hope for what is already seen? So we hope for what we do not see and we will receive it through patient hope.

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Saturday, 26 October 2013 : 29th Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green or White (Mass of our Lady)

Brethren, bear fruit and be bountiful in all our actions and graces. That is what the Lord wants from all of us, when He told us through His disciples, on the parable of the fig tree. We should not be barren and unproductive, as the fig tree that was barren.

Yes, we are the fig trees, and we have been given much ‘nutrients’ that is the love and the Spirit of the Lord, and this love within us has grown much, and then, comes what is expected from us, that we bear fruits from ourselves. The Lord can be likened to a farmer or a landlord, and this world, His field. We are then the seeds that the Lord had planted in this world, and in time, as we are nurtured in faith and love, we grow tall as a majestic plant, and in time, bear flowers and hence much fruits.

However, it does not mean that we can just remain idle. If we remain idle and do nothing, then we will never bear fruit. Although the Lord can be likened to the farmer of the field, we too are in a sense farmers of the field of the Lord, for we have to toil and labour for the sake of the plants that are ours, that they will grow healthy and bear bountiful products.

Plants can indeed grow without assistance, and even so, they can also bear fruit, but the results are usually not good, and the plant will likely look sick and weak. There are many threats to the healthy growth of a plant, especially for crop plants, such as weeds, diseases, lack of nutrients due to barren soil, heat and dryness, and many other factors. Equally so, there are many factors that help these plants to grow better, such as water, fertiliser, insecticides, and many others.

Therefore, by using these farming examples, just as Christ had done, let us take time to reflect on ourselves and on the actions we have taken in the past. When we look back at what we had done, especially in the past one week or so, have we noticed what we had done for the healthy growth of our faith? You may ask what is the relationship between the farming story and our own real lives, but they are indeed very clear, brethren.

For the plants indeed reflect ourselves and our own nature, the faith that is in us, the faith we have towards the One and True God. The plants cannot grow well or even die, if it is choked by weeds, or being competed out by the roots of those weeds, lacking nutrients for growth, and if the soil itself is lacking in the aforementioned nutrients. In human terms, this can be equated to the entanglement of sin, temptations of the world, and an environment without love.

In this world, brothers and sisters, it is getting more difficult for us, in order to ensure the healthy growth of our faith, that eventually it will bear fruits. This world offers us too much temptations at times, for many of us to be able to persevere, and we often give in to our desires. We become ensnared by the threads spun by the devil, and fell into state of sin. We also often live in environments not conducive for the development of healthy faith in God.

This is where, we need our fertilisers, insecticides, and basically everything fhat makes plants grow healthy, strong, and fruitful. Our fertiliser is our prayers, made in deep love, devotion, and faith in God our Lord. A good prayer life nurture our spiritual development, and we will also then be made ever closer to the Lord our God. Without prayer, we will not be able to get closer to God, and we will be more prone to the power of the devil and his temptations.

Therefore, brethren, let us begin from now on, to develop an ever more intimate relationship with God, especially by nurturing a healthy and deeply spiritual life, that our hearts will be ever filled with the love of God, thus helping us to grow strong in our faith, and ultimately to be fruitful, producing plenty of fruits. Yes, the fruits of the Holy Spirit are what we will richly produce from ourselves, in the love, hope, wisdom, and faith that pour out from the deepest depth of our hearts.

May the Lord who planted the seeds of faith and love in us continue to guide us, that we can nurture what is good inside us, that we can truly be fruitful, producing the richness of love, that we will be found worthy by the Lord our God when He comes again. God bless us all. Amen.

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Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Forgive and you shall be forgiven. Have mercy and mercy will be shown to you. Show love and love will be shown to you. Dear brothers and sisters in Christ, as we heed the readings today, this is the common theme that we all can and should certainly be able to pick up and identify, as a common virtue of our faith in Christ. Christ in today’s Gospel taught His disciples how to pray to God, and that prayer, as we are all familiar with, is the Lord’s Prayer, Pater Noster, or our Father.

That prayer is a simple and yet perfect prayer, and indeed how all prayers should be. Prayers is less about glorifying ourselves before God, and even less still a litany of wishes and desires that we often request or even demand from God. How many of us have been angry at God for not fulfilling our wishes, which we constantly include in our prayers?

Prayer is truly about opening oneself to God and to His eternal love, that is to let Him embrace us with the warmth of His love, that we are made perfect once again in love. That is the essence of prayer and the essence of our loving dedication to God who is our Father. Prayer is a line of communication between Him and us, as a medium through which we do not just speak, but also listen, to the words of the Lord being spoken within our hearts.

Too often the noise of this world prevents us from being able to listen to the word of God, and we become preoccupied in our own worldly dealings, in our own emotions and prejudices, in that we end up trusting our own judgments more than we trust or believe in the wise judgments of the Lord. That is also the essence of today’s readings, in that, we need to be able to overcome those personal prejudices and ill emotions within our hearts, that we will be able to make a reasonable judgment.

Indeed, remember that in fact we are not in a proper place to judge, not even ourselves, since as many sins as we can see in others around us, there are often in fact even more sins within us that we cannot see. To judge others for their sins and to condemn them for those sins is not right, for if we judge them for those, surely we will be judged too, for our own, equally if not more numerous sins.

That is why the Lord reminded Jonah of this fact, of the need for one to be merciful and forgiving, for the virtue of mercy and forgiveness is abundant, and out of them, love will be born. Love cannot exist if we do not first show mercy and forgiveness, especially to those who had wronged us, and to those who had caused us pain and suffering.

It is important that we as the followers and children of the Lord, to be chain-breakers. Why so? Which chains are we talking about? It is the chain that binds our heart and shut it tight, hardening it against the love of God and preventing us from sharing our love with our brethren around us. These chains are sin and worldly temptations that bind us to themselves and to hell, preventing us from being saved.

Indeed, we need to be loving and forgiving at the same time in our lives in this world, in our calling as the disciples of Christ, the One who is Love. We cannot remain bound to those chains we had talked about, and rather, we must break free, both from our own chains of sin, or break free the chains that bound others, that all of us will be loved by God for eternity.

Today we commemorate the feast of St. Denis, the bishop of Paris in the Roman province of Gaul, at where is now known as France. He was a zealous servant of God who lived upright and just life, during the time of great persecutions against the Church and the faithful. The Emperor Decius reigned at the time St. Denis was martyred for his faith. Decius was known to be strongly opposed to the Church and to the faith in God, and ordered one of the most vicious and brutal of all the persecutions of Christians by the state.

St. Denis and some people who were condemned to die with him were beheaded on a hill in what is today Paris, and yet, a miracle happened. It was told that St. Denis did not die even though his head had been cut off from his body. St. Denis picked up his head and walked for several miles, preaching and testifying the greatness of the Lord, made evident in the miraculous occasion of St. Denis himself. He only died when he reached a spot where he was then buried, and where now stands a basilica erected in the honour of his name, that is the Basilica Cathedral of St. Denis in Paris.

Today we also honour St. John Leonardi, an Italian priest living during a time of trouble for the Church and for Christendom, at a time when the Reformation rebels were spreading wildly their heresies and teachings across Europe and gained sizable following. St. John Leonardi was devoted to the people of God, especially the weak and the poor, and did many charitable acts to help and love them.

He also spread the devotion to the Blessed Virgin Mary and promoted the observation of the Liturgy of the Hours, a dedication of one’s prayer in daily basis, as well as the Adoration of the Most Holy Eucharist. Not limited to that, St. John Leonardi also established the religious order of the Clerks, who took part in and contributed to the effort in stemming the Protestant heresies.

Both these saints and their companions had been devoted to their cause, their calling, and committed themselves fully to both the Lord and His beloved people. Therefore, should we then not do the same? Our calling in life is to love, that is to love both the Lord and to love one another, that in love, we truly become worthy of being called the children of God, who is Love. If we instill love in one another, that love will grow to encompass us, and we will grow to love even more, and then, we will truly be worthy to be called God’s children, of God who is love.

May the Lord continue to bless us and strengthen us with His love, caring for us and providing for us, that we will always ever be covered by His grace and blessings. God bless us all. Amen.

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Monday, 30 September 2013 : 26th Week of Ordinary Time, Memorial of St. Jerome, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we listened to a lesson on humility, and its importance, when we become the disciples of Christ, not to boast of our own glory, but rather boast of the glory of God, made evident in Jesus the Christ. That is because it is indeed the Lord who is worthy of all praise and glory, for His might, and even more importantly for the extent of the love that He had shown us through Christ.

The Lord wanted to teach His disciples, and through them, all of us, on the value and importance on humility and being humble, as the way to be a good and upright person, a good child of God. And Christ did not just preach and do nothing about what He taught, because in fact He truly practiced what He had preached.

How so? Jesus is truly humble and unassuming, although He is truly great, as the King of all kings. He is divine and omnipotent, and all creation is under His power and authority, as the Lord of all the universe, and yet, for our sake and our salvation from death, He is willing to make Himself small and insignificant, as small and unworthy as we are, to be man like one of us, although without sin.

In His humility too, He was born in a small stable, rejected by others, from inns and houses, that He had to be born among the animals and shepherds. He lived as a carpenter’s son and was ridiculed by His own people, the people of Nazareth, when He revealed the truth about Himself to them. He was humble in all of His ways and loving in all of His actions.

There is nothing that exemplifies His humility better than that of His ultimate sacrifice on the cross. That He lowered Himself to die a death of a slave, the death on the cross, condemned to death despite His innocence, for the sake of all of us. But that is also where the Lord’s words came true even more. That is because the symbol of the cross was transformed forever, from the symbol of shame to be a symbol of hope and victory.

Christ rose up from the dead in glory on the third day after His death, and He took His rightful place as the Lord of all things, having saved mankind through His death, that they will not die but live. On the other hand, the prideful and arrogant Satan was cast down in great shame, and forever he is condemned to the punishment prepared for him, for his prideful rebellion against the Lord.

With humility, we will go a long way, because with humility in our heart, we will be more ready to open it to the love of God, to the wisdom of God, and to His saving power. We will be more ready to listen to Him and take in all the teachings that He had told us, the commandments that He had given us to follow, that we become truly faithful and obedient to He who created us.

Humility allows one to understand one’s faults and weaknesses more readily, and also the understanding, that one’s sins had prevented one from reaching the Lord and eternal joy in heaven. That this will likely make one to atone for one’s own sins and do things that help to overcome those sins as well as doing good for others. That is how important humility truly is.

Without humility, we tend to be prone to fall into our own pride, and end up shutting the Lord and even our other beloved ones from our heart. We will tend to build up our ego, to the point that we think only about ourselves, and not for others, at all. We tend to do things for our own glory, and praising ourselves for our own greatness, without realising that, without God we are really nothing.

Today, brethren, we celebrate the feast of St. Jerome, a great writer of the early Church, and one of the greatest Doctors of the Church, as one of the original Four, together with St. Augustine, St. Gregory Nazianzen and St. as strong pillars of the Church. St. Jerome lived at a time when the faith has begun to take hold over the entire Roman Empire after it was no longer persecuted.

St. Jerome’s contribution to the Church is truly great, especially to the Church in the western parts of the Empire. The Roman Empire was a vast Empire spanning from Britain and the Atlantic Ocean all the way to the Middle East and Egypt, encompassing the entire Mediterranean Sea basin. The western part of that Empire spoke primarily Latin and its dialectic derivatives, the official language of the Empire.

The eastern part however, spoke primarily Greek and a variety of other ancient languages, and because the faith came and arose from that region, much of the Scripture that we know today was written in Greek or in the other eastern languages. It is St. Jerome who opened the doorway to the Scripture in the west, and therefore to us, by being the first to translate the Septuagint, that is the Greek Scripture, into the Vulgate, the Latin Scripture, written by St. Jerome himself.

St. Jerome also courageously defended the true and orthodox faith, defending it against every kind of aberrations and heresies that threatened to split the Church apart at that time. Through his writings and other works, St. Jerome kept the Apostolic faith alive and strong even in difficult times.

Therefore, brothers and sisters in Christ, today, as we celebrate the feast of this great saint, St. Jerome, let us also strive to be more like him. St. Jerome is an ascetic, one who withdrew from the pleasures of the world and reject worldly glories, putting the Lord above everything else. He is also humble, and he did his work with great humility, and yet he bore much fruits.

That is why, brethren, we too should emulate him, in doing good works in our own ways, even in small little ways. Because even in little things, good can eventually come in abundance. In humility too, we can become great, not in the way that the world sees it, but instead in the eyes of the Lord. Humility bears love, and that love will bear much good. Even in his ‘humble’ work as a writer, St. Jerome’s good works still affect us even until this day. All the Bibles that we read today eventually had their roots from the works of St. Jerome.

May St. Jerome intercede for us and pray always for us sinners, that we can remain in the grace of God, and receive His heavenly blessings. May God be with us and remain with us always. Amen.

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Sunday, 29 September 2013 : 26th Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!