Lamb of God

by

Monday, 2 February 2015 : Feast of the Presentation of the Lord, World Day for Consecrated Life (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the Feast of the Presentation of the Lord Jesus Christ, when our Lord Jesus Christ, the Firstborn Son of Mary, His mother, was presented to the Lord, as written and prescribed by the Law revealed through Moses. And in that presentation and consecration, the Lord was recognised by His faithful servants, Simeon and Anna, who had waited very long for the fulfillment of God’s promise to them, that they would see the Messiah and Lord.

Today we celebrate the day of prayer and celebration for all of those who have committed themselves to the Lord in a holy and devoted life, namely all of the religious men and women, who had joined the various orders designed to be the societies where those men and women can live their lives meaningfully and devotedly according to the ways and rules laid out for them, that they maintain their purity and worthiness before the Lord.

These holy men and women face difficult challenges, even more than all of us do. This is because they have consecrated themselves to the service of God, following in the footsteps of the Lord Jesus Himself, who was presented as the Firstborn One at the Temple. Jesus is the Firstborn of all creations, the One begotten not created by the Father. He became Man so that as High Priest, He would offer the perfect sacrifice of Himself as the Lamb of sacrifice for the reparation of all our sins.

And so, the faithful religious and all those who have dedicated and given themselves to be consecrated to God, namely every single one of our priests, who have been taken from the world and as in our first reading today by the prophet Malachi had mentioned, they have been taken and molded in the Lord’s hands, to be made pure and holy, blameless and worthy, purified and refined, as if gold and silver, to be the ones to offer the same sacrifice of our Lord Jesus Christ, the sacrifice of Calvary that liberated all of us from the thrall of sin and death.

Yes, while the priests of Israel of old, from the tribe of Levi offered the sacrifice of animals, the blood and the fats of lambs, calves, goats and turtledoves, and while they offered the goods and products of the land, for the sake of their own sins first and then for the sake of the sins of the people, that they may be forgiven. But this sacrifice is temporary, for no amount of animal blood and offerings may remove from us the enormous weight of our sins combined.

Jesus has been offered and consecrated to God, not because He was a sinner or having any form of sins or disobedience in Him. He was consecrated because just as the priests of Israel of old were consecrated, be made pure and ready to serve the Lord at His altar and offer the sacrifices for the sake of the people, then Christ Himself also offered the sacrifice, the greatest sacrifice of them all, that is the sacrifice of Himself on the cross for our sake.

And all of us have been saved by that sacrifice, where our Lord Jesus Christ took upon Himself all of our sins, and as our Great High Priest, He offered the sacrifice for the reparation of all our sins, with exception of one difference, that this sacrifice no longer needs to be repeated again and again. It was because that sacrifice is the only one worthy enough to absolve all of our sins, past, present and future all at once. After all, who else is worthy beside the Lamb of God, the Divine Word of God who gave up all to save us?

And it was in the service of this Great One that all of our priests and the religious, all those who have consecrated themselves to be His servants, that they live this life of holiness, prayer and dedicated service to God. Jesus was consecrated to be an example to all of us, as the High Priest dedicated to God, that all of us who are called to serve, also follow in His footsteps and dedicate ourselves as well.

And different people have different roles and calling. But they all serve the one purpose, that is to bring mankind closer to God, their Lord and loving Father. It is to bring about the reconciliation between God and mankind that they are called for. And indeed, their responsibility and duty is not an easy one, for just as they themselves are tempted as we are tempted, we also like to refuse to follow and obey God’s commandments.

Therefore, their life is one of a constant battle and challenge, struggle against Satan and all of his forces, and they have to bear with all these with prayer, with patience and with dedication that requires our support and help. Our religious and priests need our help, for they are the ones who have consecrated themselves for our sake. And why is this so, brothers and sisters in Christ? That is because they are the ones who stand as the vanguard in the battle for the sake of our souls, protecting and guiding us to the truth of Christ.

Let us also follow in their footsteps and model our words, actions and deeds on theirs and ultimately to follow in the footsteps of our Lord. May all of us be sanctified and be made holy through what we are doing in this life, and let us all shun all forms of sin and accept the fullness of Christ’s truth and love into our lives. Pray for each other, especially for all of our priests and all the religious brothers and sisters committing their lives to God. God bless us all. Amen.

by

Sunday, 25 January 2015 : Third Sunday of Ordinary Time, Feast of the Conversion of St. Paul the Apostle, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 14-20

At that time, after John was arrested, Jesus went into Galilee and began preaching the Good News of God. He said, “The time has come; the kingdom of God is at hand. Change your ways and believe the Good News.”

As Jesus was walking along the shore of Lake Galilee, He saw Simon and his brother Andrew casting a net in the lake, for they were fishermen. And Jesus said to them, “Follow Me, and I will make you fish for people.”

At once, they abandoned their nets and followed Him. Jesus went a little farther on and saw James and John, the sons of Zebedee; they were in their boat mending their nets. Immediately Jesus called them and they followed Him, leaving their father Zebedee in the boat with the hired men.

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Red

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Red

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

by

Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : ‘You are a Priest forever in the priestly order of Melchizedek.’

by

Monday, 19 January 2015 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today in the Gospel and the readings, we heard about the nature of the incompatibility of the beliefs and practices of the people of God, Israel, between the ancient practice of animal offerings and harvest offerings to God at the Temple, the shedding of the blood of lambs and the offering of fats, which priests offered daily for various purposes, namely thanksgiving, giving praise, and most importantly, sin offering, for the remission of the people’s sins.

The priests offered the offerings of goat and birds’ blood for his own sins and for the sins of the people, but this is only a temporary measure to remit one’s sins, and thus the offering had to be made again and again, for the simple fact that no amount of animal offering, even the best fats of the lamb can account for the vastness and the depth of mankind’s sins and wickedness.

And all of the practices of the people of Israel, as the elders described them and included them in the customs, such as the ritual washing and purification, as well as the observation of fasting and penitence, are all external application of the people’s desire to be made pure and clean from the defilements of the world as they come to celebrate and worship the Lord.

But all those had been turned obsolete by the action of a single Man, who single-handedly carried all of the sins of mankind past, present and future, every single man from Adam the first man to the last man, that He might absolve them by His action as a priest, and indeed not just as any priests, but as the one sole High Priest of all creation, of all mankind, that is our Lord Jesus Christ.

Yes, our Lord Jesus Christ is our High Priest, just as the Letter to the Hebrews had highlighted in our first reading today. He is the High Priest who offered the perfect offering and sacrifice, the only one that is worthy to absolve and erase our sins, once and for all, for all eternity. And that sacrifice is none other than the very sacrifice that He had made on Calvary, the place of the skulls, where He laid down His life for us on the cross.

He offered not the blood of lambs, goats or doves, but His own Blood, the Most Precious Blood of the Lord, which is perfect beyond any others and the only one that is worthy enough to pay the entire debts of our sins, once and for all. He therefore offered Himself as the sacrifice for our sake. His suffering, the wounds He sustained and endured, and the nails that pierced His holy hands and feet are the manifestation of His love for us, that He was willing to endure all that so that we can be saved.

Brothers and sisters in Christ, all these shows why the old ways and customs which the Pharisees and the teachers of the Law stubbornly clinged to, are no longer valid and necessary. The sacrifice of Jesus had made it unnecessary to offer regularly the animal sacrifices and the oblations which they persistently insist, along with the various laws and observations they imposed on the people of God.

The way of the Pharisees were filled with human laws and human interpretations of the Law, which is often flawed, and indeed, in its execution, they lost the true focus of why they observe the laws of God, that is to serve God and to follow His will. They end up serving human purposes and even misuse them to glorify themselves and bringing human praise to themselves.

That is what Jesus meant by His parable of the cloth and the wineskins. One cannot patch old and new cloth together, as they are incompatible. When you wash the two together, they will shrink differently and thus will tear apart from each other. And old wineskin cannot be filled with new wine, and vice versa for the same reason. Things that are incompatible will not be able to match, and they will bring about difficulties and conflict, just as the Law of Christ are incompatible with the laws of men advocated by the Pharisees and the teachers of the Law.

Then some of us may ask, why then, our priests and the Church continue to celebrate the Holy Mass daily and regularly? The Holy Mass is a sacrifice, the Sacrifice which our Lord Jesus had made on the cross. Does this mean then that Jesus is crucified again and again? Does this mean that we ignore the fact that Christ died once and for all, for us?

No, brothers and sisters in Christ, for the Holy Mass is the same sacrifice that Christ had offered at Calvary, and not a new sacrifice. The priests represent Christ Himself, as Alter Christus, who offered the same offering on the cross at Calvary. The Holy Mass is united in meaning and purpose, in substance and reality to the same sacrifice made that day when Christ laid down His life for us.

And that is why we also believe in the Real Presence in the Eucharist, for the bread and wine which the priest by the power of God invested in him as the Christ personified, are truly transformed in material and spirit, into the Real Body and Real Blood of our Lord Jesus Christ, even though in appearance, they remain as bread and wine. This is our faith and this is what we believe in, for our salvation.

Remember that Jesus told His disciples and the people that those who eat of His Body and drink of His Blood will live forever and not die. And thus this is what will happen to all of us who believe and worthily accept Him into ourselves. If we choose to believe in Him and follow Him, we can be assured that we will be well taken care of. Thus, we need to support our priests, who are working hard, and who daily celebrate the Mass for our sake, that through the Mass which is the same Sacrifice of Jesus our Lord, we may receive eternal life through His sacrifice.

May Almighty God be with us all, bless us all and guide us in our life. Let us no longer be stubborn in our sinfulness, but remain faithful to the Lord and be grateful ever for the love He had shown us all. God bless us. Amen.

by

Sunday, 18 January 2015 : Second Sunday of Ordinary Time, World Day of Migrants and Refugees and Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green

John 1 : 35-42

At that time, on the following day John was standing there again with two of his disciples. As Jesus walked by, John looked at Him and said, “There is the Lamb of God.” On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, “What are you looking for?”

They answered, “Rabbi (which means Master), where are You staying?” Jesus said, “Come and see.” So they went and saw where He stayed, and spent the rest of that day with Him. It was about four o’clock in the afternoon.

Andrew, the brother of Simon Peter, was one of the two who heard what John had said, and followed Jesus. Early the next morning he found his brother Simon and said to him, “We have found the Messiah (which means the Christ),” and he brought Simon to Jesus.

Jesus looked at him and said, “You are Simon, son of John, but you shall be called Cephas (which means Rock).”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/18/sunday-18-january-2015-second-sunday-of-ordinary-time-world-day-of-migrants-and-refugees-and-week-of-prayer-for-christian-unity-homily-and-scripture-reflections/

by

Thursday, 25 December 2014 : Solemnity of the Nativity of the Lord, Christmas Mass (First Reading)

Liturgical Colour : White

Reading for the Midnight Mass

Isaiah 9 : 1-7

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death. You have enlarged the nation; You have increased their joy. They rejoice before You, as people rejoice at harvest time as they rejoice in dividing the spoil.

For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian. Every warrior’s boot that trampled in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire.

For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion.

He will reign on David’s throne and over all his kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this. The Lord has sent a word against Jacob : the sentence fell upon Israel.

 

Reading for the Mass at Dawn

Isaiah 62 : 11-12

For YHVH proclaims to the ends of the earth : “Say to the daughter of Zion, here comes your Salvation! YHVH brings the reward of His victory, His booty is carried before Him.”

“They shall be called the holy people, the redeemed of YHVH; and you shall be called The Sought After, a city no longer abandoned.”

 

Reading for the Mass at Day

Isaiah 52 : 7-10

How beautiful on the mountains are the feet of those who bring good news, who herald peace and happiness, who proclaim salvation and announce to Zion : “Your God is King!”

Together your watchmen raise their voices in praise and song; they see YHVH face to face returning to Zion. Break into shouts of joy, o ruins of Jerusalem, for YHVH consoles His people and redeems Jerusalem.

YHVH has bared His holy arm in the eyes of the nations; all the ends of the earth, in alarm, will witness God’s salvation.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/

by

Wednesday, 24 December 2014 : Solemnity of the Nativity of the Lord, Christmas Vigil Mass (First Reading)

Liturgical Colour : White

Isaiah 62 : 1-5

For Zion’s sake I will not hold My peace, for Jerusalem I will not keep silent, until her holiness shines like the dawn and her salvation flames like a burning torch. The nations will see your holiness and all the kings your glory. You will be called by a new name which the mouth of YHVH will reveal.

You will be a crown of glory in the hand of YHVH, a royal diadem in the hand of your God. No longer will you be named Forsaken; no longer will your land be called Abandoned; but you will be called My Delight and your land Espoused. For YHVH delights in you and will make your land His spouse.

As a young man marries a virgin, so will your Builder marry you; and as a bridegroom rejoices in his bride, so will your God rejoice in you.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/23/thursday-25-december-2014-solemnity-of-the-nativity-of-the-lord-christmas-mass-homily-and-scripture-reflections/