law of God

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Thursday, 13 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 7 : 7-12

Ask and you will receive; seek and you will find; knock and the door will be opened. For everyone who asks, receives; whoever seeks, finds; and the door will be opened to him who knocks. Would any of you give a stone to your son, when he asks for bread? Or give him a snake, when he asks for a fish?

As bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask Him!

So, do to others whatever you would that others do to you : there you have the Law and the Prophets.

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Monday, 10 March 2014 : 1st Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 18 : 8, 9, 10, 15

The law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

May the words of my mouth and the meditations of my heart find favour in Your sight, o Lord – my Redeemer, my Rock!

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Monday, 10 March 2014 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Leviticus 19 : 1-2, 11-18

YHVH spoke to Moses and said, “Speak to the entire assembly of the people of Israel and say to them : Be holy for I, YHVH, your God, am holy.”

Do not steal or lie or deceive one another. Do not swear falsely by My Name so as to profane the Name of your God; I am YHVH.

Do not oppress your neighbour or rob him. The wages of a hired man are not to remain with you all night until morning. You shall not curse a deaf man nor put a stumbling block in the way of the blind; but you shall fear your God; I am YHVH.

Do not pervert justice; do not show partiality to the poor nor bow to the great; you are to judge your neighbour fairly so as not to share in his guilt. Do not go about as a slanderer of your people and do not seek the death of your neighbour; I am YHVH.

Do not hate your brother in your heart; rebuke your neighbour frankly so as not to share in his guilt. Do not seek revenge or nurture a grudge against one of your people, but love your neighbour as yourself; I am YHVH.

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Sunday, 9 March 2014 : 1st Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 5 : 12-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned. As long as there was no law, they could not speak of disobedience, but sin was already in the world. This is why from Adam to Moses death reigned among them, although their sin was not disobedience as in Adam’s case – this was not the true Adam, but foretold the Other who was to come.

Such has been the fall, but God’s gift goes far beyond. All died because of the fault of one man, but how much more does the grace of God spread when the gift He granted reaches all, from this unique Man Jesus Christ. Again, there is no comparison between the gift and the offense of one man. The disobedience that brought condemnation was of one sinner, whereas the grace of God brings forgiveness to a world of sinners.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

 

Alternative Reading (shorter version)

 

Romans 5 : 12, 17-19

Therefore, sin entered the world through one man and through sin, death, and later on death spread to all humankind, because all sinned.

If death reigned through the disobedience of one and only one person, how much more will there be a reign of life for those who receive the grace and the gift of true righteousness through the one person, Jesus Christ.

Just as one transgression brought sentence of death to all, so, too, one man’s good act has brought justification and light to all; and as the disobedience of only one made all sinners, so the obedience of one person allowed all to be made just and holy.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 9b-14

You will cry and YHVH will say, I am here. If you remove from your midst the yoke, the clenched fist and the wicked word, if you share your food with the hungry and give relief to the oppressed, then your light will rise in the dark, your night will be like noon.

YHVH will guide you always and give you relief in desert places. He will strengthen your bones; He will make you as a watered garden, like a spring of water whose waters never fail.

Your ancient ruins will be rebuilt, the age-old foundations will be raised. You will be called the Breach-mender, and the Restorer of ruined houses. If you stop profaning the sabbath and doing as you please on the holy day, if you call the sabbath a day of delight and keep sacred YHVH’s holy day, if you honour it by not going your own way, not doing as you please and not speaking with malice, then you will find happiness in YHVH, over the heights you will ride triumphantly, and feast joyfully on the inheritance of your father Jacob.

The mouth of YHVH has spoken.

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Friday, 7 March 2014 : Friday after Ash Wednesday, Memorial of Sts. Perpetua and Felicity, Martyrs (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

Then the disciples of John came to him with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the bridegroom will be taken away from them, and then they will fast.”

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Thursday, 6 March 2014 : Thursday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments,

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Wednesday, 5 March 2014 : Ash Wednesday (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today we mark the very beginning of the sacred season of Lent, the season of penitence and repentance, and the season of fasting and mercy. Today is the Ash Wednesday, the day when we have ashes placed on our forehead or head, to mark that on this day, we begin our journey of repentance and towards mercy and forgiveness.

Ash Wednesday reminds us that we are all sinners, and we all have fault before God. The ashes reminds us that we are all unworthy of God, because of sin which had corrupted us from the time when we first fall into sin, in our ancestors. Ash Wednesday also reminds us of our own mortality, that we are all mortals and we are all weak.

We are all created from dust, and so from dust we came and to dust we shall return. Our physical bodies will crumble like dust, and yet our spirits, the Spirit of God, shall remain. This season of Lent aimed at bringing to our realisation that we are sinners and mortals, and our lives depend on God and on His love and kindness. And He has indeed shown us great mercy.

Our Lord told us that what He wants from us is a heart full of regret and repentance. This heart of ours should not be filled with pride and reluctance, but instead with the eagerness of welcoming the Lord into our own lives. And this Lenten season serves to remind us of this reality. That God loves us and He wants to be reunited with us in love.

Many of us today are no longer aware of the love that God has for us, as well as the sinfulness and wickedness of our souls. We are also no longer aware of the need for us to be constantly in touch with our Lord and God, that is through prayer. We are often distracted by many things, some of which include pride, fear, reluctance, and stubbornness, which prevent us from listening to God and His will.

And it is these same obstacles that have afflicted the people of God at the time of Jesus, and even today. When we say that we have faith in God, that is not truly because we truly love God and devote ourselves to Him. Instead, our faith is often a faith based on fear of the Lord, fear of punishment, and the lack of understanding about what our faith is about.

Some of us love prestige and human acceptance, and that is why we pray loudly and hope that people will see us praying and praise us, or we pray because we look for something in that prayer, that is asking God to fulfill our wants, wishes and desires. It is this which further hinder our way towards the Lord and keep us away from salvation in God.

Brothers and sisters in Christ, as we begin the season of Lent today, let us all reflect even as we receive the sign of the ashes on our forehead. Many people were reluctant or downright embarrassed of wearing the ash sign on the forehead, because they were concerned about what others will think about them, if they mar their own beauty and appearance.

That is why, brethren, today, let us receive the ash on our forehead with deep understanding, that first we are mortals, and all that have been given to us, our appearance and possessions, are all gifts and grants from the Lord, and we owe Him thanks for all of them. Let us all bear our sign of the ashes with pride, that we show true repentance on our sins and actions, humbly seeking the forgiveness of the Lord.

I hope that this year’s season of Lent will be a very fruitful season, both for us to make pure ourselves from the corruption of sin, as well as coming to a greater understanding of our sinfulness, and ask the Lord for His mercy, grace and love. May the love of God be with us, strengthen us, and be our defender against all the forces of evil.

Let us all go and seek the divine mercy, that He may forgive us from all the sins we have committed, and God be with us all. Amen.

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Monday, 3 March 2014 : 8th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 10 : 17-27

Just as Jesus was setting out on His journey again, a man ran up, knelt before Him and asked, “Good Master, what must I do to have eternal life?”

Jesus answered, “Why do you call me good? No one is good but God alone. You know the commandments : Do not kill, do not commit adultery, do not steal, do not bear false witness, do not cheat, honour your father and mother.”

The man replied, “I have obeyed all these commandments since my childhood.”

Then Jesus looked steadily at him and loved him and He said, “For you, one thing is lacking. Go, sell what you have and give the money to the poor, and you will have riches in heaven. Then come and follow Me.”

On hearing these words, his face fell and he went away sorrowful, for he was a man of great wealth.

Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” The disciples were shocked at these words, but Jesus insisted, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for one who is rich to enter the kingdom of God.”

They were more astonished than ever and wondered, “Who, then, can be saved?” Jesus looked steadily at them and said, “For human beings it is impossible, but not for God; all things are possible with God.”

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Friday, 28 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the law of God which He first revealed through Moses had been adapted, changed, and suited to the uses and means of the people of God, that is the Israelites, which they had often misunderstood in its true purpose, that is to serve God’s purpose rather than the purpose of men. Yet, in reality, the laws had been made subservient to the will of men.

And no other time was this more evident, than at the time of Jesus, when the abuse was at its relative maximum. The Pharisees, the scribes and the teachers of the law, who were the leaders of the people in the matter of faith, misused their teaching authority and gave the people of God a much improvised version of the true law of God.

The strictness of the law of God which was revealed through Moses, was indeed due to the thick-headedness of the Israelites, who constantly grumbled and disobeyed the Lord on their way through the desert to the Promised Land. They ignored the precepts and way of the Lord, preferring instead to submit to their own emotions and human desires, rather than obeying the Lord their God.

But was the intention of the Lord truly to punish and burden them with such laws? No! These laws were there because God loved and cared for them, and He dreaded the most if any of His beloved were to fall into the hands of Satan and evil, and be separated from Him by the eternal agony of hell. God loved mankind and all of His children, and that is why He bothered to give them His laws to help them.

But what the people had done by the time of Jesus was that of blind obedience, which can be as bad as thick-headedness and plain disobedience of their ancestors. That is because if their ancestors refused to believe in the Lord and His ways, the people at the time of Jesus believed only at the surface, through the various observations of the complicated rules and regulations as established by the Pharisees.

And the result is that they were as wayward as their ancestors were, and first of all would be the Pharisees and the leaders of the people themselves, who led the people in their obstinate state, refusing to listen even to the Holy One of God, the promised Messiah. When God came down upon us to explain the truth about what He desired in mankind, they refused to believe in Him and preferred to trust in their own human wisdom and judgment.

Brothers and sisters in Christ, these people saw the Lord, and yet they did not realise, as the first reading today mentioned, that the judge is already at the door, ready to mete judgment against them. But He still gave them chance for repentance, and some did repent, accepting His mercy and love.

The same too applies to us, brethren. Do we recognise the Lord and His Presence? Do we recognise Him in our faith, and do we truly believe in what we believe? Are we like those who only prefer to believe what they want to believe and discard the rest, the so-called cafetaria Christians? If we do so then we are no better than the Pharisees who chose to believe in their own human wisdom rather than in the Lord.

Are we genuine in our love and devotion for the Lord? Our devotion and faith cannot be just merely mean going for Mass every Sunday and that is it. It cannot also mean just saying our prayers without real action, and neither can it be just plain works and good deeds, without prayer and proper devotion to the Lord. If we are to dedicate ourselves to God, then we must be genuine in our faith, and we cannot be half-hearted in it.

Therefore, brothers and sisters in Christ, let us resolve from now on to deepen our faith in God ever further, that our faith may grow ever stronger in the Lord, and that we no longer be hampered by our own human pride, arrogance, ambitions and stubbornness, that we may listen to the Lord and know what He truly wants from us.

May we all become good and faithful children of God, resolving not to disobey the Lord by following our own path, as the Pharisees and the teachers of the Law had done. Let us dull the edge of our pride and sharpen the edge of our humility, and open wide the doors of our heart, and put up our ears, that we may listen to God as He speaks to us, and follow His ways, always and till the end of our lives. God bless us all. Amen.