Liturgical Colour : Green
Psalm 118 : 89, 90, 91, 130, 135, 175
O Lord, Your word stands forever, firmly fixed in the heavens.
Your faithfulness lasts throughout the ages – as long as the earth You created.
Your ordinances last to this day for all things are made to serve You.
As Your words unfold, light is shed, and the simple-hearted understand.
Favour me with Your smile and teach me Your statutes.
Long may I live to sing Your praise, may Your ordinances always be my help!
Liturgical Reading : Green
Wisdom 6 : 1-11
Listen, o kings, and understand; rulers of the most distant lands, take warning. Pay attention, you who rule multitudes and boast of the numerous subjects in your pagan nations.
For authority was given you by the Lord, your kingship is from the Most High who will examine your works and scrutinise your intentions. If, as officials of His kingdom, you have not judged justly or observed His law or walked the way God pointed out, He will oppose you swiftly and terribly; His sentence strikes the mighty suddenly.
For the lowly there may be excuses and pardon, but the great will be severely punished. For the Lord of all makes no distinction, nor does He take account of greatness. Both great and lowly are His work and He watches over all, but the powerful are to be judged more strictly.
It is to you then, sovereigns, that I speak, that you may learn Wisdom and not stumble. For those who keep the holy laws in a holy way will be acknowledged holy, and those who accept the teaching will find in it their defense. Welcome my words, desire them and they will instruct you.
Liturgical Colour : Green
Brethren in Christ! Today we revisit and reiterate again a centre component of our faith, that is the faith in the resurrection of our Lord and God, Jesus Christ, who died for our sake and rose up on the third day after His death. This concept of thr resurrection is so crucial and central for all of us, firstly because without the resurrection of Christ, we have no hope for salvation, and death will claim us all, as our eternal fate and punishment.
Then, secondly, without resurrection, we will also have no hope. Why so? This is because, to all of us, Christ has promised all who believe in Him, and those who accept Him as their Lord and Saviour and profess His death and resurrection from the dead. This is why the belief and faith in the resurrection is essential to all of us, for if we do not believe in it, we can never have a part in God and in His salvation.
The Sadducees in today’s Gospel reading was a group of highly educated people in the Jewish society, who were adamantly against any notion or idea of resurrection. They believed that resurrection is a myth, and resurrection is impossible, in their highly ‘educated’ and logical mind. That was why they, besides the Pharisees, were one of the two major opponents against Jesus.
The Sadducees used the example of seven brothers to highlight the issue of resurrection, and how for them it does not make sense, and even linked it to the Law of God itself, given through Moses. They did not believe in anything spiritual and otherworldly, and they prefer to believe what they can see and what they can reason or use their logic in. They did not believe in angels, spirits, and the resurrection itself. It was a very nihilistic viewpoint and a belief where human existence is nothingness.
The Lord rebuked them hard, by pointing to them the nature of salvation and the promised eternal life He had promised to all those who believe in Him. The world of the afterlife is not a world of pleasure and worldly desires. We will receive and experience eternal joy and happiness in heaven, but this joy is not expressed in the physical terms, and neither will we have joy as in our human and worldly understanding.
In the afterlife, in our eternal bliss and happiness, we are happy and we rejoice because the Lord is with us, and we are with the Lord. The barrier that once had separated us from His love and presence had been completely removed. Upon our resurrection, we are reunited with God in perfection. No more shall sin have any power over us. The Lord is in us and we are in God.
Nowadays, we too see the same phenomenon happening around us. How our society has gradually been transformed, from one that is truly faithful and devoted in God, into one that is increasingly skeptical and unbelieving in God. Mankind prefer to trust what they see and observe more than the faith that is in their hearts. And over time, they grow to even doubt the existence of God Himself, who has loved us all these while.
Many people would like to try to contradict the faith in God and things like science and knowledge, making it as if faith in God is exclusive of wisdom, knowledge, and science itself. They try to make it as if, if you are to believe in God, that you are backwards, that you are against the betterment of mankind through science, and so on and so forth.
Yet, they got it all wrong, just as the Sadducees had in the past, during the time of Jesus. They who preferred reason and sense over faith failed to realise that their very wisdom, their very ability to deduce and sense things around them, came from God Himself, as gifts to all of us. It is the Lord who is the font of all wisdom and truth, and by believing in Him, we are taken away from all falsehoods and remain in the truth.
There are things in this world that is beyond, and indeed far beyond our comprehension, and our ability to understand them. That is why we need faith in us. We cannot always depend on our thinking ability to deduce things around us. Our human ability is limited, and we cannot always think that we are always right, if we think that something is so and so. Worse still is that many of us, just because we lack faith, and we based our judgments on flawed human observations, dismiss the greatness of our God wholesale, refusing to believe in our Lord, much like the Sadducees of old.
Dear brothers and sisters in Christ, our Lord has chosen to come down to us in human form, in Jesus Christ. He did that so that through His own death and resurrection, He can bring mankind out of the chasm they have led themselves into. It is because of sin that mankind has fallen and were distanced from eternal glory and the life destined for us.
Resurrection, my dear friends, is a powerful statement against sin and death. Just as Adam’s sin had brought mankind from eternity into a life conquered by death, and where the devil and sin had authority over us once, with the coming, the death, and the resurrection of Christ as the new Adam, He showed all creation that death does not have the final say. Definitely not the final say over us.
If we do not believe in the resurrection, then what is our life about? We have no hope beyond death, since to us, death is the end to all things. That is why, many of us today fear death so much, and tried our best to avoid it, through various means, seeking to avoid death as best as possible. We fear death, but in the end the irony is that for those who fear death, death will claim them ever more.
We should not fear death, because death is not the end of all things. Many of us fear death, because we are too happy with what we have in this world now, in our material possessions and our exposure to worldly pleasures. We do not realise that true joy and happiness can only lie in the glory of the resurrection, and the promised new and eternal life with God.
This is what the seven brothers martyred for their faith, in the Book of the Maccabees fought for. They sought not the glory of this world, which they could have easily gained from the king if they abandoned their faith. Instead, they persevered and suffered, and fought for the everlasting gift of heaven.
Hence, brothers and sisters in Christ, let us all not be doubtful as the Sadducees and many of us today had done. Let us deepen our faith in God and do not fear to proclaim Him as our Lord and rejoice in His resurrection, just as we are made worthy and promised resurrection for ourselves. God be with us all, watch over us, till the day when He calls us back to Him, raising us up from this world, body and soul, in glorious resurrection. Amen.
Liturgical Colour : Green
2 Maccabees 7 : 1-2, 9-14
It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.
One of them, speaking in behalf of all, said, “What do you want to find out from us? We are prepared to die right now rather than break the law of our ancestors.”
At the moment of his last breath, he said, “Murderer, you now dismiss us from life, but the king of the world will raise us up. He will give us eternal life since we die for His laws.”
After this, they punished the third. He stuck his tongue out when asked to, bravely stretched forth his hands, and even had the courage to say : “I have received these limbs from God, but for love of His laws I now consider them as nothing. For I hope to recover them from God.”
The king and his court were touched by the courage of this young man, so unconcerned about his own sufferings. When this one was dead, they subjected the fourth to the same torture. At the point of death, he cried out, “I would rather die at the hands of mortals, and wait for the promises of God who will raise us up; you, however, shall have no part in the resurrection of life.”
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we hear on the importance of being ready, being prepared at all times, and most importantly to plan before anything. How is this then relevant to our faith? It is everything! This is because we cannot be idle nor should we be ignorant and lazy in our faith, that we neglect to do what the Lord expects from all of us, from each one of us.
The commandments and the laws that God had given us mankind, are what. He wants from us, not to be mere relics and symbolisms, but in fact as living laws that we all obey and follow with every actions, with every words, and with every deeds we do. Indeed, with every breath we take, we ought to be obedient to God and His laws.
We cannot ignore these laws, and we cannot dismiss them, as they are our guide so that we will not lose our way in this world, and through the obstacles and difficulties that bar our path towards the Lord our God. The laws can be likened to the strategies that one should take, in dealing with the troubles and the enemies that lay themselves on our path.
Without a good plan, as Jesus said in His parable on the houses and the king’s war to the people, there can be no success or good outcome. Such reckless actions without planning will only bring about failure or even getting lost in the way, being without any guidance. Good planning will ensure that we truly know what we are to do, or expect what will come about in the future.
These laws and commandments God has given us, and revealed in its completeness in Christ, are the laws of love, which guide us on our expected behaviours. That we ought to love one another just as we love and care for ourselves, that we truly reflect the Lord as God’s beloved children. Yes, brethren, just as God is Love, so we too should be children of love, expressing through our own actions, words, and deeds, the acts of love, kindness, and compassion.
Jesus today urged all of us, as He urged His disciples and the people who followed Him, to be more proactive in our faith, that we take the responsibility to plan and prepare for our salvation in Him. That we do not take it easy and become complacent in this world. That we are prepared for any contingencies, and any kind of trouble that may come in our way.
Why so, brothers and sisters in Christ? That is because there are, as I mentioned, many obstacles and enemies that lay themselves on our path to God, and that this path will not be an easy path, but a path filled with sorrow and challenges. We who have been made righteous in God, through the sacrifice of His Son, Jesus Christ, are not automatically out of danger. For as long as we remain in this world, we are always under threat from the evil one, Satan, the deceiver, and his forces of darkness.
The sacrifice of Jesus on the cross has broken Satan’s hold and dominion over all of us. Ever since our Lord bared all, suffered and died for the sake of us all, and redeemed us from our original sins, Satan no longer has any authority over us. Nevertheless, he is loath to allow all of us to be lost to God forever. That is why, just as He had tempted Jesus in the desert in a vain attempt to prevent his defeat at the hands of God, he will definitely also tempt all of us with all the things in his disposal.
This can be likened to how a house without preparation will end up in disrepair, and a king without preparation will likely to lose his war. We are the builders of that house, and we are like that king. We have to plan ahead and be prepared, so that we will not end up in the situations I had just mentioned. To achieve this, we precisely need to follow what the Lord Himself urged us to, that is to be obedient to His laws, that is to love!
Yes, brothers and sisters in Christ, we need to love, and not just any love, but love tenderly. It is not easy to love, but it is indeed what we need to do, to prepare us and to ensure that we have a well-planned journey towards the Lord and the eternal reward and glory He has prepared for us all. Hence, brethren, let us then resolve from now on, that we will strive to love, first our God with all of our strengths, and then to love our neighbours, all our fellow brothers and sisters, children of the same God, also with all of our heart.
May the Lord guide us and continue to watch over us, as we progress through this path towards salvation. God be with us all. Amen.
Liturgical Colour : Green
Romans 13 : 8-10
Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law. For the commandments : ‘Do not commit adultery, do not kill, do not covet’ and whatever else are summarised in this one : ‘You will love your neighbour as yourself.’
Love cannot do the neighbour any harm; so love fulfills the whole Law.
Liturgical Colour : Green
Brothers and sisters in Christ, opposition is against us, against the servants of the Lord our God, against the good works dedicated to the service of God and His people, and finally, against the Lord Himself.
Today the Lord highlighted a historical fact, on how the people of God, the chosen people of Israel, rejected the Lord, His love and kindness, and cast away those whom God had sent to them. They did not just send them away but many of them were even slaughtered in cold blood.
The people whom the Lord had chosen and made as His own has rebelled and turned away from Him. Naturally, the Lord would have been angry and should have destroyed them all from the face of the earth. However, He is loving and merciful just as He is just and angry against the sins mankind have committed. He wants His people to be saved, and not to fall for the sins they have done.
The Lord Himself was rejected when He came to be with His people, and to liberate them from the yoke of the evil one. He did not leave His people to the power of the evil one, but they spurned His love. He was condemned for sins that He did not commit and was condemned to a humiliating death on the cross. Nevertheless, you all know what the Lord did.
He took up all those sins that were placed upon Him, and took them into Himself unto death. All these He had done for us, so that we do not have to suffer the consequences of the sins we had committed. For the consequences of sins are suffering and death, and the Lord who loves us dearly, does not want us to suffer those fates. That is why He offered Himself through Jesus His Son, to be the sacrificial victim to liberate us from our fate of destruction and death.
He laid down His own life that we shall live, that we shall not die an eternal death and suffer eternal suffering in hell. Nobody can separate us from Him, just as St. Paul had said in the first reading today, in his letter to the Church in Rome, the Empire’s capital. St. Paul asserted Christ’s eternal and undying love for all of us, that He is willing to suffer all the grievous sufferings actually intended for us as our deserved punishments for our sins.
It is that through His one and only ultimate sacrifice on the cross, that the Lord saves us all from the valley of death and brings us closer to the heavenly rewards that we have been blessed with through Jesus Christ. Nevertheless, as is noted in the Gospel today, despite all the love and kindness that the Lord has poured on us, there are still those who do not follow Him and even despise Him, just as they had despised the prophets and messengers sent before the Lord.
It is easy for us to dismiss them as being others, as being not all of us. Yet, we should indeed look first into ourselves, whether we have ourselves been righteous or wicked in our actions, and whether we have been ignorant or obedient to follow the Lord and His commandments. If we have done any of these, then we too have taken part in the suffering of the Lord.
Remember, that every single wounds on the Body of Christ is the sins that we have committed, with every words of evil that came out of our mouth, and with every actions of our limbs and bodies that do not reflect love or bring pain and suffering to others. Hence, brethren, let us, from today onwards, reflect on our own actions, and learn from what we have done, that we will cast from us, any actions that contribute towards the suffering of Christ in His Passion.
May our loving and merciful God continue to nurture in us His wonderful love, that we will grow to be ever more faithful and loving children of God, saved by Jesus His Son, and rejecting Satan and all of his advances. God guide us all. Amen.
Liturgical Colour : Green
Brethren, beloved brothers and sisters in Christ. What right do we have to be proud and judgmental before God and before others? What right do we have to condemn others because we think that we are better than them? And what right do we have to boast of ourselves and the good things that we do, before the Lord our God? None, we have none of these rights, because we truly are all sinners without exception, all equal before the Lord.
The Lord loves all those who are humble, and those who are in deep realisation of their own sins. They are truly beloved by God, because they are those who are more likely to have God in their hearts, and also those who are more likely to put the Lord at the centre of their hearts and at the centre of their very being. It does not mean that the proud and the mighty do not have the Lord in their hearts, but they are predisposed to put less importance to the Lord compared to those who are meek and humble.
This is because, due to our nature, our pride very often stands in the way of salvation in God, as well as blocking the love of God from reaching us. When pride masters our hearts, it grows to arrogance, and a feeling of superiority that tends to shut out anything that points out our inadequacies and mistakes, because we tend to put ever more and more trust in our own strengths and abilities.
We must not therefore, be like the Pharisee, who basked in his own glory, and praising his own goodness. He even went on to look down upon those whom he considered to be not as good as him, particularly the tax collector. He thought of himself as being pious and saved, but in fact he is truly empty within him, and without God as the centre of his life.
In doing what he had done, the Pharisee had highlighted the pride he has in him, and how he gave in to that pride, and finally, in his prayers, he gave glory to himself and did not give glory to God. The Lord who sees all and knows all will give what the Pharisee and other people like him, what they deserved. They deserved neither praise nor honour, because in their pride, they gave no glory to God, and in a prayer full of hubris, they revealed the darkness of their souls.
Brethren, although Jesus used the example of the Pharisees to depict the bad seed in the society, in many different occasions and conditions, that is mainly because at that time, the Pharisees were well known for their very strict adherence to the laws of Moses, as well as the other, numerous Jewish laws and customs.
This is in fact good, as indeed, we all need to obey and follow God’s rules and laws. However, in the way that this was done by the Pharisees, they had not done what the Lord truly wanted them to do, and in fact, the Pharisees obeyed mostly the laws of men, that is the numerous rules, regulations, and rituals created by the people over many generations.
They have lost the understanding of the true meaning of the law of God, as well as how it should be implemented. They had become obsessed at the observation of the laws derived from the true law, that they did those rules without true understanding of why they did so. Even worse, as the leaders of the people and role model of the people, they have misguided the people of God, and also exploited them, by imposing on them the crushing weight of such rules and regulations.
What the Lord truly wants from us, His children, is the love and dedication that we can give Him, genuinely and sincerely, from the depth of our hearts. This kind of love is not easy for us to achieve, as it means the total giving of ourselves, the opening of our hearts to the Lord and His love. In the same way, the Lord also wants us to love one another just as we have loved ourselves, and just as we have loved Him. These are the essence of the true desire of the Lord for us, through which He guided us via His laws and commandments.
This is why, the Lord loves the prayer of the tax collector mentioned in Jesus’ teaching, where He mentioned that the prayer of the tax collector was heard and he had his sins forgiven for him. The tax collector did not only distance himself from the Holy Presence of God, feeling so unworthy because he realised the depth of his faults and iniquities, but he even lowered himself humbly before God’s presence, kneeling in great shame before God.
And yet, it is this tax collector who are more capable of understanding his own sins, being in greater realisation of the faults he had committed. As I would like to highlight again what the late, saintly Archbishop Fulton J. Sheen had said, that the greater the sin one has, the closer is one to the throne of mercy. The darker one’s sins are, the more shame they should experience before the Lord their God.
Yet, the problem lies in that, many of us today are desensitised to sin. We are no longer feeling that shame whenever we commit sinful deeds. We instead even find sin to be good things and things that we enjoy. Hence we begin our path to downfall, by not realising the gravity of our sinfulness, and putting our pride ahead of us. In essence, we are becoming more and more like the Pharisee instead of the remorseful tax collector.
Dear brothers and sisters in Christ, lastly, the Lord also taught us the importance of prayer through the same parable, that we ought to pray, but not just any prayer. A prayer that is truly genuine and from the heart, made in complete submission to the will of God, and also complete willingness to listen to the word of God being spoken in our hearts.
Prayer is not just about us talking all the time, and neither it is a litany of demands and wishes for us to send to the Lord. Instead, a prayer is ought to be how it is intended, that is as a two-way communication channel between us and the Lord. That is what prayer truly is, brothers and sisters! Talk less and listen more! The Lord who knows all certainly knows what we truly need. It is often that what we desire is not what we need. In our greed it is likely for us to desire even things that we do not truly need.
Therefore, brothers and sisters, today all of us are called to a life of greater holiness, deeper spirituality, and greater commitment to the Lord. We need a deeper faith, a healthier prayer life, and ultimately, greater dedication and love for our fellow mankind, and especially, for the Lord Himself. May we grow ever stronger in our faith, our hope and love in God. God bless us all. Amen.
Liturgical Colour : Green or White (Mass of our Lady)
Romans 8 : 1-11
This contradiction no longer exists for those who are in Jesus Christ. For, in Jesus Christ, the law of the Spirit of life has set me free from the law of sin and death.
The Law was without effect because flesh was not responding. Then God, planning to destroy sin, sent His own Son, in the likeness of those subject to the sinful human condition; by doing this, He condemned the sin in this human condition. Since then the perfection intended by the Law would be fulfilled in those not walking in the way of the flesh, but in the way of the Spirit.
Those walking according to the flesh tend towards what is flesh; those led by the Spirit, to what is Spirit. Flesh tends towards death, while Spirit aims at life and peace. What the flesh seeks is against God : it does not agree, it cannot even submit to the law of God. So, those walking according to the flesh cannot please God.
Yet your existence is not in the flesh, but in the Spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him. But Christ is within you; though the body is branded by death as a consequence of sin, the Spirit is life and holiness.
And if the Spirit of Him who raised Jesus from the dead is within you, He who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit who dwells within you.
Liturgical Colour : Green
Psalm 118 : 66, 68, 76, 77, 93, 94
Give me knowledge and good judgment for I trust in Your commands.
You are good, and Your works are good; teach me Your decrees.
Comfort me then with Your unfailing love, as You promised Your servant.
Let Your mercy come in to give me life, for Your law is my delight.
Never will I forget Your precepts, for with them You give me life.
Save me for I am Yours, since I seek Your statutes.
petercanisiusmichaeldavidkang 