Saturday, 18 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Today brethren, we heard about how God had chosen Saul, from the tribe of Benjamin, to be the king over His people Israel, and how He instructed Samuel, His prophet and servant, to deliver His will to Saul and later on, to let it be known to the people.

He anointed Saul through His servant Samuel, that Saul be filled with His own Spirit bearing power and authority, that He be granted wisdom and power, which came from God, to lead the people of God through righteous life and obedience to the Lord, and make sure that the people of God faithfully keep the laws and commandments of God without turning from them or abandoning them.

But sadly, Saul, and many other kings of Israel did not remain faithful to God, and followed their own ways and desires, in ruling the people, misusing the power given to them and the authority entrusted to them. They became tyrants and abusers of power, serving their own needs and desires instead of serving the people of God.

The people of Israel were eventually lost and were scattered all over the world, after their kingdoms of Israel and Judah were destroyed by their enemies. They went into exile, and only a portion would eventually return to their Promised Land, and began anew, trying to once again obey the will of God and not walk the path of sinfulness as their ancestors had under the rule of the corrupt kings.

God resolved to show His infinite love for His people and for all mankind, the most beloved of all His creations, by sending to us His ultimate form of love, that is, Jesus Christ, His own Son, the Logos, the Word of God, who was made man, by the power of God, and born of the Virgin Mary. Jesus, as Lord, is the true King of all, for God is the true King over all creations, the Lord and King over all the universe. From God all authority and power comes.

But Jesus showed all of us, that true kingship is not one based on the abuse of power or tyranny. Even though He was Lord of all and King of all kings, and have all the power and authority He needed, He never showed them off or used them to push things to His advantage. The kingship of Jesus is one of true service for His people, to care and love them very, very much, so much that He even was willing to lay down His own life for them.

He also came to seek the lost and the ones without hope. He came to bring light to those who live in the darkness, especially those who were deeper and even deeper in darkness. That was why, when He came, He sought those who were sinful and considered the troubles of the society, the hated enemies of the people. Yes, people such as tax collectors, prostitutes, and those possessed by illnesses and the evil spirits.

Jesus came to bring them to the comfort of the light of God, and to show that they too deserve redemption, even more so because they were so deep in the risk of damnation. He also made the point that these people were truly capable of great deeds and great piety, even more than those who outwardly showed brilliant faith, but inside were not as brilliant as they seemed to be.

That was why, He as the King who has authority over us, and who is like a father to all of us, came to correct things as well as perceptions of the society, that we should not judge others based on their appearance or their deeds in the past. Yes, the likes of Saul, who was very tall and handsome, who seemed like the perfect choice for a regal king, and yet failed miserably, and the likes of the Pharisees, who outwardly showed faith in God but in their hearts there were no love for God, but only for themselves.

Dear brothers and sisters in Christ, today we are called by our King, our Lord Jesus Christ, to be the beacons of light shining the way for those who have been lost in the darkness of this world. Let us imitate Jesus and seek out those who have been condemned and villified by the society, those ostracised and hated. Let us not hate or be prejudiced against them, but instead embracing them, that we show to them the love of God, that they too may believe and therefore be saved together with us.

May the Lord put in our hearts, the courage to embrace the least of our brothers and sisters, especially those who are looked down upon by the society, and those who are unloved and rejected. May God be with all of us, that together, we may help one another to find a way to seek the light, our King, the One and only True King, Jesus Christ our Lord and God! Amen.

Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White (Priests and Abbots)

Psalm 88 : 16-17, 18-19

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

You give us glory and power; and Your favour gives us victory. Our king is in the hands of the Lord; the God of Israel is our shield.

Wednesday, 15 January 2014 : 1st Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Today we heard of the famous call which God made to the prophet Samuel, when he was still a child. Samuel, who was still an innocent child and not knowing the purpose which God has given to him, was called and Samuel responded. Samuel was called to be the one to deliver God’s message to His people and to let them know His will.

The people had steered away from the path of the Lord and engaged in activities wicked in the eyes of God, following what their neighbours were doing, and worshipping pagan gods and idols instead of their Lord and God. The priest and judge appointed over the Lord’s people at the time, Eli, was already very old and his sons did wicked things before God even though they were priests and leaders of the people.

Hence Samuel was called to be the servant of God, to bend once again God’s people to His will and to make them a righteous people once again. Even before his birth, he had been pledged by his mother Hannah, to the service of the Lord, in thanksgiving for hearing her prayer for children. Samuel, entrusted to the Lord and through Eli’s care, grew great and wise, filled with the power of the Holy Spirit.

In the calling of Samuel in today’s first reading, we did not hear the content of the message which God told to Samuel. Nevertheless, the key message from what God had told Samuel was that He was angry with the wickedness of the people of God, especially with those of the two sons of Eli, whose wicked deeds were loathsome to God, and that He would make Samuel to be a great prophet and leader of His people.

God loves us and He cares for all of us like a father loves his children and his family. After all, He created us as the last and the greatest of all His creations, destined for great things and eternal happiness, to fill the earth with all of us and rule the world as the stewards of God’s beautiful creations. This beautiful order of nature and our inheritance was disturbed when the evil one brought sin onto our ancestors, by tempting them to rebel against God’s commandments, disguised as sweet words of lie.

That was why God who loved us beyond anything else in creation, for we have been created in His very own image, wants us to be made worthy again and purified from the taints that evil had brought upon us. God sent His messengers and heralds to help bring us back into line, prodding us along the way to change our ways and return to the loving embrace of our God.

All of these essentially have the same message for all of us, including what Jesus had done in His ministry when He was still in this world. This message is that God calls us to be once again His complete and unblemished possessions, that we will once again walk in His ways and not follow the ways of the devil. He sent His own Son into this world precisely in order to do that. He gave us hope in Jesus, through His life, death, and finally resurrection, as the beacon of light and triumph leading us out of the darkness and back into the light.

Therefore, brothers and sisters in Christ, as Samuel was called by God in his sleep, let us also reflect on what had happened, and how Samuel was taught to respond to the Lord’s call by Eli. When the Lord calls, we should answer, I am here Lord, Your servant is listening, much in the same way as Samuel had done. And we have the advantage over Samuel in fact, because much had been revealed to us by none other than our Lord Jesus, who revealed to us the truth about Himself and the hope He brought to us.

In our world today and in our lives, many of us have often forgotten about the Lord, and His call had not been heard by us, in the great noise of our hectic lifestyle, and the things of the world that surround us. The voice of the Lord speaking in our hearts is often drowned out by the world and its noise, which apparently offered us options and alternatives more delectable to us as compared to what the Lord offers us.

Let us break free from the bonds of evil and be liberated from the falsehood that had been planted by the devil within us. Do not be afraid to answer when the Lord calls upon us. Answer Him with courage and confidence and put our listening ear closely upon His words. It is often important for us to take off some time from our busy life and spend time regularly with our Lord and God.

That is why, it is important for us to pray. Prayer is not just a long litany of self-praise or requests to be made to the Lord, hoping or even demanding that God will fulfill what we want. This is not prayer, but empty words. We have to pray often, and in praying means, to let God speak to us just as we talk to Him quietly within our hearts. We have to seek to know Him just as He knows about everything that we are.

Pray, and pray often and pray right, brethren! Open our hearts to the Lord and listen to Him speaking and calling upon us! Let Him come and transform us, that all of us will become truly worthy, and truly glorified in Christ, and when He comes again in His glory, may we all be ready to answer Him when He calls on us, with a firm and solid, “Here I am Lord! Your servant is listening!” God bless us all. Amen.

Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.

A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.

Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.

God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.

In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.

Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.

The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.

The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.

How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.

Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.

The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.

The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.

Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.

When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.

May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.

Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.

Sunday, 12 January 2014 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 42 : 1-4, 6-7

Here is My servant whom I uphold, My chosen One in whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shut or raise His voice, proclamations are not heard in the streets.

A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth. He will not waver or be broken until He has established justice on earth; the islands are waiting for His law.

I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a covenant to the people, and as a light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

Monday, 6 January 2014 : Monday after the Epiphany (Gospel Reading)

Liturgical Colour : White

Matthew 4 : 12-17, 23-25

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : “Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : ‘The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone.'”

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people. The news about Him spread through the whole of Syria, and the people brought all their sick to Him, and all those who suffered : the possessed, the deranged, the paralysed, and He healed them all.

Large crowds followed Him from Galilee and the Ten Cities, from Jerusalem, Judea, and from across the Jordan.

Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears.

Nations will come to Your Light and kings to the brightness of Your dawn. Lift up Your eyes round about and see : they are all gathered and come to You, Your sons from afar, Your daughters tenderly carried.

This sight will make Your face radiant, Your heart throbbing and full; the riches of the sea will be turned to You, the wealth of the nations will come to You. A flood of camels will cover You, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.