Monday, 22 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear of two joyful and very grateful women, for what God had done unto them, as a sign of God’s faithfulness and grace to all those who had placed their complete trust in Him. The first woman is Hannah, the second wife of Eliakim and the mother of Samuel, the prophet of God and Judge over Israel. The second woman is none other than Mary, the mother of our Lord and God, Jesus Christ.

Both of them had been granted great graces by the Lord, and even more so for the second one, that is Mary. Hannah prayed before God with her whole heart and attention at the House of God as she was unable to have a child with her husband, and although he loved her more than Peninah, the other wife, but the latter bore him ten children while Hannah had none.

Peninah often ridiculed her and made fun of her because of her barrenness and inability to bear children. Distraught over this and deeply troubled, she had nowhere else to turn but to turn to the Lord, who succoured her and rescued her from her troubles. She was given her first son, Samuel, whom she dedicated and consecrated to the Lord to be His servant forever.

Hannah sought the Lord for help and she was truly sincere. And the Lord heard her and answered her prayers. This emotion of joy and happiness of having herself heard by the Lord is reflected in the Song of Hannah, which tone is similar to what Mary in the Gospel today sang, the song known as the Magnificat, a great expression of joy and praise to God, as reflected by the words of that beautiful hymn to the Lord.

In that, Mary thanked God for what He had done for those who trust in Him. It is not so much that God would punish those who are rich, privileged or with power. God does not discriminate between His people by their background, possessions or other attributes. All are equal before God, equally loved and with equal opportunities at receiving His bountiful mercy.

The key learning point from the Scripture Readings today is that God rewards those who are faithful to Him, and those who put their trust completely to Him. He rewards not those who boast of themselves, but instead He blesses those who boast of the Lord and His love. Indeed, what Mary did was truly boasting in the Lord, announcing before all the whole world, and we still continue to echo this song regularly in our prayers and devotions, in our observation of the daily Divine Office, that the Lord has done great things for His servants who entrust themselves to Him.

In our world today it is difficult for us to put our trust in the Lord, for it is often that we put our trust in ourselves first. We rely on things of this world first, on our own power and abilities before we put our trust in God. The tendency is for us to follow our heart’s desire rather than to listen to the Lord. Temptation of Satan in this world is truly plentiful, and he never runs out of tactics to trap us and bring about our downfall.

This coming Christmas is both therefore a challenge and opportunity for all of us. It is a challenge for us to break free of our mindset and enslavement to our desires and greed, and it is thus also an opportunity, for us to seek the Lord anew and rediscover our faith in God, through sincere and genuine celebration of this feast of Christmas, the birth of our Lord and Saviour Jesus Christ.

You see, brothers and sisters in Christ, how committed is the Lord in His desire to help us all, that He extends Himself as the perfect Gift for mankind, the gift of everlasting and true Love. The blessings which Mary sung about has been given to all of us freely without charge, as long as we believe and put our trust in Him. Yet it is also a challenge for us all, as it is not easy for us to break free from our dependence on this world and its various things.

Temptations will be aplenty, brethren, and it is now up to us to challenge ourselves as we approach Christmas. Let us ask ourselves, are we ready to welcome the Lord into our midst? Have our words, actions and deeds truly represent our nature as the children of God? Thus, from now on, let us all put our trust in God, commit ourselves to change our ways in accordance to what God had taught us. Be prepared and let us welcome the coming of Christ into our midst in this commemoration of Christmas with open minds, heart and soul. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-gospel-reading/

Monday, 22 December 2014 : Fourth Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

1 Samuel 2 : 1, 4-5, 6-7, 8abcd

My heart exults in YHVH, I feel strong in my God. I rejoice and laugh at my enemies for You came with power to save me.

The bow of the mighty is broken but the weak are girded with strength. The well-fed must labour for bread but the hungry need work no more. The childless wife has borne seven children, but the proud mother is left alone.

YHVH is Lord of life and death; He brings down to the grave and raises up. YHVH makes poor and makes rich, He brings low and He exalts.

He lifts up the lowly from the dust, and raises the poor from the ash heap; they will be called to the company of princes, and inherit a seat of honour.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-homily-and-scripture-reflections/

Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/

Saturday, 20 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about the conception and birth of our Lord Jesus Christ, the Saviour of the world, Son of God incarnate into the flesh of Man. If yesterday we listened to the messenger of God, John the Baptist, who would prepare the way for Christ and His coming, then fittingly today we heard about the coming of Christ Himself.

In the first reading we heard about king Ahaz of Judea who refused to ask for a sign from God, when he was asked to do so by the prophet Isaiah. Why did God show His displeasure as He said through Isaiah? That is because it was hypocrisy and unfaithfulness at best on the side of Ahaz. He and many of his ancestors have not been faithful to the Lord, worshipping the pagan idols, committing wickedness after wickedness, and abandoning the Lord their God who had blessed them so much.

In refusing to ask for a sign from God, Ahaz was a hypocrite, since he pretended humility and meekness, that as if he lowered himself before God, but in fact he was not genuine in that gesture. The Sign which God has intended to give to His people is a Sign of His Love and a Sign of His mercy and forgiveness, and Ahaz refused it in his hypocritical attitude.

And that sign, is the Virgin who would bear a Child, and the Child would be named Emmanuel, which means literally, ‘God is with us’ and this is significant. Some of us may ask, how come then the Royal Baby born of Mary was not then named as Emmanuel? Why was He named as Jesus? Jesus is the Name of our Lord, the Name above every other names, the terror at the hearts of all demons, but He also has many other titles and names.

In the same book of the prophet Isaiah, we know that the Child to be born of the Virgin is to be known as the Prince of Peace, Wonderful Counsellor, Almighty God, and so on, and then, we also know that elsewhere in the Scriptures, the Child is also known as the Shoot of Jesse or the Shoot of David, the Son of David, Son of God and Son of Man. Emmanuel is one of His many titles, and its meaning underlines the very core of why we celebrate Christmas, that is God who dwells among us, His people.

Our Lord who is God has no need to be concerned about us. After all, He is God who is Almighty and sufficient in all things, and in love, He is perfectly united in love, the Three Aspects and Godhead, the Father, Son and Holy Spirit united in perfect love and harmony. Yet, He created us all out of His love, and He loved us all very much. To the point that even after we had sinned and deserved punishment and destruction, He was willing to forgive us and plan for our salvation.

And this salvation He had indeed given us through His own Son, part of His perfect Trinity, the Word, whom He sent into the world, so that from that moment on, God would truly dwell among His people, sharing their nature, inhabiting the flesh of Man, as the Son of Man, fully Man but also fully Divine at the same time. That is the wonder and mystery of Christmas, and one that we ought to celebrate with full and genuine understanding.

Brothers and sisters in Christ, God was willing to assume our lowly form, so that as a Human Being, He might suffer as we have suffered, and even more than that, so that He might bear the entirety of our sins and our iniquities. That even though He is innocent and pure, but He was punished for our sins, and by His wounds and His death on the cross, we are healed.

This Christmas, shall we reflect on these that we had just discussed? Our Christmas celebration is meaningless without Christ and without clear understanding of its true and real purpose. This is because if we do not understand, then our Christmas will be merely a loud fanfare without purpose and without reason, and it will be empty. Instead, we should place our focus on the true meaning of Christmas, that is our Lord, Emmanuel, God who is willing to dwell among His people out of His love for us.

In the remaining few days, let us prepare ourselves further, by discovering more and more about the love of God, which He made perfectly manifest through our Lord Jesus Christ, born in this Christmas Day. Let us follow Him and devote ourselves entirely to Him. Remember that He had loved us first, and we ought to also love Him back with all of our heart. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-gospel-reading/

Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/

Thursday, 18 December 2014 : Third Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 71 : 1-2, 12-13, 18-19

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

Praised be the Lord, God of Israel, who alone works so marvellously. Praised be His glorious Name forever; may the whole earth be filled with His glory! Amen. Amen.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-homily-and-scripture-reflections/

Wednesday, 17 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today it was told to us about the genealogy of our Lord Jesus Christ, who is a descendant of Abraham, the father of many nations and our father in faith, and also a descendant of Jacob later known as Israel, who is the one blessed by God to be the chosen people, Israel, His people. He is also the descendant of David, the King of Israel, who belonged to the tribe of Judah.

We can see that Jacob, who in our first reading today from the last chapters of the Book of Genesis, blessed his children one by one, pronouncing their future and their goodness, showed how God had shown to Jacob the vision of what would happen in the far future after his own time. Jacob must have seen the vision of the coming of the Messiah, although he did not know exactly who He is, but he knew that He is to come.

And indeed, He was to come through Judah his own son, whom Jacob then blessed more than all of his other sons, even more than his eldest Reuben and even more than his most beloved ones, Joseph and his two children and Benjamin. For Judah had been prophesied to be the from whom the King of kings would come from, the one from whom would come a king who would rule all of Israel, and this was David, the one whom God had appointed in place of Saul as the king of Israel, and on whom God had promised that his throne will remain secure forever.

The sceptre of power and rule will be given to the descendant of David, the Shoot of David, who is the One we are going to celebrate this coming Christmas. Yes, the Christ, whose birthday is on Christmas. The Christ who was given the Name above every other name, Jesus, our Lord. For He is indeed the Son of David, his Heir who will rule over all Israel, and not just Israel, but the whole world, the Son of Man through Mary His mother, but also the Son of God, the Divine Word incarnate into the flesh of Man.

He is a King with power and authority, the source of all worldly power and authorities, but yet, He is not the kind of king that we commonly know about in this world. Jesus Himself said that His kingdom is not of this world, because His kingdom is the kingdom of God, not like any of the kingdoms of the world, which are built on possessions, material wealth, power, land, peoples and many others. The kingdom of God is the place where God and His beloved people may live together, those who have been found to be worthy, to enjoy forever the blessings and graces of God.

Jesus is a King, but He is simple and humble, and He showed His authority and power not by intimidation and fear, but through service and love towards all those who have been placed under His authority. He showed His leadership and kingship by service, showing care and genuine love for the poor, defending the rights of the weak and challenging those who have persecuted these people for their own benefits.

It is this King who we are welcoming into our midst in this coming Christmas, the Royal Baby born for us, so that through Him we are to get salvation and liberation from sin and evil. We must not forget this fact, or else, our Christmas celebration is meaningless and empty, filled with worldly desires and things of this world. We celebrate not to show off our wealth, not to be engulfed in excesses and drunkenness, but we celebrate because the Hope of this world, and the Hope of all mankind, had been born.

This Advent, as I have often mentioned, is a time for preparation for the coming of our Lord and Saviour. Not just to prepare for Christmas, but also to prepare for His coming again at the end of time, when He will come to judge all creations, and all of us according to our deeds. How do we prepare properly for this then? It is by exactly doing what Jesus had done throughout His ministry, what He taught His disciples to do, and we ought to follow them too.

Thus this Advent we should involve ourselves in more charitable and loving actions to our brethren in need. We should share the joy we have, the fortune and happiness we have with those who have less or none. In doing all these, we will be able to find the true meaning of Advent, and the true meaning of Christmas, that is to celebrate with God, our Lord Jesus Christ, for the love, hope and peace which He had brought into us all, so that we may rejoice with Him.

May Almighty God be with us all and awaken in us an ever stronger desire to seek Him and to love Him, as well as our brethren around us. May this Advent be a fruitful one for all of us, and may the coming Christmas bring God’s love ever closer to us. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-gospel-reading/

Wednesday, 17 December 2014 : Third Week of Advent (Psalm)

Liturgical Colour : Purple or Violet

Psalm 71 : 1-2, 3-4ab, 7-8, 17

O God, endow the King with Your justice, the Royal Son with Your righteousness. May He rule Your people justly and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

May His Name endure forever; may His Name be as lasting as the sin. All the races will boast about Him, and He will be blessed by all nations.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-homily-and-scripture-reflections/

Monday, 15 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue with our observation of the season of Advent, as we go into the third week. Today we heard about the blessing of Balaam on the people of Israel, even though he, a seer of God, was told by an enemy king to curse them. He instead blessed them and brought God’s grace to them. And then in the Gospel we heard about the Pharisees and the teachers of the Law who doubted Jesus and His works and tried in vain to question His authority.

The blessing of Balaam told the prophecy which would be repeated by many other prophets through the ages, that the Saviour would come among the people of Israel, the Star of Jacob, the Son of David, the Salvation that would come from God. Balaam, the seer of God had seen the Figure of the Saviour in his vision, and through his vision, he foresee the coming of the Messiah in Jesus our Lord.

It is truly intriguing that while Balaam, who was not of the people of Israel, believed in the Lord and Saviour who would come as he had seen in the vision, the Pharisees and the teachers of the Law refused to believe in Him even though they were supposed to be the ones who knew the most about the Sacred Scriptures and the revelations of God’s words.

The teachers of the Law refused to believe in Jesus because in their hearts they were not ready for the coming of the Lord. The same also happened to their ancestors, the people of Israel, who constantly rebelled against God since their Exodus from Egypt, because they do not have God in their hearts, but their hearts were filled with human desires and greed of the world. They thought not of God and His ways, but of their own selfishness and concerns about themselves.

How about us, brothers and sisters in Christ? We too are often distracted by the many things and goods of the world that we forget about our Lord in our lives. In our celebration of Christmas in particular, we often overlook the central figure of Christmas who we should celebrate, that is Christ our Lord. We often forget about Him in our busy schedules and celebrations, and we overlook the birthday Boy, who we should truly celebrate about.

Jesus Christ is the centre of the celebrations of Christmas, for it is His birthday that we are rejoicing for, but instead, many of us end up using Christmas as the opportunity and occasion to showcase our possessions, giving one another ever more expensive and extravagant gifts, and decorating our homes with all the decorations. Do we truly understand what we are doing all these for?

We focus so much on the externals and the superficial celebrations, but we often ignore the true meaning of Christmas. Christ who came into the world heralded the aspects which we celebrate this Advent season, namely hope, peace, joy and love. Have we realised these aspects which we ought to celebrate this coming Christmas? Have we brought hope to others, or peace into this world filled with hatred and evil? Have we brought joy, not the joy of the world, but the true joy in Christ to others and to all around us?

Brothers and sisters in Christ, let us continue to realise that Advent is a season and time for preparation, that is to prepare for the coming of our Lord, as He had promised us. And how do we prepare for it? By doing His will and doing what He had taught us. As we have to remember that when the Lord comes again, it will be a time of reckoning, when the Lord will judge us according to what we have done and what we have not done.

Thus, how do we make our Christmas truly meaningful? By not following the path of the Pharisees and the teachers of the Law, who were so captivated by their personal ambitions and pride so as to fail to see Christ when He comes, and failing to see the truth in what He has done. Therefore, it is imperative that starting from now, and especially this Christmas, we should share the hope, the peace, the joy and the love of Christmas with one another, and most especially those who are in need of them.

Let us never leave anyone without these, and let us not abandon those who are without hope, those who are without peace, those who are sorrowful and without love. May this Christmas celebration be truly meaningful to us and our brethren, and therefore let this Advent time be a great opportunity for us to get ourselves closer to our God and be more faithful through our real actions, showing the real and living faith that we have in He who loves us.

May Almighty God guide us this Advent, and make us all ready to welcome Him when He comes again in glory, and may He find us all good and worthy. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-gospel-reading/

Sunday, 14 December 2014 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. John of the Cross, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Dear brothers and sisters in Christ, today we celebrate the Third Sunday of Advent, or also known as the Gaudete Sunday, from the word ‘Gaudete’ which means ‘Joy’, that is the first word in the Introit or the opening propers of the Mass of this Sunday. The four Sundays of Advent, all of them celebrate a certain aspect of our faith, Hope for the first Sunday, Peace for the second, Joy for the third, which is this Sunday, and Love for the fourth and last Sunday.

And that is why for today, because we celebrate the aspect of Joy, it seems like an exception to the practice of the season of Advent, as today, the organs and musical instruments normally refrained from use during this season, is played again, just for today, and the more festive celebration of this day’s event also highlight this celebration of the Joy of Advent, as is with the vestments for today’s Holy Mass, which is rose instead of the usual purple or violet.

What is this Joy of Advent that we celebrate this Sunday? It is the same as the Joy which we celebrate at Christmas, the one Joy and true Joy of the world, not false joy and happiness which things of this world can provide us, but the one true Joy in Jesus Christ, the true source of all happiness and joy for us mankind. And He is the Joy in Christmas and all of our celebrations, for the Joy of Advent is indeed about the happy expectation of the coming of the Joy of Christ into this world, both the one that has already passed, and the one which will be in the future.

We should be a joyful people, brothers and sisters in Christ, and not a people who are enshrouded in fear and gloom. But it is important that all of us understand what kind of joy it is that we should have. Is it the joy we have in the Lord, the happiness for the grace of life which has given given to us, for His providence and loving actions which provide us with all that we need? Is it the happiness that comes from all those whom by the grace of God we have met in our lives?

Or is it the joy that we have for things of this world, such as money, wealth and possessions, and such as power, fame, influence and praise from others, and such as sexual pleasures of the flesh, the pleasure of greed and love for falsehoods in the world? Clearly this joy we celebrate today is not of the latter kind but the earlier one. Nevertheless, and quite unfortunately, for many of us if not most, the kind of joy and happiness we seek is in the latter form.

But all those happiness and joy that had been mentioned latter, were merely temporary, and they will not last. For those joys are the joys of the world, tied to worldly things that do not last and will perish in time. For example, what is our wealth and possession to us? Should we be excessively joyful at having them and splurge on them? Should we depend on them so much so as to the point of idolatry of wealth? Remember that, all the things of this world will perish, and a single disaster or accident is all that is needed to destroy all these ‘joys’ we have in the world.

The problem for many of us is the attachment we have for those things, and our inability to detach from them appropriately. It does not mean that those things, namely wealth, money, possession, power, authority and others are bad or evil, but that without true understanding of their purpose, and without spiritual maturity in Faith, and also without restraint, we will only grow more and more attached to them.

And much of the evils and darkness in this world can be attributed to those worldly things, when they were inappropriately used. For example, how many people have died in the past century alone when nations went to war against other nations, for the purpose of fame, for the purpose of wealth and resources, and for the purpose of human pride and arrogance, thinking even that they lord it all over the life and death and the fate of many.

And if we think about it, how many peoples and families had been ruined and broken up, because they have no true joy and love in them? Some were divided against the other because of money and possessions, some were divided because of inability to restrain themselves from fornication of the flesh and therefore adultery and unfaithfulness to one another. This is what happens when we depend on and seek the joy of the world.

Instead, we should look beyond them, and look at the true joy of all, that is Christ, who brought us hope, life and happiness, by providing us with the one and only way out from the predicaments of sin and death. It is the goal of this Advent season, that we prepare for the coming of our true joy, by thoroughly preparing ourselves heart, mind and soul for the Lord.

As we see from the readings today, we know that as the prophet Isaiah had spoken in the past, he prophesied of the coming of the great Messiah, who, endowed with the Spirit, would bring about happiness and joy to the nations, by the healing of the sick and empowerment of the weak, the liberation of all those who have been beset and disturbed by demons, and liberation of all from the chains of sin.

In Christ we will find our peace, the eternal and everlasting peace, and we will find hope, for in Christ lies the only hope for us, the hope for everlasting happiness and joy, and yes, this is the joy that we focus on today, for everything comes out of His love, the eternal love which He has for us all, so much so that He gave up everything He had, the power and majesty He had, to be one of us, and to lower Himself and assuming the role of a servant and slave, in order to free us from the tyranny and bonds of sin.

In the Gospel, John the Baptist, the faithful servant and messenger of God, the second coming of Elijah, also professed Christ and proclaimed that he came in order to prepare the way for the Lord, and to make straight His ways, so that through his works and actions, he might bring about God’s peace, hope, joy and love into this world and that they may come to be shared by more and more people, who because of John, would also believe in Jesus.

Therefore, this Advent is indeed the time and opportunity for us to prepare. To prepare ourselves not just for the celebrations of Christmas, and not indeed for us to go and buy all the Christmas decorations and gifts. We have to look into the reason of our Christmas joy and celebrations. Are we celebrating it for ourselves, and to boost our own ego? Are we celebrating it to enjoy the glamours of this world and to enjoy in gluttony, greed and sloth all the secular joy and celebrations of the world?

Or are we indeed celebrating the true joy of Christmas, that is Christ? This is what we need to ponder at this time, and then, not just to remain at that, but we have to be proactive in our lives, to follow the footsteps of the prophet Elijah and John the Baptist, to prepare for the coming of our Lord. For just as they prepared for the Lord’s first coming into the world, we now have been given the responsibility to prepare for the second coming which He had promised us and which we believe sincerely in our hearts through faith.

We ought to take our faith seriously from now on. We can no longer be lukewarm in our faith, but instead, we who have been called and saved through baptism and by our faith in Jesus, should take up our crosses given to us, the responsibility of caring for those who are still lost in the darkness. The joy of Christmas, and thus the joy of this season of Advent, that is Christ, cannot be left alone in us, but must be shared. True joy comes with sharing, and what is better than to share the great joy we have in Christ within us?

Today we celebrate the feast of St. John of the Cross, a great saint and a renowned figure of the Counter Reformation against the heresies of the so called Protestant ‘reformation’. He was part of the Carmelite religious order, and together with St. Teresa of Avila reformed his order and created numerous writings and pieces of work which still inspire many in the faith even today and beyond.

St. John of the Cross worked with St. Teresa of Avila to return the friars to their more ancient and faithful traditions, rejecting relaxations and worldliness and a return to the purer and more devoted form of life as espoused by the founders of the religious order. He made the Carmelite friars to devote much more of their time in prayer and in silence, and whatever free time they have, they ought to preach and help the people who lived in places around them and their monasteries.

Through his reforms and his writings, St. John of the Cross had strengthened the Church and the faithful, and by his works he also brought countless souls back from sin into the light of Christ. His tireless works and devotions for the Lord and for His people are truly examples that all of us can apply in our own lives. It is the same actions that we should live our faith with, and so by our hands, may it be that we are able to prepare for the coming of Christ.

Remember, brothers and sisters in Christ, our Lord who will come again, shall reward all of His servants whom He finds to be faithful and vigilant, and if we prepare ourselves well, and do as He had asked us to do, surely we will not be disappointed. Let us therefore share the joy of this Advent season, the expectation of the joy of Christmas, and thus the Joy which we have in Jesus Christ, our Lord and God. God bless us all and keep us all in His grace. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-holy-gospel/