mankind

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Monday, 9 November 2013 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Genesis 3 : 9-15, 20

YHVH God called the man saying to him, “Where are you?”

He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.”

God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.”

God said to the woman, “What have you done?”

The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

The man called his wife by the name of Eve, because she was the mother of all the living.

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Monday, 2 December 2013 : 1st Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we begin the first of the weekdays of Advent, and appropriately, as we prepare for the coming of Christ, we are reminded on our humanity, and our frailty, one which needs help from the Lord. We heard this from the story from the Gospel, where Jesus healed the servant of the army captain, and the humility and faith of the captain, which he showed in all sincerity before Jesus.

We are all definitely too familiar with the words that the army captain had said, “I am not worthy that You, the Lord, should enter under my roof.” That is the statement that we always recite and repeat all over and over again every time we celebrate the Mass, just after the Agnus Dei, or the Lamb of God hymn. The other statement, “But only say the word and my soul shall be healed.” is certainly also a very familiar phrase to all of us, as this phrase is also used at the same time with the previous phrase.

These phrases were the words that the captain had said to Jesus, after he asked Him to heal his ailing servant, and he turned to no other help but Jesus the Lord. To some, the initial reaction of hearing these words would be that of detesting the captain’s arrogance. Some may even say, ‘How dare this captain say these things to the Lord when He had agreed to come and heal the ailing servant of the captain?’

This is our natural response, but we have to look beyond the surface into the true meaning of those words the captain had uttered. The captain in fact had so much faith in the Lord Jesus, that he knew even if Jesus did not come physically into his home, He, as the Lord of all and Almighty God has the power to heal his servant at that moment even there, where the two of them were far away from the captain’s home. Such was the faith of the captain, that he believed completely in Jesus without question.

But that is not all that there is in the faith and devotion of the captain. The captain’s response to the Lord also showed the quality and the truth about his faith and devotion. Not only that he is devoted to the Lord and placed his full trust in Jesus, but that he showed great humility and understanding of his own unworthiness as he sought the Lord for help with his servant.

All of us are sinners, brothers and sisters in Christ. We are all sinners ever since our ancestors first disobey the instructions and the will of the Lord, but we are not lost. Our Father and Lord loves us still, and He proved that to us by sending Jesus His own Son to us. Yet, many of us still deny our sinfulness and turn our back to the salvation which Christ has offered us freely.

That is how Christ praised the faith of the army captain. He may be an army captain, and to many people of his time, he may not be seen as someone who will do good deeds or have faith in God. Worse still, the army captain, as it was during the dominion of the Roman Empire, may well be a Roman centurion. And the people of Israel looked at them with disdain, treating them as pagans and unworthy of salvation.

Yet, you knew what happened. Jesus praised the faith of the army captain, not just because of his total dedication, but also because of his humility, a great humility indeed, to realise his sinfulness and unworthiness, to the point of saying it publicly that he was not worthy to have the Lord at his home. And compare this to the faith of the Pharisees, as you all notice that they are the ones considered holy and pious by the people. Yet, they were arrogant and proud, disdaining the sinful while not realising that they themselves were sinful too.

Therefore, brothers and sisters in Christ, now we all know the meaning of the words we always say at the Mass. From now on, every time we say those words the captain had once said, let us remember the faith of the captain, and also try to emulate the faith he had. We have to be aware of our own sins and unworthiness, while at the same time, trying our best to dedicate ourselves to the Lord without being taken in by the temptations of the evil one.

May the Lord who rewarded those faithful to Him, also reward us in the same way, and that we may realise the depth and gravity of our sinfulness, and therefore strive to draw ever closer to the Lord our God, seeking His generous mercy and love, that we may strive to be more like Him, and aspire to reach the heavenly glory that He had promised us. Amen.

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Sunday, 17 November 2013 : 33rd Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, the Lord shall come as He had promised, and the hour of His coming is drawing very near indeed. And we do not know when this will exactly happen. It is only the Lord who knows the time of His second coming, when He will come to judge all creations, and indeed, to judge all of us, whether we will be found worthy or unworthy to be with Him in the glory of heaven.

That was what the prophet Malachi, the last of all the prophets of the Old Testament had proclaimed, that the Lord will come again, and His coming will be likened to a sun of justice, the light and brightness of which shall unveil all errors and evils, cast out all things dark into its proper place, that is in the darkness of hell, which will be condemned together with those rebels and wicked ones, at the end of time.

Yes, the Lord had indeed once come into this world of ours, God incarnate into our frail body of man, and the divine who assumed the mortality of our human flesh, in Jesus Christ, the Son of Man, and yet at the same time, also the Son of God, fully man and fully divine. This is the first coming of our Lord, who came to destroy the veil of darkness that had separated us for so long from our God. This veil is sin.

The Lord had come to pierce the veil of darkness, and place in all of us, each of us, the light that belongs to Him. This is so that we truly can belong to Him who is Light, as the children of the light, and not of the false light, that is Lucifer, the fallen lightbearer, the deceiver of mankind, and the evil one. In Jesus Christ who came into our world to be our Messiah, our Saviour, exists the fullness of God’s redemption and love.

Yes, the Lord has offered us full pardon and the complete extent of His love for us. All we need is to believe in Him, believe in His death and His resurrection, through whom He had made all these possible for us. Just as He had risen from the dead and elevated into the heavenly glory, assuming His place at the right hand of the Father, we too will be raised up, just as Jesus had promised us through His disciples.

But all of these do not come free and easy, my brothers and sisters, for we have to work and toil hard for it to come about. This is just as St. Paul had said in his letter to the Church in Thessaly, how they laboured and worked hard. They laboured not only for their own sustenance, that they will not bother and be a burden to the people whom they worked with, but they also laboured for the sake of the Gospel.

That is why we too must labour and work, not in any menial way, but what we need to do is that we need to live up the faith that we have in God and show that faith through actions and through love that we show in our actions. We have to show our love for God through our actions, by serving Him wholeheartedly, and by loving our fellow men, especially those who need most of our love and help.

In us, Jesus has dwelled and remained within us, if we have accepted Him as our Lord through the waters of baptism. The Holy Spirit from the Lord dwells within each of us the faithful ones, and we become the Temples of the Holy Spirit. We have been planted with the seeds of goodness, that is with faith, hope, and love, the three most important cardinal virtues. That is why we are expected to bear fruits of faith, the fruits of hope, and ultimately the fruits of love, through our actions that reflect our nature, which itself is a reflection of God.

Jesus Himself referred to His own Body as the Temple of God, as from the time of His coming onwards, and from the time when He had fulfilled the grand plan of salvation, that is dying on the cross at Calvary, the physical Temple of Jerusalem was no longer necessary. The Temple was first built by King Solomon and prepared by his father, King David, built of great beauty and adorned with great wealth and adornments worthy of the Almighty God, Lord and King of all kings.

That Temple was razed at the fall of the city of Jerusalem and the end of the kingdom of Judea to the King of Babylon, Nebuchadnezzar. The exiled people of Israel returned to their homeland after seventy years in Babylonian exile, and built the second Temple, which lasted until the time of King Herod the Great, the same King Herod who was mentioned in the birth of Christ, the one trying to kill Jesus.

King Herod rebuilt that Temple into a magnificent Temple that we refer to as the Temple of Jerusalem at the time of Jesus. It took many years to build, and it was not to be completed until decades after Jesus’ death and resurrection. And only a few years after its completion, it would be destroyed by the Romans after a failed Jewish rebellion, which saw the expulsion of the Jews from their homeland. This was the fulfillment of what Jesus had said, that the Temple as it was would not stand and remain, and would be destroyed.

But Jesus also referred to His Body, that is the Temple, which is referred to in other similar Gospel passages, where the people taunted Him when Jesus said that He will tear down the Temple of God and rebuild it in three days. The physical Temple, as we can see, has given way to the real Temple, that is Jesus Christ Himself, God incarnate. This we can see when the veil of the Temple was torn apart when Jesus gave up His life, signalling the end of separation of God from mankind.

Yes, the tearing of that veil symbolises the beginning of a new era for all mankind, that is for all of us. The veil was once used to separate the Holy of holies where God resided in the Temple, and all the people. That veil represented the separation that was present between us and God, that is the barrier preventing us from approaching God. That barrier and veil was indeed sin, our sinfulness.

Jesus tore down that veil by His death, where He brought upon Himself, the punishments for the sins of the entire world. With that singular act, He had made us all worthy once again of God, and we would no longer be impeded on our way to the Lord our Creator and our God. And Jesus has given Himself to us, that from then on, we would live in Him and He in us. Through the Most Holy Eucharist, He had resolved to come and dwell within us, making us the new Temple of His Presence.

That is why, brothers and sisters in Christ, we ought to prepare, that we ensure daily cleanliness and purity of this holy Temple, that is our body and soul, as God has resided in all of us who believe in Him. We cannot contemplate to sin or commit any evil acts that will corrupt this holy Temples of ours, incompatible with God. Remember that without God we are nothing, and antagonising God is the last thing we all should think of doing.

That said, as mentioned earlier, Jesus promised us the coming end of times, and the fulfillment of salvation. He promised that we will not suffer death but receive new and eternal life, if we all remain faithful to Him. He will be a beautiful light as the sun of justice to all who believe and to all who are righteous in their ways. But to those who are wicked and keep wickedness and evil in their ways, their acts, and their thoughts, they will suffer greatly.

We should not be worried for the coming of the kingdom of God, brethren, for worrying bring about no good. Indeed, worry only distracts us from the real work that we have to do. And worry in this case, that is about our fate and our salvation, only highlight the nature of our self-centredness and our selfishness. We tend to become idle in worry and therefore fail to do what is expected from us.

We ought to love, and to show that love in our daily actions and deeds. We cannot be lax, brethren, for the coming of our Lord is known to Him alone, and that is why we must be ever ready, and ever prepared for His coming. No better way to do this, than to profess our faith daily to Him through real action and real dedication of love, of our hope, to our brethren, especially those who desperately are in need of them.

May the Lord therefore, the great sun of justice, the great and true Light of the world, shine His light upon us, on the path that we are to take, that we may keep faithfully to the path that He had shown us. Hence, we will not fall or go astray from the truth, and seek instead the lies of the devil, in the pleasures of the world. May God continue to love us, watch over us, and guide us as we approach towards His great kingdom. God bless us all. Amen.

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Friday, 15 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Albert the Great, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

Wisdom 13 : 1-9

The natural helplessness of humans is seen in their ignorance of God. The experience of good things did not lead them to the knowledge of Him who is. They were interested in His works, but they did not recognise the author of them.

Fire, wind, air, the sphere of the stars, rushing water and the lights in the sky were held as the rulers of the world. If, charmed by such beauty, they took them for gods, let them know how far superior is their Sovereign. And if they were impressed by their power and activity, let them understand from this how much mightier is He who formed them.

For the grandeur and beauty of creatures lead us to ponder on their Author, greater and more magnificent.

No doubt these people are not to be blamed severely, for possibly they strayed through they searched for God and desired to find Him. They pondered over the created things that surrounded them and were captivated by the sight of such beauty.

Even so they are not to be excused, for if they were able to explore the world, why did they not discover first the world’s Sovereign?

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Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brethren in Christ, today we listen again to the healing miracle of the ten lepers by the power of Christ our Lord. The Lord has authority over all things, as the Lord and Creator of all things in this universe. He alone has the power to alter everything as He saw fit. He had come down to us in Jesus His Son, to bring about concrete change to all of us, reaching out to us all as we are all in one way or another, sick.

Yes, we are sick, and we are ill, brethren! Not the illness of the physique or those that are visible to the eyes, but the illness that is inside our souls. This is what Christ had come to us to cure. For physical illnesses and diseases can have many cures but for this illness of the soul, there is only one and only cure, that is in Jesus Christ our Lord.

Jesus, as He Himself had said, came especially for the sick and for those who are downtrodden. And yes, we are all sickened, brothers and sisters, and this sickness, that is of our soul, is the illness of sin. Yes, sin is our suffering and the pain that had infected us, affected us, and made us all unworthy before God our Lord.

Sin is a leprosy, yes the most terrible form of leprosy indeed, that is the leprosy of the soul. All of us have sinned at one point of our lives, and indeed, even from day to day we have sinned and inflict on ourselves more and more of this leprosy. And just like leprosy, sin spread like disease, affecting all of us, corrupting the health of our souls. Sin has no bounds and it affects everything.

Yet, unlike our diseases of the body, which inflicts physical pain and suffering to us, which none of us would certainly like, sin is often enjoyable and even attractive to many of us, that we are constantly always tempted to commit sin in our daily lives. That is why, sin is so dangerous, and we all ought to be careful, lest we all fall into corruption of sin.

The Lord Jesus came to us to heal us from this affliction, just as He showed His power by healing the lepers, the paralysed, those with physical debilitation, as those with spiritual illness, as those whose demons He had cast out. But often, we are too proud to admit our sinfulness and indeed, this illness, this leprosy of our souls. We are like those portrayed by the Book of Wisdom in our first reading as the proud and the mighty, those who do not bend their knees to acknowledge our Lord, the Master of all.

We are also often like the nine other lepers, the ones who did not return to Jesus after knowing that they have been healed. Jesus did not ask them to give Him thanks or worship Him for what He had done, but yet the one leper, the Samaritan, returned and give thanks and glory to God. For he knew that it is God who is the One with the power and authority, healing him from the leprosy that had affected him.

We are often like the nine other lepers, because we are often too immersed in our joy and happiness, when we received good things from God, that we failed to give Him thanks for all the blessings He had granted us. We often even give glory to ourselves and praise ourselves instead of God. That is what happened to the nine other lepers, that they were so engaged in their happiness, that they dashed off back to their old lives without stopping and use the chance to thank God as the Samaritan had done.

Nevertheless, brethren, we must not think that God does not want us to be happy, as what He wants from us is merely our love for Him. It is only right and just that we thank Him for the multitudes that He had given us. Not the least of which, is the gift of His Son, Jesus Christ our Lord. It is the greatest gift God had given us mankind, because in Jesus, we are saved and given a new lease of life, and He did this precisely by striking against that leprosy of the soul, that is sin!

Therefore, brothers and sisters in Christ, today let us take time to reflect, whether for the many good things God had given us, we have thanked Him properly for them. God does not need us to utter a long litany of thanks, as what He truly needs is, none other than our love, and our wholehearted dedication to Him. May the Lord who loves us dearly, continue to bless us and watch over us, as we grow in His love. God bless us all. Amen.

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Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : White

Wisdom 2 : 23 – Wisdom 3 : 9

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.

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Sunday, 10 November 2013 : 32nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 20 : 27-38

Then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone  dies leaving a wife, but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.'”

“Now, there were seven brothers; the first married a wife, but he died without children; and the second and the third took the wife; in fact, all seven died leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Alternative Reading (Shorter version)

 

Luke 20 : 27, 34-38

Then some Sadducees arrived. These people claim that there is no resurrection, and Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord, the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

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Sunday, 10 November 2013 : 32nd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Thessalonians 2 : 16 – 2 Thessalonians 3 : 5

May Christ Jesus our Lord who has loved us, may God our Father, who in His mercy gives us everlasting comfort and true hope, strengthen you. May He encourage your hearts and make you steadfast in every good work and word.

Finally, brothers and sisters, pray for us that the Word of God may spread rapidly and be glorified everywhere as it was with you. May God guard us from wicked and evil people, since not everyone has faith.

The Lord is faithful; He will strengthen you and keep you safe from the Evil One. Besides, we have in the Lord this confidence that you are doing and will continue to do what we order you. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

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Wednesday, 6 November 2013 : 31st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law. For the commandments : ‘Do not commit adultery, do not kill, do not covet’ and whatever else are summarised in this one : ‘You will love your neighbour as yourself.’

Love cannot do the neighbour any harm; so love fulfills the whole Law.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Psalm)

Liturgical Colour : White (Bishops)

Psalm 68 : 30-31, 33-34, 36-37

But I myself am humbled and wounded; Your salvation, o God, will lift me up. I will praise the Name of God in song; I will glorify Him with thanksgiving.

Let the lowly witness this and be glad. You who seek God, may your hearts be revived. For the Lord hears the needy and does not despise those in captivity.

For God will save Zion and rebuild the cities of Judah. His people shall dwell in the land and possess it; the children of His servants shall inherit it, and those who love His Name will dwell in it.