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Saturday, 20 September 2014 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr; St. Jacques Chastan, Priest and Martyr; St. Andrew Kim Taegon and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for Glory. It is buried in weakness, but the resurrection shall be with power. When buried it is a natural body, but it will be raised as a spiritual body.

For there shall be a spiritual body as there is at present a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but natural life, and afterwards comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the heavenly One.

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Thursday, 29 May 2014 : Solemnity of the Ascension of the Lord (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast day, one of the greatest tenets of our faith, and an essential part of our belief. This is the Ascension of our Lord Jesus Christ, who by His own great power, ascended back into heaven, His heavenly throne and rightful place after He had completed perfectly all that He had come into this world for.

The disciples and the Apostles themselves saw this and were witnesses to this great and unprecedented event, and therefore from them, that is why today we can know of this event, because they testified for it and kept the truth through the generations in the Church. The Ascension of our Lord is one of the central tenet of our faith, and together with the Resurrection, further affirm the truth about Jesus, that He is not just mere Man, but also God, full of power and might.

Why did Jesus leave His disciples and Apostles then? Why did He not stay behind to help them in their ministry or lead them, so that He could bring more people to God? These must be the questions that are in our minds and hearts, and indeed, many people across different generations and time would have asked the same things about Jesus and His Ascension.

Indeed, the disciples themselves asked the same thing to the Lord, of whether He would restore the kingdom of Israel and brought glory to God’s people, right there and then. This again bring us to another common misconception which the people of God, the Israelites and Jews, had pertaining to the coming of the Messiah and His role in this world.

The Jewish people and those who believe in the strict interpretation of the faith as found in the Torah were not able to open their hearts to accept and receive the Lord Jesus into themselves, because they have for long, kept their ways and obstinate attitudes, in believing what they want to believe with regards to God’s promise and the Messiah, deciding that He had not yet come, with their arguments linked to the prophecies of the prophets of old.

Here exactly comes the danger of knowing without fully understanding it, and this danger befell the chosen people of God, stubbornly thinking that the Messiah that was to come, will come to bring glory to them and restore the kingdom of Israel as in the historical kingdom of Israel, as how it was during the time of David and Solomon, and that the Messiah would regather the scattered people of God.

They argued, those who refused to believe, that Jesus was not the Messiah because He did not restore the kingdom to Israel, nor did He apparently bring the people of Israel together, and worse still, for them, He claimed to be the Son of God, which ended up in their condemnation and betrayal of our Lord in the first place. This is because they did not realise that God worked in ways that are truly beyond their understanding, their human intellect and wisdom.

Those who have eyes, ears and senses would have known that, Jesus is truly the Messiah, who truly revealed that the Messiah Himself is God, and God is the Messiah, by coming down Himself into this world, in order to straighten things out and make everything good and working again. He had been proclaimed by the prophets who predicted about His coming and all the things that He would do, and all these were clearly indicated and written in the Scriptures and yet many continued to refuse to believe in Him.

But that is the truth, that the Lord God who has loved us so dearly, and which evidence of love had been truly numerous throughout the Scriptures, yes, so much that He gave us Himself and His life, that we may be saved. That He died for us on the cross, enduring such grievous torture and wounds for our sake, that we will not need to suffer the consequences of our sins, and by rising from the dead, He led mankind into a new hope, that death does not have the final say on us.

The Lord Jesus may have ascended into heaven into His rightful throne, but this does not mean that God has left us all alone, to fend for ourselves. No, in fact, He still watches over us from time to time. And remember, He promised the disciples the Helper, the Advocate, that is the Holy Spirit, which He sent to the disciples on Pentecost, and became their guide and strength in proclaiming the truth of the Lord, the same truth that we know of today.

We have to pray that the Holy Spirit will come and transform the entire world, that the eyes, minds and hearts of all those who still refuse to accept the truth of Christ be awakened by the Spirit, that their hearts be stirred such that they may eventually accept with full honesty and awareness of their conscience, the Lord Jesus Christ as their Saviour and their most loving God.

Let us pray therefore, on this great occasion, that mankind may no longer be ignorant of God’s love, and may the Lord who returned to His residence and throne in glory, and who will come back to judge us all at the end of time, find us all to be worthy of Him, that. He may bring us all back into His loving embrace, to enjoy the everlasting bliss and graces that He will grant us forever. May God bless us all, and strengthen our faith always. Amen.

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Monday, 26 May 2014 : 6th Week of Easter, Memorial of St. Philip Neri, Priest (First Reading)

Liturgical Colour : White

Acts 16 : 11-15

So we put out to sea from Troas and sailed straight across to Samothrace Island, and the next day to Neapolis. From there we went inland to Philippi, the leading city of the district of Macedonia, and a Roman colony. We spent some days in that city.

On the sabbath we went outside the city gate to the bank of the river where we thought the Jews would gather to pray. We sat down and began speaking to the women who were gathering there. One of them was a God-fearing woman named Lydia from Thyatira City, a dealer in purple cloth.

As she listened, the Lord opened her heart to respond to what Paul was saying. After she had been baptised together with her household, she invited us to her house, “If you think I am faithful to the Lord come and stay at my house.” And she persuaded us to accept her invitation.

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A Brief State of the Church in China – a Church in Trial and Persecution, a Church of Martyrs, a Church of Hope

The Church in China (1949) consisted of :

20 Archdioceses

85 Dioceses

39 Apostolic Prefectures

3,080 Missionaries

2,557 Chinese priests (Total : 5,637 priests)

4 million Catholics

 

The Church in China (2014) consists of :

20 Archdioceses

94 Dioceses

34 Apostolic Prefectures

1 Apostolic Exarchates

3,500 priests (approximate)

12 million Catholics (both open and underground)

 

Looking at the above comparisons, we can see a wary future for the Church in China, which had been in official and unofficial persecution for the past six and a half decades since 1949, the year when the Communist Party of China took over power in China. Since then, the Church in China, which was once among the most vibrant and fastest growing in the world, had been in great tribulation and period of persecution. Especially during the Cultural Revolution years in the 1960s, there were great attacks against the faithful and the faith throughout the country.

On one side, it seems that there had been a growth in the number of Catholics and in terms of the growth in the number of the dioceses. However, if we look deeper into the reality of the Church and the faith, there had been a great trouble that threatened many of the faithful, especially being divided between the ‘official’ government-sanctioned ‘church’ and the underground ‘loyal’ Church.

Many of the Archdioceses and dioceses are vacant, or that their bishops are not recognised as valid and legitimate, having often been government-picked, and more of a loyal men to the government rather than true and good shepherds for the faithful. Many of the bishops were picked by the government-sanctioned Chinese Patriotic Catholic Association or CPCA, whose leaders have often been noted to be not just laymen, but even non-baptised people.

There had been much grievances and controversies in the recent years in the illegitimate and illegal election and ordination of bishops by the CPCA and the Chinese government which were not approved by the Holy See. On some occasions, the bishops did receive blessing from both parties, but in many other cases, it was the contrary. This further deepened the division among the faithful in China.

Many of China’s priests and bishops are underground, that is they remain faithful and loyal to the completeness of the faith in the Church, and unaffected by the pressure from the government to obey them. There had been great persecution against them and the faithful under their care, such that imprisonments and forced labour are not uncommon.

Ma_Daqin_2_(600_x_450)

And recently, just almost two years ago, the then newly appointed Auxiliary Bishop of Shanghai, Bishop Thaddeus Ma Daqin bravely and courageously announced his resignation from the CPCA, the official ‘church’ of China at his own episcopal ordination, which was done with the blessing of the Holy See and the Pope. This resignation triggered a massive response from the government which resulted in his incarceration for the past two years, and he had greatly suffered for this. His episcopal motto is clear and indeed clearly highlighted his wish for the unity of the Church in China with the Universal Church, free from any external intervention. His motto is “Ut Sint Unum ad Maiorem Dei Gloriam” or “That they may be One, for the greater glory of God.”

The Church in China still grows, and more and more people hunger for the truth that Christ can offer them. There are many opportunities at evangelisation, and many brave and courageous ministers of the Lord’s Gospel went forth even against the challenges that await them. The recent attacks by the government on the Christian faith, as shown by the demolition of a church building in Wenzhou show how much the authoritarian government fears the power and influence that the Church and the faith may have in bringing about their downfall. The downfall of Communism and the authoritarian governments in Eastern Europe must still be fresh in the minds of the autocrats in Beijing, and they fear their own demise if they allow the faith to grow unchecked.

There is still great hope in the Church in China, and there is genuine faith in the people, who desire to be reunited completely with their brethren in faith, all of us, in the Universal Church, and be freed from any form of pressure or external domination, which are unjust and uncalled for. But they need our prayers, our support and our encouragement.

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Let us ask for the intercession of the Blessed Mother of our Lord, Mary, the Help of Christians, who in the above picture is depicted as our Lady of Zose or Sheshan, from a famous pilgrimage site in Sheshan near Shanghai. Let us ask for her intercession for the Church in China and for the faithful there, our brethren in faith. Just as once the Lord had done His great works through Pope St. John Paul II, another great saint, to cast down the tyranny of atheism and unbelief in the states of Eastern Europe and Russia, may our Lady of Sheshan also intercede for the sake of our brethren in faith in China, a great nation and a great civilisation and yet is filled with worldly hatred of the devil who hates the Church and all its faithful.

We also pray that there will be a new spirit of dialogue and renewal, and that those entrusted with power at the top of the Chinese government hierarchy will finally realise the futility and the inhumane nature of their attempts to control the Church and the faithful. We hope that there will be an amicable and peaceful solution, that the Church in China may be completely reunited once again with the Universal Church, free from all the current issues and dilemmas, and free from any political arguments and intrusions by any external forces.

May the Lord be with His people always, protect them, bless them, and guide them to the light of Christ. May He give them rest and grace, after all the difficulties and challenges that they have faced, in the courageous and zealous defense of their faith in Him. Amen.

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Sunday, 25 May 2014 : Sixth Sunday of Easter (First Reading)

Liturgical Colour : White

Acts 8 : 5-8, 14-17

Philip went down to a town of Samaria and proclaimed the Christ there. All the people paid close attention to what Philip said as they listened to him and saw the miraculous signs that he did.

For in cases of possession, the unclean spirits came out shrieking loudly. Many people who were paralysed or crippled were healed. So there was great joy in that town.

Now, when the Apostles in Jerusalem heard that the Samaritans had accepted the word of God, they sent Peter and John to them. They went down and prayed for them that they might receive the Holy Spirit, for He had not as yet come down upon any of them since they had only been baptised in the Name of the Lord Jesus.

So Peter and John laid their hands on them and they received the Holy Spirit.

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Scripture Reflections)

Liturgical Colour : White or Red (Martyrs)

Brothers and sisters in Christ, today we learn two very profound and important things for our faith. First of which is that God is with us if we rely on Him and put our trust in Him, and this is achieved through strong, genuine and dedicated prayers that the Lord hears in their entireties. Then, we also heard about being born again in the Lord and His Spirit as a prerequisite of salvation.

First of all, regarding prayers. It is important for us to keep a good and healthy prayer life at all times to ensure that we keep our faith in God strong and firm despite all the oppositions and difficulties that may be present in our way. It is essential for us to keep our links and ties with God strong that we may anchor ourselves firmly in Him, that whatever temptations or tides and difficulties that come our way, we will be able to handle them and persevere.

Our prayers must be genuine and dynamic, that is we have to be in genuine and sincere conversation with God and not just chanting the prayers without thoughts for God in our hearts. A prayer is, as we all know, a two-way conversation between God and us, and this should not be undermined in any way, as many of us had done.

For many of us, prayers had ended up becoming a litany of demands and wishes, where we bombard God with our human desires and wants, and when we do not get what we want, we become angry and abusive towards God, and not few even lost hope in God and veered away from God’s way into the darkness of the world. These are all because we have not yet understood the true meaning of prayer and we have also not yet understood well our relationship with God.

God loves us, yes, and He cares for us, yes, and He wants to guide us at all times, but this does not mean that He is a generous provider for all the things that we need or even worse, if we expect miracles to happen just because we think that the Lord can do everything for us. God will intervene in our lives, yes, when He deems it necessary for Himself to come and make a difference in our lives, but this again does not mean that we should be lazy or idle.

Instead, we should take upon the examples shown by the Apostles, who courageously stood up for their faith against those who opposed the Lord and testified for the sake of the Good News of God. The Apostles in the first reading today prayed, because they sought the Lord’s guidance and help in fulfilling their mission to spread the Good News, especially among those who opposed the Lord. They sought courage and strength to carry out their appointed mission, that they will not easily give up against the opposition and forces piled up against them.

Brothers and sisters in Christ, when we pray, we have to open ourselves entirely to God, that we may truly listen to God speaking to us in our hearts. We have to stay connected to God at all times, for we are beings weak and prone to temptation. The devil awaits us at every corner waiting to tempt us away from the path to righteousness and into damnation, and his weapons are plentiful.

We cannot be complacent, and we have to be always ready to seek the Lord whenever we are in doubt or great fear, as the Apostles had done, by praying together as one asking the Lord for His help. That is what we have to do as well, brothers and sisters in Christ. And for us all, we have been sealed in the Name of the Most Holy Trinity, and therefore had been claimed for the Lord.

That is the meaning of being born again, according to Christ, as He explained to Nicodemus, by being ‘born again’ of the Spirit. The waters of baptism mark our rebirth in the Lord, as from that moment on, we are born in the Spirit of God. Many misunderstood this and in the separated and heretical Protestant communities, they interpreted this as all of us having to be born again, even after baptism, which is the mistake of their literal understanding of the words of Jesus.

Being born again is equivalent to our baptism, when we were truly spiritually reborn again, our second birth, when our past selves and sinful selves are cleansed and purified into a new being filled with the light and the love of God, no longer unworthy of the Lord but now worthy of His everlasting grace. However, this does not mean that we can just be easygoing and disregard all the laws of God after our rebirth, as we are still prone to sin, as long as we are in this body of flesh, in contact with the impurities that are in this world.

That is why, brothers and sisters in Christ, we ought to do our best, to be strong in our faith, through prayers, genuine and living, and through our actions, that we resolve to follow the Lord and listen to His will. In doing so, we will walk in the favour and grace of God, and in the end, receive the everlasting reward and glory of heaven.

Today, brethren, we also celebrate the feast of two renowned saint, one that is St. Peter Chanel, a priest and martyr of the faith, and the well-known St. Louis-Marie Grignion de Monfort, the founder of the Monfortian religious order, which is involved in many aspects of Christian charity and education even today. Through the works of these two great saints many had benefited and were brought closer to God.

St. Peter Chanel was born in France about two centuries ago, and he was noted for his drive towards missionary work and desired since his youth to be a missionary of the faith to bring the light of God to many nations who have yet to receive the word of salvation. He went on to become a priest and a missionary, working in many places, preaching the Good News to many who then accepted baptism and were born again in the Spirit.

When he went on a mission to the Pacific islands in Tonga, Wallis and Futuna, St. Peter Chanel met his martyrdom there in the midst of his good works of faith. He worked hard for the faith and managed to gain converts for the Lord, yet because of the opposition of those who did not know the Lord, he met his end, and yet, St. Peter Chanel remained truly faithful to the end. Even those who persecuted and murdered him repented in the end and were accepted into the faith.

St. Louis-Marie de Monfort had a different life experience from St. Peter Chanel, but he had led an equally holy and devoted life, dedicated in its entirety to the Lord and to His mother Mary, of whom St. Louis-Marie de Monfort was particularly dedicated to. St. Louis-Marie de Monfort became a great preacher of the faith, dispersing the Good News to many, and his holiness became an example to many.

St. Louis-Marie de Monfort was notably known for his great devotion to Mary, the mother of God, that influenced many later faithful and the Popes for their extensive and various Marian devotions, and help spread the popularity of devotions and prayers to the mother of our Saviour for her intercessions on our behalf before her Son.

Through the hard works of these two saints whose lives we celebrate today, we gain much graces and blessings, that all of us get closer and closer to the mystery of our God, to His love and mercy. Through the examples of these two saints, we have a clearer image and understanding of what we should do, in order to achieve holiness necessary for us to be worthy of heaven and of God’s everlasting reward.

May Almighty God continue to guide us in our lives, that we may realise how much we depend on Him, and how much we need to align ourselves to His will. May all of us grow stronger in our faith and be more dedicated to God, day after day. God bless us all. Amen.

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Gospel Reading)

Liturgical Colour : White or Red (Martyrs)

John 3 : 1-8

Among the Pharisees there was a ruler of the Jews named Nicodemus. He came to Jesus by night and said, “Rabbi, we know that You have come from God to teach us, for no one can perform miraculous signs like Yours unless God is with Him.”

Jesus replied, “Truly, I say to you, no one can see the kingdom of God unless he is born again from above.”

Nicodemus said, “How can there be rebirth for a grown man? Who could go back to his mother’s womb and be born again?” Jesus replied, “Truly, I say to you : No one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Because of this, do not be surprised when I say, ‘You must be born again from above.'”

“The wind blows where it pleases and you hear its sound, but you do not know where it comes from or where it is going. It is like that with everyone who is born of the Spirit.”

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (Psalm)

Liturgical Colour : White or Red (Martyrs)

Psalm 2 : 1-3, 4-6, 7-9

Why do the nations conspire? Why do the peoples plot in vain? The kings of the earth brace themselves and the rulers together take their stand against the Lord and His Anointed. They say, “Let us break their bonds! Let us cast away their chains!”

The One enthroned in heaven laughs; the Lord looks at them in derision. Then in anger He speaks to them, terrifying them in the fury of His wrath : “Behold the King I have installed, in Zion, upon My holy hill!”

I will proclaim the decree of the Lord. He said to Me, “You are My Son. This day I have begotten You. Ask of Me and I will give You the nations for Your inheritance, the ends of the earth for Your possession. You shall rule them with iron sceptre and shatter them as a potter’s vase.”

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 4 : 23-31

As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, Maker of heaven and earth, of the sea and everything in them, You have put these words in the mouth of David, our father and Your servant, through the Holy Spirit : ‘Why did the pagan nations rage and the people conspire in folly? The kings of the earth were aligned and the princes gathered together against the Lord and against His Messiah.'”

“For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against Your Holy servant Jesus, whom You anointed. Thus, indeed, they brought about whatever Your powerful will had decided from all time would happen.”

“But now, Lord, see their threats against us and enable Your servants to speak Your word with all boldness. Stretch out Your hand to heal and to work signs and wonders through the Name of Jesus Your holy Servant.”

When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly.

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Sunday, 29 December 2013 : Feast of the Holy Family of Jesus, Mary and Joseph (Scripture Reflections)

Liturgical Colour : White

Today brethren, as we continue through the Christmas Octave, we celebrate a great feast day, that is the Holy Family of Jesus, Mary, and Joseph. The Holy Family symbolises the perfect family, of which we should based our families and indeed our lives on. Our families must be modeled like that of the Holy Family, filled with love, hope, and in total faith and devotion to the Lord our God.

The Holy Family is holy because of Jesus, the Holy One of God is in their midst, but also because the holiness and piety of both Mary and Joseph, who devoted themselves in their own ways, to God, through their lives and their actions, and ultimately through their respective roles in the Holy Family. They were the ones who gave human love, care, and attention to Jesus, who was born into this world, as a weak and fragile Baby, as weak and fragile as we were when we were still infants.

Jesus is the Son, both as the Son of God, the Word of God made incarnate as humankind, made from the divinity and emptied Himself into our humanity, but He is, as mentioned, also the Son of Man, after making Himself to be one of us, sharing in our humanity through Mary, His mother. Jesus is truly the role model for all children, and for all sons and daughters, that they should follow.

Jesus is obedient to His parents, and He listened to them and their words. He obeyed them and was a truly dutiful son. He learnt about this human life and culture of His people from both His father and mother, that is Joseph and Mary. His family showed Him love, affection, and genuine care. He listened to their advices and words, like when Jesus was left behind in the Temple when He was twelve years old. Despite Him wanting to stay behind in the House of His true Father in heaven, He obeyed to their parents and followed them back home to Nazareth.

The family of Jesus, Mary and Joseph might not have been a perfect family from the values and perspectives of our modern world, but they are perfect and they are our role models in family building, because they have love in them. They may not be rich or endowed with wealth, and they did not have a big and marvellous house to live in, but they have love in them. And that is, brethren, what our families should all emulate.

These days, we tend to forget the true values of a family, and instead think and follow in the ways of the world, and of how the world perceives family today. Families are often no longer based on love, and neither did they instill in them the examples and values of the Holy Family, that we had heard today in the first reading, taken from the book of the prophet Sirach, as well as from the letter of St. Paul in the second reading.

People tend to take family lightly and treat it without honour. And this is well-linked to the decline in respect towards marriage and devotion between husbands and their respective wives. Marriage, which forms families, should be based on love and true dedication between the parties involved. Yet, these days, it is quite often that people are not married for love, but instead for lust, for money, and for material benefits rather than true love.

And this can be linked to the continuously increasing rate of divorce between couples, even among those who had just recently married and also among those who had been married for many, many years. In out faith, divorce is sinful before the eyes of God and it is an abhorrence.

Why so? That is because as God had said, that He had made us men and women, that when we join ourselves with one another, and make the solemn vow before God, we are made one by the Lord, and what the Lord had united as one, no one should ever divide. Yet, the reality is that the number of divorces just keep on increasing year after year.

And who is suffering from all these? It is the children, the fruits of the love of marriage. It is the children who suffer when the parents broke their commitment of love and chose to separate the holy bond placed by God between them. They suffer because they can no longer see their parents in their loving unity, and instead what they see is just division and the bitterness between their parents.

This is why it is very, very important for us to consider deeply the true meaning of marriage. We cannot base our marriage on the basis of lust or money, for these are the things that always end up taking advantage of us and destroying relationships more often than they do not. Love is the basis of a happy and loving marriage, as well as that of a happy family. And this is what we should really base our families on, like that of the Holy Family of Jesus, Mary and Joseph.

Joseph, as the saying goes, was a much older man compared to Mary, who was then just a young virgin betrothed to Joseph to be her husband. And yet, despite their age difference, both of them truly loved one another. And even though Jesus was not technically his son, because He was conceived by the Holy Spirit as God Incarnate, Joseph still loved and cared for Jesus as if He was his own.

Joseph was a role model to all fathers, in his upright life, that he did not engage in licentious acts or any act of wickedness in opposition to the way of the Lord. Joseph offered protection to both Mary and the Child Jesus, when they were in difficulty, providing support to Mary throughout her pregnancy with Jesus, and then led them to Egypt when he was warned that King Herod wanted Jesus dead.

Joseph worked hard as a carpenter, in order to provide for both Mary and Jesus. Even though he was a poor carpenter, he did not complain. That is why St. Joseph, besides as the foster father of Jesus, is also known to be the patron saint of workers. He also dutifully fulfilled his role as the father figure to Jesus.

And Mary, as we all know, is totally devoted to her Son. She followed Him through many places, and in many important moments of His life. Ever since Jesus was conceived through the Holy Spirit in her womb, to His birth, and through His suffering and path towards Calvary, Mary is always at the side of Jesus, her Son.

Indeed, all these showed how a family should function, that is in togetherness, in unity, and in love. The father loves the mother and the child, the mother loves the father and the child, and the child loves the father and the mother. Everyone in the family should be dedicated to each other and give no way for dissensions or disunity to happen. That is why, from the example of the Holy Family, we too should follow what Jesus and His family had done, and implement it in our own.

And lastly, indeed, our families should be holy, just as the Holy Family is holy. We must base our family in love, as well as in prayer and in faith. Our families cannot be separated from God nor can we build a lasting family without the presence of God in each and every member of the family. The reason why many families did not last is because they never pray together, and they do not even sit down together to talk, or eat together, or do activities together as one family.

Therefore, brothers and sisters in Christ, as we rejoice in the festivities of Christmas, let us also heed of the examples of Christ and His family as we celebrate this feast of the Holy Family. Treasure our families and make sure that we keep faith and love at the centre of our families. Pray together as a family, that is important. Keep God at the centre of our family lives, and be assured that our family lives will be transformed such that we will be truly be grateful.

May the Lord our God, Jesus Christ, bless us that our families too can be like His own family in this world, with His mother Mary and Joseph His foster-father. May the Lord bless our families and let His love be within our families, each and every day of our lives. God be with us all. Amen.